ב׳׳ח

Devarim Re'ey
Deuteronomy 11.26 - 16.17

Time And Gematria:
Time Offers Specific Direction

Lesson Four

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Dr. Akiva Gamliel and Rebbetzin Revi - Brachah Rivkah Belk

By Dr. Akiva Gamliel Belk
Dean of Jewish Studies
B’nai Noach Torah Institute, LLC

View Books And Information By Dr. Akiva Gamliel Belk


Day 1 Month 11 Year 2488 FC

Dear Ones, I am deeply intrigued by the Seventy-Four usages of The Word הַיּוֹם Ha Yohm meaning 'This Day' or 'Today' in Deuteronomy. Each usage of Ha Yohm is a reference to a place and point in Time. Mystically, each of the Seventy-Four references to Time in Deuteronomy is a learning portal. The Word דַּע Daha means 'Know'. The common usage for דַּע is ידע. The Gematria for דַּע is Seventy-Four.

דַּע
Dah / Know
ד4 ע70 = 74

Here we mystically observe Time and Gematria. Each time הַיּוֹם Ha Yohm is written in Deuteronomy gold nuggets of knowledge are waiting to be discovered.. Let's take this a step further. Each time הַיּוֹם Ha Yohm is written in Ha Torah there are gold nuggets of knowledge to be understood. Each time הַיּוֹם is written in Ha Torah we are to congregate around הַיּוֹם to learn. We are to assemble around הַיּוֹם. The Word הַיּוֹם Ha Yohm is written 135 times in Ha Torah. The Gematria for קְהַל meaning 'Congregation or Assembly' is 135. Note Exodus 12.6 says, כֹּל קְהַל עֲדַת־יִשְׂרָאֵל - All The Assemble of Witnesses among Yisroel.

קְהַל
Kih Hahl Assembly
ק100 ה5 ל30 = 135

Like The Word עֵת in Chapter One and יוֹם in Chapter Three each usage can be representative of a blink in Time, a Day in time or a period of time. In Chapter Two we learned that The Word בָּעֵת Baw Ayt represented Thirty Eight Years. In Chapter Three we learned that יוֹם represented Forty Days and Forty Nights. Here in Lesson Four we learn, God Willing, that every time הַיּוֹם is written in Ha Torah we should stop to camp and learn for awhile.

Before we continue learning I would like us to note the Five usages of הַיּוֹם in this weeks Parshat.

Devarim 12.8
לֹא תַעֲשׂוּן כְּכֹל אֲשֶׁר אֲנַחְנוּ עֹשִׂים פֹּה הַיּוֹם אִישׁ כָּל־הַיָּשָׁר בְּעֵינָיו: ט

Deuteronomy 12.8
You shall not do after all the things that we do here this day, every man whatever is right in his own eyes.

Devarim 13.19
כִּי תִשְׁמַע בְּקוֹל יְהוָֹה אֱלֹהֶיךָ לִשְׁמֹר אֶת־כָּל־מִצְוֹתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לַעֲשׂוֹת הַיָּשָׁר בְּעֵינֵי יְהוָֹה אֱלֹהֶיךָ: ס
Deuteronomy 13.19
When you shall give heed to The Voice of The Lord your God, to Observe all His Commandments which I Command you This Day, to do that which is right in The Eyes of The Lord your God.

Devarim 15.5
רַק אִם־שָׁמוֹעַ תִּשְׁמַע בְּקוֹל יְהוָֹה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם: ו
Deuteronomy 15.5
Only if you carefully listen to The Voice of The Lord your God, to take care to do all these Commandments which I Command you This Day.

Devarim 15.15
וְזָכַרְתָּ כִּי עֶבֶד הָיִיתָ בְּאֶרֶץ מִצְרַיִם וַיִּפְדְּךָ יְהוָֹה אֱלֹהֶיךָ עַל־כֵּן אָנֹכִי מְצַוְּךָ אֶת־הַדָּבָר הַזֶּה הַיּוֹם: טז
Deuteronomy 15.15
And you shall remember that you were a slave in the land of Egypt, and The Lord your God Redeemed you; therefore I Command you This Today.

There are many uniquenesses throughout Deuteronomy. For example, The Words אָנֹכִי מְצַוְּךָ Aw Noh Cee - Mih Tzah Vih Kawh meaning 'I Command You' occur Twenty Six times in Deuteronomy. We know that The Holy Name for The Lord, which we do not say aloud is the Gematria of Twenty Six.

