ב ' ח

Bereisheit Vayishlach - 8

Genesis 32.4 - 36.43

Mystical Struggles


A Taste Of Torah 

Weekly Gematria Video 1 & Video 2


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:


Bereisheit Vayishlach

Genesis 32.4 - 36.43


Jacob's Mystical Staff


Bereisheit 32.11

קָטֹנְתִּי מִכֹּל הַחֲסָדִים וּמִכָּל־הָאֱמֶת אֲשֶׁר עָשִׂיתָ אֶת־עַבְדֶּךָ כִּי בְמַקְלִי עָבַרְתִּי אֶת־הַיַּרְדֵּן הַזֶּה וְעַתָּה הָיִיתִי לִשְׁנֵי מַחֲנוֹת:  יב 


Genesis 32.11

I am not worthy of the least of all the mercies, and of all the truth, which you have shown to your servant; for with my stick... my rod... my staff... I passed over this Jordan; and now I have become two bands. 


The Gematria of  בְמַקְלִי  with my stick... rod... staff... is 182. The Gematria of  יַעֲקֹב Yaakov / Jacob is 182.   מַקַּל Mah Qahl means stick, rod or staff.


בְמַקְלִי

Vih Mah Qih Lee / Stick... Rod... Staff

ב2 מ40 ק100 ל30 י 10 = 182


יַעֲקֹב 

Yaakov / Jacob

י10 ע70 ק100 ב2 = 182


Genesis 27.30-45 expresses how Esau felt after Isaac Blessed Jacob.

And it came to pass, as soon as Isaac had finished blessing Jacob, and Jacob had scarcely gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.  And he also had made savory food, and brought it to his father, and said to his father, Let my father arise, and eat of his son's venison, that your soul may bless me.  And Isaac his father said to him, Who are you? And he said, I am your son, your firstborn Esau. And Isaac trembled very much, and said, Who then is he who hunted venison, and brought it to me, and I have eaten of all before you came, and have blessed him? moreover, he shall be blessed. And when Esau heard the words of his father, he cried with a great and very bitter cry, and said to his father, Bless me, me also, O my father. And he said, Your brother came with cunning, and has taken away your blessing.  And he said, Is not he rightly named Jacob? for he has supplanted me these two times; he took away my birthright; and, behold, now he has taken away my blessing. And he said, Have you not reserved a blessing for me?   And Isaac answered and said to Esau, Behold, I have made him your lord, and all his brothers have I given to him for servants; and with grain and wine have I sustained him; and what shall I do now to you, my son?  And Esau said to his father, Have you but one blessing, my father? bless me, me also, O my father. And Esau lifted up his voice, and wept.  And Isaac his father answered and said to him, Behold, your dwelling shall be the fatness of the earth, and of the dew of heaven from above;  And by your sword shall you live, and shall serve your brother; and it shall come to pass when you shall have the dominion, that you shall break his yoke from off your neck.  And Esau hated Jacob because of the blessing with which his father blessed him; and Esau said in his heart, When the days of mourning for my father are at hand; then will I slay my brother Jacob.  And these words of Esau her elder son were told to Rebekah; and she sent and called Jacob her younger son, and said to him, Behold, your brother Esau comforts himself by planning to kill you. Now therefore, my son, obey my voice; and arise, flee to Laban my brother to Haran;  And remain with him a few days, until your brother's fury turns away;  Until your brother's anger turns away from you, and he forgets what you have done to him; then I will send, and fetch you from there; why should I be deprived of both of you in one day?


Esau sent his oldest son to murder his brother, Jacob. However Elifaz did not want to murder Jacob because of his love and closeness to his Grandfather Isaac who raised him. In addition he had a fondness for Jacob who was often present with his grandfather studying... Jacob learned at the school of Shem, i.e. Melchizedek and Eber which was close to the home of Isaac and Rebekah. After each days learning Jacob would visit with his father. Isaac would test Jacob. They would discuss Ha Torah together. So how could Elifaz murder his uncle Jacob? Yet, he needed to obey his father, Esau. What was Elifaz to do? Elifaz was conflicted!  Elifaz over took Jacob left his parents with great wealth. His caravan traveled slow because he had servants and cattle and much wealth given to him by Isaac and Rebekah. Elifaz over took his caravan. Elifaz discussed his problem with his uncle Jacob. 


Jacob explained to his nephew Elifaz that a man who didn't have wealth was like a dead man. Jacob said take my wealth then you can tell your father what you have done. He will understand that I am poor and without resources and like a dead man. Elifaz did this. Genesis 32.11 is a reflection of what Elifaz did. Yet the Blessing of Isaac was with Jacob. What Blessing?


Genesis 28.1 -

And Isaac called Jacob, and Blessed him, and charged him, and said to him, You shall not take a wife of the daughters of Canaan. Arise, go to Padan-Aram, to the house of Bethuel your mother's father; and take a wife from there of the daughters of Laban your mother's brother. And God Almighty bless you, and make you fruitful, and multiply you, that you may be a multitude of people; 4  And give the blessing of Abraham to you, and to your seed with you; that you may inherit the land where you are a stranger, which God gave to Abraham.


So now we look at this מַקַּל Mah Qahl this stick, this rod, this staff in Jacob's hand. Ha Torah Tells us that Jacob to this stick this rod this staff and placed it in the waters where


Bereisheit 30.37 - 43

 וַיִּקַּח־לוֹ יַעֲקֹב מַקַּל לִבְנֶה לַח וְלוּז וְעַרְמוֹן וַיְפַצֵּל בָּהֵן פְּצָלוֹת לְבָנוֹת מַחְשׂף הַלָּבָן אֲשֶׁר עַל־הַמַּקְלוֹת:  וַיַּצֵּג אֶת־הַמַּקְלוֹת אֲשֶׁר פִּצֵּל בָּרְהָטִים בְּשִׁקֲתוֹת הַמָּיִם אֲשֶׁר תָּבֹאןָ הַצֹּאן לִשְׁתּוֹת לְנֹכַח הַצֹּאן וַיֵּחַמְנָה בְּבֹאָן לִשְׁתּוֹת:  וַיֶּחֱמוּ הַצֹּאן אֶל־הַמַּקְלוֹת וַתֵּלַדְןָ הַצֹּאן עֲקֻדִּים נְקֻדִּים וּטְלֻאִים:  וְהַכְּשָׂבִים הִפְרִיד יַעֲקֹב וַיִּתֵּן פְּנֵי הַצֹּאן אֶל־עָקֹד וְכָל־חוּם בְּצֹאן לָבָן וַיָּשֶׁת לוֹ עֲדָרִים לְבַדּוֹ וְלֹא שָׁתָם עַל־צֹאן לָבָן:  וְהָיָה בְּכָל־יַחֵם הַצֹּאן הַמְקֻשָּׁרוֹת וְשָׂם יַעֲקֹב אֶת־הַמַּקְלוֹת לְעֵינֵי הַצֹּאן בָּרְהָטִים לְיַחֲמֶנָּה בַּ וֹת:  מב וּבְהַעֲטִיף הַצֹּאן לֹא יָשִׂים וְהָיָה הָעֲטֻפִים לְלָבָן וְהַקְּשֻׁרִים לְיַעֲקֹב:  מג וַיִּפְרֹץ הָאִישׁ מְאֹד מְאֹד וַיְהִי־לוֹ צֹאן רַבּוֹת וּשְׁפָחוֹת וַעֲבָדִים וּגְמַלִּים וַחֲמֹרִים:


Genesis 30.37 - 43

And Jacob took rods of green poplar, and of the almond and plane tree; and peeled white streaks in them, and made the white appear which was in the rods. 38  And he set everything from Aleph to Tav of the rods which he had peeled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink. 39  And the flocks conceived before the rods, and brought forth cattle striped, speckled, and spotted. 40  And Jacob separated the lambs, and set the faces of the flocks toward the striped, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not among Laban's cattle. 41  And it came to pass, whenever the stronger cattle conceived, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods. 42  But when the cattle were weak, he did not put them in; so the weaker were Laban's, and the stronger Jacob's. 43  And the man [Jacob] increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.


מַּקְל

Mah Qihl / Stick... Rod... Staff

מ40 ק100 ל30 = 170


So we see how this stick when used correctly increased Jacob's cattle in size and strength... We Mystically see the Jacob's Mystical Rod... What we Observe is the Blessing... Even a stick brings forth... like a fountain


Vayikrah  11.36

אַךְ מַעְיָן וּבוֹר מִקְוֵה־מַיִם יִהְיֶה טָהוֹר וְנֹגֵעַ בְּנִבְלָתָם יִטְמָא:  לז 


מַעְיָן 

Mah Ih Yawn / A Fountain

מ40 ע70 י10 ן50 = 170


ב ' ח

Genesis 8.1 - 22

The Raven and The Dove

Bereisheit Limood Chapter 8

Weekly Video 1 &  Video 2


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


Course Text Begins Here:

Genesis 8.7

And he sent forth everything from aleph to Tav of 'the raven', which went forth to and fro, until the waters were dried up from off the earth.


The Sages Teach three sinned by copulating on the Tava the Raven, The Dog and Chum. Noach was dis satisfied with the Rave so he sent hime out. The Raven is an unclean bird. His mate was left to fend for the little ones... The Raven complained, What will happen if I die? Who will care for my mate and the little ones. How will the world be repopulated with us? 

What does all this Gematria concerning the Raven mean?  The Raven who is the most intelligent of  species aside from humans who is black sinned at night by copulating. We see the Raven's sin in the Gematria 277. The Raven 277 gave seed 277 and the Raven sinned 277.


The Raven and Crow are called by the same name.


הָעֹרֵב

The Raven

ה5 ע70 ר200 ב2 = 277


זֶרַע

Seed

ז7 ר200 ע70 = 277


עָבְרָה

Aw Vih Raw, Meaning Sin

ע70 ב2 ר200 ה5  = 277


עֵזֶר 

Aizer - Helper

ע70 ז7 ר200 = 277


The Dove


הַיּוֹנָה

Ha Yoh Naw, [Jonah] meaning The Dove 

ה5 י10 ו6 נ50 ה5 = 76


עֶבֶד

Eh Vehd, meaning Servant

ע70 ב2 ד4 = 76


The dove is humble and willing to serve where as the Raven is a predator. The Dove is the symbol of the Spirit of purity and serving. The Raven is the symbol of darkness and sin. The Raven has the potential to help as when the Ravens fed the great Novie Prophet bread. The point to this discussion is the Raven was put out because of his sin. The Dove was asked to serve because of his willingness to purify. The Dove circled the Tava. The Doves action represent the world was purified from sin. The Dove returned with an Olive twig. This is a symbol of Holiness and purity and peace. The flood was the purification. The Raven was sent out first. This is like the night is black with sin. Later the Dove was sent out. This is like the world is cleansed, i.e. purified and has again retuned to spirituality.


ב ' ח

Bereisheit Vayeishev - 9

Genesis 37.1 - 40.23

Realizing Our Creator In Every Action - 9


A Taste Of Torah 

Weekly Torah Video 1



By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

Bereisheit 39.2

וַיְהִי יְהוָֹה אֶת־יוֹסֵף וַיְהִי אִישׁ מַצְלִיחַ וַיְהִי בְּבֵית אֲדֹנָיו הַמִּצְרִי:  ג



Genesis 39.2

And the He, The Lord Existed in everything from Aleph to Tav with Joseph, and he was a successful man and he prevailed in the house of his master the Egyptian.


There are three connecting Letters used in this eleven Word sentence. What Letters are the connecting Letters? There three connecting Words. Identify the connecting Words. The connecting Words are spelled the same. What are the three Words? Each connecting Word makes an important statement.


The Letter ו Vav is the connecting Letter.  וַיְהִי Vah Yih Hee is the connecting Word.



וַיְהִי יְהוָֹה אֶת־יוֹסֵף

And the He, The Lord Existed in everything from Aleph to Tav with Joseph...


 וַיְהִי אִישׁ מַצְלִיחַ


and he was a successful man 

We see the prevailing in the Hebrew.


 וַיְהִי בְּבֵית אֲדֹנָיו הַמִּצְרִי:  ג

and he prevailed in the house of his master the Egyptian.


How do we know Joseph prevailed?  The Word  וַיְהִי was used three times. This is a sign. This is not by mere chance. Normally  וַיְהִי means 'And it happened'  or 'And it was. When ever we read this Word look for the hand of The Lord. Nothing just happens by chance.  Notice that  וַיְהִי has the Letter י Yud at the beginning and end of the Word. The Letter ו Vav is a connecting Letter. The Letters of וַיְהִי when rearranged spell the Name of The Lord.


The Letter י Yud is the smallest Letter in the Aleph Bet. Yet, the Letter י Yud represents strength. Anytime one Observes the Letter י Yud twice in a Word this indicates great strength.  The Letter י Yud is used to refer to the Name of The Lord, i.e. יי  The Gematria of  וַיְהִי is 31. In וַיְהִי we see God. 


 וַיְהִי

And it happened... And it was...

ו6 י10 ה5 י10 = 31


אֵל

God

א1 ל30 = 31


3 x 31 = 93


מָגֵן

Maw Gayn / Shield

מ40 ג3 ן50 = 93 


Do you have a Gematria Sheet? Look at your Gematria sheet.

The full Gematria of  וַיְהִי is


ו = וו  = ו6 ו6 = 12

י = יוד  י10 ו6 ד4 = 20

ה = הא  = ה5 א1 = 6

י = יוד  = י10 ו6 ד4 = 20


58 = 20 + 6 + 20 + 12


חֵן

Chayn / Grace... Beauty

ח8 ן50 = 58



The ה Hey, the ו Vav, and the י Yud are the three Hebrew Letters with the lowest numerical values. Yet, these three Letters are very great! These are the three Letters the Creator choose to spell His Name. When we are small we are great.  When we are like Joseph we are at our greatest potential. Joseph was rejected by his brothers and sold into slavery. Yet, Joseph came from a wealthy home. He had many fine things.  Joseph is the great grandson of Sarah and Abraham.


Joseph's brothers betrayed him. He was sold into slavery. While in slavery Joseph was accused of Sexual misconduct. Joseph was innocent yet he was imprisoned. Through all this The Lord God was with him. In Genesis 50.20 Joseph said to his brother, You thought was to do evil against me; but God meant your actions to be  good... There are many who maybe against us. They make try to do evil to us. Yet God can make everything they try to turn out good. 

ב ' ח

Genesis 9.1 - 28

Vegetarians Until 1657 From Creation

Bereisheit Limood Chapter 9

Bereisheit Limood Video 1


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


Course Text Begins Here:

Spiritual sensitivity is important in each of our lives. This sensitivity is especially noted in in the food we eat. What foods do we eat? How is the food prepared? During the first 1,657 years humans were vegetarians. Meat, poultry and fish were not part of our diet. Fruits, vegetables, nuts, seeds, grains, roots and grasses were our diet. Humans cared for livestock to enjoy cream, milk, cheese and eggs. People lived hundreds of years. People did not age. Yet, when our spirituality should have been at the highest peek it was the worst time on earth. Humankind were extremely sinful. After this generation perished in the Noah Flood The Lord God permitted humans to eat meet, poultry and fish with certain exceptions. There are clean animals, birds, fish and crawling things and there are unclean animals, birds, fish and crawling things.


Genesis 7.2 - 3

Of every clean beast you shall take to you seven pairs, the male and his female; and of beasts that are not clean one pair, the male and his female. 3  Of birds also of the air by seven pairs, the male and the female; to keep seed alive upon the face of all the earth. 


From these Instructions we can see things were about to change. Before the flood humans and animals had a relationship of harmony. After the flood this relationship changed when The Lord God permitted humans to consume meet, poultry and fish life. Now animals could be killed and eaten. The animals that were killed and eaten were clean animals.


Genesis 9.2 - 3

And the fear of you and the dread of you shall be upon every beast of the earth, and upon every bird of the air, upon all that moves upon the earth, and upon all the fishes of the sea; to your hand are they delivered. 3  Every moving thing that lives shall be food for you; even as the green herb have I given you all things. 


Genesis 9.5 - 6

And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. Whoever sheds man's blood, by man shall his blood be shed; for in the image of God he made man.


Our Creator Instructs Noah and his sons not to consume blood.


Genesis 9.

But flesh with its life, which is its blood, you shall not eat. 




Last week when we discussed the Raven and the Dove I mentioned that martial relations were suspended while on the ark. 


Genesis 7.5 - 7

And Noah did according to all that the Lord commanded him. And Noah was six hundred years old when the flood of waters was upon the earth. And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.


Genesis 8.16

Go out from the ark, you, and your wife, and your sons, and your sons' wives with you.


We know who went into the Ark so why did our Creator Say to Noah  you, and your wife, and your sons, and your sons' wives? Our Sages Teach the purpose is to show marital relations on the Ark were interdicted. After leaving the Ark God Blessed Noach and his sons and said to them, Be fruitful, and multiply, and replenish the earth, Genesis 9.1... Cohabitation had been forbidden, Sanhedrin - Notes 108b.


Genesis 9.1

God blessed Noah and his sons, and said to them, Be fruitful, and multiply, and replenish the earth. 


Genesis 9.7

And you, be fruitful, and multiply; bring forth abundantly in the earth, and multiply in it. 


ב ' ח

Genesis 10.1 - 28

Speaking Through The Generations


Bereisheit Limood Chapter 10

Bereisheit Limood Video 1


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


Course Text Begins Here:

The world tdol]woT] {Toh Lih Dot} meaning 'generations' speaks to each of us. The Gematria is 840. The Torah Says, These are the generations of Noah, Shem, Ham and Japhet. How does the generations of Ham speak to us? How does the generations of Japhet speak to us? The fact is that The Torah for the most part follows the generations of Shem. It is the generations of Shem that speak to us. The generations of Ham and Japhet are mentioned here through Chapter 11. At the conclusion of Chapter 11 Avram and Sarai are introduced. So it is important to understand that The Torah for the most part covers the descendants of Shem. It is Shem that is the chosen.


Why then does The Torah Say these are the descendants of Noah if for the most part only the descendants of Shem are discussed? The Torah focuses on the hope for humankind. The Torah is clearly Saying the hope for humankind comes through the descendants of Shem.


In Leviticus 1.2 we see a similar approach. The Torah Records, 

laer...c]yI ynEB]Ala, rBeDæ {Dah Bayr - Ehl Bih Nay - Yees Raw Ayl} meaning Speak to [the] children of Israel. Why is this passage similar? The Gematria is also 840. Leviticus focuses on offerings. There is Israel, Levites and Priests. The function of the Priests is offerings and blessings etc. It is the Kohan (Priest) that is the chosen.


tdol]woT]

Toh Lih Dot / Generations

ת400 ו6 ל30 ד4 ת400 = 840 


laer...c]yI ynEB]Ala, rBeD

Dah Bayr - Ehl Bih Nay - Yees Raw Ayl

Speak To The People Of Israel

840 = t400 r200 l30 d4 t400

840 = l30 a1 r200 c300 y10 - y10 n50 b2 - l30 a1 - r200 b2 d4



ב ' ח

Bereisheit Mikeitz - 10

Genesis 41.1 - 44.17

Asnot A Praiseworthy Wife


A Taste Of Torah 

Weekly Torah Gematria Video 1



By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

Osnat, A Praiseworthy Woman of Yaakov's House

Chapter 10



Bereisheit Mikeitz

Bereisheit / Genesis 41.1 - 44.17


 Bereisheit 41.45

וַיִּקְרָא פַרְעֹה שֵׁם־יוֹסֵף צָפְנַת פַּעְנֵחַ וַיִּתֶּן־לוֹ אֶת־אָסְנַת בַּת־פּוֹטִי פֶרַע כֹּהֵן אֹן לְאִשָּׁה וַיֵּצֵא יוֹסֵף עַל־אֶרֶץ מִצְרָיִם:


And he, Pharaoh proclaimed Yoseif's [Egyptian] name Tzaw Pih Nat - Paheh Nay Ach and he gave everything from Aleph to Tav of Awsnat daughter of Poti Phera, Priest of On, for a wife, and He, Yoseif, emerged over the land of Mitzriam.   Bereisheit 41.45


In Parshas Mikeitz an interesting name surfaces. The name is אסנת Osnat, wife of Yoseif.  When we think of אסנת Osnat we should immediately think of אשרי Ahsh Ray... We should think of her as an individual who is praiseworthy.  We should also think of תקוה Teek Vaw...  We should think of Osnat as a woman of hope and expectation.


As a child Osnat was driven from Yaakov's house by her uncles according to Pirkei d'Rabbi Eliezer. This was because her uncles were concerned that people would speak of licentiousness in their tents.  They were concerned that people would think that they were morally perverse.  As a result Yaakov engraved a metal plate and put it around Osnat' neck to protect her.  The metal plate was engraved with words to the effect that Osnat' parents were Shechem and Deenah and that whoever married her would be marrying a relative of Yaakov's family.  


At this point Osnat was placed under a bush in a field and left.  Her name is a derivative of the word Si Neh {thorn bush}.  Through providence a Malach {messenger} took Osnat from under the thorn bush to the house of Potifer in Mitzriam.  He and his wife raised her as their own daughter.  Twenty-two years later Pharaoh ordered that Osnat marry Yoseif to vindicate Yoseif from any guilt brought on by the false accusation of her foster mother, Potifer's wife.  Potifer's wife accused Yoseif of sexual assault.  It is at this point that we make mention of the fact that the Midrash points out that at every birth of Yaakov's sons a twin daughter was born.  The purpose was so that the sons could marry sisters as wives.  However when Yoseif was born without a twin sister this was a sign that Yoseif would marry someone else, Osnat.  See Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(b) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), pp 1800, 1801; Rabbi Dr. H. Freedman, Midrash Rabba (New York, NY: The Soncino Press 1983) - Midrash Rabbah writes, Tamar was the daughter of Shem. p 829


From the inscription on the plate around her neck left under a bush she knew that she was a descendant of Yaakov as was Yoseif.  Somehow this surfaced.   


We know that Yoseif would not have married outside of his household.  So we know at some point this connection had to be revealed to both of them.  Mystically the greatness is noted in Osnat.  The Gematria of her name is 511.  This is the same Gematria as that of Ahsh Ray {praiseworthy} and Teek Vaw {expectation}.  Osnat is praiseworthy for rejecting the lies of Zulaicha. Osnat is praiseworthy for returning to Judaism and she is praiseworthy for raising her children by Yoseif's tradition instead of her own.   Her praiseworthiness is so great that all Judaism blesses their children as Yaakov blessed Ephraim and Menasheh.


Aws Nays / Aws Nayt{daughter of Deenah}

א1ס60 נ50 ת400 = 511



Ahsh Ray {Praiseworthy}

אש300 ר200 י10 = 511


ב ' ח

Bereisheit Vayigash - 11

Genesis 44.18 - 47.27

The Gematria Footsteps Of Joseph


A Taste Of Torah 

Weekly Torah Gematria Video 1



By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:


Bereisheit 45.19

וְאַתָּה צֻוֵּיתָה זֹאת עֲשׂוּ קְחוּ־לָכֶם מֵאֶרֶץ מִצְרַיִם עֲגָלוֹת לְטַפְּכֶם וְלִנְשֵׁיכֶם וּנְשָׂאתֶם אֶת־אֲבִיכֶם וּבָאתֶם1:1


And you are commanded [to have your brothers do] this work. [Each of] you, take wagons from the land of Mitzriam to your children and to your wives everything from the letter Aleph to the letter Tav to your father and bring them [to Mitzriam]. Bereisheit 45.19


In Parshat Mikeitz we discussed the Gematria 511 and the relationships to Osnat, Yoseif's wife, and her praiseworthiness and her hope of meeting her grandfather Yaakov, who placed a special inscription around her neck that saved her life. That hope, that praise is realized in this week's parshat. And in addition to this, we realize other important Gematrias. Ha Torah states that when Pharaoh heard of Yoseif's brothers and father, he צֻוֵּיתָה Tzu Vay Taw {commanded}... Pharaoh commanded that they take wagons from Mitzriam to transport Yoseif's relatives to Canaan and back to Mitzriam. He commanded that Yoseif's relatives should not be concerned with their belongings. He commanded that the best of Mitzriam be provided for Yoseif's relatives.


Tzu Vay Taw {Commanded}

צ90 ו6 י10 ת400 ה5 = 511


Holy reader, we observe Pharaoh reacting to his appreciation for Yoseif. We observe Pharaoh reacting to the painful separation between Yoseif and his family. We observe Pharaoh sharing in Yoseif's joy and in Osnat's joy.


Pharaoh gives the command that we began with, we observe the result of that command. Ha Torah states that the sons of Yisroel transported everything from Aleph to Tav of their father Yaakov and everything from Aleph to Tav of their children and everything from Aleph to Tav of their wives בָּעֲגָלוֹת Baw Ah Gaw Loht {in wagons}. Bereisheit 46.6 Baw Ah Gaw Loht has the Gematria 511.

Bereisheit 46.6

וַיָּקָם יַעֲקֹב מִבְּאֵר שָׁבַע וַיִּשְׂאוּ בְנֵי־יִשְׂרָאֵל אֶת־יַעֲקֹב אֲבִיהֶם וְאֶת־טַפָּם וְאֶת־נְשֵׁיהֶם בָּעֲגָלוֹת אֲשֶׁר־שָׁלַח פַּרְעֹה לָשֵׂאת אֹתוֹ1:1


And Arose, Yaakov from Beer Sheva, and the sons of Yisroel transported everything from Aleph to Tav of him, Yaakov their father, and everything from Aleph to Tav of the children, and everything from Aleph to Tav of their wives in wagons that Pharaoh sent to carry them [to Mitzriam].


Baw Ah Gaw Loht {in wagons}

ב2 ע70 ג3 ל30 ו6 ת400 = 511


511 = Tav 400 Vav 6 Lamid 30 Gimmel 3 Ayin 70 Bet 2


In the last chapter we observed this holy connection in relation to Osnat. In this chapter we observe this holy connection surrounding Yoseif and his dreams. In both instances we mystically observe the Gematria footprints of Yoseif and Osnat and Divine providence guiding... directing at difficult places in their lives through the Gematria of 511.


ב ' ח

Genesis 11.1 - 32

Bereisheit Limood Chapter 11

Bereisheit Limood Video 1

Misunderstandings


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


Course Text Begins Here:


In Chapter 11 our discussion is not just about our Creator confusing the language but about our Creator confusing the meanings of words. We were created with the ability to ORIGINALLY communicate perfectly but God Confused the languages and the words of each language. This is why relationships have communication issues. One's spouse can say one thing and mean one specific thing and it can be received in an entirely different way. This is the result of the languages and words being confused. This is different from how it used to be. Pirkei Avot 5.1 Says, with ten Divine Utterances was the world created... Think of this. With just Ten exact precise utterances God Created everything that exists... This tells us of the strength and exact explicit detailed meticulous meaning one Word used to convey.


When we speak of misunderstandings we are speaking about a failure to understand a communication correctly, i.e. as it was intended. Misunderstandings happen about every second in our world somewhere. They can be pretty challenging to avoid.



Bereisheit 11.1

וַיְהִי כָל־הָאָרֶץ שָׂפָה אֶחָת וּדְבָרִים אֲחָדִים:1

Genesis 11.1

And it was, all the earth was one lip / language {Hebrew} and [all their] words [were] one.


One could also say, And it was, all the earth was all calm... plain... smooth because[all their] words [were] one.

Ha Torah is informing us that the earth was one language. People and animals and other beings did not know what it was like to have diversity of language. So sometime after the flood of Noach but before the birth of Avraham, God confused the language. The descendants of the Tava / Ark observed the transformation of the world from one language to seventy languages. However, it wasn't just the language that was transformed it was the meaning of words. Words were confused! So our discussion in part is about introducing misunderstandings.