י ה ו ה
The Lord
י10 ה5 ו6 ה5 = 26

We make an additional observation. Notice that The Word הַיּוֹם is added to the above Two Words. אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today' is written Eighteen times in Deuteronomy. These Three Words put definition to The Time and The Gematria. What are we to make of this? We will camp out around these Words for a little while.

We know that The Observances in The First Four Books Of Moses, i.e. Genesis, Exodus, Leviticus and Numbers were given by The Lord God on Mt Sinai. The Lord Instructed Moses to Teach The People of Israel the last 245 Observances in Deuteronomy during his last Thirty-Six Days as noted below.

Deuteronomy 1.3
And it happened in Year Forty in Month Eleven, in Day One to the Month that Moses shared with The People of Israel, about every Command that The Lord Said to him with them.

Deuteronomy 4.40
You shall keep therefore His Statutes, and His Commandments, which I Command you Today, that it may go well with you, and with your children after you, and that you may prolong your days upon The Land, which The Lord your God Gives you, forever.

Deuteronomy 1.3 informs us that 'It was in Year Forty, Month Eleven and the first Day that Moses Spoke to The People of Israel'. This was Thirty-Seven Days from when Moses died. Moses died on Day Seven of Month Twelve, i.e. 7 Adar. There are Thirty Days in Shevat plus Seven Days in Adar. He did not Teach B'nei Yisroel on the day of his death. Moses taught us Thirty-Six Days from Deuteronomy 1.3 until 6 Adar. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 939; Heninrich W. Guggenheimer, Seder Olam {A Jason Aronson Book, Lanham, Maryland, Rowman & Littlefield Publishers, Inc. 2005) p 100

We learn when Moses began this Instruction. We also note that there are break periods amidst The Instruction. Where are the break points? Each time Moses Said the Words אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today', there is a break. Please note the before mentioned Verses of Deuteronomy 13.19 and 15.5. There is no point for Moses to Say 'I command you 'This Day' more than once. Why repeat 'I Command you This Day if he has already said it? So when Moses Says, 'I Command You This Day' it is a conclusion that either begins a new Days instruction or concludes that Days instruction. The Command is sufficient for its self. It's a period. The periods of instruction were about Two Days each. 36 divided by 2 = 18. Again, The Words, 'I Command you This Day' are written Eighteen times in Deuteronomy. Eighteen represents 'Life' The Observances of Ha Torah are to bring us life!

חַי
Chai Live / Life
ח8 י10 = 18

When we examine the entire Book of Deuteronomy we will discover these periods of learning. In Parshat Re'ey There are 54 Observances.17 are Performative and 37 are prohibitive. Rabbi A. Y. Kahan The Taryag Mitzvot (Brooklyn, N.Y. Keser Torah Publications 1987, 1988) p 266

Devarim 15.7
כִּי־יִהְיֶה בְךָ אֶבְיוֹן מֵאַחַד אַחֶיךָ בְּאַחַד שְׁעָרֶיךָ בְּאַרְצְךָ אֲשֶׁר־יְהוָֹה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא תְאַמֵּץ אֶת־לְבָבְךָ וְלֹא תִקְפֹּץ אֶת־יָדְךָ מֵאָחִיךָ הָאֶבְיוֹן: ח

Deuteronomy 15.7
If there is among you a poor man of one of your brothers inside any of your gates in your land which the Lord your God gives you, you shall not harden your heart, nor shut your hand from your poor brother;

לְבָבְךָ
Lih Vaw Veh Kah
Your Heart
ל30 ב2 ב2 ך20 =54

What are we to take away from our discussion? All the Mitzvot / Commandments are to assist us in how we behave. What do we pray everyday?

Deuteronomy 6.5,6
And you shall love the Lord your God with all your heart, and with all your soul, and with all your might. And these words, which I command you this day, shall be in your heart.

Here are five questions for reflection. Those seeking course credit please post the answers or send answers to Dr_Akiva_Gamliel@bnti.us - SUBJECT BOX - Pasted ONLY these words in the subject box. these words.

1. How should we relate to אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today'?
2. The Gematrias of 26 and 18 relate to what?
3. Explain the Mystical point with the Word דַּע Dah / Know.
4. What does the usage of The Word הַיּוֹם Ha Yohm represent?
5. How many knew Observances did Moses Teach us in Deuteronomy?