The use of the Word שָׂפָה Saw Fawh is interesting for a number of reasons. This is the first usage of Saw Fawh in Ha Torah. We have nothing prior to compare it with. Saw Fawh means calm plain smooth. This is in reference to the language.


The Letters ofשָׂפָה1 Saw Fawh represent power and corruption, mouth and anger, superiority and preciseness. שָׂפָה1 Saw Fawh means [a language that is calm plain smooth and the lip surrounding an opening.


שָׂפָה

Saw Fawh

ש300 פ80 ה5 =385


הָרָקִיעַ

Haw Raw Kee Ah

Haw Raw Kee Ah meaning Firmament.

ה5 ר200 ק100 י10 ע70 = 385


Their goal was to build a tower to reach into the heavens. They wanted to break through the הָרָקִיעַ Haw Raw Kee Ah, meaning Firmament that the Lord God Created to divide the waters in the Heavens from the waters in the Earth. They wanted to break through the Firmament God Established. So what did God do? God confused the languages. God changed what was smooth and calm into confusion. God authored the confusion among words we use. In other words our misunderstandings date back to Babel when God confused the language and the words we use. 

ב ' ח

Bereisheit Vayechi - 12

Genesis 47.28 - 50.26

Learning to Live with Adversity


A Taste Of Torah 

Weekly Torah Gematria Video 1



By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

Bereisheit 47.28

וַיְחִי יַעֲקֹב בְּאֶרֶץ מִצְרַיִם שְׁבַע עֶשְׂרֵה שָׁנָה וַיְהִי יְמֵי־יַעֲקֹב שְׁנֵי חַיָּיו שֶׁבַע שָׁנִים וְאַרְבָּעִים וּמְאַת שָׁנָה1:1


And he, Yaakov lived in [the] land of Mitzriam / Egypt seventeen years. And the days of Yaakov, the years of his life were one hundred forty seven years. Bereisheit 47.28

Our parshat begins with the words, 'And lived He, Yaakov in the land of Mitzriam for seventeen years...' Bereisheit 47.28


Did Yaakov want to live outside of Eretz Canaan? No! Is Mitzriam where Yaakov wanted to live? No! Did Yaakov want to die in Mitzriam? No! Dear reader, our sages teach that when Yaakov journeyed to Mitzriam, the remaining five years of the famine immediately ended, upon his entrance into Mitzriam. That being the situation one may wonder / question, 'Then why did Yaakov stay in Mitzriam until his death?' Holy reader, the point is not complex. Even Yaakov the great tzaddik could not just leave Mitzriam and return to Eretz Canaan as he desired. The timing was not right. He had to remain in Mitzriam until his death.


The lesson here is that even though there are Jews who would desire to live in Eretz Yisroel, it may not be possible for them. And even though there are Jews who may strongly desire to live in an observant Jewish Community, it may not be possible for them. There are times that it is necessary to live just where we are. Then there are times that it may be necessary for one to actually move away from the land of Yisroel as Yaakov did. It may be necessary to move away from an observant Jewish community. One may wonder why. It may be for any number of reasons. However our point in this discussion is not to explore the why. Our point is to simply observe the words, Yaakov lived. Even though Yaakov preferred to live in Eretz Canaan he lived in Mitzriam. Even though Yaakov preferred to die in Eretz Canaan he lived in Mitzriam, knowing that he would die there.


Holy reader, there is a message in the words "Yaakov lived"! Yaakov was LIVING where he did not want to be. Yaakov was prospering in Mitzriam. Yaakov's children were greatly prospering in Mitzriam. They were not in Eretz Canaan. They were in Mitzriam. This is the point! Yaakov and his descendants lived and prospered in a place other than where they desired to be. This is the message to many of us. Do you think that Yoseif would have rather remained in Mitzriam or returned to Eretz Canaan immediately? It is obvious what Yoseif would have rather done. Yet he remained in Mitzriam. This is a message to those who would rather work somewhere other than where they are. This is a message to those who would rather reside somewhere else. Yaakov lived!


For many it is not possible to work in the position they desire. For many it is not possible to work in the location they desire. For many it is not possible to live in the country or city they would choose. For many they cannot live in the house they may dream of living in. For many we cannot attend the day school, high school, Bais Yaakov, Yeshiva, prep school, institution, college or university that we truly desire to attend. Yet even when all of these no's exist... when all of these impossibilities exist, understand this: Yaakov lived! We must gravitate to Yaakov's level. We must join Yaakov in living. We must exploit the area of life to the fullest regardless of where we are, where we work or what school we learn in. This is the introduction to Parshat Vayechi. Yaakov Lived!


Even if we lose our position... even if we lose our business or place of employment... even if we lose our family home... even if we lose our children, WE MUST LEARN TO CONTINUE LIVING!


Dear readers, many years ago I lost my position. I lost the family business'. I lost the family home. Then I lost my children and many relatives for awhile. I have been there. I was destitute. I was penniless, I was homeless. I was without transportation. It was not easy! Yet, I needed to learn how Yaakov Lived!


Noach lived during the flood. It was not easy! Avraham was tossed into the fiery furnace. It was not easy! Yitzchok / Isaac offered himself as the willing sacrifice. It was not easy! Yaakov lived with his evil father-in-law for twenty years. It was not easy! God, Please help us all!


When so much does not go the way we desire, we must learn how to live with adversity, affliction, bad luck, calamity, difficulty, distress, hardship, life's misfortunes, misery, pain, sorrow, suffering, trouble, tribulation. We must learn how to live without things we need or desire. Now, I am not saying we cannot have these things. If God Wills, we can have them. Yet, there may be times that we will be required to learn how to live with issues. Again, God please help us all!


When our country is attacked... when peace fails... when our business fails... when we face adversity we must learn how to live! This is what Yaakov taught us! This is what Yoseif taught us. This is what B'nei Yisroel taught us while living as slaves in Mitzriam.

The absolute importance of us understanding the first two words of Parshat Vayechi, 'Yaakov Lived' is so important to us living and thriving. Even though Yaakov did not want to reside in the land of Mitzriam, Yaakov Lived! Even though Yaakov did not care to expire in Mitzriam, for seventeen years Yaakov Lived. Yaakov taught us the importance of living in whatever situation we find ourselves. The Gematria of Vayechi Yaakov {Yaakov Lived} is 216.


Vayechi Yaakov {Yaakov Lived}

ו6 י10 ח8 י10 י10 ע70 ק100 ב2 = 216


Now, holy reader, the point to Vayechi Yaakov {Yaakov Lived} is not just the fact that Yaakov lived but HOW Yaakov lived. Mystically we observe that Yaakov had a special peace about himself. Yaakov had a special place of peace within himself that he withdrew to for renewal, and to receive encouragement, strength, guidance and assistance. One could say that Yaakov lived within a protected place. This protective place is revealed to us in Bereisheit 35.7 where Ha Torah says, וַיִּקְרָא לַמָּקוֹם and he called to [the] place אֵל בֵּית־אֵל God is [the] House of God, i.e. There is a Spiritual place which is called the House of God. God dwells there. It is a Spiritual place. It is not a physical house. So Mystically through  בְּרוּחַ the Spirit we reach out לַמָּקוֹם to the Place Where God Dwells in Spirit.


 בְּרוּחַ 

Bih Ru Ach  - In Spirit / Through Spirit

ב 2 ר200 ו6 ח8 = 216


Bereisheit 35.7

וַיִּבֶן שָׁם מִזְבֵּחַ וַיִּקְרָא לַמָּקוֹם אֵל בֵּית־אֵל כִּי שָׁם נִגְלוּ אֵלָיו הָאֱלֹהִים בְּבָרְחוֹ מִפְּנֵי אָחִיו1:1

And He built [בנה] there [שם] an altar and he called to [the] place, God, House of God, for their God was revealed [נגלה] to him when he fled from his brother.


The point that is necessary to make here is that Yaakov's life frequently faced adversity, affliction, calamity, difficulty, distress, hardship, life's misfortunes, misery, pain, sorrow, suffering, trouble, tribulation... EVEN THOUGH HE WAS A RIGHTEOUS MAN.


Ha Torah records the difficulty Yaakov faced from the moment of conception until his departing. When Yaakov spoke with Pharaoh he said, '...few and troublesome have been the days of my life...,' Bereisheit 47.9.


Lah Maw Kohm {to the place}

ל30 מ40 ק100 ו6 ם40 = 216


Ha Torah credits Yaakov and Yoseif as men who lived amidst great adversity. We observe this in two ways.


First, Vayechi {lived} refers to both Yaakov and to Yoseif. Yoseif was seventeen when sold into slavery, Bereisheit 37.2. That means Yoseif lived all but seventeen years of his life in the land of Mitzriam. Yaakov lived in the land of Mitzriam, which would become the land of slavery, for seventeen years, Bereisheit 47.9,28.


Vayechi {Lived}

ו6 י10 ח8 י10 = 34


34 = Yaakov lived 17 years in Mitzriam, Yoseif lived 17 outside of Mitzriam. Together they represent 34.


So we see through this that Yoseif was the one sent to prepare the way for the survival of his family. Dear one, this may be your destiny in life. Maybe HaShem will use you to bring back those that you love to God. Maybe HaShem will choose you to be the one to return to an observant life in advance of other family members. You may be disowned like Yoseif. You may be sold into slavery. You may suffer for a while. Your resources may be limited for a while. You may lose your position, business, place of employment, family home and even your children for a while. If this were to happen, God Forbid, try to take Yaakov and Yoseif's directive. WE MUST LEARN TO CONTINUE LIVING!


Yoseif and Yaakov are our examples of how to live. Both left home with nothing. Both were separated from those they loved. Both became wealthy over 22 years. Thank God! When we face adversity lets try to live as best as we can like Yaakov and his son, Yoseif. May HaShem be blessed forever!


Dear readers, when so much does not go the way we desire we must learn how to live with adversity!

ב ' ח

Genesis 12.1 - 20

Bereisheit Limood Chapter 11

Bereisheit Limood Video 1

Avram's Father, Terach


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:

Terach's business was the sale of idols, and the young Avram did his best to convince people not to buy them. Once it happened that his father had to go on a trip and left Avram in charge of his store. His instructions to his son were, "The bigger the god, the higher the price you charge. If an important person comes in, offer him a big idol; to a lesser customer, give a smaller one." Terach left.


An impressive looking broad shouldered man entered the store. "Give me a big idol as befits my status!" he pompously addressed the boy Avram. Avram handed him the largest idol he could find on the shelves and the man drew a substantial amount of money from his pocket.

"How old are you?" Avram questioned him.

"I am fifty years old."

"And you are not ashamed to worship a god that is only one day old?" Avram asked. "My father just made this one yesterday!" Confused, the man put the money back in his pocket and left.

An old woman entered. She told Avram that thieves had invaded her house during the previous night and stolen her gods.

"Is that so?" Avram asked. "If your gods were unable to protect themselves from the robbers, how do you expect them to protect you?"

"You are right," the woman admitted. "But whom shall we serve?"


"The Greater of heaven and earth who made me and you," Avraham answered. The woman left without buying a god.


Another woman came with a bowl full of flour as an offering for the gods. Avram took an axe and smashed all the idols except the biggest. He placed the axe leaning against the big idol. When Terach returned and saw the havoc in the house, he screamed angrily, "What happened here?"
"Why shall I conceal the truth from you? While you were away, a woman brought some flour as an offering. Each god exclaimed that he wanted to be the first to have it. The biggest was insulted, so he seized an axe and broke all the others!"

"What nonsense is this?" shouted Terach. "You know very well that they neither speak nor move around."

"Is that so?" Avram retorted. "Pray think about what you just admitted. Why then do you serve them?' '

One day it was Terach's turn to conduct the services before the gods in Nimrod's royal palace. Terach took Avram along to the capital. They arrived in Nimrod's palace and found it to contain a large exhibition of gods in gold, silver, copper, wood, and stone.


Terach brought bread and wine and offered them to the gods. "Take them, eat, and drink," Avram said to the idols, "and be appeased." None of the idols moved or answered with a sound.

"You see, they are not worth anything," Avram remarked.

He threw all the idols and shoved them together in a pile. Then he set fire to them and hurriedly fled from the palace.


This could not be ignored any longer. Terach himself, a loyal subject of King Nimrod, reported his son's misdemeanor to the king.


Avram had successfully passed the first trial. He had applied his mind to recognize his Creator and had rejected idol worship.


After reading this conversation it is understandable why the Creator of the Universe Instructed Abraham to leave his place of birth, his relatives and his father.


Dear Ones our discussion begins with our Creator Instructing Avram to leave his place of birth, his relatives and his father house.


Bereisheit 12.1

וַיֹּאמֶר יְהוָֹה אֶל־אַבְרָם לֶךְ־לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ אֶל־הָאָרֶץ אֲשֶׁר אַרְאֶךָּ1:1


Genesis 12.1

And He, The Lord had said to Abram, Go! Get out from your country, and from your family, and from your father's house, to a land that I will show you...


Why does the Bible Say Terach died 60 years before he died?  The Midrash informs us Terach manufactured idols. He stopped manufacturing idols before he died. He eventually returns to The Lord God.


 לֶךְ Lehk means 'Go' and לְךָ Lih Kah means get out! When we drop the zeros of לֶךְ Lehk the Gematria numbers is ה Hey which equals 5.

The 5 represents the Five Books of Moses, i.e. The Torah.


ל30 ך20 = 50 - drop the zeros

ל3 ך2 = 5


I have been placing a strong emphasis upon the number 5. Why? When Abram was Abram, i.e. the Gematria 243 he was not the Father of nations. The Promise from the Creator seemed impossible. However 1 year before the birth of Isaac the Creator changed Abram's name to Abraham. Our Creator added the Letter Hey to Abraham's name. Our Creator added 5 to 243 to equal 248. 248 represents the organs in the body. One could say the Creator healed or added organs that may have been missing or not working correctly.


אַבְרָם

Abram

א1 ב2 ר200 ם40 = 243


אַבְרָהָם

ָAbraham

א2 ב2 ר200 ה5 ם40 = 248


We note another Promise of our Creator to Abram.


Genesis 15.15

You will join your fathers in peace; you will be buried at a good old age.


Rashi Says this verse Teaches that Terach repented from his idol making. It also Teaches that Abraham would die five years before his appointed time. Rabbi Avrohom Davis, The Mesudah Chumash A New Linear Translation Bereishis (Hoboken New Jersey, KTVA Publishing House, Inc., 1991) p 150


The Gematria of Terach is 608 תֶּרַח .

ת400 ר200 ח8 = 608.


What happens when the Letter ה Hey is added to Terach' Name? The Gematria changes to 613. What does 613 represent? 613 represents all the Commands of the Creator. So we see that if the Letter Hey were added to Terach his name would equal 613. And perhaps we would see Terach observing All the Commands including the ones that he formerly violated.


 

Dear Ones,

Our goal is to learn Hebrew. This will require 15 minutes of practice each day. Our learning is designed to help us learn at our individual pace. We encourage questions as they arise. You may ask questions to me directly using the comments box for each discussion. Please ask questions if you do not understand.

Begin Here - 

ב ' ח

Gematria Shemot Shemot 2/1

Exodus 1.1 - 6.1


A Taste Of Torah 

Weekly Torah Gematria Video1

A New Ruler


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

Exodus 1. 8

וַיָּקָם מֶלֶךְ־חָדָשׁ עַל־מִצְרָיִם אֲשֶׁר לֹא־יָדַע אֶת־יוֹסֵף1:1 


And He arose, a new king to Egypt that did not know everything from Aleph to Tav of Yoseif.

וַיָּקָם

Vaw Yaw Kawm

And He Arose

ו6 י10 ק100 ם40 = 156


יוֹסֵף

Yoseif 

ו6 י10 ס60 ף80 = 156


The Words  מְצַוְּךָ Mih Tzah Voo Chaw, meaning Commanding You and הָאָסִיף Haw Aw Seef, meaning ingathering. They are the Gematria 156.


מְצַוְּךָ

Mih Tzah Voo Chaw 

Commanding You

מ40 צ90 ו6 ך20 = 156


הָאָסִיף

Haw Aw See

ingathering

ה5 א1 ס60 י10 ף80 = 156



New leaders bring changes. Departing leaders bring changes. With the departing of Yoseif / Joseph we see ingathering.  With the new king we see commanding you...


In our world today we need ingathering that Yoseif brought. Yoseif brought families, peoples and nations together.  Yoseif was concerned for all of The Lord's Creation. Notice the Final Letters of Yoseif and Haw Aw Seef.  Both Words end in the Letter ף Final Pey.  The Final Pey looks like a shepherd's staff.  In our world we need people who care about others.  We need the right type of leadership in every facet of life.  We need leaders who draw people together.  Our world is hurting for the right type of leadership. We see this in the Gematria 156. There are different types of people in leadership positions.   One ף Final Pey the Verse the other concludes it. 


Genesis 50.19 - 21

'Joseph said to them, Fear not; for am I in the place of God? But as for you, you thought evil against me; but God meant it to be good, to bring to pass, as it is this day, to save many people alive. Now therefore do not fear; I will nourish you, and your little ones. And he comforted them, and spoke kindly to them...'


Many years ago as a staff member for a Jewish school  I observed such an act.  We were having the dedication for  a new building. Great Rabbis were invited to participate from all around the country. The school was across the street from a major Hospital.


One afternoon during our celebration a young man came in the front door of the school heading right into the sanctuary where he sat down, bowed his head and remained quiet. He was from hundreds of miles away.  I noticed him.  One of the Rabbi's also noticed him.  The Rabbi walked over to me, leaned over and whispered into my ear something like, What does this young man need? 


My reply was, I don't know


He immediately motioned for his assistance to go speak with the young man. Then he whispered another sentence in my ear, 'We should find out what he needs.'  This is what one expects of a great Rabbi.   He was a Yoseif type leader. 

We learned, the young man was Jewish.  He lived in a small town hundreds of miles away.  His wife was in the hospital having surgery. That Rabbi saw to it that this young mans needs were attended to.


We need rulers who care about people as this Rabbi did. The man was dressed in blue jeans. He was not wearing a kippah or tzitzit. So What! The keen sensitiveness of this great Rabbi has stuck with me. 



ב ' ח

Bereisheit Limood Chapter 13

Genesis 13.1 - 18

Bereisheit Limood Video 1

Traveling Towards The Altar


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:

Chapter - 13 Traveling Towards the Altar 


Bereisheit  / Genesis 13.1 - 18


Bereisheit 13.1

וַיַּעַל אַבְרָם מִמִּצְרַיִם הוּא וְאִשְׁתּוֹ וְכָל־אֲשֶׁר־לוֹ וְלוֹט עִמּוֹ הַנֶּגְבָּה1:1


Genesis 13.1

And He, Avram went up from Mitzraim, He and his wife and all that he had, and Lot together they went south.


Bereisheit 13.2

וְאַבְרָם כָּבֵד מְאֹד בַּמִּקְנֶה בַּכֶּסֶף וּבַזָּהָב1:1


Genesis 13.2

And Avram was burdened greatly in cattle in silver and in gold.


This almost has the appearance of a fairy tale. Why? Only a very small number of individuals are wealthy like Avram.  The Word  כָּבֵד Caw Bayd means heavily burdened. Caw Bayd means one is weighted down. Avram was so wealthy that his wealth was an encumbrance to him. It was a troublesome difficulty for him. Avram was over loaded with wealth. Avram was wealth was so great it was oppressive. The Torah portion of the Bible Tells us Avram was greatly burdened in cattle, in silver and in gold. It is difficult for me to imagine being that wealthy. Many of us are on the other side of that coin.  We are burdened with paying bills and earning enough to get by. 


Abraham is a most unique individual. What do I mean?  Adam HaReshon / the first man taught very guarded Torah truths to Chanoch who was taken and to his son Methushelach who taught them to Noach who taught them to his son Shem and to Abraham. The span of lives reached from Adam to Methushelach to Noach to Abraham. The principles Abraham learned from Noach and Shem  greatly strengthened his faith in the Lord. Then Abraham's faith drew him close to the Creator of the universe. 


Abraham was not weighed down with guests or being hospitable. Abraham was not weighed down by his daily hours of Torah study. Abraham was not weighed down by his many daily hours of Teaching his Talmidim. 


We, on the other hand are weighed down with earning a living and as a result it becomes a struggle for us to do as our Father Abraham did. It is a challenge for us to be hospitable.  It is a daily strain to learn Torah let alone the thought of teaching others. We are so different in comparison to Father Abraham. Our Father Abraham was full of Emunah / Faith yet we do not read anything about faith being a weight to Abraham.  We do not read of prayer being a weight to Abraham. Is it possible that we are a little backwards in comparison to Abraham? These areas that the Torah portion of the Bible does not out right mention are mystical. They are hidden.  The Name of our Creator is the Gematria 26. The Gematria of the Word כָּבֵד Caw Bayd meaning  heavily burdened is also 26. The Letters of the Word כַּבֵּד Cah Bayd, meaning to honor are also the same spelling. The vowels are different so the pronunciation is different. 


י-ה-ו-ה

The Lord

י10 ה5 ו6 ה5 = 26


כָּבֵד

Burden down

כ20 ב2 ד4 = 26


יודו

Yoh Doo / Tp praise, to offer thanksgiving

י10 ו6 ד4 ו6 = 26

It is also interesting to note that the names of the Matriarchs and the Patriarchs combined have 26 letters.

אברהם = 5 

יצחק = 4

יעקב = 4 

שרה = 3

רבקה = 4

רחל = 3

לאה = 3

_______


26 


We must ask ourself, what burdens me? Mystically Abraham was burdened with The Lord. Abraham did not seek wealth or honor. Abraham sought The Lord.  Yet Abraham did not consider these a burden. And it is not 'JUST' that Abraham  was burdened with the Lord, i.e burdened with being hospitable, daily Torah study, daily prayer daily education of others IT WAS HOW Abraham went about being burdened with the Lord. 


Our Matriarchs and Patriarchs left us a good path to follow right to the Altar of The Lord...

ב ' ח

Gematria Shemot Va'eira 2/2

Exodus 6.2 - 9.35


A Taste Of Torah 

Weekly Torah Gematria Video 1

ONE God


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

Exodus 6.2

וַיֹּאמֶר יְהוָֹה אֶל־מֹשֶׁה עַתָּה תִרְאֶה אֲשֶׁר אֶעֱשֶׂה לְפַרְעֹה כִּי בְיָד חֲזָקָה יְשַׁלְּחֵם וּבְיָד חֲזָקָה יְגָרֲשֵׁם מֵאַרְצוֹ1:1


And The Lord Said to Moses, soon you will see what [I will do to] Pharaoh. For with [My] strong hand [he will] send them out and with a strong hand he will drive them out of his land.


Exodus 6.3

וַיְדַבֵּר אֱלֹהִים אֶל־מֹשֶׁה וַיֹּאמֶר אֵלָיו אֲנִי יְהוָֹה1:1


And He, God Spoke to Moses, And He Said to him, I am The Lord.


Exodus 6.4

וָאֵרָא אֶל־אַבְרָהָם אֶל־יִצְחָק וְאֶל־יַעֲקֹב בְּאֵל שַׁדָּי וּשְׁמִי יְהֹוָה לֹא נוֹדַעְתִּי לָהֶם1:1


And [ I ] Appeared to Abraham, to Jacob and to Issac as God Almighty and not by My Name The Lord. [I] did not reveal to them.


The Word נוֹדַעְתִּי Noh Dah Tee means 'reveal'. The Gematria of נוֹדַעְתִּי Noh Dah Tee is 540

נוֹדַעְתִּי

Noh Dah Tee

נ50 ו6 ד4 ע70 ת400 י 10 = 540


שָׁמַר

Shaw Mahr

To Guard

ש300 מ40 ר200 = 540


A revelation from God is very special. We must carefully guard revelations. We have to be careful not to loose what we have. We have to be careful to keep the rust off the revelations the Creator Gives us. His revelations are precious to us. My Rabbi once spoke to me. He said, 'Akiva, do you know how fortunate you are? You have heard the Voice of God at least four times. I have never heard the Voice of God. I envy you!! You are truly Blessed!' He is right!


Dear Reader the Torah portion of the Bible was given to Moses by the Voice of God. The Torah is a revelation of God! No other Book of the Bible was spoken to the Writer Word for Word. In this chapter we are going to review how God [singular] Spoke these Words.


The Name אֱלֹהִים El Loh Heem is plural. אֱלֹהִים means gods when it is not used in reference to God as Judge or Creator. Even though the Name אֱלֹהִים El Loh Heem is plural אֱלֹהִים El Loh Heem is ALWAYS used as singular when reference is made to God as Creator. Why? אֱלֹהִים El Loh Heem our Creator is One. The Name אֱלֹהִים is singular in Exodus 6,3. The Name אֱלֹהִים is always used with the singular intent when used in reference to God.


ב ' ח

Bereisheit Limood Chapter 14

Genesis 14.1 - 24

Bereisheit Limood Video 1

Struggling With Our Nature


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:

Bereisheit 14.1

וַיְהִי בִּימֵי אַמְרָפֶל מֶלֶךְ־שִׁנְעָר אַרְיוֹךְ מֶלֶךְ אֶלָּסָר

כְּדָרְלָעֹמֶר מֶלֶךְ עֵילָם וְתִדְעָל מֶלֶךְ גּוֹיִם1:1


Genesis 14.1

And it happened in the days Ahm Raw Phel, king of Shinar...


Who is אַמְרָפֶל מֶלֶךְ־שִׁנְעָר Ahm Raw Phel, king of Shinar? We address this by reviewing Genesis 10.8 Here Ha Torah states, Cush had a son who was named נִמְרֹד Nimrod. In verse 10 Nimrod is identified as being the king in the land of Shinar. Once we put the pieces of these verses together we learn that Nimrod is Ahm Raw Phel.


Why did he change his name from Nimrod to Ahm Raw Phel?


When we examine the name נִמְרֹד Nimrod we observe the first three letters as נ Nun מ Mem ר Reish. They are the three-letter Shoresh / root of the word Nimrod. Naw Mayr means tiger, leopard. When the ו Vav and the ד Dalet are added to Naw Mayr the meaning changes slightly to one who hunts like a tiger or hunter. נִמְרוֹד with the Letter Vav is often how Nimrod is spelled. Today we do not think of a hunter as one who hunts like a tiger yet that is the etymology of the word from Ha Torah for Nimrod. Reuben Alcalay, The Complete Hebrew English Dictionary {Chemed Books Massada 1990} p 1646


Dear Ones, I have observed that the letter י Yud which has the Gematria of ten often has the effect of added strength. When the Letter Yud is added to a word Strength is added. When the Letter Yud is removed from a word strength is removed from that word. As we study the Hebrew of Ha Torah please keep this in mind. I mention this because when we add the Yud to Naw Mayr, meaning tiger, leopard we get Ni May Ree, meaning tigerish or tiger like. The significance of this is that the Gematria of Vav and Dalet combined equal the Yud. So it appears as though the Vav and Dalet added to Naw Mayr have an impact similar to that of the Yud. The Gematria of Nimrod meaning One who hunts like a tiger and the Gematria of Ni May Ree meaning tigerish or tiger-like are each the Gematria of 300.


Nimrod meaning hunter

נ50 מ40 ר200 ו6 ד4 = 300


Ni May Ree meaning tigerish or tiger like

נ50 מ40 ר200 י10 = 300


Inclination

י10 צ90 ר200 = 300


Humans have two inclinations a טוב Tov meaning good and an רע rah meaning evil. Our inclinations can be tiger like...


ב ' ח

Gematria Shemot Bo 3

Exodus 10.1 - 13.16


A Taste Of Torah 

Weekly Torah Gematria Video

Remembering


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

Shemot 10.1-2

וַיֹּאמֶר יְהוָֹה אֶל־מֹשֶׁה בֹּא אֶל־פַּרְעֹה כִּי־אֲנִי הִכְבַּדְתִּי אֶת־לִבּוֹ וְאֶת־לֵב עֲבָדָיו לְמַעַן שִׁתִי אֹתֹתַי אֵלֶּה בְּקִרְבּוֹ:  ב 


וּלְמַעַן תְּסַפֵּר בְּאָזְנֵי בִנְךָ וּבֶן־בִּנְךָ אֵת אֲשֶׁר הִתְעַלַּלְתִּי בְּמִצְרַיִם וְאֶת־אֹתֹתַי אֲשֶׁר־שַׂמְתִּי בָם וִידַעְתֶּם כִּי־אֲנִי יְהוָֹה:  ג 


Exodus 10.1-2

And He, The Lord Said to Moses, Go to Pharaoh; for I have Strengthened Everything From The Letter Aleph to The Letter Tav of his heart, and Everything from The Letter Aleph to The Letter Tav of the heart of his 

servants, that I might show these My Signs before him; 


And that you may relate [tell in book format] in the ears of your son, and of your grandson, what things I have done in Egypt, and my signs which I have done among them; that you may know that I am the Lord.


Gematria Motel

[Regular Gematria + the number of total Letters]


וּלְמַעַן תְּסַפֵּר

Voo Lih Mah Ahn - Tih Sah Payr

And to Teach / Relate from a Book


ו6 ל30 מ40 ע70 ן50   -   ת400 ס60 פ80 ר200 = 936

945 = 935 + 9 Holy Letters [ולמען תספר]


Shemot 10.20

וַיְחַזֵּק יְהוָֹה אֶת־לֵב פַּרְעֹה וְלֹא שִׁלַּח אֶת־בְּנֵי יִשְׂרָאֵל: פ 


Exodus 10.20

And The Lord Strengthened everything from Aleph to Tav of Pharaoh's heart, and he did not send out anything from The Letter Aleph to The Letter Tav of the people of Israel.


וַיְחַזֵּק יְהוָֹה אֶת־לֵב פַּרְעֹה


וַיְחַזֵּק יְהוָֹה

Vih Yih Chah Zayk HaShem

And He, The Lord Strengthened

ו6 י10 ח8 ז7 ק100  -  י10 ה5 ו6 ה5 = 157


אֶת־לֵב פַּרְעֹה

Eht Lahv Pharaoh

Everything From The Letter Aleph To The Letter Tav

Of Pharaoh's Heart

א1 ת400 ל30 ב2  -  פ80 ר200 ע70 ה5 =  788


945 = 157 + 788


Deuteronomy 6.12

Beware lest you forget The Lord, who Brought you out of the land of Egypt, from the house of slavery.


Pharaoh was steeped in hard denial. Not only was he unwilling to acknowledge his sin of oppressing B'nei Israel, he increased the level of oppression. Pharaoh also denied the existence of God. 

Throughout this parshat we are constantly reminded that Pharaoh's heart was hard, that his heart remained set in preventing B'nei Israel from worshipping The Lord! His denial was a public denial! It was a sin against The Lord and against His people. B'nei Israel! 

He ordered his officers to afflict B'nei Israel! At each turn in the course of events, The Lord Tells Moses to remind Pharaoh and the people of Egypt.


'...that I am The Lord...' Exodus 7:5 


'By this you will know that I am The Lord...' Exodus 7:17 


'...You will know that there is none like The Lord, our G-d..' Exodus 8:6

 '...You will know that I am The Lord in the midst of the earth...' Exodus 8:18


'This is what The Lord The God of the Hebrews has said...' Exodus 9:1


'...so that you may KNOW that there is none like Me in all the earth.'  Exodus 9:14 


'...so that My Name will be declared throughout the earth.' Exodus 9:16


Long before this point, the end of the fifth plague, Pharaoh knew! Yet, he continued in his ways of sinful disobedience of The Lord's Commands. There are those who know what The Lord has Commanded yet in outright denial they continue in their pattern of sin. Their conclusion will be like that of Pharaoh and Egypt. They will cross the line as Pharaoh did. Pharaoh reached a place where he was no longer was able to control his own heart... his thoughts... his actions... The Torah tells us that God took control of them. God hardened his heart!  When Pharaoh had a choice he chose to oppress B'nei Israel. He chose to continue in his pattern of disobedience. He chose to continue his denial of The Lord. He crossed the line that no one should cross. He could not return. This is the danger of the one hardened in denial of The Lord and His Commands!!


Holy reader, a staff member at JewishPath posed this question: Can't a Jew return from wherever they are, from however far they have fallen? Isn't the Jewish light an eternal light? Well, the answer is Yes and No! Yes in the sense that it is possible. Yes in the sense that The Lord can draw anyone to him. However in the practical sense, No! Don't be fooled! When a tree is young it is flexible but when it is old the flexibility is gone. If it bends too much it will break. This should serve as a caution to us not to live on the outer perimeters of Judaism where God forbid, one's lifestyle may prevent one from repentance...

One may think that eventually they may change their mind, BUT that is not necessarily true.  Those like Pharaoh, who cross the line, or those who live on the outer perimeters may go to far. It is a very scary, dangerous place to dangle with one's life! I don't like this type of teeter.


When I was a child my Father, may he rest in peace, would give an illustration to the children at youth camp. He had a bundle of sticks that were smooth and dried out. He picked these sticks up along a beach in the San Francisco Area. He also had several freshly cut Aspen branches. Daddy showed the children how flexible the young Aspen branches were.  He would bend them in every direction with out breaking a branch. He show how stiff and how unforgiving the smooth dried sticks, he found along the ocean were. He could not bend them at all. Daddy made the comparison.  Daddy explained that when we are young we can go in many directions.  Then he taught, when we are older, we will be hardened. We will not be able to go in many directions.  He explained that now was the time to let God shape our lives. Then, again reminding us many years later it would be difficult, and possible impossible, because we would be to set in out ways. 


Ecclesiastes 7.13

Consider the work of God; for who can make that straight, what He Has Made crooked?


Each of us should remember The Lord Who delivered us from Egypt and be careful to walk in His ways...

ב ' ח

Bereisheit Limood Chapter 15

Genesis 15.1 - 21

Bereisheit Limood Video

Prophecy


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:

Dear Reader, there is a great deal that happens in Genesis 15 which is especially known as the 'Covenant between the Pieces.' Avram is seventy years old. Sarai is Sixty years old. This was in year 2,018 From Creation. It was their first venture into Eretz Canaan. They would visit then return to Charan. They would leave Charan for the last time in 2,023 From Creation. That is five years away.


In Chapter 15 we learn:


The Lord is Avram's shield - מָגֵן


Avram and Sarai were childless


Avram is told he would have children - Look to the Heavens ... so shall your seed be...


The Lord tells Avram that He delivered him from the fires of the Chaldees...


Avram is instructed to sacrifice...


Avram is informed his seed would be strangers in a land that is not their's and will be afflicted four hundred years...


The Lord will Judge the nation responsible...


His Descendants would come forth with great wealth.


In the fourth Generation they will return to the land...


The Lord and Avram made a covenant.


Avram was informed,


Genesis 15.16

וְאַתָּה תָּבוֹא אֶל־אֲבֹתֶיךָ בְּשָׁלוֹם תִּקָּבֵר בְּשֵׂיבָה טוֹבָה1:1


And you shall go to your fathers in peace;

you shall be buried in a good old age.


Genesis 15 Teaches us about death.


The Lord God offers comfort to Avram. '[Your Soul] shall go to your fathers in peace.'


Let's examine the mysticism of Children.


Bereisheit 15.1

אַחַר ׀ הַדְּבָרִים הָאֵלֶּה הָיָה דְבַר־יְהוָֹה אֶל־אַבְרָם בַּמַּחֲזֶה לֵאמֹר אַל־תִּירָא אַבְרָם אָנֹכִי מָגֵן לָךְ שְׂכָרְךָ הַרְבֵּה מְאֹד1:1


Genesis 15.1

After these Words, it happened the Word of The Lord came to Avram in a vision [in an ecstatic state] saying, 'Fear not Avram, I am your shield. Your reward is very great'.


Listen, Avram was an astrologer. He could see in the stars that he as Avram and his wife as Sarai would not have children.


בַּמַּחֲזֶה

Our Sages Teach that there are ten designations for prophecy, 

[ נָבוֹאָה ].

ב ' ח

Gematria Shemot Beshalach 4

Exodus 13.17 - 17.16


A Taste Of Torah 

Weekly Torah Gematria Video

Constancy


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:


Exodus 15.22

וַיַּסַּע מֹשֶׁה אֶת־יִשְׂרָאֵל מִיַּם־סוּף וַיֵּצְאוּ אֶל־מִדְבַּר־שׁוּר וַיֵּלְכוּ שְׁלֹשֶׁת־יָמִים בַּמִּדְבָּר וְלֹא־מָצְאוּ מָיִם1:1


So Moses brought everything from Aleph to Tav of Yisrael from the Sea of Reeds, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.


וַיָּבֹאוּ מָרָתָה וְלֹא יָכְלוּ לִשְׁתֹּת מַיִם מִמָּרָה כִּי מָרִים הֵם עַל־כֵּן קָרָא־שְׁמָהּ מָרָה1:1

Exodus 15.23

And when they came to Marah, they could not drink of the waters of Marah, for they were bitter; therefore its name was called Marah.

They came to Marah expecting one thing but got another. The intention of B'nei Israel was to find water, what they got was bitter water.


The Gematria for Marah is 245.


מָרָה

Bitter

מ40 ר200 ה5 = 245


מהר

Moh Hahr

Contract price, to hurry,

מ40 ה5 ר200 = 245


Hah Mayr

המר

Change

ה5 מ40 ר200 = 245


המר

Hay Mar

Embitter / Permute

ה5 מ40 ר200 = 245


המר

Haw Mayr

Alterations Rearrangements

ה5 מ40 ר200 = 245


רככה

Roo Chi Chawh

Softness / Tenderness

ר200 כ20 כ20 ה5 = 245


באברם

Bih Avram

Through With Avram

ב2 א1 ב2 ר200 ם40 = 245


Dear ones, it is so easy to get caught up in the emotion of the minute. B'nei Israel just experienced the greatest military victory of their lives. The greatest, most feared army of Egypt had just been annihilated. They watched as the waters came crashing down on horse, chariot and rider. They observed as foot soldier, sergeant and captain drowned in the Yam Suf / the Reed Sea. They saw their once feared tormenters eliminated in an instant, never to bother them again. Under such circumstances it is extremely difficult not to get caught up in the singing and rejoicing. After all, this was a very great victory. This was a powerful deliverance by The Lord.


The same can be said for tragedy. On the morning of 9-11 I was preparing to leave for work when the phone rang. The caller was our son. He stated, "Turn on your television, Avie. The World Trade Center has just been hit by a terrorist plane." I turned on the television and watched. Soon my ride to work arrived at the door. He came in. I asked if he had heard the news. He said, "What news?" I invited him to join me. We sat their stunned as the events of the day unfolded. We decided to not go to work that day. We watched for hours....


Holy reader, it is easy to get caught up in festivities and in tragedies. We must be careful. While we need to rejoice and mourn we must still remain constant in our observance of Torah study. If we allow ourselves to be drawn away or permit ourselves to be attracted to something other than what it is we should be doing, we may be endangering our own existence. This is what happened to B'nei Israel in Parshat Beshalach. This is what can and occasionally may happen to us. We must be careful.


In all the rejoicing, B'nei Israel neglected to study The Torah for three days. Their neglect immediately resulted in the evaporation of their entire water supply. B'nei Israel went for three days without water and without studying The Torah. Their rejoicing almost immediately turned into tragedy. Over three million people were in need of water. The mothers, children and fathers needed water. Millions of sheep and cattle needed water. The vast herds grew weak. Everyone was searching for water. No one could find water. Things were quickly becoming desperate.


The point is being constant in times of rejoicing and tragedy. The point is remaining constant in all types of weather. This is why our Sages instituted the reading of Torah on Shabbat, Monday and Thursday so B'nei Israel would never again go three days without Torah study. You see we became so involved in a good thing... a great deliverance... a great victory... a powerful miracle that we neglected a very important thing, our Torah study.


So even though there are times that by accident or need we are drawn away from our important responsibilities of studying Torah, during each day our sages have placed a guard... a fence... a protection in our path to protect us from the bitter waters. That guard is consistency. It is good to rise at the same time each day. It is good to study at the same time each day. It is good to pray at the same time each day. In other words, it is important to develop a life built on consistency. I refer to this as digging a rut. When a Jew has deep ruts to follow throughout life it is much easier. There is nothing wrong in hugging deep ruts. They keep us consistent. They keep up us in place, God Willing, the right place. What I am saying is that for the observant Jew there is always a place that we are supposed to be and normally that is good. The problem erupts when we get out of our rut. Emergencies, vacations, meetings all have the potential of drawing us away from where we are supposed to be and away from what we should be doing. As an author of parshat studies each week, I must carefully guard my time. Studying, preparation and writing require many hours each week. I spend hours at work each week and driving between home and work. Each day begins with prayer. The night normally concludes with supper before bedtime and prayer. The days are long. The nights are short. Every minute of the day is scheduled in some form.


Dear Reader it does not matter how high one can climb. One can fall just as far. These principles are not for you alone but for me also. They are for all of us. One of the guards or fences the Rabbis strongly encourage is living in a Jewish Community. I did not use the word Orthodox for a purpose. Live next door to Jews. Live across the street from Jews. Live down the block from Jews. I appreciate the wisdom of living in a community. Several of the great mistakes in my life have been living outside the Jewish Community. Choose a community that is large enough to allow for some privacy. Choose a community with choices of many congregations. If it is not possible to live in a community then associate closely with the community. Attend studies, events, social gatherings daily prayer and Sabbath services when possible. Remember the waters of Marah were bitter but Ha Torah is sweet.


Psalms 19.8 - 12

The Torah of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever; the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, even very fine gold; sweeter also than honey and the honeycomb. Moreover by them is your servant warned; and in keeping of them there is great reward.


If we make the right changes we can avoid a lot of bitterness.

One Sabbath, while camping near Triangle Circle, about 26 miles up in the mountains above New Castle, Colorado, several family members took a hike. It was intended to be a short hike. We could not carry. It did not turn out that way. We refers to this hike as the Nine Mile Hike. We do not know how long it actually was. However, hours later by the time we found our way back to camp we were very thirsty.


I saw this water bottle lying there. I was very thirsty. I picked it up and removed the cap. I began to drink. I rinsed my mouth. After a couple of gulps I spit the rest out. PHEW!! Have you ever opened a plastic water bottle that has been sitting in the sun for a long time? Not only is it hot but it has a horrible taste. I can only imagine what it was like for B'nei Yisroel after traveling three days without water and then to see this wonderful looking oasis with what appeared to be refreshing water. Can you imagine bending down to drink this water? Can you imagine how awful the water tasted. B'nei Yisroel could not drink the water because it was so bitter.


We allowed our good intended walk to take us away from where we need to be. We allowed our walk to place us in a difficult place.


A friend from the Jewish Community stopped by my place of employment. During our brief conversation he asked, "Akiva, what day do you have off?" I responded, "Truthfully, only Shabbat!"


Dear ones, I remember the words of a Teacher who studied with me. He said something to the effect of, 'Akiva, there is never a time for a Jew to let his hair down. We are always suppose to be aware of God's Presence.' A Jew should always be somewhere. That somewhere is planned. That somewhere is prepared. That somewhere is deliberate. Unfortunately, B'nei Israel allowed themselves to be drawn out of that consistent cycle that my teacher spoke of. We must guard our constancy. May The Lord bless us with being great rut huggers!


We must be careful to fill our cups with The Torah several times a week. We must stay true to our agreements. Our actions God Willing will keep our water delightful...

ב ' ח

Bereisheit Limood Chapter 16

Genesis 16.1 - 16

Bereisheit Limood Video

Avram Listened To The Voice Of Sarai


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:


Bereisheit 16.1

וְשָׂרַי אֵשֶׁת אַבְרָם לֹא יָלְדָה לוֹ וְלָהּ שִׁפְחָה מִצְרִית וּשְׁמָהּ הָגָר1:1


Genesis 16.1

And Sarai, the wife of Avram, had no children and she had a Egyptian maid servant and her name was Hagar.


At this time Sarai was 75 years of Age and Avraham was 85 years of age. Ha Torah Says Avram was 99 and Yishmael was 13 at the time of their Brit Milah. 13 from 99 equals 86. Avram was 86 when Yishmael was born and 85 when Yishmael was conceived, Genesis 17.24,25.


Bereisheit 16.2

וַתֹּאמֶר שָׂרַי אֶל־אַבְרָם הִנֵּה־נָא עֲצָרַנִ יְהוָֹה מִלֶּדֶת בֹּא־נָא אֶל־שִׁפְחָתִי אוּלַי אִבָּנֶה מִמֶּנָּה וַיִּשְׁמַע אַבְרָם לְקוֹל שָׂרָי


Genesis 16.2

And She, Sarai Said to Avram, Behold! Now! The Lord Has Constrained me from having children. Go, now to my maid servant, it maybe you can build [through her] and he, Avram listened to the voice of Sarai.


I was seeking a ladies perspective on the words וַיִּשְׁמַע אַבְרָם לְקוֹל שָׂרָי so I asked my wife, Brachah Rivkah what her perspective was on these words. Brachah Rivkah wrote several comments:


'Sarai was influenced by the customs of the time and the people whom they were surrounded by.' Society influence's us.


'She Saw that The Lord was restraining her from becoming pregnant because of some failing within her. The act of selflessness was meant to obtain favor from The Lord and in someway "atone" for her failing. Was she right to do this? Should she have waited? I think most people believe she should have waited. But Sarai did not want barriers in her relationship to The Lord. so Sarai took Hagar and gave her to Avram. He did not take Hagar. He received her from Sarai...'


What are your thoughts on this matter?


My close friend Yochanan and I were discussing these words. Yochanan felt like one has to see beyond the words sometimes. He felt like Avram should have prayed about Sarai's Words. He should have talked to The Lord like he did in Genesis 21.12. There we observe several changes. First the words are not לְקוֹל שָׂרָי meaning, 'listen to her voice.'


They are תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ meaning, 'Sarai, She Said to him, hear meaning in the words.' In other words hear what my heart is saying.


I think this means, hear what is in Sarai's heart... what is in Sarai's mind. Hear the intent of Sarai and not just what she is saying. Don't listen just to the words. Listen to her intent. In Genesis 16.2 Avram listened to the Words Sarai Said. A full month in the Jewish calendar, is thirty days. This is equal to the Letter Lamid.


The moon and its cycle of birth and death are a symbol of rebirth every thirty days. In the sefirot there are ten attributes. Each attribute is an emanation of The Lord God. We study the attributes to learn how to be more like our Creator. One of the ten attributes is Malchut, meaning kingdom. Malchut embodies King David in that he is a King that descended from the kingly tribe of Yehudah / Judah. How? The Gematria of יְהוּדָה Yehudah is 30.


יְהוּדָה

Yehudah

י10 ה5 ו6 ד4 ה5 = 30


This is mystically representative of the Letter ל Lamid and of the month's renewal. In קידוש לבנה which is the service of blessing the new moon we exclaim:


וְלַלְּבָנָה אָמַר שֶׁתִּתְחַדֵּשׁ. עֲטֶרֶת תִּפְאֶרֶת לַעֲמוּסֵי בָטֶן שֶׁהֵם עֲתִידִים לְהִתְחַדֵּשׁ כְּמותָהּ. וּלְפָאֵר לְיוצְרָם עַל שֵׁם כְּבוד מַלְכוּתו: 
בָּרוּךְ אַתָּה ה' מְחַדֵּשׁ חֳדָשִׁים1:1

And He Said of the moon, that it should renew itself like a crown of splendor, as those that are borne [by Him] from the womb, those who are destined to renew themselves [each month] like [like the moon] and to glorify their Creator for the sake of His Glorious Kingdom. Blessed are You Lord Who Renews the months. The Shottenstein Edition Siddur for Weekdays With An Interlinear Translation (Mesorah Publications, Ltd., Brooklyn, N.Y. first edition 2002) p 456


An Adult woman has a monthly cycle. The basic, physically cycle is connected to the lunar month which is the basis of the Jewish calendar.


All of this is represented by the Letter Lamid. Now we connect the Lamid to the voice of Sarai. It is לְקוֹל שָׂרָי which means 'listen to the voice [heart] of Sarai. This is the issue that men have. Husbands listen to the voice of their wife without hearing or understanding what the wife's heart is saying. I think this is why The Lord used the Letter ב Bet in Genesis 21.12 when Speaking with Avraham.


Bereisheit 21.12

וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם אַל־יֵרַע בְּעֵינֶיךָ עַל־הַנַּעַר וְעַל־אֲמָתֶךָ כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ כִּי בְיִצְחָק יִקָּרֵא לְךָ זָרַע1:1


Genesis 21.12

And God said to Abraham, Let it not be grievous in your sight because of the lad, and because of your slave; in all that Sarah has said to you, listen to her voice; for in Isaac shall your seed be called.


We see in this Verse the Letter bet three times. Is this an indication that Avraham did not want to see... that Avraham did not want to listen... than Avraham wanted to share between Yishmael and Yitzchok? I don't know. However it is clear that Avraham was torn by what Sarah said. Avraham's heart was crushed. His heart was torn!


I think the point is for men not just to listen to their wife's voice but to hear what is in her heart. The Letter ל Lamid and ב Bet spell לב Lav meaning 'heart'. What is my wife communicating. So, if Avram had heard the heart of Sarah it would not have mattered that Sarai brought Hagar to him to be a wife to give him children. It would not have mattered that this was the custom of society the community. Why? Men must listen to the heart of their wife. The wife says the proper things, the expected thing. Yet the heart may not always agree with the voice. The voice of the wife attempts to put up a good front. The voice of the wife attempts to be pleasing to her husband. Many times a wife says what she thinks her husband whats her to say. The husband must go beyond the voice of his wife to hear her heart. In other words we could ask, is the husband seeking a rubber stamp from his wife? Such an action is normally not the best choice. Although the husband is listening to his Wife's Words he listens with blindness. He is not listening to her heart. The Gematria of לְקוֹל שָׂרָי Lih Kohl Sarai is 676. The Gematria of עוֹרֹת Oh Roht Blindness is also 676.


לְקוֹל שָׂרָי

Lih Kohl Sarai

To hear Sarai's voice

ל30 ק100 ו6 ל30 ש300 ר200 י10 = 676


עוֹרֹת

Oh Roht

Blindness

ע70 ו6 ר200 ת400 = 676

ב ' ח

Gematria Shemot Yitro 5

Exodus 18.1 - 20.23


A Taste Of Torah 

Weekly Torah Gematria Video

Yitro


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


Course Text Begins Here:

Shemot 18.1

וַיִּשְׁמַע יִתְרוֹ כֹהֵן מִדְיָן חֹתֵן מֹשֶׁה

אֵת כָּל־אֲשֶׁר עָשָׂה אֱלֹהִים לְמֹשֶׁה

וּלְיִשְׂרָאֵל עַמּוֹ כִּי־הוֹצִיא יְהוָֹה

אֶת־יִשְׂרָאֵל מִמִּצְרָיִם: ב


Exodus 18.1

When Yitro / Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, and that the Lord had brought everything from the Letter Aleph to the Letter Tav of Israel out of Egypt...


Our Sages say that Parshat Yitro was added in honor of Moses's father-in-law. This parshat was named after Yitro. It expresses his wisdom and powerful contribution to our system of justice in the Torah. Yitro was a man who understood government, politics and justice. He was Priest of Midian. He was a consultant to Pharaoh. And then he was an advisor to Moses our teacher. Yitro was a convert to Judaism. He was a spiritual leader of Midian. It is for these reasons and others that this week's Parshat was named after him. In fact within our Torah there are only a few Parshot named after people: Noach, Chayei Sarah, Yitro, Korach, Balak and Pinchas. As a result we should begin to sense how very special Yitro is.


We are informed that Yitro had seven names: Re'uel, Yesser, Yitro, Chovev, Chever, Keini and Putiel.

The letter ו Vav represents a connection from Yeter to Yitro to the Torah! The ו Vav also represents a connection that a non Jew makes when he / she converts to Judaism. The non Jew receives a Hebrew name. The letter ו Vav is added to Yeter after his conversion thus becoming Yitro. In other words, it is somewhat comparable to adding the letter ה Hey to Torah. When we add the letter ה Hey to Torah it represents an article. So Torah becomes "The Torah." We now compare the Gematria of Yitro with "The Torah." Both are the Gematria 616.


יִתְרוֹ

Yitro

י10 ת400 ר200 ו6 = 616



הַתּוֹרָה

Torah

ה5 ת400 ו6 ר200 ה5 = 616


 דִּבַּרְתִּי 

Dee Bah Rih Tee / To say... To speak

ד4 ב2 ר200 ת400 י10 = 616


The Gematria 616 expresses the full acceptance of "The Torah" by Yitro. How fitting for the man who contributed to our system of justice in The Torah!


In addition to this, the Gematria 616 is 'MYSTICAL' in the sense that it represents acceleration, the increase, the uplifting of one's day. We see this in the Gematria Godal of Yom, meaning 'Day'. The normal Gematria of day is 56 but when we use the Gematria Miluy Godal, we so to speak elevate the day, i.e the normal Gematria transcends to Gematria Godal 616! Our day takes on a 'GREATNESS'. Can one think of a higher form of elevation than the day one converts or returns to Torah observance?


Holy reader, B'nei Israel had fallen to the 49th level while they were slaves in Egypt. They were only one level from the very lowest level.  Our Sages Say there were three reasons they did not fall to the lowest level which may have prevented their return. One of those reasons was that they kept their Hebrew names. They used their Hebrew identity! It is our Hebrew Name that has essence. It is our Hebrew Name that is scribed in the book of Life. When Yeter converted to Judaism his name was changed to Yitro. Can we imagine what it is like to have a name that shares the Gematria with Ha Torah?

ב ' ח

Bereisheit Limood Chapter 17

Genesis 17.1 - 27

Bereisheit Limood Video

The Perfection Of Abraham


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:

When does Avram's name change?

Avram is ninety-six years old and his name is still Avram. In Passuk Hey / Verse 5 Avram's name is changed to Avraham.


Bereisheit 17.1

וַיְהִי אַבְרָם בֶּן־תִּשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים וַיֵּרָא יְהֹוָה אֶל־אַבְרָם וַיֹּאמֶר אֵלָיו אֲנִי־אֵל שַׁדַּי הִתְהַלֵּךְ לְפָנַי וֶהְיֵה תָמִים1:1


Genesis 17.1

And when Abram was ninety nine years old, the Lord appeared to Abram, and said to him, I am the Almighty God; walk before me, and be perfect.


When we write about the perfection of Avram aren't we really writing about the perfection of each of us? Aren't we really writing about each of us walking before our Creator as The Lord God Instructed Avraham to do? So when I ask questions about what the Lord Meant isn't that directed to a personal level for each of us?


What did The Lord Mean when He Said to Avram, 'Walk before Me and be Perfect' ? Notice the last Word of the Passuk.


תָמִים Taw Meem means honest, innocent, harmless, upright, naive, whole, full, complete, entire, flawless and unblemished...


The Word Taw Meem occurs 54 times in Ha Tenach. The first occurrence is Genesis 6.9 when Ha Torah States 'Noach was flawless in his generation.' The second occurrence of Taw Meem is here in Genesis 17.2. The Gematria of Taw Meem is 490.


In Genesis 15.2 Avram was 70 years old. Ha Torah Records Avram's statement, It is interesting that the tenth Word is עֲרִירִי Ah Ree Ree, meaning childless. The Gematria of עֲרִירִי Ah Ree Ree meaning: childless is 490.


Bereisheit 15.2

וַיֹּאמֶר אַבְרָם אֲדֹנָי יֱהוִֹה מַה־תִּתֶּן־לִי וְאָנֹכִי הוֹלֵךְ עֲרִירִי וּבֶן־מֶשֶׁק בֵּיתִי הוּא דַּמֶּשֶׂק אֱלִיעֶזֶר1:1


Genesis 15.2

And Abram said, Lord God, what will you give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?


Avram's contention in Genesis 15.2 was 'Lord You have not given me children.' In last chapter's discussion of Genesis 16, Sarai, Avram's wife, had a similar contention. Sarai Said, 'The Lord has restrained me [Sarai] from having children.' Chronologically Genesis 16 is 15 years past Genesis 15.2.


In Genesis 16 Sarai gave Avram her handmaiden, Hagar. Avram was 85 years old at the time. A year later when Avram was 86 years old Yishmael is born. Something changes. Avram is no longer childless. Yet, Sarai remains childless.


תָמִים

Taw Meem / Perfect

ת400 מ40 י10 ם40 = 490


עֲרִירִי

Ah Ree Ree / Childless

ע70 ר200 י10 ר200 י10 = 490


What is the connection between these two Gematrias? What does not having children and walking perfect before The Lord possibly indicate? What did Avram lack? What do we lack? Do children bring about perfection? Do children bring about trials which may lead to perfection? Don't parents look back as grandparents and often say something like wish I knew what I know now today about raising children? I would have done things differently... think of the Words 'Walk before Me'.  This indicates that before a husband and his wife bring children into the world they should work on them selves first so there home will be the place to raise godly children.

ב ' ח

Passover Limood 

Chapter One

Passover Limood Video

Let The Exploration Begin


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:


Before beginning our exploration of the last six days of Jesus life there are several points to consider. Regardless of the conclusion we may each reach after reading The Last Six Days of Jesus Life my desire is that our journey should flow with interesting information and be filled with the richness of Jewish Passover Observances. It will be more authentic for the reader if I can help you to experience the thoughts and the struggles I felt. Slowly in a step-by-step way the Last Six Days Of JESUS life on Earth unfolded to me. I found myself asking unusual questions and having thoughts unaccustomed to me. Living through these experiences was both challenging and interesting. This book is a step-by-step guide through the last Six Days of JESUS Life on Earth. However it may not turn out just the way you would expect it to...  


Whenever an individual attempts to do a scholarly examination, rules must be established and followed for others to follow.

Rule One is we are going to read and discuss the Gospels from a literal position. This step by step guide will go no where if we attempt to bend, ignore or rationalize away what is written in the Four Gospels. 


Rule Two is we are going to examine written statements in the Gospels to determine their credibility.  Is the statement truthful? Is the statement accurate?  We are not considering the plausibility or feasibility or possibility of a statement. If a date and time can be measured we will measure it. Then the statement will be judged on the facts not the believability. 


Rule Three is to be factual, to be objective, to be honest and to support all findings with references. 


The Gospels will rise or fall based upon facts based upon what can be substantiated.


Dear Reader at the time I began this journey I was very biased even though this was not all that noticeable to me.  I expect the exact same bias from you. That is OK! 


My Christian bias of years ago is quite noticeable to me now. Let me share... That being the situation why should I expect anything different from the readers of this book. I expect the reader of this book to be a serious Christian with strong ties to their church, and to possess a dedication to weekly Bible study.  That individual would own more than $10,000 in Christian books, commentaries, reference guides, Greek and Hebrew Bibles each with at least one interlinear, an encyclopedia, Bible dictionaries and on and on... In fact it would be necessary to set aside one room in the house or at the business to accommodate all the books just as I did. So if I were to say that a degree of bias did not exist that would be a complete falsehood. Yet at that time, twenty years ago I would not have thought of my beliefs as being biased. I was biased in favor of Christianity. That is where I was. Yet at that time I thought being neutral was an achievable goal. I was steeped in Christianity. My father was a Pastor of a successful congregation. My father-in-law then was a former pastor. As a child I was raised to attend  9:30 AM Sunday School followed a 10:45 AM church service, a large family lunch, a short break then 6:00 PM youth service followed by 7:00 PM evening service. Then there was the middle of the week service and at times weeks of revival every night... There was visiting the sick, board meetings, teachers meetings, yearly conventions and on and on... Can you taste what it was like?  Should I share about speaking in tongues and tarrying for the Holy Spirit in the prayer room for hours?  We had a large prayer room off to the left of the platform in the front of the congregation. It is where people came to 'tarry for the Holy Spirit'. So dear reader if you are biased it's OK. If you are closed minded, its fine. If you enjoy hanging out with preacher types it's great. That is where I was at then... 


Whern I began my research I thought this exploration would be a fun Bible study with the congregation for a few weeks leading up to Passover. I thought the results were predictable. It didn't turn out this way. What could be so difficult about doing an examination of the last six days of Jesus' life?  If you feel this way then you are walking close to my steps. 


As my journey began one of my goals was to see if it were possible to establish the day of the week with the date that the calendar event took place on according to the Gospel writers of the Christian Writings. This would help the congregation relate to the events better. One would think that linking days like Palm Sunday and Good Friday etc. with dates from the Christian Writings would be a snap.  Actually this proved to be quite challenging.  Can it be done? Yes! Another goal was to conclude this examination with a Friday evening Seder meal. Get the Congregation involved. We would have some type of reenactment of the Last Super.  I would play the part of Jesus and members of the Congregation could play the parts of other interesting roles like Judas the trader, Doubting Thomas or Peter the stalwart.  Later on in our Journey we will need to lean heavily on our rules and our goals.  This never happened.


ב ' ח

Passover Limood 

Introduction

Passover Limood Video

Introduction


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:


Dear Reader this is the second book in the Passover Series. The First was entitled, A Sincere Journey Ends Without JESUS.


In this book we are going to point out many places of disinformation. Some of this disinformation is intentional in my opinion. We are going to explain why the time period around Passover is so confusing. We are going to point out a number of inconsistencies between the Gospel Writers. We will observe that their writings are NOT in harmony.


One of the areas of confusion is in how time is measured in the Christian Writings. There is the traditional measurement of time according to the Hebrew Scriptures and then there is the time introduced by Pope Gregory XIII in 1582/5342 From Creation known as the Gregorian Calendar. The measurement of time in the Christian Writings is according to the Hebrew Scriptures. However today, 432 years from when the Gregorian Calendar originated most individuals know very little about how time is measured according to the Hebrew Scriptures.  Come on... Why would anyone living in the 21 century want to learn how to measure time according to the Hebrew Scriptures? This confusion is complemented by almost three dozen different measurements of time. Yet, originally there was only one measurement of time. This one measurement is still used today. What is the purpose of the other calendars and their measurement of time? CONFUSION! Listen! There are over 730 religions in the world today. Is this progress? These religions have thousands of splinters into additional religions... Why is this so important?


Dear reader we are going to be measuring Jesus last week on earth chronologically. This can only be accurately done using the Hebrew Scripture's method of measurement. As we journey, the time issue will become obvious. One can overcome it but it is a challenge. Ask yourself - Do I want to know the Truth? How valuable is the Truth to me?


In Chapter One we begin with the goal I have for this book. I write, regardless of the conclusion we may each reach after reading The Last Six Days of Jesus Life my desire is that our journey should flow with interesting information and be filled with the richness of Jewish Passover Observances. It will be more authentic for the reader if I can help you to experience the thoughts and the struggles I felt.


We list a few rules this book will follow in the examination of Jesus Last six days on earth. Then I admit that twenty years ago my beliefs were biased in favor of Christianity. That is where I was then. This is where the story begins. Today I have returned to Judaism and try to live an observant life.


Chapter Two is a brief look at Biblical dates and times. They tell us when  the Festival of Passover or the Festival of Unleavened Bread begin. They inform us if the day is Sabbath or a High Holiday.  Sometimes they inform us of the day, the week or the month. We conclude that the Christian Writings were written using the same measurement of time as the Hebrew Scriptures. The changes in the measurement of time came about 1,500 years after the Christian Writings.


Chapter Three discusses the impact of modern technology, i.e. computers on Biblical research. 


Chapters Four through Nine discuss the measurement of Biblical Time in eight different categories. We discuss and teach how time is measured by Year, by Month, by Day, by Night, by Hour, by Week, by Holy Days. In addition to this we compare two measurement systems for most of these categories. There is clearly a difference of opinion about how time is measured. I discuss three different theories. There is no way to adequately express in this introduction the importance of the measurement of time in the last six days of Jesus life on earth. This is why I divided each chapter into it's own category. This keeps our thoughts organized and easier to reference back to as one studies. I find it quite unique that the Gospel writers break the last day of Jesus life down into hours. This is quite rare. Yet it is fascinating and assists in establishing important points Christians have difficulty with.


In Chapter Seven we examine the use of the Sabbath Day, i.e. the Seventh Day as an anchor  point to time measurement, time to and from, and as a time reference. Again there are those who argue that the use of the word Sabbath was in reference to Passover. Others teach that the use of the term Sabbath Day was in reference to both Sabbath and Passover. Then there are those that teach the use of Sabbath Day was in reference to the Seventh Day of the week, i.e. Sabbath. We discuss which position is correct and prove with  references as to why it is correct. We dispute the other arguments. 


Chapter Eight is another anchor in a chain of days that are established in the Hebrew Scriptures. On the fourteenth day of the month late in the afternoon is when the Passover Lamb is killed. Then a little later at nightfall is the beginning of the Passover Seder Meal. Both of these fall during the Festival of Matzah, i.e. Unleavened Bread. Then there is the Seventh Day of Passover. Dear Reader once we establish a day and a date it is simply a matter of working back and forth. In addition Christians claim Jesus rode into Jerusalem on Sunday. They teach the crowd laid palm branches and garments in his path. They say this was his triumphant entry into the holy city. 


In Chapter Nine we speak of Preparation Day as a point of time measurement and reference. Some argue that Preparation Day when used in the Gospels is in reference to Sabbath. Some argue  Preparation Day is in reference to Passover. Others teach  Preparation Day is in reference to both Sabbath and Passover. However once we establish the first day of the week as a day and time anchor, it is not difficult to work back from to prove which position is correct.


Chapter 10 is about John's statement that Jesus last meal was the [last] Supper. John states this was before the Passover Seder Meal. Matthew, Mark and Luke dispute John's position. We examine both positions to determine who is correct. There are some very clear issues with both positions.


Chapter Eleven is a 'Detour' where we take side streets so to speak to determine if John's position is correct. Come on! The Gospel writers say John was one of Jesus disciples for three years. Luke says John was one of those that went to prepare the Passover meal. Yet John says it was not the Passover meal it was a supper before Passover. This is an important date. This is the last meal with Jesus. That night Jesus is taken into custody by guards. The next day he is killed. Or is he? The point is that John should remember when it was. May individuals measure events in time from the death of a loved one. Is it possible John could have confused such an important event? Then we must ask, at that time, was Jesus death an important event?  Maybe, the Catholic Church has made Jesus death an important event. 


Chapter Twelve is entitled, More Conflict With John. Why? Most Bibles are 'Red Letter' editions. The red letters are supposed to be the very words Jesus spoke. People that love Jesus cling to his words and to his quotes. Well based on what Jesus says in Matthew, Mark and Luke we have more conflicts with what John says. 

Dear Reader, do you see the many angles of the last six days of Jesus life on earth? 


Chapter Thirteen is what this book is all about. Chapter Thirteen is the chronological day by day account from the 8th Day of the First Month when Jesus came to Bethany through when Jesus died on the 15th Day of the  First Month.  The time frame is actually a little longer than six days. I include a chronological connection to every day  and night referenced in the Gospels during this time frame. The reader will be able to follow the journey of Jesus from Bethany to the triumphant Entry to Jerusalem to the casting out of the money exchangers to the cursing of the fig tree to the preparation for the final Passover Seder Meal to the death and burial of Jesus to the first Day of the week. 


Because I am Jewish and have a strong Christian past I share many helpful points that the non-Jewish world many be unaware of. Even though some Christian readers may be unhappy with points I make, each point is referenced so the reader can determine for her or his self what the truth is. The point of this book was and continues to be, a sincere examination of the last six days of Jesus life on earth. There is a great deal readers may learn from the time applications we discuss in this book. I have spent many years in preparing this book. God Willing another book dealing with controversial issues will follow this book. Originally I intended to included these as part of this book. They are important and interesting but need to be kept separate because they deal with other issues.


ב ' ח

Passover Limood 

Chapter Two

Passover Limood Video

How Time Is Measured?


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:

Genesis 1.14

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years. 


Here we learn that days, nights, Holidays and years are to be used to measure the day, night, Holidays months and years.


Exodus 12.1

This month shall be to you the beginning of months; it shall be the first month of the year to you. 


Prior to this Observance Biblical time was measured From Creation. Now all the Holidays of the Bible are measured from the Month Passover is observed in. 


Exodus 12.3

Speak to all the congregation of Israel, saying, In the tenth day of this month they shall take every man a lamb, according to the house of their fathers, a lamb for a house;


No where in the False Testament do we read of Rabbi Jesus or his disciples  taking a lamb on the 10th of the firfst month. We do not know if they followed this Observance or not.


Exodus 12.6

And you shall keep it up until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it in the evening.


Exodus 12.18 - 20

 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening. Seven days shall there be no leaven found in your houses; for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he is a stranger, or born in the land.  You shall eat nothing leavened; in all your habitations shall you eat unleavened bread. 


In Rabbi Jesus time we know that Passover began Yom Shi Shi, i.e. Thursday night. How do we know this?  


And now when the even was come, because it was the preparation, that is, the day before the sabbath, Mark 15:42 


And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: The same had not consented to the counsel and deed of them; he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.This man went unto Pilate, and begged the body of Jesus. And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. And that day was the preparation, and the sabbath drew on. Luke 23:50 - 54



How was time measured in the Gospels?


Are Biblical dates and times important? What purpose do dates and times serve?


Dear reader, Biblical dates and times tell us when  the Festival of Passover or the Festival of Unleavened Bread begin. They inform us if the day is Sabbath or a High Holiday.  Sometimes they inform us of the day, the week or the month. The writer Matthew makes more than 20 direct references to the Biblical dates and days during the last six days of Jesus life. Mark, Luke and John add another 38.


Matthew 4:12; 12:1; 12:40; 13:1; 15:32; 16:21; 17:1; 17:23; 20:19; 22:23; 26:2, 26:5; 26:17; 26:61; 27:19; 27:40; 27:62; 27:63; 27:64; 28:1. 


Mark 1:21; 2:23; 6:2; 9:31, 10:34; 12:12; 14:1; 14:12; 14:14: 14:16; 15:42; 16:2;


Luke 1:59; 2:41; 2:44; 4:16; 9:22; 13:16; 14:1; 22:1; 22:7; 22:8; 22:11; 23:43; 23:56; 24:1; 


John 1:39; 2:13; 2:23; 5:9; 6:4; 7:2; 10:22; 11:55; 12:1; 13:1; 18:28; 19:14


If dates, times and words were not important then why did the Gospel writers use them. The writer Matthew used these words to identify times and places for us the readers. In addition Matthew associates important events with the hour they occurred 14 times. Mark, Luke and John add an additional 13 references to the hour an event happened.


See: 

Matthew 8:13; 9:22; 10:19; 15:28; 17:18; 20:3; 20:5; 20:6; 20:12; 24:36; 24:44; 26:55; 27:45,46.  


Mark 13:35; 14:37; 14:41; 15:25; 15:33; 14:34


Luke 12:39; 22:14; 23:44; 24:33


John 4:6; 19:14; 19:27


We have the same right to use these times and dates to support, dispute or challenge, if necessary.


I see no variation from the way time was measured in the Christian Writings, from how time was measured by Moses, Joshua, David etc.  The Torah method of measurement of time is reinforced in the Christian Writings many times over. In the Christian Writings the Sabbath is always recognized as the Seventh Day.  The High Holy Days are in their proper seasons. The measurement of hours in the Christian Writings was the same as thousands of years in the past.


ב ' ח

Passover Limood 

Chapter Three

Passover Limood Video

Computers & Passover Planning And Costs - 4


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:

We begin our journey by attempting to set a foundation for the days of the week each event occurred on. Connecting the day of the week with the date the event happened proved challenging. 


If one thinks back to the time before computers became a very large part of our lives, research was approached quite differently than today.  Around 1985 / 1986 Apple introduced the Mac Computer and later the Mac Plus Computer. That is when I became a computer person. This began opening up a brand new world of research for Biblical Scholars, Pastors, Congregation Leaders, Teachers etc. Our printing business purchased our first Mac. It was wonderful. Before long we owned several Macs. At that time few individuals would spend the $1,000.00 to $2,000.00 to own a Mac.  Not only did we spend the money but we purchased software from retailers like Zondervan Books. We were, so to speak, on the cutting edge.

So if you were to go back with me to that time 27 years ago it would be necessary to own several Mac's to do the research. I sat at the company computer in the layout and design room of our printing business, which was about three miles from the Congregation I Pastored.  I began the  study of Jesus last six days on earth by laying out the four Gospels in four columns.  I sat there thinking this is really cool.  It's great to own a computer... Next when the feeling of satisfaction eventually calmed, I began searching for a date in the Gospels leading up to Passover that I could connect with the Torah portion of the Bible, (Genesis, Exodus, Leviticus & Deuteronomy).  It had to be a firm clear reliable date that others would be able to see, understand and agree with.


Establishing dates with days was very important so I struggled with this for a while. Why?  We have Christian days associated with the Jewish Celebrations of Passover.  The Jewish calendar is based upon a lunar cycle. Guess what? Christians also follow the lunar calendar to a degree. Christians observe Easter around the same time Jews Observe Passover. I encourage the reader to study this area in a little more depth. So let's acquaint ourselves with how the Biblical calendar / the lunar calendar functions.


ב ' ח

Passover Limood 

Chapter Four

Passover Limood Video

Lunar Year / Solar Year - 5


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give



Chapter 4


Lunar Year / Solar Year


The Torah portion of the Bible Teaches we are to measure our time by the sun, moon and stars. So it is proper to measure accordingly. 


Genesis 1.14

And God Said, Let there be lights in the firmament of the Heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years...


Judaism measures time several ways. We measure years F.C., i.e. From Creation. 


Catholics and Christians for the past 431 years have been measuring time in terms of years from when they estimate Jesus was conceived. This would be from around 3760 F.C. From 3760 F.C. Christians measure back using B.C. Or measure forward using A.D. There is no zero year. Jews contribute to the confusion of this system of measurement by using BCE instead of BC and CE instead of AD. Our Creator confused the languages and we have confused just about everything else. For the most part, this paragraph will not be a part of the discussion.


A Lunar month in the Bible is the time between two new moons. A new moon is reached when the moon is closest to the Sun. A new moon is the first visible crescent of the moon after conjunction with the sun.. In terms of time a lunar month is 29 days, 12 hours and 44 minutes. A Lunar month consists of either 29 or 30 days. 


In Judaism we are to Sanctify the moon. This is called, Kiddush Levanah. We say special prayers and blessings one evening, normally after Sabbath has past. We say these blessings outside of the synagogue when when we can view the moon. One may Sanctify the moon in individual prayer but it is best to do so in a minyan, i.e. with ten Jewish men above the age of twelve.


On one occasion I was saying  Kiddush Levanah at our Colorado mountain home which was close to a forest area. As I was saying the prayers a conversation with a local businessman slipped into my mind. He told me that he saw two mountain lions chasing deer on the street in front of our home around 11:00 at night. Can you imagine what it is like to  Sanctify the moon knowing a mountain Lion might be near by? 


Dear Reader the point is that where ever Jews are, we are required to Observe Kiddush Levanah. This is a very important Observance because Kiddush Levanah was the first Observance given to the Children of Israel. Rabbi Moshe Weissman, The Midrash Says (Brooklyn, New York: Benei Yakov Publications 1980), p. 89.


Our Sages Teach that on the First Day of the First Month that the Lord Said,


Exodus 12.1

And the Lord spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the First Month of the year to you.


From this our Sages Teach that we should go out to meet the New Moon, i.e the New Month. Rabbi Yochanan taught that one who goes out to Bless the New Moon in its proper time is like one who greets God's Presence, i.e. the Shechinah. The second purpose has to do with the Jewish People's rebirth... The Jewish people in Egypt were in decline just as the moon is once a month. Then as the moon is reborn from it's lowest point so are the Jewish people reborn. Rabbi Menachem Davis, The Shottenstein Edition Interlinear Chumash Bereishis / Genesis, {Brooklyn, New York: Mesorah Publications, Ltd. First Edition 1st impression 2007}, p 454.


ב ' ח

Gematria Shemot Mispatim 6

Exodus 21.1 - 24.18


A Taste Of Torah 

Weekly Torah Gematria Video

Keeping The Lord God's  Commands Brings Blessings


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


Course Text Begins Here:

Exodus 21.1

וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר

11: תָּשִׂים לִפְנֵיהֶם 


And these, the Laws that set before them.


Dear Ones a while back I had the special opportunity to visit a new congregation which is just a few months old. This is the second time Revi and I visited. The first time we visited a man in the Congregation gave us his Chumash / The Five Book of Moses. Chumash means five. At that time the Congregation did not own any Chumashim.  This touched us.  As a result B'nai Noach Torah Institute gave 14 full size Stone Chumashim to the Congregation from our Seforim Fund.


Last Shabbat we visited again. It was good to see the Seforim in use. 


This Congregation was a split off another local congregation. I attempted to bring the two groups together. Both groups were challenging. They eventually worked through their differences. The end results were that wounds were healed and they came back together. However, at the time I wrote this Parshat they were still divided. 


At that time I wrote a number of Letters, spoke on the phone with each group and invited both groups to our home to discuss the matter.  These were very special individuals with different ideas about what was best for the congregation. The division was a great deal about the future of the congregation. There was a load of love and pain on both sides. Thank God over time differences were worked out.  Individuals were trying from many sides to help. Eventually several leaders from each group were able to span broken bridges, encourage trust and issues began to get resolved. 


On one of those snowy days I took my lunch break to visit their Sunday School  It was wonderful.  There were classes for the infant / preschool children up through adult. Scattered throughout the study room in the home were the Chumashim.  What a blessing.


During the visit  it was a privilege to spend about ten minutes in two classes and about twenty in another.  A board member informed me that the older children were making a Book on Rabbi Akiva.  The books were about 18" wide and 24" long.  This is a great lesson for all involved. The love and work placed into the home spun books will last for years and be used by many younger children. They are being assembled with much attention to detail.  I was impressed. Rabbi Akiva was the great Torah Sage I wrote of in the Dedication of Gematria And Mysticism IN Genesis.


In another class the Teacher informed the students that this Parshat had the most Mitzvot of all the Parshat in Ha Torah.  She used several vivid examples to convey an important meaning to her students.  She told the students, that what they already possess, is worth more than if they won a great deal of money from the lottery... and she brought her point home with more examples...


The infant / preschool children were joined by several parents.  It is especially pleasing to see parents involved  taking an interest in their child's education.  When the parent is involved it tells the child the message is important.  The children were learning the Aleph Bet and saying the names of different clothing in Hebrew. 


Dear Ones it was real good to see this start up congregation in action. It was even better when all the differences were worked out between the two groups and everyone united in Love.


This brings to the forefront an important message.  When ever congregations do not agree, or families do not agree, or husbands and wives do not agree Ha Torah still requires obedience and conformity. There is great reward in obedience!!


God Willing we are going to examine the Mysticism of Shemot 21.1.

וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר

11: תָּשִׂים לִפְנֵיהֶם 


And these, the Laws that are set before them.


The Sages Say it's like preparing a banquet of many excellent foods that will entice one to eat.  The purpose of learning these Laws is to Observe them. 


וְאֵלֶּה

Vih Ay Lehh - And These

ו6 א1 ל30 ה5 = 42 

הַמִּשְׁפָּטִים

Ha Meesh Paw Teem

The Laws / Judgments

ה5 מ40 ש300 פ80 ט9 י10 ם40 = 484


Total

42 + 484 = 526


These are the Laws that came to our father Abraham in a Vision.


Genesis 15.1

 אַחַר ׀ הַדְּבָרִים הָאֵלֶּה הָיָה דְבַר־יְהוָֹה אֶל־אַבְרָם בַּמַּחֲזֶה לֵאמֹר אַל־תִּירָא אַבְרָם אָנֹכִי מָגֵן לָךְ

11: שְׂכָרְךָ הַרְבֵּה מְאֹד

Genesis 15.1

After these things the word of the Lord came to Abram in a Vision, saying, Fear not, Abram; I am your shield, and your reward will be great.


הָיָה דְבַר־יְהוָֹה אֶל־אַבְרָם

the word of the Lord came to Abram

ה5 י10 ה5 = 20

ד4 ב2 ר200 = 206 

26 =

א1 ל30 = 31

א1 ב2 ר200 ם40 = 243

Total is 20 + 206 + 26 + 31 + 243 = 526


When one observes the Laws of Ha Torah the obedience to the Laws have a reward... They have a blessing.


וַאֲבָרְכָה מְבָרֲכֶיךָ

Vah Ah Vaw Rih Chaw

Mih Vaw Rah Cheh Chaw

And I will Bless from Your Blessing

ו6  א1  ב2  ר200 כ20  ה 5 = 234

מ40  ב2  ר200  כ20  י10 ך20  = 292

Total is 234 + 292 = 526


ב ' ח

Passover Limood 

Chapter Five

Passover Limood Video

When Does A Day Begin And End?


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:


When Does A Day Begin And End?


The Biblical day begins with nightfall one evening and ends with nightfall the next evening. How do we know this?


Genesis 1.5

... the evening and the morning were

Day One.


Genesis 1.8

... the evening and the morning were

the Second Day.


Genesis 1.13

... the evening and the morning were

the Third Day.


Genesis 1.19

... the evening and the morning were

the Fourth Day.


Genesis 1.23

...the evening and the morning were

the Fifth day.


Genesis 1.31

...the evening and the morning were

the Sixth day.


The Christian writers understood a day began at evening.  This can be seen by John's comment.


John 20:1

On the first day of the week Mary Magdalene came to the tomb while it was early, when it was yet dark, and saw the stone taken away from the sepulcher.


The first day of the week had already begun.  It was still dark. The sun had not risen. The first day of the week began at nightfall after Saturday day.  It was termed 'the first day' and 'it was yet dark'.  The sun had not come up. This explanation clarifies that there was no disagreement about how a day was defined until 431 years ago when  Pope Gregory XIII introduced the Gregorian Calendar. The Gregorian Calendar begins and ends a day at 12:00 am. It is NOT in the mid of night. The mid of night varies according to the time of the year.


Dear Ones, understanding when a day begins and ends in the Bible is very important in relation to the six days leading up to Jesus' death. We will come and go from this point many times in this book. One can see the confusion between the Biblical measurement from that of the Gregorian measurement. The Biblical measurement points to God who Created the world in six days / time periods. When one was making an appointment one would have to return to God's point of reference. The Biblical measurement kept God in our life as a focal point. 


Passover is the First Month of the religious New Year for the Children of Israel. Passover begins on the afternoon of the 14th day of the first month.  Passover begins on Thursday, the Fifth Day of the week. The Festival of Unleavened Bread begins at night fall on the 15th Day of the First Month which is the beginning of the Sixth Day of the Week, Thursday night.


Matthew 26:17

Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?


The disciples knew this was the 14th day of the first month. They knew this day was Thursday, the fifth day of the week.


Matthew 26:18

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at your house with my disciples.


Note the words, 'Go into the city' Jesus and his disciples were not in Jerusalem when they asked this question. Matthew, Mark and Luke agree that Jesus was outside the city of Jerusalem.


ב ' ח

Bereisheit Limood Chapter 18

Genesis 18.1 - 33

Bereisheit Limood Video

Children


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:


While reading Genesis 18 one Word really caught my attention this time through on our learning expedition. Please notice the seventh Word of Genesis 18.19.


Bereisheit 18.19

כִּי יְדַעְתִּיו לְמַעַן אֲשֶׁר יְצַוֶּה אֶת־בָּנָיו

וְאֶת־בֵּיתוֹ אַחֲרָיו וְשָׁמְרוּ דֶּרֶךְ יְהֹוָה

לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט לְמַעַן הָבִיא

יְהוָֹה עַל־אַבְרָהָם אֵת אֲשֶׁר־דִּבֶּר עָלָיו1:1


Genesis 18.19 '

For I know him, that he will command everything from Aleph to Tav of his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he has spoken of him.


Why did the Word בָּנָיו / Baw Nawv, meaning children catch my attention? First it is because at that time in history Avraham's ONLY child was Yishmael. Yet Ha Torah Records The Lord as Using the Word, בָּנָיו Baw Nawv, 'children.' Baw Nawv occurs five times before Genesis 18.19. Baw Nawv occurs in Genesis 7.7, 13; 8.18; 9.1 and 9.8. Each occurrence means children. The Word Baw Nawv is common. Baw Nawv occurs in 230 Passukim / Verses of Ha Tenach. The first Letter of Baw Nawv is ב / Bet, meaning house. Bet is the second Letter of the Aleph Bet [Hebrew Alpha Bet]. The Letter Bet Represents בית Bah Yeet, meaning House; בראשית / Bereisheit / means in the beginning. ברוך / Baw Rook, means blessings. ברא Baw Raw means to create. בן / Ben means Son and בָּנָיו / Baw Nawv, means children. This is just a very small sampling of what the Letter ב Bet Represents. Mystically we observe the connection to parenting and children. We observe that a good parent tries to build a house from the beginning creating the correct atmosphere for blessings of their children.


Why did The Lord Use the Word בָּנָיו / Baw Nawv? Well.,we cannot second guess the Creator. However we do know that בָּנָיו / Baw Nawv can represent children and grandchildren. בָּנָיו / Baw Nawv can also represent sons. We know that Avraham had eight sons, Yishmael, Yitzchok, Zimran, Yokshon, Medan, Midian, Yishbok and Shuach. Only Yitzchok was the son of the Covenant בָּנָיו / Baw Nawv represents Yitzchok and his children and grandchildren etc. and בָּנָיו / Baw Nawv represents all eight of Avraham's sons. It should not be difficult for us to understand Ha Torah's Intention in the use of the Word בָּנָיו / Baw Nawv. It is clear that The Lord Made direct reference to both Yishmael and Yitzchok and indirect references to the other sons of Avraham. Ha Torah Takes us further than this. Ha Torah Says, אֶת־בָּנָיו / Eht Baw Nawv, meaning everything from Aleph to Tav of Avraham's children and grandchildren. The Word Eht makes this all inclusive. The meaning is all Avraham's sons and their children and their grand children. Baw Nawv is the Gematria 68. Eht - Baw Nawv is the Gematria 469. Yih Tzah Veh - Eht - Baw Nawv is the Gematria of 580. Each Gematria has important associations as all Gematria does.


Now we observe the phrase יְצַוֶּה אֶת־בָּנָיו / Yih Tzah Veh - Eht - Baw Nawv, meaning [Avraham] commanded his children. This phrase brings everything back into focus. The Word, יְצַוֶּה Yih Tzah Veh, meaning he [Avraham] commanded expresses much. We have already discussed this. What did Avraham command his children? Remember back in Genesis 13 entitled Traveling Towards the Altar. There we set the foundation for this discussion. Avraham was a Teacher. Avraham taught his family to observe. In a few chapters we are going to learn how Avraham dealt with children who were rebellious.


Bereisheit 18.19

כִּי יְדַעְתִּיו לְמַעַן אֲשֶׁר יְצַוֶּה אֶת־בָּנָיו

וְאֶת־בֵּיתוֹ אַחֲרָיו וְשָׁמְרוּ דֶּרֶךְ יְהֹוָה

לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט לְמַעַן הָבִיא

יְהוָֹה עַל־אַבְרָהָם אֵת אֲשֶׁר־דִּבֶּר עָלָיו1:1

'

For I know him, that he will command everything from Aleph to Tav of his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he has spoken of him.


For every individual who is not of the bloodline of Avraham these three Words are real important. Remember back in Genesis 13 where we expanded upon the 318 servants that were born in Avraham's household? These were Noachides. They were NOT Jewish. Yet they follow observances like Avraham did.


וְאֶת־בֵּיתוֹ אַחֲרָיו / Vih Eht - Bay Toh - Ah Chah Rawv, meaning, and everything from Aleph to Tav of the household of [Avraham]. Why is this so important? It is real important because these three Words include people from all walks of life and of all descents. Ha Torah Recorded that Avraham commanded his household after him.


Bereisheit 18.19

כִּי יְדַעְתִּיו לְמַעַן אֲשֶׁר יְצַוֶּה אֶת־בָּנָיו

וְאֶת־בֵּיתוֹ אַחֲרָיו וְשָׁמְרוּ דֶּרֶךְ יְהֹוָה

לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט לְמַעַן הָבִיא

יְהוָֹה עַל־אַבְרָהָם אֵת אֲשֶׁר־דִּבֶּר עָלָיו1:1

Genesis 18.19 '

For I know him, that he will command everything from Aleph to Tav of his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he has spoken of him.


Avraham commanded his children and his household after him, וְשָׁמְרוּ דֶּרֶךְ יְהֹוָה / Vih Shaw Mih Roo, meaning to guard... to keep; דֶּרֶךְ / Deh Rehk, meaning the path... the way... יְהֹוָה / The Lord, meaning of The Lord. How were they to guard the path of The Lord? Remember back a few pages when we discussed Avraham as having 8 sons? Again, there is Yishmael, Yitzchok, Zimran, Yokshon, Medan, Midian, Yishbok and Shuach. Only Yitzchok was the son of the Covenant. There is a point to this. The point is None of Avraham Sons were Jewish. Yet we know that Avraham taught those 318 trained in his own house, Ha Torah. Avraham taught his 8 sons and his two grandsons Ha Torah. He taught them the Way of the Lord. The Sages may differ as to whether Avraham received all 613 Mitzvot of Ha Torah or just the Seven Laws. Yet this Passuk lays a firm foundation for ALL to learn Ha Torah just as Avraham taught others!


Bereisheit 18.19

כִּי יְדַעְתִּיו לְמַעַן אֲשֶׁר יְצַוֶּה אֶת־בָּנָיו

וְאֶת־בֵּיתוֹ אַחֲרָיו וְשָׁמְרוּ דֶּרֶךְ יְהֹוָה

לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט לְמַעַן הָבִיא

יְהוָֹה עַל־אַבְרָהָם אֵת אֲשֶׁר־דִּבֶּר עָלָיו1:1


Genesis 18.19 '

For I know him, that he will command everything from Aleph to Tav of his children and his household after him, and they shall keep the way of the Lord, to do kindness and judgment; that the Lord may bring upon Abraham that which he has spoken of him.


לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט meaning to do justice and judgment; לַעֲשׂוֹת / Lah Ah Soht, meaning to do the work of צְדָקָה / Tzih Daw Kawh Tzedakah meaning charity and וּמִשְׁפָּט / Oov Mee Shi Pawt, meaning Justice. So He, Avraham, Commanded his children and his household after him that they guard the path of The Lord by doing the work of Tzedakah / Kindness and Charity and Justice... Avraham taught Noachides Ha Torah! Did Avraham Teach Noachides the entire Torah? I don't know! Yet, we know Avraham taught Torah!


What is the meaning here? There are children of the bloodline of Avraham who do not 'guard the path of The Lord by doing the work of Tzedakah [Kindness and Charity] and Justice...' and there are disciples of Avraham who do 'guard the path of The Lord by doing the work of Tzedakah [Kindness and Charity] and Justice...' One is born of the bloodline of Avraham the other is born of the Spirituality of Avraham. Both are very important!!


The point is that Avraham was known for doing Kindness, Charity and Justice. Our Sages Teach that Yitzchok looked exactly like Avraham. People could not tell them apart from their looks or from their actions of Kindness, Charity and Justice. Yishmael was unruly. Yishmael was a thief. Yishmael was hated by those around him. See Genesis 16.12. Yishmael may have been from Avraham's bloodline but he did not do the actions of Kindness, Charity and Justice at first. On the other hand Eisov did the Commands at first then rebelled. Remember He [Avraham] commanded his children. As parents and grandparents we know that all of our children may not follow our instructions. It is our responsibility to command, i.e. teach them in the path of The Lord. It is their individual responsibility to Observe these Commands. At first Yishmael did not Observe these commands. Eisov did not Observe these commands after the age of 15. We can only Teach the path of The Lord. We cannot force our children to follow the Path of The Lord. So while they are all our children there is a difference!


Gematria Miluy

בָּנָיו

Baw Nawv, Children

בָּנָיו

בית = 412

בָּנָיו

נ50 ו6 ן50 = 106

בָּנָיו

י10 ו6 ד4 = 20

בָּנָיו

ו6 ו6 = 12


550 = 412+ 106 + 20 + 12


Gematria Regal

שֹׁמְרֵי

Sh Mih Ray

the Guardians

ש300 מ40 ר200 י10 = 550


The fullness of children is the Gematria Miluy 550. The Gematria Regal of שֹׁמְרֵי Sh Mih Ray, meaning the Guardians completes this Passuk. Even though the Word used is מִשְׁפָּט Meesh Pawt meaning Justice or Judgment it is the guardians that preform this Observance. He, Avraham commanded his children and his household after him that they guard the path of The Lord by doing the work of Tzedakah [Kindness and Charity] and Justice in order to bring upon Avraham everything from Aleph to Tav of that which The Lord Had [Spoken] upon him.

In other words Avraham's children are commanded to guard how they live in order to preserve the promises of The Lord Given to Avraham. Avraham's children are commanded to be guardians or to be just like Avraham. This tells us that Avraham was a proper example for his children. Our goal is to raise guardians of Ha Torah.


When a parent is not a proper example for their children what do they do? One begins from where they are. Try to begin repairing poor behavior. Try building on good traits.



A good parent builds a house from the beginning creating the correct atmosphere for blessings in their children. 

ב ' ח

Relationships Restored

Introduction Part 1

Eve Of Creation Video - 1

What Makes A Man The Perfect Husband?


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Textbook Information


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:


Bereisheit 25.27


וַיִּגְדְּלוּ הַנְּעָרִים וַיְהִי עֵשָׂו אִישׁ יֹדֵעַ צַיִד אִישׁ

שָׂדֶה וְיַעֲקֹב אִישׁ תָּם ישֵׁב אֹהָלִים: כח


וַיִּגְדְּלוּ הַנְּעָרִים וַיְהִי עֵשָׂו אִישׁ יֹדֵעַ צַיִד אִישׁ

שָׂדֶה וְיַעֲקֹב אִישׁ תָּם ישֵׁב אֹהָלִים: כח


וַיִּגְדְּלוּ הַנְּעָרִים וַיְהִי עֵשָׂו אִישׁ יֹדֵעַ צַיִד אִישׁ

שָׂדֶה וְיַעֲקֹב אִישׁ תָּם ישֵׁב אֹהָלִים: כח


Genesis 25.27

And the boys grew up. And it happened, Eisov was a cunning man [at 13 years of age] a hunter, a man of the field and Yaakov was a man without fault dwelling in the tents [of learning at 13 years of age].


The Torah Portion of the Bible is speaking about the time when the boys turned thirteen as noted above. It was then that each became a man. Notice the usage of the Words אִישׁ Eesh. Eisov is described as עֵשָׂו אִישׁ יֹדֵעַ a cunning man. Mystically through Gematria we learn Eisov was on the path to wisdom but made a sharp turn in the wrong direction the day Avraham died. Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), pp 1068 - 1074



With Eisov everything was a guarded calculation based upon his accumulated knowledge, Ha Torah is Informing us that Eisov was a wise man at the age of thirteen. He was clever. He knew how to deceive. He knew how to trick others.


He was skilled in achieving what he wanted by using deceit or evasion, i.e. indirect answers. In addition Yoh Day Ah can mean to know another sexually. By this we know that Eisov was sexually active. He was all about fulfilling physical pleasures. Some men are like Eisov. They are all about themselves. It should not take long to identify Eisov like characteristics.


We have the Eisov type men in our world. They give the appearance that they are on the path to Ha Torah but what they do shows otherwise. They use Torah Wisdom to only benefit themselves and to take advantage of others.


אִישׁ יֹדֵעַ

Eesh - Yoh Day Ah

א1 י10 ש300 י10 ד4 ע70 = 395


לְהַשְׂכִּיל

Lih Ha Seh Ceel

the path to Wisdom

ל30 ה5 ש300 כ20 י10 ל30 = 395


There is reason The Torah Portion of the Bible describes Eisov with the Word Eesh in two different ways. It is like Eisov had two different faces. He has the good inclination and the evil inclination. When we Observe Eisov the man who is described as a farmer we see a man who has gone through a cleansing but still struggles with his impure and evil nature. He says he is going to kill his brother. This is the evil nature. He does not kill his brother. This is the good nature. He is going to meet his brother with 400 servants. His intent seems to be evil yet he hugs his brother and invites him to travel with him. Now we know that even though we see this Gematria shows the clean good side of Eisov we realize he has a very bad side.

ב ' ח

Christians With Questions - 1


Discussions About Jesus Video

Is Jesus The Messiah? Is Jesus The son Of God?


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Helpful Textbooks:


A Sincere Journey Ends Without Jesus


PASSOVER - The LAST 6 Days of JESUS Life On Earth


Would You Linke To Be Jewish?


Would You Like To Be Jewish 2?


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:

What Do I Believe About Rabbi Jesus?


Your comment gives me the impression that you are a 'BELIEVER'. I define a believer as a dedicated individual who is closed to the Truth.  A believer remains CONVINCED that Rabbi Jesus is the Messiah, the son of God and God even when the Truth shows this is impossible. A believer is CONFIDENT there beliefs are right. Nothing anyone writes or says will alter what they believe.


We agree that Rabbi Jesus was a Jewish Rabbi that Matthew, Mark, Luke and John wrote about. We agree that the Messiah must come from the Tribe of Judah.


Michah 5.1

But you, Beth-Lehem Ephratah, though you are little among the thousands of Judah, yet out of you shall he come forth to Me, he who is to be ruler in Israel; and his origin is from ancient time, from days of old.


Jeremiah 23.5 - 6

Behold, the days come, Says The Lord, that I will raise to David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called, "The Lord is Our Righteousness". 


Psalms 132.11 - 12

The Lord has sworn in truth to David; he will not turn from it; One of the sons of your body I will set on your throne. 12  If your children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon your throne for evermore.


We both agree that Matthew 1.18 says Jesus was the son of Mary


'Now the birth of Jesus [who christians call] Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.'


We agree that 'IF" The Holy Ghost fathered Jesus then Joseph was not Jesus father. If The Holy Ghost Fathered Jesus then Joseph was at best only Jesus Step-Father. 


Matthew informs us that Joseph was not Jesus father we cannot HONESTLY say or TRUTHFULLY CLAIM that Rabbi Jesus was from the tribe of Judah or of the seed of David based on his Step-Father's genealogy. So Joseph's Genealogy in Matthew does not support Rabbi Jesus as being from the Tribe of David or the seed of David. 


Matthew clearly tells us that the genealogy in Matthew 1:16 was that of Jesus Step Father.  He wrote, 'And Jacob fathered Joseph the husband of Mary of whom Jesus was born who [Christians] call Christ.'


I compared the Genealogy in Matthew 1.1 - 17 to the Genealogy in I Chronicles 1.27 - 3.19 and Observed that for some reason Matthew omitted 5 names from Rabbi Jesus Genealogy. The genealogies in Chronicles are well established. They were written more than 480 years before was written Matthew. They were vetted.


View Rabbi Jesus Genealogy Chart

 

Matthew states, 'So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.'  


Does your Bible say this? This is WRONG! There were 19 generations from Babylon to Jesus birth. Matthew says there are 14 generations but there are actual 19. Someone is mistaken! This is an error! Who made this error? This is why I call the Christian writings The Foreign Testament. The writings have errors. They are not perfect. They have mistakes.


So what about Mary? Is the genealogy in Luke Mary's genealogy?  Christian scholars did not know there were two versions of genealogy until around the 17th century. When this was discovered they were obviously very concerned. What were they going to do? The Genealogies did not match. At that time it was suggested that one genealogy was Mary's and the other Joseph's. H. D. M. Spence and Joseph S. Exell editors, The Pulpit Commentary Volume 22 Epistles of Peter, John and Jude. The Revelation (Grand Rapids, Michigan, Wm. B. Eerdmans Publishing Company, reprint 1975) pp. 135, 169


HOWEVER,  this does not help Christians because Luke writes  Mattatha was the son of Nathan who was the son of David in Luke 3:31. This is a HUGE PROBLEM for Christians because the Messiah MUST be a descendant of Solomon who was a descendant of David. 


2 Samuel 7.12 - 13

'And [David] when your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall issue from your bowels, and I will establish his kingdom. 13  He shall build a house for my name, and I will establish the throne of his kingdom forever.' 


Nathan the son of David in Luke 3:31 did not build The Holy Temple for The Lord God. Solomon built The Holy Temple for The Lord God. The Prophecy clearly states that the one who builds the Holy Temple for The Lord God is the one whose kingdom will be established forever. 


So to conclude, Mathew 1:16 says 'Joseph was the husband of Mary'. Matthew 1:20 'Mary Your wife' Do you think it is alright to take another man's wife and impregnate her?


Matthew states that it was obvious to Joseph that Mary was pregnant and that 'he was not willing to make her a public example' and that 'he was going to put her away privily'.


Think about what Matthew wrote.  It obviously was a great surprise to Joseph to see that his wife was pregnant. Matthew says Joseph did not make her pregnant,  'before they came together'. What about Mary's mother? What about Mary's Father? What about Mary siblings? What about Mary's neighbors? What about the Jewish community Mary Lived in? What about Mary's girlfriends? 


Christians don't know the Jewish procedure for marrying. How does a man take a wife in Judaism? There are so many unknowns that Christians should be asking. Why don't you ask these questions. Put yourself in the mother's shoes. If Mary was your daughter and all of the sudden she was pregnant at the age of 12 what would you think?  How would you react? Put yourself in the father's shoes. 


Is one's imagination so impressionable that one would actually believe only Mary and Joseph knew she was nine months pregnant? How far does one have to stretch there imagination to believe this story? To what degree will Christians go to deny what is very obvious! The Lord God did NOT impregnate Mary!! Are you that easily persuaded? Are you this credulous?


It comes down to this. Do you believe what Rabbi Paul wrote in 1 Thessalonians 5.22? 'Abstain from all appearance of evil.'


Do you think that impregnating another mans wife could have the appearance of wrong doing or evil?  I do!!


Do you think Joseph looked at his wife Mary being pregnant as being evil? I do!!


Dear Ones, some of the issues within Christianity and The Foreign Testament  result from poor translations.  Some issues exist because believers just don't really think about what is written within there own Testament and doctrines. When one comes to these ruff places in the road logic is very helpful.  For example if The Lord God says Humans should refrain from a particular action then Logic teaches us that The Angels, Spiritual Beings, and The Lord God also refrain from these actions also. This is the line of thinking when Rabbi Peter, i.e. the first Pope of the Catholic Church states in 1 Peter 1:15 - 16, 'But as he which has called you is holy, so should you be holy in all manner of conversation; Because it is written, You must be Holy because  I Am Holy.'


Rabbi Peter is telling Christians to practice logical thinking. If The Lord God is Holy then Christians are also suppose to be Holy. Rabbi Peter is quoting from Ha Torah, i.e


Leviticus 11.45

For I am the Lord that Brings you out of the land of Egypt, to be your God; you shall therefore be Holy, for I Am Holy.


Dear Reader this is Logic. So when The Lord God Says Birds, fish, animals, trees and flowers should each mate with there own kind this means Angels are prohibited from mating with the daughters of men as described in Genesis 6.2.


Genesis 6.2

Two of the Angels] of God saw the daughters of men that they were beautiful; and they took as wives all those whom they chose.


Genesis 6.4

There were 'the fallen' / Giants in the earth in those days; and also after that, because [two of the Angels] of God came in to the daughters of men, and [had relationships with them and] they bore children to them, the same became mighty men of old, men of renown [Giants]. 


Genesis 6.12 - 13

And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted its way upon the earth. And God Said to Noah, The end of all flesh has come before me; for the earth is filled with violence because of them [i.e. the two fallen angels]; and, behold, I will destroy them [the two fallen angels and the offspring] with the earth.


This is why the world then was destroyed.


What are the instructions God gave to Noach?


Genesis 6.17 - 20

And, behold, I, Myself, will bring a flood of waters upon the earth, to destroy all flesh, where there is the breath of life, from under heaven; and every thing that is in the earth shall die. But with you will I establish my covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you. And of every living thing of all flesh, two of every sort shall you bring into the ark, to keep them alive with you; they shall be male and female. 20  Of birds after their kind, and of cattle after their kind, of every creeping thing of the earth after its kind, two of every sort shall come to you, to keep them alive.


So we see that The Lord God punished the world then and destroyed it because two fallen angels mixed there seed with that of humans which was NOT AFTER Their own kind. Therefore The Lord God would NOT violate any form of mixing seed as described in Matthew 1.18 and 1:20.


'Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost... But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.'


Using common sense and logic while studying The Holy Scriptures is absolutely necessary. One consider from the position of common sense and logic those claims that are not within  the realm of possibilities?  


In Bereisheit / Genesis 1.11


 וַיֹּאמֶר אֱלֹהִים תַּדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע עֵץ פְּרִי עֹשֶׂה פְּרִי לְמִינוֹ אֲשֶׁר זַרְעוֹ־בוֹ עַל־הָאָרֶץ וַיְהִי־כֵן: 


11  And He, God Said, Let grass on earth [bring forth] grass, herb from their own seed, and the fruit tree making fruit after his kind, whose seed is in itself, upon the earth; and it was so.


12 And the earth brought forth grass, and herb yielding seed after its kind, and tree yielding fruit, whose seed was in itself, after its kind; and God Saw that it was good. 


21 And God Created the great giants, the great ones, and every being that is alive, that lives in the waters, according to its kind,  and every kind of winged birds, according to its kind and God Saw that it was good.


24  And God Said, Let the earth bring forth all kinds of living creatures, cattle, and creeping things, and beasts of the earth after their kind; and it was so.


25  And God Made the beasts of the earth after their kind, and cattle after their kind, and every thing that creeps upon the earth after its kind; and God Saw that it was good.


Grass mated with grass and brought forth grass. Herbs mated with herbs and brought forth herbs. Fruit trees mated with their own kind and brought forth Fruit of their kind. 


And God Saw it was good.  This means mating within one's own kind is good.  Mating outside of one's kind is not good.   


Ha Torah Prohibits mixing diverse species together. This is called Kilayim meaning,  crossbreeding seeds. Their are nine types of forbidden mixtures.

1.mixed seeds

2 grafting trees

3 seeds in a vineyard

4 cross-breeding animals, 

5 pulling cattle

6 mixing linen and wool in garments (shatnez). 

7. Animals and humans

8. Angels and humans

9. God our Creator and humans


Kilayim is prohibited by Ha Torah. Our Creator FORBIDS altering species He Established and Created as an unwarranted tampering with the categories established by God's creation. The Jerusalem Talmud interprets the verse "My statutes you shall keep" as the laws of nature. Creation comes from God, implying that the alteration of a natural law or the modification of a species constitutes an impermissible violation of creation.  http://www.coejl.org/learn/bd_artson.php

James teaches engrafting in James 1.21. Paul teaches graphing in Romans 11:17; 19; 23-24 These are forbidden by The Holy Scriptures.

They alter what God Has Created! This is forbidden.


ב ' ח

Christians With Questions - 2


Christians With Questions Video

Discussions About The Christian New Testament & Jeremiah 31:31


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Helpful Textbooks:


A Sincere Journey Ends Without Jesus


PASSOVER - The LAST 6 Days of JESUS Life On Earth


Would You Linke To Be Jewish?


Would You Like To Be Jewish 2?


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:


Dear Ones, recently I began a dialogue entitled 'Discussions About Jesus - Is Rabbi Jesus the Moshiach / the Messiah? In the course of our conversation in the video and in the written text I stated that there were mistakes in Rabbi Jesus genealogy. One purpose in sharing this information is to show SERIOUS MISTAKES what Christians call The New Testament. This is Spurious and inauthentic. Why?


Christians and Christian Messianic's claims the Lord God replaced the Hebrew Scriptures which they [Christians] refer to as 'The Old Testament'. This is claim is entirely BOGUS! Let me explain why.


In the video 'Discussions About Jesus - Is Rabbi Jesus the Moshiach / the Messiah? I mentioned that in the book entitled Introduction To The Bible by Dr. Norman L. Geisler and Dr. William Nix published by Mody Press [A Christian Publisher]. On page 361 they discuss what they call variants which is a fancy word for ERRORS!  They say that if there 200,000 variants in the 'existing manuscripts' ... One of the problems is the term 'existing manuscripts' Christians have no original manuscripts.  Christians were careless when copying their texts. This is evident by the existing manuscripts they do have. Dr. Norman L. Geisler and Dr. William Nix write 'if one single word is misspelled in 3,000 different manuscripts this is counted as 3,000 variants...' How convenient! 


Christian Pastors, Evangelists and Scholars how can you claim what you call The New Testament to be Divinely Inspired? How dare you!! You preach from your pulpits that God's Word is perfect which is true then you claim the New Testament is God's Word! This is Man-made and untruthful!! Scholars omit and hide words in translations. I discuss this in my book God's Plan From The Beginning. God Willing my book, God's Plan From The Beginning will be published soon.


Let's PROPERLY discuss the intended meaning of the terms Scriptures as used in The Foreign Testament. EVERY REFERENCE TO 'SCRIPTURES' in The Foreign Testament is ONLY in reference to the Hebrew Scriptures! I challenge you to dispute this! When Rabbi Paul wrote to his 'Beloved Son', Timothy saying. 'All Scripture is Given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness his reference to Scripture was ONLY to The Hebrew Scriptures!  There was no Christian Cannon at that time.  The formation of a Christian cannon did not exist! So please stop misrepresenting the intent.


You falsely claim that Jeremiah's reference to a new covenant in Jeremiah 31.31 is your present day The New Testament. This is taradiddle!


Psalms 19.

The Torah of The Lord is PERFECT, reviving the soul; the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart; the Commandment of The Lord is pure, enlightening the eyes. The fear of The Lord is clean, enduring for ever; the judgments of The Lord are true and righteous altogether. More to be desired are they than gold, even very fine gold; sweeter also than honey and the honeycomb. Moreover by them is your servant warned; and in keeping of them there is great reward.


You change the meaning of the Scripture by writing 'Law' instead of The Torah. Does Torah mean Law? Yes! In this instance and in most other Torah means much more than the Law. Torah means the Law within the Five Books known as Ha Torah! The Torah is Bereisheit / Genesis, Shemot / Exodus, Vayikra / Leviticus, BaMidbar / Numbers and Devarim / Deuteronomy. To translate Torah as Law is a misrepresentation of the Truth. This is deception! David is saying the Five Books are Perfect! There are no errors! King David is right. 


Think about this.

Why would the Lord God replace The Perfect Torah with the error filled mistake ridden contradictive book Christians call The New Testament? The Lord God would not! Variants are not permitted in a Divinely Inspired book! I have shown numerous errors like Matthew 1.17 Matthew writes there are fourteen generations from the carrying into Babylon until Rabbi Jesus birth. I have shown there are five missing names in the genealogy Matthew wrote in Matthew 1. 


Rabbi Jesus Genealogy Chart


This is an error beyond those mentioned in Introduction to the Bible. Matthew says 'Now the first day of unleavened bread the disciples came to Jesus, asking him where do you want us to prepare thePassover meal? Matthew 26:17. And the disciples did as Jesus had appointed them. They prepared the Passover Sedar. Now when the eve was come Jesus sat down with the twelve. Matthew 26:19 - 20 Mark makes sure that we understand that this was in fact just before the Passover. Mark says, And the firs day of unleavened bread, when they killed the Passover Lamb, his disciples asked him Where do you want us to prepare the Passover Sedar? Mark14:17 The Passover Lamb is killed in the evening between sundown and nightfall at the very end of the 14th day of the first month.At nightfall the day changed from the 14th to the 15th.  At nightfall the Passover Sedar began. Mark continues, 'And in the evening he came with the twelve. And he did eat... Mark 14:17 - 18. Luke offers a similar story. Now John contradicts Matthew, Mark and Luke.  He writes, Now BEFORE the feast of the Passover... This is what Christians refer to as The Last Super.  Matthew, Mark and Luke say it was the evening of Passover. Joh contradicts them saying this was before the Festival of the Passover. Read the stories all are about the judgment and death of Rabbi Jesus.  It is because of mistakes like the that I reference what Christians call The New Testament as The Foreign Testament.  


Can you recognize a mistake when you see one?  The writer of Acts says, 'Then Joseph sent for his Father and all his relatives, threescore and fifteen souls, Acts 7:14.


Genesis 46.27

And the sons of Joseph, who were born to him in Egypt, were two souls; all the souls of the house of Jacob, who came to Egypt, were seventy, i.e threescore and ten.


The Perfect Torah Says threescore and ten.  This is a know fact! Yet, the writer of Acts says, threescore and fifteen souls.


This is written in such a way that the mistake is difficult to find. The Genealogies in Matthew and Luke are written opposite each other.  This makes it difficult to understand.


It is because of the 150,000 to 200,000 variants and the mistakes and the contradictions that i refer to what Christians call The New Testament as The Foreign Testament.



I would also add that when Christian Messianic's attempted to translate The Foreign Testament into Hebrew and Yiddish there early editions have translation errors. 


Now with regards to the claim that Jeremiah 31.31 is in reference to The New Testament. The Covenant of the Lord God is 'FOREVER'!


Genesis 17.7

 And I will establish my covenant between me and you and your seed after you in their generations for an everlasting covenant, to be a God to you, and to your seed after you.


Genesis 17.13

He who is born in your house, and he who is bought with your money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant.


Genesis 17.19

And God said, Sarah your wife shall bear you a son indeed; and you shall call his name Isaac; and I will establish my covenant with him for an everlasting covenant, and with his seed after him.


Leviticus 27.44 - 45

And yet for all that, when they are in the land of their enemies, I will not cast them away, nor will I loathe them, to destroy them utterly, and to break my covenant with them; for I am the Lord their God. But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God; I am the Lord. 


Psalms 105.8 - 11

He has remembered his covenant for ever, the word which He Commanded to a thousand generations. The covenant which He Made with Abraham, and his oath to Isaac; And Confirmed the same to Jacob for a law, and to Israel for an everlasting covenant; Saying, To you I will give the land of Canaan, the lot of your inheritance.



Discussing the Covenant is more than just drawing a target on Jeremiah 31.31!


Yirmiyah 31.30

הִנֵּה יָמִים בָּאִים נְאֻם־יְהֹוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה:  לא


Behold days are coming, The Lord Uttered, and cut everything from The Aleph to The Tav of the the House of Israel and  everything from The Aleph to The Tav of the House of Judah a New Covenant.


Jeremiah 31.30 [KJV 31.31]

Behold, the days come, says The Lord, that I Will Make a new covenant with the house of Israel, and with the house of Judah; 


The Covenant was not with the Christians in the church in Roman [Romans], The Covenant was not with the Christians in the church in Corinth, Greece [1,2 Corinthians]. The Covenant was not with the Christians in the Church in Galatia a former province of Rome which is present day Turkey, [Galatians], The Covenant is not with the Christians in the church in Ephesus which is present day Turkey [Ephesians], The Covenant is not with the Christians in the church in Philippi [a suburb of Rome], The Covenant is not with the Christians in the church in Colosse which is present day Turkey [ Colossians], The Covenant is not with the Christians in the church in Thessalonica a port city in present day Greece [1,2 Thessalonians], The Covenant is not with Titus, Philemon and Timothy who each were Christians not of the House of Israel. 


The point is  The Lord Said,  'I Will Make a new covenant with the house of Israel, and with the house of Judah.' The Christian New Testament is clearly not the House of Israel or the House of Judah. These are Christians. The Covenant of The Lord God is the descendants of Abraham.  Suggesting that The Christian New Testament replaces the Covenant with The People of Israel is defamation of the Truth in The Scriptures!!


Jeremiah 31.31 [KJV 31.32]

Not according to the covenant that I Made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; my covenant which they broke, although I was their master, says the Lord;


Jeremiah clearly identifies a bond and a relationship with 'their fathers' who were delivered from slavery in Egypt. Do you understand that the descendants identified above are not from the House of Israel or Judah and were not delivered from bondage in Egypt?


Jeremiah 31.32 [KJV 31.33

But this shall be the covenant that I will make with the house of Israel; After those days, says the Lord, I will put my Torah in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.


Remember Christians use the Word Law for The Torah. - This is what really ZAPS ME... Lets review this hypocritical claim by Christians.


KJV

Jeremiah 31.33

But this shall be the covenant that I will make with the house of Israel; After those days says the Lord, I will put my law in their inward  parts and write [The Law] in their hearts; and will be their God and they shall be my people.


Here is the ZAP. Christians say the Old Testament is done away with. They say The Old Testament has been replaced with The New Testament. THEY DO NOT KNOW WHAT THEY ARE SAYING!!  They say the foundation for The New Testament is Jeremiah 31.31. Yet the passages in Jeremiah 31 describe the 'New Covenant' as The Lord God writing 'The Law' on the hearts of the House of Israel. In other Words The New Covenant is The Law that Christians openly protest and despise. Christians teach they are not under the law. 


For sin shall not have dominion over you because you are not under the law, Romans 6:14. 


This is a lie! Rabbi Paul knew better. He taught Christians they are not under Ha Torah, i.e. The Law but you are. Everyone is. What do you think the Law is? 

The Law Teaches do not kill. 

Do not steal. 

Honor your mother and father. 

We should love The Lord our Gods with all your heart. 

We should not take the Name of the Lord God in vain.

The Law teaches tithing. 

The Law Teaches respect. 

The Law Teaches morality. 

The Law Teaches a man should not lay with a man like one lays with his wife. 

The Law teaches one should be fair in judgment. 

The law teaches kindness to animals.


Yet, Christians Pastors and Evangelists and scholars teach you are not under the law. This is absurd!


ב ' ח

Gematria Shemot Terumah - 7

Exodus 25:1 - 27:19


A Taste Of Torah 

Weekly Torah Gematria Video

Keeping The Lord God's  Commands Brings Blessings


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


To Join other Learning Groups please CLICK HERE.


Course Text Begins Here:


Exodus 25.1 - 8

And the Lord spoke to Moses, saying, Speak to the people of Israel, that they bring me an offering; from every man that gives it willingly with his heart you shall take my offering. And this is the offering which you shall take from them; gold, and silver, and bronze, And blue, and purple, and scarlet, and fine linen, and goats' hair, And rams' skins dyed red, and goats' skins, and shittim wood, Oil for the light, spices for the anointing oil, and for sweet incense, Onyx stones, and stones to be set on the ephod, and on the breastplate. And let them make me a sanctuary; that I may dwell among them.


Some years ago several rabbium, and I founded and operated a non profit program. We solicited new and used gifts from our community. The organization gave the gifts to Jewish educational institutions that needed them, sold others gifts to raise funds for Jewish education and discarded the unusables. We were paid for bulk clothing and shoes etc. One day we were having a yard sale. Many items were on display, including a dozen or so bikes in very rough condition. A middle aged man seemed to be taking an interest in these bikes. A few of us noticed. We thought maybe he was a bike dealer. After a while I approached him to begin a conversation. The first words out of his mouth were, 'It's amazing what junk some people will give to a non profit organization.'


Over the years I have experienced and shared many humorous and sad stories. I cannot count the times someone has said to me, 'Akiva, it's amazing the discards people try to pawn off on non profits.'

It is one thing to give away a useless piece of discarded junk and an entirely different matter to give away a priceless, warm, special treasure that happily lives in your home or office.

This week's parshat is saying only certain things belong in God's House. Only certain chosen items can live in the Mishkon. Other items cannot connect or attach to what is designated as Holy, as Separated for the Mishkon and its purpose and its service.

Now this is a problem for some of us. We struggle understanding the designation of HOLY or SEPARATED! In Judaism we have many categories that The Lord has said are Holy and that The Lord has Separated. It is unfortunate when we fail to comprehend the elevated status of these items. In Judaism we take certain mundane items, things, articles, clothing, seforim, places, animals, birds, fish, people; and we separate them and bless them. These items become Holy! They become Sanctified to The Lord.

We are suppose to have a standard in Judaism. The Lord is the architect, the general contractor, the purchasing agent, the builder and the inspector. He determines how things are done. This week's parshat relates the material for the construction of the Mishkon along with the exact construction details.

ONLY CERTAIN MATERIALS are usable in the Mishkon. PERIOD! These materials were selected by God! They are the only ones that can be used! In Judaism things are done a certain way. Judaism is NOT one of these flexible mix and match kinds of religions! The same God who said ONLY THESE ITEMS CAN BE USED IN THE CONSTRUCTION OF THE MISHKON IS THE SAME GOD WHO DEFINED JUDAISM!

God set a standard for Jews to live by and that is what we had better do! If we want God to live in our house then it has to have the material that God has prescribed. It has to be built according to God's directions. God will not live in a house built with unsanctified materials. God will not live in a house constructed in a way other than He has directed. This is one of many reasons why intermarriage is SO VERY WRONG FOR THE JEW! It's a mix and match of materials! God cannot sanctify the relationship! IT IS WRONG!

There was an individual who was employed to work on a particular project. He was the purchasing agent for this project. His responsibility was to acquire the material according to the required specifications. Years later that structure developed problems. An investigation was made. The investigator determined that the purchasing agent ordered an inferior product, a product not acceptable according to the required specifications. This man was terminated from that company and held responsible for his actions. Why is it that we can understand this, but we cannot understand 
God's instruction?

There was another man who was a general contractor on a project. He was responsible for building a custom home. He modified a room from the original plans by just six inches without telling anyone. He saved thousands of dollars because of his modification. This modification was not discovered until the owners were moving in. Their grand piano would not properly fit in its designated area. Why? A special area, a balcony overlooking the front room lounge designed just for this very expensive and impressive piano was modified. Can you imagine the frustration? Can you imagine the problem? The custom home was perfect except for... Years went into the planning and now...

Dear reader, God has made a plan that He expects to be followed. Our junky discards are unusable and unacceptable. God requires men and women with a GENEROUS HEART, people who will follow His instructions. God wants people who will not attempt any substitutions or modifications. Modifications by men and women will NOT WORK in God's plan. Otherwise they are no longer God's Plans.

Dear Reader this was a problem for Cain, the son of Adam and Eve. He brought spoiled flax seed as an offering. His offering was rejected. He was angry with God because his offering was rejected. Is this what we want? Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 144

תְּרוּמָה

Terumah means donation, a portion set aside

ת400 ר200 ו6 מ40 ה5 = 651


Terumah - With the Terumah we cannot give away everything. - We can only a portion. God's Command to contribute to building the Mishkan even precedes His Command to actually build the Mishkan.

Each gift that was brought to build the Mishkan elevated this world. Each gift of myself that I bring to The Lord elevates a spark of creation.


Silver was used to build the framework of the Mishkan. Silver as we all know has dross and has to be refined. So we refine the silver. We remove the impurities. It must be done His way. We want a Mishkan that is useable. We want a Mishkan where He can and will Dwell.


אִמְרָתִי

Ee Mih Raw Tee = Listen to my words

א1 מ40 ר200 ת400 י10 = 651

When we do want we want who is in charge? This is perhaps like following one of the many religions in the world. Our goal should be to obey the Commands of the Creator and to stop listening to the religions of the world.


Giving with a GENEROUS HEART is important. Giving a useable gift is also very important. God has specified what He can use. What does God need from us?

ב ' ח

Bereisheit Limood Chapter 19

Genesis 19.1 - 38

Bereisheit Limood Video

And They Came, Two Angels To Sedom


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Learning Classes CLICK HERE

Course Text Begins Here:


Dear Reader, what happens when an Angel comes to visit? It depends. What will the Angel see? What will the Angel Observe? Our discussion begins with two Angels visiting Sedom.


Bereisheit 19.1

וַיָּבֹאוּ שְׁנֵי הַמַּלְאָכִים סְדֹמָה בָּעֶרֶב

וְלוֹט יֹשֵׁב בְּשַׁעַר־סְדֹם וַיַּרְא־לוֹט

וַיָּקָם לִקְרָאתָם וַיִּשְׁתַּחוּ אַפַּיִם אָרְצָה1:1


Genesis 19.1

And they came, the two Malachim to Sedom in the evening and Lot sat in [the] Gate [of judgment] [in] Sedom and he Lot saw and he arose and he called to them and he bowed his face [anger] to the ground.


הַמַּלְאָכִים

The Word Malachim is one of three occurrences in Ha Torah. Malachim means Angels. The Letter ה Hey which is before Malachim represents an article meaning The Malachim. Which Angels? You know, 'The Angels'. This is like everyone knows them. They are the Angels that guarded Yaakov. See Bereisheit 32.7 Regarding the Malachim, Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 628


One Angel was Michael who was sent to inform of Sarah's conception, Gavriel to Judge Sedom and Raphael to heal Avraham. Raphael would be assigned another mission after completing his. He was sent to save Lot.


בָּעֶרֶב

The Angels came in the evening. It was near the time for a new day to begin... Twilight. The end of one day and the beginning of another.


סְדֹמָה בָּעֶרֶב

As the sun set, a new day was approaching in Sedom. The way of living in Sedom was going to change with the onset of a new day...


וְלוֹט יֹשֵׁב בְּשַׁעַר־סְדֹם

And Lot sat in [the] Gate [of judgment] [in] Sedom

This was Lot's first day as a Judge according to our Sages. Sedom has a righteous judge one day and Divine Judgment Descends upon their sinfulness. Notice the second Word, ישב meaning 'sat'. Yoh Shayv normally is spelled with the Letter ו Vav יושב. When Yoh Shayv is spelled correctly, i.e. with the Letter Vav added the meaning changes to 'was sitting'. Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 677


וַיָּבֹאוּ שְׁנֵי הַמַּלְאָכִים סְדֹמָה

And they came, the two Malachim to Sedom


Notice the Gematria.

ו6 י10 ב2 א1 ו6

ש300 נ50 י10ו6

ה5 מ40 ל30 א1 כ20 י10 ם40

ס60 ד4 מ40 ה5 = 640


Shemot 22.8

עַל־כָּל־דְּבַר־פֶּשַׁע עַל־שׁוֹר עַל־חֲמוֹר עַל־שֶׂה עַל־שַׂלְמָה עַל־כָּל־אֲבֵדָה אֲשֶׁר יֹאמַר כִּי־הוּא זֶה עַד הָאֱלֹהִים יָבֹא דְּבַר־שְׁנֵיהֶם אֲשֶׁר יַרְשִׁיעֻן אֱלֹהִים יְשַׁלֵּם שְׁנַיִם לְרֵעֵהוּ1:1


Exodus 22.8

For every kind of trespass, whether it be for ox, for ass, for sheep, for garment, or for any kind of lost thing, which another challenges to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double to his neighbor.


Why did the two Angels come to Sedom? To condemn their evil acts of sin and to bring justice / Judgment...


יַרְשִׁיעֻן

Shall Condemn

י10 ר200 ש300 י10 ע70 ן50 = 640


The people of Sedom were Noachides who were rebellious to the Seven Laws of Ha Torah. They were wayward. They were unruly. They were mutinous.


Shemot 23.21

הִשָּׁמֶר מִפָּנָיו וּשְׁמַע בְּקֹלוֹ אַל־תַּמֵּר בּוֹ כִּי לֹא יִשָּׂא לְפִשְׁעֲכֶם כִּי שְׁמִי בְּקִרְבּוֹ1:1


Exodus 23.21

Take heed of him, and obey his voice, Do not rebel; for He will not pardon your transgressions; for My Name is in him.




The people of Sedom were rebellious towards God.


אַל־תַּמֵּר

To Rebel

ת400 מ40 ר200 = 640


Devarim 12.29

כִּי־יַכְרִית יְהֹוָה אֱלֹהֶיךָ אֶת־הַגּוֹיִם

אֲשֶׁר אַתָּה בָא־שָׁמָּה לָרֶשֶׁת אוֹתָם

מִפָּנֶיךָ וְיָרַשְׁתָּ אֹתָם וְיָשַׁבְתָּ בְּאַרְצָם1:1


Deuteronomy 12.29

For The Lord your God Shall cut off, i.e. eliminate the nations from before you, where you go to dispossess them, and live in their land;


The sins of Sedom were great. There were no righteous people left after Lot's relatives were removed. These perverse Noachides were removed.


יַכְרִית

To Eliminate

י10 כ20 ר200 י10 ת400 = 640


What is the point? Mystically the first four Words Speak of the coming Judgment for the sinful people and speak of their rebellion of the judgment and of their elimination...


וַיָּבֹאוּ שְׁנֵי הַמַּלְאָכִים סְדֹמָה

And they came, the two Malachim to Sedom


Tehillim 91.11:

כִּי מַלְאָכָיו יְצַוֶּה־לָּךְ לִשְׁמָרְךָ

1:1 בְּכָל־דְּרָכֶיךָ

Psalms 91.11

For his angels Have Command to go to guard you in all your ways. This means the Angels have the Orders, the Commands, to do whatever is necessary to guard us, to correct us if our way is wrong.


Mystically we observe the fate of the people of Sedom. They rebelled. They were condemned. They were eliminated. This means their names were removed from the Book of Life. They will be remembered no more. May each of us be careful to walk in the path that does not require this type of correction.


All of Lot's children and grand children were lost... destroyed except his two youngest daughters. A pillar of salt marks the area outside of Sedom where his wife turned to look back. One has to ask, what mother would not look back for one final view of where her children and grand children lived?


Salt is placed upon raw meet to draw out the blood. Salt is a preservative. Salt is a seasoning that enhances the flavor of meat, bread and other foods. When our Holy Temple stood we had a Meez Beach/ a Holy Altar. We salted our sacrifices when we placed them on the Holy Altar. Today our Shulcan / Dinning Table is the Holy Altar in the Jewish home. We place salt on the table just like we did on the Holy Altar. We pray at our Table. We share The Torah Portion of the Bible at our Table.


Lot prepared unleavened bread, i.e. Matzah. This is bread without leaven. The Torah makes it very clear that Lot prepared Matzah. This is to inform us that Lot was Observant of Avraham's Teachings of kindness to strangers and of removing the chometz, i.e. the leaven during Passover.


Genesis 19.1-4

And there came two angels to Sodom at evening; and Lot sat in the gate of Sodom; and Lot seeing them rose up to meet them; and he bowed himself with his face to the ground; And he said, Behold now, my lords, turn in, I beseech you, to your servant's house, and remain all night, and wash your feet, and you shall rise up early, and go on your way. And they said, No; we will stay in the street all night. And he pressed upon them greatly; and they turned in to him, and entered into his house; and he made them a feast, and baked unleavened bread, and they ate.


This was the night of Passover. Lot was honoring this night even though Passover would not happen for many years in the future. A fierce quarrel broke out over the salt, for he [Lot] said to his wife, 'Give our guests a little salt,' to which she replied, 'Do you want to introduce that evil practice here also?' Br R 50.4 We have no salt. She went to borrow salt from the neighbors. She gossiped about Lot. When Lot did not have salt for the Passover meal she went from house to house... She announced 'We have Guests' and Lot needs salt for the feast he is preparing them. Br. R 51.5


One of our Sages taught, 'Lot's wife, Eeris turned into salt because she was stingy towards the needy. Lot himself was a generous person, always inviting guests. Eeris resented guests and discouraged them. One trick of hers was not to provide salt, a small thing which makes a big difference to guests. Therefore, she was punished by means of salt, measure for measure.

Salt is a preservative that was missing in Lot's home. Salt was missing because of a rebellious wife. Eeris was condemned and eliminated for her actions. She embraced wickedness! She was not participating in the elimination of chametz / leaven from their home. She was not assisting with the Passover meal. She understood the custom of Passover from living near Abraham and his followers. Still she spoke out against Lot among her neighbors. Eeris considered the custom of offering salt with bread evil. The Midrash Says Eeris looked back because of her two older daughters and as a punishment she was turned into a pillar of salt. Rabbi Moshe Weissman, The Midrash Says (Brooklyn, New York: Benei Yakov Publications 1980), p 177

ב ' ח

Gematria Shemot Tezaveh - 8

Exodus 27.20 - 30.10


A Taste Of Torah 

Weekly Torah Gematria Video

Sanctified Clothing


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


To Join other Learning Groups please CLICK HERE.


Course Text Begins Here:

Exodus 28.3

וְאַתָּה תְּדַבֵּר אֶל־כָּל־חַכְמֵי־לֵב אֲשֶׁר מִלֵּאתִיו רוּחַ חָכְמָה וְעָשׂוּ אֶת־בִּגְדֵי אַהֲרֹן לְקַדְּשׁוֹ לְכַהֲנוֹ־לִי1:1


And you speak to all wise of heart Them that are completely filled with the Spirit of Wisdom And they shall make everything from Aleph to Tav of the clothes for Aaron To sanctify [to serve] as a Priest to Me.


Shemot / Exodus 19.6

וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים

וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר

תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל1:1


And you shall be to Me a Kingdom of Priests And a sanctified nation These are the Words that you shall say to B'nei Israel.


The purpose for comparing is to point out that just as the Kohan Gadol and the Kohanim are sanctified through clothing as stated in Shemot 28.3 so is every Jew because we are a kingdom of Priests to the entire world. There are several points to consider.


First is that Kal Israel is sanctified through clothing just as the Kohan Gadol and the Kohanim are. Our sanctified clothing is different from theirs.


Second is the concept of making sanctified clothing. Ha Torah Says, 'And they shall make everything from Aleph to Tav of the clothes for Aaron'. What does this mean? It means there is a plan, a pattern to follow and there is a goal. How does this apply to us? Are we to wear clothing like the Kohan Gadol or the Kohanim? What is the point?


The point is clothing is sanctified. Marriage is sanctified. Israel is sanctified. The Kohanim are sanctified. The Kohan Gadol is sanctified. Each of these are sanctified through clothing. One of the keys is 'speak to all wise of heart'. It is important to have direction with the clothes we cover ourselves with. Another point is that ONLY those who are completely filled with the Spirit of Wisdom can be selected to make this sanctified clothing. Making sanctified clothing require Chochmah / Wisdom and being over flowing with the Spirit of Wisdom... How many clothing designers and manufactures meet these requirements? Why are these important requirements?


Think about the importance of making Holy / Sanctified clothing. Only few have the wisdom to qualify. Why is wisdom so important? It is because those of us who are not as enlightened may make the wrong pattern or may select the wrong material. Remember we are forbidden to mix Shaatines, i.e. mix wool and linen within the same garment...


Why Jewish men should wear a Kippah and women should not...


Why Jewish men should wear a Tallit with Tzitzit and women should not...


Why our Sages Teach ladies should follow the custom of wearing a head covering... What types of head coverings...


Why our Sages Teach ladies should not wear mens clothing... What is the definition of men's clothing?


There is a point. I think the wise of heart can discuss and fully answer all questions regarding these issues. The Wise of heart are 'OVERFLOWING' with all that is necessary to answer our questions in these areas. Their answers are compelling.


Clothing is a material thing with a Spiritual purpose. When HaTorah Says these are the clothes you shall make we can begin to understand material things are sanctified for holy purposes...


Exodus 28.4

And these, the Clothes that he shall make:

Breast plate

and a Eiphod

and a robe

and a checkered undershirt

a turban

a sash-belt

And make sanctified garments For Aharon you brother And for the sons to serve Me as Priests.


Exodus 31.10

And everything from Aleph to Tav of the clothing of the service And everything from Aleph to Tav of the sanctified clothing for Aharon the Priest And everything from Aleph to Tav of the clothing the sons for Priests


Shemot / Exodus 28.5

And he, Moses went down from the Mountain To the people [B'nei Israel] And sanctified everything from Aleph to Tav of the people And they immersed [themselves] and their clothing


Bereisheit / Genesis 35.2

And Jacob said to his household And to all the people with him Get rid of everything from Aleph to Tav of these the foreign gods in your midst Purify yourselves and change your garments.


Yisaiah / Isaiah 61.3

To appoint to them that mourn in Tzion To give to them Beauty instead of dust / ashes Oil for Joy instead of mourning The Garment Mantel of Praise instead of the spirit of heaviness And to call themselves Leaders of the Righteousness who are planted by The Lord for Beauty / Glory.


בֶגֶד Beged, meaning Garment has the exact same letters as בָּגָד bagad, meaning to betray, to deceive. The difference is how clothing is designed and how clothing is worn.


My wife Brachah Rivkah says,


There is a physical function of clothing and a spiritual function of clothing.


Clothing can be a distraction.


Clothing is intended to be Spiritual.


Our clothes show how we Honor and Glorify The Lord.


Our clothing communicates messages to the world.


What message am I sending?


Marriage Clothing

A wife gives her husband a Tallit to wear during prayers this is a special sign that to many means he is married. This depends upon the custom. However the point is he covers himself with the cloth garment his wife has prepared or purchased for him. He secludes himself within the Tallit. He communes with the Creator within the Tallit. It is like the tallit is a garment that wraps around their marriage.


Adam and Chavah were enwrapped by the Glory of our Creator. This means they were in the center of Tiferet / Beauty. Adam was not on the left and Chavah was not on the right. They were in the exact center. This is the Spiritual place for marriage. This is correct. Spiritual attraction is the greatest. Physical attraction may draw us to an individual. Spiritual attraction is what keeps spouses engaged and in love with each other. Adam and Chavah were in the center of God's Glory. When they departed the center of God Glory is when each sinned. When they sinned they were outside of Tiferet...


The clothing of the kohanim and kohen gadol are called begadim.


The kohen gadol's primary function was to provide atonement. Each piece of his clothing provided atonement for specific sins. [See Exodus 28.4]


Only Aaron's garments are composed of blue, purple, scarlet, gold and twined thread. These are the same materials that comprise the curtains of the Mishkan.


On the Kohen Gadol's forehead was a plate engraved saying Holy to the Almighty. Ramban Says that the commandment to dress the High Priest in garments for glory (kavod) and splendor (tiferet) is not only to enhance the status of the priest himself, but also to enhance the Glory of God.


לְכַהֲנוֹ־לִי

Lee Chah Hah No - Lee - To Be A Priest to Me

To Serve Me

ל30 כ20 ה5 נ50 ו6 ל30 י10 = 151


אָקִים

Aw Keem - I will Establish

א1 ק100 י10 ם = 151


These Words are rare. לְכַהֲנוֹ־לִי Lee Chah Hah No - Lee, - To Be A Priest to Me To Serve Me occurs only three times in the Torah Portion of the Bible. אָקִים Aw Keem, - I will Establish occurs only twice in the Torah portion of the Bible. In the first, לְכַהֲנוֹ־לִי our Creator is Saying the office of High Priest is for the purpose of serving Me. In the second Word, אָקִים the Creator 'Established' the Covenant with Yitzchok / Isaac and the Office of Prophet.

ב ' ח

Bereisheit Limood Chapter 20

Genesis 20.1 - 18

Bereisheit Limood Video

Where Torah Does Not Exist


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Learning Classes CLICK HERE

Course Text Begins Here:



Chapter 20 - Where Torah does Not Exist


Bereisheit 20.1 - 18


Dear Reader, have you asked yourself one of the following questions?


Am I normal?


Do I see things differently than others?


Am I different?


What makes me different?


Do my co-workers see me as being strange or odd?


Awhile back I chose to become part of a 501 c 3 organization that helps the community. This was not a religious organization. They are known for doing a lot of good yet it is a crusty place to visit... It smells awful. My first visit was uncomfortable. They do a lot of things I have no interest in. I looked around. It was clear I was different. What made me different? Why did I feel uncomfortable? Why did this organization that has helped so many down through the years make me feel entirely out of place?


Reader can you identify?


Do you work in a place that is not comfortable? Do you attend a school that is not comfortable? Do you live in a home which is not comfortable?


My wife, Revi arrived home after school one afternoon to find her clothes in a single box on the front porch. Can we imagine what it must of felt like for a sixteen year old woman to be tossed out of the family home. How did the most precious of places become such a place of pain?


Dear Reader, we look at our home as a place of safety from the world where those around us tenderly love us, support us, nurture us and encourage us. Our home is supposed to be a safety net, God Willing, a place where we can get away from the world. Unfortunately one's home can be changed into a very undesirable place quickly.


It was 8:00 am in the morning. It was time to report to work. I was a little early. Shortly after entering the large manufacturing building while walking towards the time clock a fellow worker cut me off. He got in front of me. He said what are you doing here?


I responded, I'am preparing to punch my time card and begin working.


He said, You don't work here any more.


I inquired, Why?


He said something like, We don't want any dirty Jews around here!!


Shortly after the conversation began about a dozen men from that company surrounded me. I was in the center of a circle that formed. They began terrorizing me. It happened so fast. It felt like they were about to hurt me when the owner of the company came rushing out of his office ordering them to halt. He took me back into the office and said, You cannot work here! File a law suit if you will. I will pay it but you cannot work here. File for unemployment, I will pay it but you cannot work here. What happened? They found out I was Jewish...



Dear Ones there may be times throughout our lives where we will be forced to operate in areas where we may feel uncomfortable. Will we be required to interact outside of our comfort zone?

Avraham was placed in a situation where he was forced to interact and associate with the people of Gerar. He was new to the area. Things got off to a rugged start. It was very uncomfortable for he and Sarah and their followers. Lets define why it was challenging. Our Sages say that Avraham moved because He saw the cities of Sedom were destroyed and travelers ceased from passing by. In addition, Avraham chose to distance himself from Lot who had acquired a bad reputation because he was incestuous with his daughters.


Genesis 20.1-9

And Abraham journeyed from there toward the Negev, and lived between Kadesh and Shur, and sojourned in Gerar. And Abraham said of Sarah his wife, She is my sister; and Abimelech king of Gerar sent, and took Sarah. But God Came to Abimelech in a dream by night, and said to him, Behold, you are but a dead man, because of the woman whom you have taken; for she is a man's wife. But Abimelech had not come near her; and he said, Lord, will you slay also a righteous nation? Said he not to me, She is my sister? and she, even she herself said, He is my brother; in the integrity of my heart and innocency of my hands have I done this. And God Said to him in a dream, Yes, I know that you did this in the integrity of your heart; for I also kept you from sinning against me; therefore I did not let you touch her. Now therefore restore the man his wife; for he is a Prophet, and he shall pray for you, and you shall live; and if you restore her not, know you that you shall surely die, you, and all who are yours. Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears; and the men were very afraid. Then Abimelech called Abraham, and said to him, What have you done to us? And in what have I offended you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done.


Bereisheit 20.10

וַיֹּאמֶר אֲבִימֶלֶךְ אֶל־אַבְרָהָם מָה רָאִיתָ כִּי עָשִׂיתָ אֶת־הַדָּבָר הַזֶּה1:1


And Abimelech said to Abraham, What did you see, that you have done this thing?


Bereisheit 20.11

וַיֹּאמֶר אַבְרָהָם כִּי אָמַרְתִּי רַק אֵין־יִרְאַת אֱלֹהִים בַּמָּקוֹם הַזֶּה וַהֲרָגוּנִי עַל־דְּבַר אִשְׁתִּי1:1


And Abraham Said, Because I Said, Surely the fear of God is not in this place; and they will slay me for my wife's sake.


Within our world we do business with and interact with people we may choose not to associate with. Abraham was placed in a situation like this when the King of Gerar took his wife, Sarah. What would you do if placed in the same situation?


Let's first remember that Avraham was a Prophet. This means Avraham had Visions and Dreams. This means Avraham spoke Words from God. We read in Ha Torah that Avraham Said.

וַיֹּאמֶר אַבְרָהָם כִּי אָמַרְתִּי

Many translations use the Word 'thought' as in I thought Surely the fear of God is not in this place; and they will slay me for my wife's sake.


However Avraham was a Prophet. Avraham didn't just think the Fear of God is not in this place. Avraham Saw through a Vision that the Fear of God was not in this place. The Word אָמַרְתִּי normally means to say. One must ask was Avraham attempting to be politically correct here, when he spoke with King Abimelech? I don't think so! Avraham condemned the king because as a Prophet he Saw the Fear of God was absent. He took actions because of his Vision. Sarah did like wise. Sarah agreed with her husbands Vision. Sarah had a Vision. Sarah could see what an evil man Abimelech was. Our Sages reveal a discussion between our Creator and Abimelech which is not mentioned in Ha Torah.


After the destruction of Sedom, Abraham again changed his residence, moving his tent from Chevron to the Philistine city of Gerar. For what reasons did Abraham leave Charon?

1, Abraham was forced to forsake his old neighborhood because rumors of Lot's actions with his daughters were circulating. Lot's bad reputation also reflected in Avraham who was Lot's uncle. Avraham, afraid of a Chiluil The Lord, [profanation of the Divine Name] decided therefore to settle in a different place. 141

2. [Abraham's] overwhelming desire to perform kindness made him seek guests constantly. After the destruction of Sedom the roads in that area were deserted. Avraham consequently returned to Gerar where there would be wayfarers for him to serve.142


Avraham knew the people living in Gerar were not God fearing. As a result for safety reasons, he called himself Sarah's brother, like he did in Egypt. Rabbi Moshe Weissman, The Midrash Says (Brooklyn, New York:  Benei Yakov Publications 1980), p. 180


The Midrash informs us that once Sarah was forcibly taken to Abimelech's palace she told him, 'I am a married woman!' Avimelech ignored Sarah but the Lord sent the Angel Michael to protect her. He could not even approach Sarah.


The Lord Spoke to Abimelech in a dream Saying, 'The woman you took to your palace is married! As a result you deserve to die according to the Seven Noachide Laws. Avimelech objected. He claimed to be righteous.


The All Seeing Eternal Judge Said, Your claim to righteousness is not justified, since it was I who Prevented you from touching her... You are deserving of death! You kidnapped Sarah! Stealing is a prohibition of the Noachide Law of 'robbery' in the Ha Torah. Now, return this woman to her husband at once! Rabbi Moshe Weissman, The Midrash Says (Brooklyn, New York:  Benei Yakov Publications 1980), pp 180 - 181


וַיֹּאמֶר אֲבִימֶלֶךְ אֶל־אַבְרָהָם מָה רָאִית כִּי עָשִׂיתָ אֶת־הַדָּבָר הַזֶּה


[What Do You] See?

רָאִיתָ

ר200 א1 י10 ת400 ‫=611


As a Prophet Avraham Saw an absence of Torah Observances. Avraham Saw an absence of righteousness. When the Observances of Ha Torah are absent from our world our world is NOT the place our Creator Intended it to be!! 


The Words Avimelech asked Abraham are 'What do you see?' Mystically the Words ask, 'Do you see Torah? Do you see [anyone] Observing the Torah?' The answer is no!


Torah

תוֹרָה

ת400 ו6 ר200 ה5 = 611


Each of us are required to Observe various Commands within Ha Torah. It does not matter if we are Jewish or not. Why? Our Creator Established His Will and His Rule for this World, He Created it. His Will and His Rule remains the same today as when He Created this Universe. His Will includes joining Him in Heaven after our life on this earth is concluded. His Will is for us to IMPROVE as individuals.


So if the home place does not Observe Torah the Home place is a scary place to be. If the Work place does not Observe Ha Torah the Work Place is a frightening place to be. God Teaches us Seven Laws to follow and to Observe that makes every place a good happy loving wonderful place to live.

ב ' ח

Christians With Questions - 3


Christians With Questions Video

As In The Days Of Noach...


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Helpful Textbooks:


A Sincere Journey Ends Without Jesus


PASSOVER - The LAST 6 Days of JESUS Life On Earth


Would You Linke To Be Jewish?


Would You Like To Be Jewish 2?


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:


As In The Days Of Noah, REALLY!


In my book God's Plan From The Beginning, I share this story. A few years back the Revi and I were on an interstate traveling. Our auto began to shiver and shake. The car would slow down then speed up. We were frightened. We were worried. We began to pray. The nearest average size town was over 50 miles away. Our car was over 15 years old. We tried to keep it up. We spent over $1,500 on maintenance and repairs in the preceding months. Regardless of our dedicated maintenance efforts our car was nearing the end. We knew this. Little did we know this would be the day when we said the traveler's prayer that morning. As we prayed, our car chugged a few times like a charging dog that would charge and stop then charge again. Our car slowed to perhaps 25 miles per hour on the interstate. The car chugged a couple more times then stopped running. We coasted to the side of the road. We were two seniors sitting in a broken down car at the side of the road. We checked to see if we had cell phone service. Revi called her son Anthony who is a mechanic. We knew we were in trouble. There was nothing he could do. He was willing to grab some tools, jump in his truck and drive to us immediately, but it would be hours before he could get to us. We are seniors, and we were very shaken by this incident. It was dangerous sitting at the side of the road in the middle of nowhere. We asked The Creator to start our auto and allow us to make it to an exit ramp where we would feel safer. Revi turned the key. The car started. It would only go about 25 miles per hour. Thank God. The car chugged along for maybe a mile or two until we reached an off ramp. As we approached the stop sign at the top of the ramp, the car died. We were able to coast safely into the parking area of a gas station where we called a tow truck. When the tow truck driver arrived about an hour and a half later, he pointed out the oil trail our blown engine left on the pavement. He towed us to a dealership where we were able to make a deal for a new vehicle.


The salesman said our new auto would get about 26 miles per gallon in the city and about 30 miles per gallon on the highway. After the car had a few thousand miles, we began to check our in city driving and our highway driving. Why did we do this? It was to verify the accuracy of the salesman statement.

A while back I went for a walk. The route is a common walking route for neighbors. High school kids run this route after school. As I finished my walk, I was calculating the distance of the walk to be between 1.25 miles to 1.5 miles. At the end of the walk, I passed by a neighbor's house. The neighbor was outside. We talked a little while. My neighbor said that the route was a mile. Later I drove the route. Why did I do this? It was to verify the accuracy of my neighbor's statement.


There are some things we can verify if we choose to do so. I would like to ask you to verify everything I am about to share with you. Please check out the references. Please research every detail if you want to know The Truth.


Do you want to know if the Christian New Testament is really the Foreign Testament? Do you want to know if the Christian New Testament is Divinely Inspired? Do you want to know if Rabbi Jesus was truthful? Do you want to know if Rabbi Jesus spoke falsehoods? Do you want to know if Rabbi Jesus sinned? Do you want to know God's Plan From The Beginning?


Do you want to know the Truth?


Dear Reader we are going to do a VERY BASIC study that anyone can do. One does not have to be a scholar to know the Truth. Each of us can see... read... understand the text in this discussion.


In America, when an individual is a candidate for President of the United States of America they make many speeches. They travel in huge jets, on trains, on buses in limos, etc. and make speech after speech. Often what they say comes into question. Are they accurately stating the facts? Are they 100% truthful? Are they saying one thing here and something different somewhere else? Some business people began a website called factcheck.org. The purpose was to show when a candidate told The Truth from when they didn't. That is what our goal is here in Chapter 24 of Matthew. We are going to ask simply if Rabbi Jesus was Truthful or did Rabbi Jesus lie. You will be the jury. You will decide based upon the information provided.



As it was in the days of Noah, so it will be at the coming of the Son of Man.

Matthew 24:37


Matthew 24:27 Rabbi Jesus said, "For as lightning comes from the east is visible even in the west, so will be the coming of the Son of Man be." Jesus also said that just "As it was in the days of Noah, so it will be at the coming of the Son of Man. For as [it was] in the days [of Noah] before the flood [the people then] were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man." Matthew 24:37-39


Just as it was in the days of Noah, so also will it be in the days of the Son of Man. Luke 17:26


People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. Luke 17:27


Rabbi Jesus went out, and departed from the Holy Temple: and his disciples came to him to show him the buildings of the Temple. And Rabbi Jesus said to them, 'Do you see you all these things? Verily I say to you, 'There shall not be left here one stone upon another, that shall not be thrown down.' And as he sat on the Mount of Olives, the disciples came to him privately, asking,


'Tell us, when shall these things be? What shall be the sign of your coming? When will the end of the world be?' Matthew 24:3


Rabbi Jesus answered, 'Take heed that no man deceive you. For many shall come in my name, saying, I am [the Messiah]; and shall deceive many. And you shall hear of wars and rumors of wars. Do not be troubled! All these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you ]the Jewish People] up to be afflicted, and shall kill you and you [the Jewish People] shall be hated by all nations for my name's sake. And then many of you shall be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness to all nations; and then shall the end come. Therefore, when you see the abomination of desolation, spoken of by Daniel the prophet, stand in The Holy Place, (whoever reads, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe to them that are with child, and to them that give suck in those days! Pray your your flight be not in the winter, neither on the Sabbath Day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. Then if any man shall say unto you, Lo, here is [here is the Messiah], or there; don't believe it. For there shall arise false [Messiah's], and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say to you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. [27] For as the lightning comes out of the east, and shines even unto the west; so shall also the coming of the Son of man be.

For wheresoever the carcase is, there will the eagles be gathered together. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh: So likewise you will know when you shall see all these things, know that it is near, even at the doors. Verily I say to you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knows no man, no, not the angels of heaven, but my Father only. But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he comes shall find so doing. Verily I say to you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delays his coming; And shall begin to smite his fellow servants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he does look not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.


Matthew states that Rabbi Jesus said the following: 'But of that day and hour no one knows, not even the Angels in the Heavens. Only my Father knows. As it was in the days of Noah, so it will be at the coming of the Son of Man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark. They did not know until the flood came and washed them all away, so it will happen the same way for the coming of the son of man.' Matthew 24:36-39.


Just as it was in the days of Noah, so also will it be in the days of the Son of Man, Luke 17:26.


People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all, Luke 17:27.


As we consider these three quotes, we will discuss a variety of issues posed by these quotes. A number of questions immediately surface beyond the possible accuracy of what Matthew and Luke claim Rabbi Jesus said. Fortunately, we are blessed with additional sources to consider the historical evidence.


We can research what Rabbi Jesus said for accuracy. We are going to do this. It's not difficult to know the Truth!


One must research The Holy Scriptures to see if Rabbi Jesus is in agreement with what The Lord God Commanded. Study what happened in Noah's time. Determine if Rabbi Jesus comments are truthful. Research Rabbi Jesus comments. We should have some serious concerns about his claims.


I will prove NOTHING could be further from the truth. Why would a God of Love destroy a world where the inhabitants were eating, drinking, marrying and being given in marriage? After all, The Lord God Commanded us to marry and to have children in Genesis.


Genesis 1.28

And God blessed them, and God said to them, Be fruitful, and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the air, and over every living thing that moves upon the earth.


God would not!! Our Creator said to Adam and Eve that they could eat from every tree in The Garden except the Tree of Knowledge of good and evil


Genesis 2.16-17

And the Lord God Commanded [Adam and Eve] Saying, of every tree of the garden you may freely eat but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it, you shall surely die.


What is the point? Eating and drinking are not the issue. Fruit and grains are not prohibited to Adam and Eve. The exception was the Tree of Knowledge of Good and Evil.


Genesis 1.29

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, on which is the fruit of a tree yielding seed; to you it shall be for food.


So making wine or other strong drinks are not prohibited. The Lord Gave Adam and his descendants the right to consume all products grown from the earth. That being the situation eating and drinking were not forbidden. Eating and drinking were fine. So there was nothing wrong or sinful with the people who were eating, drinking, marrying and being given in marriage. Why were they destroyed? Why did Rabbi Jesus' use this as an example to imply they were doing something wrong? Why did he imply that eating, drinking, marrying and being given in marriage was the reason for the so called sudden destruction of the world?


Rabbi Jesus gave the impression that the people in the future who eat, drink, marry and giving in marriage will be destroyed without warning. Was this his intention? Was Rabbi Jesus saying people who live normal lives of eating, drinking, marrying and giving in marriage would be destroyed without prior warning? He said, it would happen as swiftly as lightning shooting across the sky from one end to the other. Rabbi Jesus implied that his coming would be swift! Let's consider a few important points. What were the people in Noah's day doing?


First, The Creator Forbids worshipping idols. Genesis 4.26 states, men began to call [idols] by the Name of The Lord. Our Sages point to the meaning of The Word הוּחַל Hu Charla that is related to חולין Chu Lin meaning to profane. They were worshipping idols!


Bereisheit 4.26

וּלְשֵׁת גַּם־הוּא יֻלַּד־בֵּן וַיִּקְרָא אֶת־שְׁמוֹ אֱנוֹשׁ אָז הוּחַל לִקְרֹא בְּשֵׁם יְהוָֹה: ס


Genesis 4.26

And to Seth, to him also there was born a son, and he called his name Enosh; it was then men began to call [idols] by the name of The Lord.


Second, We observe in Genesis 6.3 that The Lord Said in mercy, 'My Spirit shall not continue to judge [these evil] men forever. He is flesh...' The Holy Scriptures credit this comment to the Merciful Attribute of The Lord. The Lord in His Mercy is saying man has become so very evil that He cannot continue to look away from man's evil... man's sin... Man is NOT Spiritual any longer... man is only flesh... Then The Lord Said, '...his days will be a hundred and twenty years.'


Bereisheit 6.3

וַיֹּאמֶר יְהֹוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגָּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה: ד


Genesis 6.3

And He, The Lord Said, My Spirit shall not [continue to] Judge [the descendants of] Adam forever. Moreover, He is flesh. And it happened his days are one hundred and twenty years.


Third, we observe a sinful mixture of seed. Rabbi Zalman Sorotzkin comments, regarding The B'nai Elohim {the sons of God / the angels of God} in Genesis 6.2. He states that they are the Nephilim meaning the fallen of Genesis 6.4. The Holy Scriptures states that the sons of God... that the Nephilim... that the angels had relations with the daughters of man, and this result was abnormal beings, giants. The Holy Scriptures Teaches against mixing seed. Observe what The Lord Commanded from the very beginning. The fallen angels rebelled against The Lord... Rabbi Zalman Sorotzkin, Insights In The Torah - Bereishis (Brooklyn, NY: Mesorah Publications, Ltd. First Edition, 1991), pp. 44 - 46


Genesis 1.11-12

And God Said, Let the earth bring forth grass, herb yielding seed, and fruit-tree yielding fruit after his kind, whose seed is in itself, upon the earth, and it was so. And the earth brought forth grass, and herb yielding seed after its kind, and tree yielding fruit, whose seed was in itself, after its kind; and God saw that it was good.


Genesis 1.24

And God Said, Let the earth bring forth all kinds of living creatures, cattle, and creeping things, and beasts of the earth after their kind; and it was so.


Genesis 1.25

And God made the beasts of the earth after their kind, and cattle after their kind, and everything that creeps upon the earth after its kind; and God saw that it was good.


Noah and his grandfather, Mesushelach taught against interrelationships with the Nephilim. Many people of the earth heeded their instruction. The results were the Nephilim forcibly took the wives and daughters of those who heeded their message of religious purity. Eventually the entire world was corrupted by vile sin. Stealing was the root of the problem. Men stole everything. Nothing was sacred. Men stole the wives and daughters of others. The police and judges did the same. There was no justice. The Talmud, Se far HaYashar and the Drastic books discuss this subject.


Fourth, in Genesis 6.5 we observe that the Creator Saw man's wickedness increase on the earth and that his thoughts were only continually evil.

Genesis 6.5

And God Saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually.


Fifth, God, Informs Noah He is going to destroy the entire world. That was God's last course of action. The Book of Hebrews states. 'By faith Noah, being warned of God of things not seen yet, moved with fear, prepared an ark to save his house; and in so doing he condemned the world.'


Peter states, God destroyed the disobedient. He stated. God was long suffering... God waited... God did not hurry to destroy the world. Noah preached righteousness. Noah warned the world... 2 Peter 2:5


'Which sometime were disobedient, when once the long suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.' 1 Peter 3:20


'And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;' 2 Peter 2:5


Dear Reader what is the point? Rabbi Jesus description of the days of Noach is not correct.If it is not entirely true what is it?


Rabbi Jesus said. 'For as lightning comes from the east is visible even in the west, so will be the coming of the Son of Man be,' Matthew 24.27. Rabbi Jesus said. 'As it was in the days of Noah, so it will be at the coming of the Son of Man. For as [it was] in the days [of Noah], before the Flood people were eating, drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.' Matthew 24:37-39


From these verses I get the impression that these people were just eating and drinking, marrying and giving in marriage. They were living normal lives based on Rabbi Jesus description. They were not doing anything wrong based on what Rabbi Jesus described! So again, I ask why did they perish? Rabbi Jesus gives the impression God is ruthless when in fact God is long suffering, kind, loving and merciful!!


Dear Reader, it does not matter what Rabbi Jesus was attempting to communicate if it was untruthful. Rabbi Jesus zoomed in on what God fearing and abiding people often do. They eat, drink, marry and have children. Why didn't Rabbi Jesus say anything about idol worship, stealing, the fallen angels, kidnapping, stealing mothers, stealing wives and daughters to rape them? Why didn't Rabbi Jesus say anything about the giants that resulted from Angels impregnating the daughters of men? Why didn't he mention the sin of mixing Angelic seed with human seed, man's evil, man's continual wickedness? The point is Rabbi Jesus stated people were marrying and giving in marriage. That is about as far from the truth as it gets.


Let's continue to consider the facts. Let's consider the historical facts. Let's consider what Christians themselves have taught about this subject.


235 From Creation

First, The world Rabbi Jesus described in Matthew and Luke is inaccurate!! 1,400 years before the flood, The Holy Scriptures Stated, 'men began to call [idols] by the Name of The Lord.' Sefar HaYashar says the name Enosh means man brought pain to their souls. Enosh means serious, mortal implying seriously ill or mortally ill. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.10


365 From Creation

Second, Sefar HaYashar states that just 130 years later over 1,200 years before the flood that Keinan the son of Enosh knew God was about to destroy mankind because of THEIR SINFUL LIVES. Not because they were eating and drinking, marrying and giving in marriage. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.10


The wives of Lemech did not bear him any more children after he killed a man. Why? 'They knew God was going to destroy the earth by a flood because of the evil and corrupt ways humankind lived. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) pp.11-12


687 From Creation

Third, Mesushelach was born 969 years before the flood. The meaning of the name מְתוּשֶׁלַח Mesushelach is recognized by scholars to mean 'death and destruction'. Our Sages point to the first two letters of מְתוּשֶׁלַח Mesushelach. They are from right to left ת Tav מ Mem. They form The Word מֵת Mayt or Met meaning death. The second word in Methuselah's name is שַׁלַּח Sheh Lah Ach means to send, to launch, to dispatch. The Letter ו Vav is between these two Words. The Vav connects Met and Sheh Lah Ach together. Met Voo Sheh Lah Ach means 'When this child dies destruction begins.'


Fourth, Peter states, 'God spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly.' 2Peter 2:5 There are several points to what The Christian New Testament book of Peter states.


1.) Noah preached righteousness. Noah was a preacher of righteousness. Genesis 6.3 states that God waited 120 years.. God said in reference to the sinful people living in Noah's day, 'My Spirit shall not continue to judge [these] men forever since he is but flesh...'


Noah and Mesushelach were told by God to preach this message: Thus Says God. 'Repent of you evil ways and He Will Change His Decree against you.'


Genesis 6.3

And He, The Lord Said, My Spirit shall not [continue to] Judge [the descendants of] Adam forever. Moreover, He is flesh. And it happened his days are one hundred and twenty years.


1436 From Creation

According to Sefar Ha Yasher The Lord Required Mesushelach and Noah to preach repentance every day for 120 years leading up to the flood. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.16


Finis Jennings Dake, a Christian Bible Scholar, commentator and author states, 'God in His Mercy, Gave him [man] 120 more years in which to repent and conform his life to the will of the Creator..' Finis Jennings Dake, Dake's Annotated Reference Bible, {Lawrenceville, Georgia: Dake Bible Sales 10th printing, 1978) p 6


2.) Peter states that those that perished in the flood were ungodly. They were not a bunch of easy going nice people who were eating, drinking, marrying and giving in marriage. They were ungodly! They were NOT righteous.


'And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;' 2 Peter 2:5


Fifth, Sefar Ha Yasher writes, five years before the flood The Lord Commanded Noah to build the ark. See Genesis 6.14. Sefar Ha Yasher says, 'After repeated warnings' to humankind God Spoke to Noah. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.18


Genesis 6.13

And God said to Noah, The end of all flesh has come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.


1656 From Creation

Sixth, one week before the flood Noah and his family, are instructed to take all the animals into the Ark. Genesis 7.1-5. It was on this day that

Mesushelach died.


Genesis 7.1-6

And the Lord said to Noah, Come you and all your house into the ark; for you have I seen righteous before me in this generation. Of every clean beast, you shall take to you seven pairs, the male and his female; and of beasts that are not clean one pair, the male, and his female. Of birds also of the air by seven pairs, the male and the female; to keep seed alive upon the face of all the earth. For in another seven days, I will cause it to rain upon the earth forty days and forty nights, and every living substance that I have made will I destroy from off the face of the earth. And Noah did according to all that the Lord commanded him. And Noah were six hundred years old when the flood of waters was upon the earth.


What is the point?


Rabbi Jesus said, 'And they knew nothing about what would happen until the flood came and took them all away. So shall also the coming of the coming of the Son of Man will be.' Matthew 24:39.


I have chronologically shown that the people living in Noah's time were warned of what was about to transpire. Especially the last 120 years when Noah was preaching. Then the completion of the Ark with the animals being gathered into the Ark and the death of Mesushelach. Then Noah and his family entering the ark. There is a difference between the claim Rabbi Jesus made, 'they knew nothing' and being warned for over 1,400 years, 1,200 years, 969 years, 120 years, five years, and seven days of the impending destruction. DO YOU GET THE POINT?


'By faith Noah, being warned of God of things not seen as of yet, moved with fear, prepared an ark to the save his house; in so doing he condemned the world and became heir of the righteousness...' Hebrew 11:7


So this was not ...as lightning coming from the east that was visible in the west as Rabbi Jesus indicated in Matthew 24:27. God's Judgment was a slow, deliberate process of warnings. It was not all of the sudden without warning as Rabbi Jesus said!!


Dear Reader in numerous examples I have shown many errors in Rabbi Jesus comment on Matthew 24:37-39. At the very least this should challenge us to ask why did Rabbi Jesus misrepresent the truth? Why did Rabbi Jesus state things that historically are proven inaccurate? One must at least consider how the Christian New Testament could not be considered Divinely inspired with so many errors?

ב ' ח

Passover Limood 

Chapter Six

Passover Limood Video

How Is A Bibl;ical Hour Measured?


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:


Chapter 6


How Is A Biblical Hour Measured?


The Biblical hour is determined by dividing the length of daylight by twelve. The length of brevity of a Biblical day does not matter. A Biblical Day is 1/12th of the entire daylight and a Biblical Night is 1/12th of the darkness. If one were to measure a Biblical hour by minutes an hour could be as long as 75 minutes or as short as 45 minutes.


The Gregorian hour is based upon 60 minutes.  There are 12 hours in a Gregorian day. Some of the 12 hours of daylight, when days are shorter in winter, will actually be in darkness.  The daylight hours are shorter. Some of the 12 hours of darkness, when nights are shorter in summer, will actually be in daylight. The night time hours are shorter. Some of the 12 hours of daylight in summer will actually be longer than 12 hours.  The daylight hours will exceed 12 hours. Some of the 12 hours of darkness in winter will actually be longer. The night time hours will exceed 12 hours.

I understand this is confusing. Pope Gregory XIII introduced this confusion into our lives. If one were to view the Christian Writing using the Gregorian day or the Gregorian hour instead of the Biblical day or hour the results would be quite different. The Gregorian measurement of time draws one into confusion.


We are going to review several examples of a Biblical hour.


If the length of our present daylight is fourteen 60 minute hours the Biblical measurement for this same time is 12 - 70 minute hours.  The Biblical measurement of an hour expands and contracts within twelve hours. So an hour is rarely 60 minutes. 


If the length of our present daylight is fourteen 60 minute hours in the Gregorian measurement of time an hour remains as sixty minutes. The hours of daylight expand or contract. A day is rarely 12 hours. 


The Biblical measurement of a day is measured by daylight. The Biblical measurement of night is measured by darkness. The Gregorian measurement of a day is 12 hours. The Gregorian measurement of a night is 12 hours. 


A few years back, a business lady and I were supposed to meet at Denver's Eastside Kosher Deli for lunch. We set the appointment for around 11:00 am. We set the appointment somewhere between a few days to several weeks in advance. I arrived a few minutes before 11 am. Selected a booth and ordered a soft drink. After waiting about 15 minutes I began to wonder if it was the wrong day so I checked my day planner. Nope, it was today at 11am. I began to wonder what happened.  Then I realized we had a time change and one of us failed to make the adjustment by moving the clock ahead an hour. Shortly my cell phone rang... This happens all the time when daylight savings begins and ends. What is the point? How does this relate to an hour thousands of years ago? I am told that Bartholomew Manfredi, and Italian clockmaker invented the first pocket watch in 1462. In 1670 and English clockmaker named William Clement  is credited with the development of the Grandfather style clock. We know that sundials and water clocks were in use two thousand years ago. In fact many different forms of measuring time existed. The form that we are discussing, i.e. the measurement of an hour depended on being able to see the sun and the moon. How would one measure time two thousand years ago on a very cloudy day? How would one know what time to meet another? How would one set appointments? The writer Matthew shares a  story he says Jesus told about a householder that needed laborers to work in his vineyard. The  householder went out early in the morning to hire workers, then again at the third hour, the sixth hour, ninth hour and finally the eleventh hour of the day. They each worked to evening. The point is that morning and evening were the only exact points of measurement. There were other points of measurement. Animals are accustomed to eating at certain times and giving milk at certain times etc. Yet on a cloudy day these time measurements move. The point is that one could be off significantly in there measurement of an hour. 

Seeing the difference between The Biblical measurement of time from that of the Gregorian measurement of time helps us to see and acknowledge differences exist. On the other hand, we may not understand how the  Biblical measurement of time functions. God Willing, I am going to share  how the  Biblical measurement of time functions.


Please view Book For Example of 13.5 - 60 Minute Hours of Daylight


A Biblical day is always twelve periods of daylight and twelve periods of night.  The minutes of a Biblical hour increase or decrease but the number of hours always remain the same.  The way we understand time today is considerably different than Biblical hours.


Let's consider a day that has 13.5 hours of daylight, i.e. sunlight.  In our present system the sixth hour of the day is 6 A.M.  Remember the Gregorian measurement for a day begins a midnight. So while the 6th hour is 6 am The Biblical measurement begins at daybreak. This means the Biblical 6th hour is actually 12:30 pm of the Gregorian hour. This means one has crossed over to the 12 hours of night time by 30 minutes. Remember it is 12:30 pm. The ninth hour of our day is 9 a.m. The Biblical 9th hour is actually 3:30 pm of the Gregorian hour. This is 3 hours and 30 minutes into the 12 hours of night time. 


ב ' ח

Relationships Restored

Introduction - Part 2

Eve Of Creation RESTORED - Video 2



By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Textbook Information


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:


There is reason The Torah Portion of the Bible describes Eisov with the Word Eesh in two different ways. It is like Eisov had two different faces. He has the good inclination and the evil inclination. When we Observe Eisov the man who is described as a farmer we see a man who has gone through a cleansing but still struggles with his impure and evil nature. He says he is going to kill his brother. This is the evil nature. He does not kill his brother. This is the good nature. He is going to meet his brother with 400 servants. His intent seems to be evil yet he hugs his brother and invites him to travel with him. Now we know that even though we see this Gematria shows the clean good side of Eisov we realize he has a very bad side. The Gematria for אִישׁ שָׂדֶה Eesh - Saw Deh, meaning, A Man of the Field, A Farmer is 620. The Gematria for being pure is 620.


We have the Eisov type men. They give the appearance that they are clean and pure but what they do shows otherwise. They use Torah as a cover for their actions.


אִישׁ שָׂדֶה

Eesh - Saw Deh

A Man of the Field, A Farmer

א1 י10 ש300 ש300 ד4 ה5 = 620


טְהֹרוֹת

Tih Hoh Roht, Pure Clean

ט9 ה5 ר200 ו6 ת400 = 620


Now lets look at Yaakov. Ha Torah Says Yaakov at the age of manhood, i.e. thirteen, was a man without fault. תָּם Tawm means perfect yet we do not translate Yaakov as being perfect. Now, in comparison Ha Torah Says Noach at the age of 600 was a righteous man perfect in his generation... There are three important points.

ב ' ח

Gematria Shemot Ki Tisa - 9

Exodus 30.11 - 34.35


A Taste Of Torah 

Weekly Torah Gematria Video

Money Is Atonement


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


To Join other Learning Groups please CLICK HERE.


Course Text Begins Here:

Exodus 30:11

וַיְדַבֵּר יְהֹוָה אֶל־מֹשֶׁה לֵּאמֹר:1


Exodus 30:11

And The Lord Said to Moses, Saying,


Exodus 30:12

כִּי תִשָּׂא אֶת־רֹאשׁ בְּנֵי־יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ

לַיהוָֹה בִּפְקֹד אֹתָם וְלֹא־יִהְיֶה

בָהֶם נֶגֶף בִּפְקֹד אֹתָם: יג


Exodus 30:12

Take a head count of everything from Aleph to Tav of B'nei Israel to determine the amount each man shall give as an atonement pledge for his soul to The Lord when you count them and as a result there will be no plague among them when you count them.

We want to center on the Words אִישׁ כֹּפֶר Eesh Coh Fehr, meaning Man's Atonement Pledge. Man's Atonement Pledge is represented by a half shekel coin for each man above the age of twenty. Each man brought a half shekel as an atonement for his soul. אִישׁ כֹּפֶר Eesh Coh Fehr, is the Gematria of 611. The Gematria for תּוֹרָה Torah / Law, meaning the 613 Commands of Ha Torah of the Law is also 611. This tells us that obeying, i.e. observing the 613 Commands of Ha Torah is and atonement for our soul.


תּוֹרָה

Torah / Law, meaning the 613 Commands of Ha Torah of the Law.

ת400 ו6 ר200 ה5 = 611


אִישׁ כֹּפֶר

Eesh Coh Fehr

means - Man's Atonement Pledge

א1 י10 ש300 כ20 פ80 ר200 = 611


When man follows Ha Torah, Ha Torah atones for man. How do we know this? The Gematrias are the same. The Torah is Perfect. The Torah can and does atone for man. So in the Observance of Torah we see atonement for man.


May each of us be Blessed with the atonement of Torah.

A Taste Of Torah 

Shemot / Exodus Vayakhel

Exodus 35.1 - 40.38

Weekly Torah Gematria Video

Aish / Fire -10



By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


To Join other Learning Groups please CLICK HERE.


Exodus 35.3

לֹא־תְבַעֲרוּ אֵשׁ בְּכֹל משְׁבֹתֵיכֶם בְּיוֹם הַשַּׁבָּת1:1


Exodus 35.3

You shall not kindle fire in any of your dwelling places on the Sabbath day.

Fire is both a representation of man's technological mastery and as a symbol of man and Woman's emotional drives


Individuals must practice how to control their technological advances as we will discuss in Chapter twelve. There we will discuss controlling our technological advances. In this chapter we want to focus of individual responsibilities of controlling emotions, and desires and how it is accomplished through marriage.


An individual that is single is not benefiting from the lessons of marriage. Marriage is a union between a man and a woman. Marriage is called 'Holy Matrimony'. The man is separated to his wife and the wife is separated to her husband. NOTHING is suppose to come between them all the days of their lives, Kaw Naw Nah Haw Raw!!


The goal of 'Holy Matrimony' is to learn how to live in peace and harmony with another individual that is the opposite of you. Both learn to share. Both learn how to cooperate. Both learn how to function as a unit. Both learn how to successfully raise children together. Both learn how to worship together. Both learn how to observe Sabbath and Holy Days together. Then there are the relative issues. They are complex also. Both learn how to get along with their spouses relatives. Husband and wife do this their entire lives while living near a very hot bed, FIRE! Remember the old saying, Don't play with FIRE? Remember old Smoky the bear? Only you can prevent Forest Fires!


In marriage relationships a אִישׁ husband has his own FIRE and a אִשָּׁה wife has her own FIRE.


אִיש

The Letter Yud i.e. the center Letter for אִישׁ meaning man represents strength. The Letter Yud is the first Letter of the Lord's Holy Name. The Lord Placed the Letter Yud between the Aleph and The Shin so man would have the possibility of peace and happiness. The Letter Yud stands next to the Letter Hey. The Letter Yud represents the Ten Commandments that expand out to all 613 Commands of the Torah. Man is suppose to follow the Commands that pertain to him. In addition the Letter Yud represents strength, the Gevurah of man. Man is supposed to use his strength wisely, i.e. to keep the Letter Aleph and the Letter Shin apart. Use the Yud to prevent fire. Otherwise there is fire. God, please help us. It takes a real man to use the Letter Yud wisely to avoid hot burning fire.. God Assist us please. Man was designed to walk a tight line. Man was designed to walk on egg shells.


אִשָּׁה

The Letter Hey diffuses the fire... The Letter Hey controls the fire. The Letter Hey is the second Letter in the Holy Name of the Lord. The Letter Hey stands next to the Letter Yud. The Letter Hey is represents the Five Books of the Torah. Inside the Five Books are the 613 Commands. The wife is required to follow the Commands that pertain to her. So to speak, the fire has to pass through the Divine Space, i.e the 613 Commands, the Five Books.. In other words the fire is calmed and supervised with kindness when it passes through the Letter Hey, Divine Supervision. The fire is tempered. A wife was designed to walk on a tight wire. A wife was designed to walk on egg shells.


Dear Reader this is how our Creator designed the man and the woman. Good relationships learn how to avoid fire while having plenty of warmth for comfort. We have this potential for fire but we don't have to have fire.


The Letter Aleph represents God's Name. The Letter Aleph represents one thousand. The Letter Aleph is the first Letter for both אִיש Man and אִשָּׁה Woman. When the Letter Aleph is spelled out the Gematria is 111. This tell us God is 1. God is 1. God is 1.


The Letter Shin שָׁלוֹם means peace. The Letter Shin also represents שַׁדַּי The Almighty One. Before one enters their home or their bedroom a Mezuzah is attached to the door frame. On the Mezuzah are the Letters reminding the Husband and wife שַׁדַּי The Almighty One. When the Letter Shin is spelled out the Gematria is 360. This tells us that the relationship between a husband and wife needs to be a complete circle. There are no corners. This represents the eternal relationship of their marriage. When the Aleph (111) and the Shin (360)_ are joined side by side properly they combine to represent מְלֵאֹת Mih Lay Oot meaning Complete or Fullness.


מְלֵאֹת

Mih Lay Oot

means Complete or Fullness.

מ40 ל30 א1 ת400 = 471


אֶלֶף

Aleph

One or One Thousand - Represents God

א1 ל30 ף80 = 111


שין

Shin

The Almighty One

ש300 י10 ן50 = 360


Total 111 + 360 = 111 + 360 = 471


Husband and wife are only complete and full with each being in proper balance.

ב ' ח

Relationships Restored

Introduction - Part 3

Eve Of Creation RESTORED - Video 3


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Textbook Information


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:

Lets look at Yaakov. Ha Torah Says Yaakov at the age of manhood, i.e. thirteen, was a man without fault. תָּם Tawm means perfect yet we do not translate Yaakov as being perfect. Now, in comparison Ha Torah Says Noach at the age of 600 was a righteous man perfect in his generation... There are three important points.


אֵלֶּה תּוֹלְדֹת נֹחַ נֹחַ אִישׁ צַדִּיק תָּמִים הָיָה

:בְּדֹרֹתָיו אֶת־הָאֱלֹהִים הִתְהַלֶּךְ־נֹחַ


First

When The Torah portion of the Bible Says, נֹחַ אִישׁ צַדִּיק תָּמִים Noach was a righteous man, perfect... this was when Noach was 600 years old. His life of righteousness and perfection were well established over a very long period of time. He was Observed for 600 years. This says a great deal for Noach. In comparison, Yaakov's life was Observed in Ha Torah for only 13 years at the time of this witness.


Second Noach was married. This means that he was perfect in his marriage. Noach was a father. He was perfect in his relationship to his sons and daughter-in-laws. Yaakov was not married. He did not have any children or relatives. The Yud and Mem are missing from Yaakov's life. We do not see תָּמִים we see תָּם . When we Observe the Word used for perfection in Noach's life the Yud and the Mem are present. They are not present in Yaakov's life at the age of thirteen. Even though Tam means without fault, is Ha Torah Saying that Yaakov was complete with 134 more years to live? I think Ha Torah is Saying Yaakov has gone as far as a single man can. He needs a wife . He needs children. He needs relatives. How do we know this? The Gematria of 10י Yud and ם40 Mem equals 50.


תָּם Tawm means perfect yet we do not translate Yaakov as being perfect.We say he was without fault. Now, in comparison Ha Torah Says Noach at the age of 600 was perfect.


At the age of thirteen Yaakov is תָּם Tawm which is the Gematria of 440. At the age of of 63, i.e. 50 years later he leaves home to begin his pursuit of a wife, children and relatives. 13 + 50 = 63. The Yud and the Mem = 50. Consider that 7 weeks times 7 weeks is 49 and the next day we the Jewish people are at our height of Spirituality. It is Shavuot the 50th day. So one could say that Yaakov was perfect in one area of his life but not all areas. the Yud and the Mem often represent plural. If the Yud and the Mem were added to תָּם Tawm this could represent many levels of perfection.


Yaakov did not rush into marriage as did Eisov who married at 40 but was sexually active at 13. Yaakov was 77 years of age when he married Rochel and 83 when he consummated the marriage with Leah and a week later with Rochel.


Genesis 28.2

Arise, go to Padan-Aram, to the house of Bethuel your mother's father; and take a wife from there of the daughters of Laban your mother's brother.


From Yitzchok's Blessing we learn that he ratified his original Blessing. He did not consider himself tricked. His second Blessing was of his own free will. Yitzchok's instruction also indicates his disapproval of Eisov's actions in marrying Canaanite women. He Instructed Yaakov to take a wife from Lavan, his mother's brother. Yaakov did as his father Instructed him.


Soul Mate

Ha Torah is Teaching Jewish Women to marry Jewish men. The SoulMate of a Jewish person will be from B'nei Yisroel. Yitzchok Instructed Yaakov to not take a wife from among other belief's. Avraham Instructed his servant to not take a wife from among other belief's. One cannot find their SoulMate if they are seeking outside of their belief.


The SoulMate of a non-Jew individual, a Noachide will be from among B'nai Noach. Why? Our Creator separated B'nei Yisroel from among all people. B'nei Yisroel are called to a life of separation to a life of holiness that other people are not required to Observe.


B'nei Yisroel have certain Mitzvot to Observe. The Mitzvot for B'nei YIsroel are more than those for B'nai Noach. Dozens of times our Creator Said, דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל 'Speak to the people of Israel... ' There is a reason for this. Certain Observances are only for B'nei Yisroel. This is in part why a non-Jewish man should marry a non Jewish woman. A non Jewish woman should marry a non Jewish man. Your SoulMate will not be Jewish.

ב ' ח

Would You Like To Be Jewish?

Pre - Introduction - Part 1

Would You Like To Be Jewish?  - Video 1


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Textbook Information


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:



A Light Rekindled

By Dr. Akiva Gamliel Belk



Oft in generations past a fervent alluring magnificent light glowed,


This burst of light revealed many dedicated hours of Torah lines rowed,


Word by Word each line carefully considered as Torah illumination flowed,


Oh, the pleasure of learning the Holy Text on the table by the fire showed.


Blessed are the generations where dedicated love of Torah is bestowed,

Then something awful happened. Our love and dedication for Torah slowed


From one generation to the next the glorious Torah was allowed to Erode


Now, with teared eyes, generations later I search for the path relatives strode


The once great light of Torah is only a spark when blowed


Then something really wonderful happens the spark of Torah light again glowed.


A rise oh Hope of blessed light. Set us aright in the path our relatives strode.

Gematria Shemot

Shemot / Exodus Pekudei

Exodus 38.1 - 40.38

Weekly Torah Gematria Video

Everyone Is Important - 11


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


View Other Books Authored By Dr Akiva Gamliel Belk


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


To Join other Learning Groups please CLICK HERE.


In the parshat this week, our attention is drawn to those who are not the planners of the Mishkon or the contractors or even the laborers. Yet, they are there. They are very important and their contribution is also important.


Frequently we receive mail from readers. Ocassionally a reader writes about feeling left out because they are not Jewish. And as a result, God Willing, I have written two Books entitled Would You Like To Be Jewish and the other is entitled God's Plan From the Beginning. I am excited! Kaw Naw Nah Hah Raw! They help each of us better connect with Judaism regardless of our background.

On one occasion a lady wrote in an E-mail that even the gentiles are God's Children and that God Created them also. This is certainly true. The world we live in does have many members and many religions. Her note was an excellent reminder for to be considerate, mindful and careful of others. We are not to blind ourselves of our neighbors or their important contribution. Yet, one should understand that jewishpath.org, jewishpath.com and jewishlink.net are Jewish websites with the goal of assisting those who are Jewish. However we also have bnti.us - B'nai Noach Torah Institute, LLC and 7commands.com which are designed for everyone to be a part.

In this Parshat we learn that the offerings given to build the Mishkon were requested of B'nei Israel, the Nation of the Covenant. These were offerings were from people who were commanded to be 'Shomar Sabbath', meaning people who guard the Sabbath. This they sanctified the Sabbath. They set aside Sabbath as Commanded in the Torah. They did their work on the other six days. Now it was from these people that The Lord commanded Moses to request the Terumah offering. What that meant was that God wanted the Mishkon, His future dwelling place, to be built from contributions by His people, B'nei Israel, who were COMMANDED TO BE separated from the rest of the world. That does not imply that the rest of the world is not important. Yet, on the other hand, it does draw a very straight line.

There is a difference between Jewish beliefs and beliefs of other 730 religions with some 35,000 splinter religions of the present world. In Judaism we, the Jewish people, are Commanded by God to follow the Torah. MSome of us do not. Gentiles are commanded by God to observe a portion of the Torah, I.e. the Seven Commandments which expand into many more Commands. Some observe these Commands and other do not know they exist.

Now if you're building a house, who do you want to build it? Do you want people who are observant to your Commandments or people who don't know they exist? Do you want people who identify with your ideology or people who object? Do you want people who live Judaism second by second or people who are acquainted with it? The issue here is simple, God chose B'nei Israel to build his Mishkon because they were separated to Him.

Originally God offered His Torah to the other sixty-nine nations of the world. They rejected His Torah. Only Kal Israel wholeheartedly accepted The Lord's Torah. So why would The Lord include nations that rejected Him in the building of his Mishkon?

Dear Reader, the fact is that you and many besides you want to be Jewish is for a reason. You relate to the Commands. You relate to the call. Chances are you will convert. Chances are you will be Jewish. Chances are you were called from before the beginning to be Jewish.

On the other hand, the fact is that often Jews feel somewhat left out, too. We are not the Levium who work in close contact with the Mishkon or the coming Beit Ha Mikdosh. We do not set it up or take it down. We do not work in the courtyards. Yet the fact is that even the Levium who have this close contact may also feel somewhat left out because the Kohanim are the ones who offer the blessings, light the Menorah and offer sacrifices. Yet the Kohanim could feel a little left out because only one of them can be the Kohen Godal, the High Priest.

My dear readers, our responsibilities are different, our positions of service are different, but we all are important to The Lord. Listen, originally from the beginning Adam was the High Priest. Adam was the ruler. Noach was a High Priest. Shem also known as Malki Zedek / King of Righteousness was High Priest. Later the priesthood was the responsibility of the tribal heads. It was because of the failings by the tribal leaders of B'nai Israel at the golden calf incident. That The Lord Separated the tribe of Levi unto Him and the house of Aaron as the Kohanim and Aaron himself as the Kohen Godal.

The tribal leaders {the former priests} had feelings about this matter, yet they understood that the tribe of Levi and the house of Aaron stood out in their righteousness. On the other hand, there were some righteous malcontents, so to speak, in Parshat Korach who were unhappy with The Lord's selections of Moses and Aaron, etc.

So what is the point to all of this? God has not left any of us out. There is a place for each of us!!We may feel left out but that is only our perception. We can connect to each other. We can connect to the Torah. We can connect to The Lord. Even though millions of names are not included in the building of the Mishkon, they are not left out. This being the situation, we do not read of anyone feeling left out during the building of the Mishkon. We do not read of contention. We do not hear of ego problems. B'nei Israel was focused on constructing the Mishkon built 100 percent right the first time around. There was a positive attitude that existed.

Rabbi Eli Munk discusses the importance of everyone. He asks,

"Why was a special accounting given for the silver hooks for the pillars {in Exodus 38:28}? Would not one total figure for all the silver used in the Tabernacle have sufficed? According to the Midrash, when Moses initially rendered his accounts to the people, he left out 1,775 shekels used in making the hooks for the pillars, for they were not visible. It was only after he became concerned that the Israelites might suspect him of wrong doing about the accounts, that with The Lord's help he happened to look at the pillars and was reminded of the hooks.

"This Midrash, explains Chasam Sofer, is referring to the fact that although the core of the nation of Israel comprised 600,000 righteous men, there were many worthy Israelites outside of this core, including women, children, and converts {over two and one half million}. Moses was concerned about how he would inspire holiness in those who did not belong to this nucleus {of 600,000}. The Lord then drew his attention to the deeper meaning of the hooks of the pillars, to show him that those who are not part of the core are to be hooked firmly onto the pillars, i.e., to the righteous, who form its inner core.

Vaw Veem, means hooks. The Letter ו Vav appears twice in the word Vaw Veem, hooks, and is shaped like a hook; similarly, the Letter ו Vav often serves as a coordinating conjunction / a connecting letter, in which case it attaches two Words etc.

The hooks signify "EVERYONE IS IMPORTANT." Those in the center of the core, those outside the core and those who are not Jewish. Everyone is important! Yet that does not mean everyone is the same. The hooks also symbolize a future time spoken of by the Novie Zechariah.

Zechariah 8:23

Thus said The Lord, Master of Legions: In those days it will happen that ten men, of all [different] languages of the nations, will take hold, they will take hold of the corner of the garment of a Jewish man, saying, 'Let us go with you, for we have heard God is with you.

Non Jews will take hold of the tzitzit on the corner of a Jewish man's tallit. Zechariah Teaches us that Jews will be clearly distinguished as Jews. Part of that distinguishing factor will be our tallit, our clothing... Non Jews will latch on... will hook on... will connect with the 'RIGHTEOUS JEW.' Many of us have a ways to go to reach that point.... If we continue to try we will eventually get there.

The Gematria for Vaw Vem is 62. This is also the Gematria of Bayn, meaning between.


וָוִים

Vaw Veem - hooks

ו6 ו6 י10 ם40 = 62

בֵּין

Bayn - Divided

ב2 י10 ן50 = 62


Genesis 1:4

'God, divided / separated between the light and the darkness...'

Genesis 17:7

'I will establish my covenant between Me and you and between your descendants after you throughout their generations for an eternal covenant, to be a God to you, and to your descendants after you.'

Exodus 31:12,13

'B'nei Israel shall guard {preserve} the Sabbath, to maintain the Sabbath for their generations {including the 21st century} as an everlasting covenant 
between Me and between B'nei Israel it is an everlasting sign; for in six days The Lord Made the heavens and the earth, and on the seventh day, He abstained from work and He rested.'

So on one hand Bayn separates between light and dark and on the other hand Bayn connects between The Lord and B'nei Israel.

Let's notice how the Letter Vav connects the Holy Scriptures together.

The Gematria Mispar Godal of Vaw Veem is 622 which is the Gematria for
Bih Ree Tee, meaning "Covenant" and also for Ber Chot, meaning blessing. Those of the Covenant who contributed out of the generosity of their heart to the products for the construction of the Mishkon even though they were not of the central core received their special blessing.



Exodus 39:43

'...and Moses Blessed them.'

וָוִים

Vaw Veem - hooks

ו6 ו6 י10 ם600 = 622



בְּרִיתִי

Bih Ree Tee - My Covenant

ב2 ר200 י10 ת400 י10 = 622

בִּרְכַּת

Bee Rih Caht - Blessing

ב2 ר200 כ20 ת400 = 622

The righteous core received their blessing... and those connected to them received their blessing and those connected to them received their blessing.... etc. {this connection is NOT through intermarriage}

The connection comes from The Lord.

As we complete this time of Parshot study together my prayer is that we each are enriched and will desire to share what we have learned with others and to learn together in another book or course.

ב ' ח

Bereisheit Limood Book III

Genesis 20.1 - 18

Bereisheit Limood Video

Back Cover - What Day Were You Born?


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


View Other Books Authored By Dr Akiva Gamliel Belk


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give to Help Others Learn 


To Join other Learning Groups please CLICK HERE.


Course Text Begins Here:


A unique way of looking at Biblical dates -


The Hebrew Scriptures have many dates. The People of Israel are required to pay attention to dates. What is the purpose of dates in The Scriptures? Specific dates like Passover, counting the Omer, The Festival of Weeks, Rosh HaShanah, Yom Kippur and The Festival of Booths require specific observances for The People of Israel. 


What about other dates? Do we pay attention to other dates? Are other dates important? Every date is important. What I am trying to say is that each of us has a relationship with dates in The Holy  Scriptures. For Example, Those born in the First month have relationship to Passover. Those born in the second month have a relationship to the Holy Census of The People of Israel in the Wilderness. The construction of The Holy Temple began in the second month. 


If one knows the day of their birth they can search The Scriptures to learn what may have happened on that day. For example, I learned that  '...the first day of the second month, in the second year after [The People of Israel] came out from the land of Egypt...' The Lord Instructed Moses to take a census of all the congregation of the people of Israel. This day was the 31st day of the year.


The specific day of the year, one is born is their Gematria day number.  For example, אל El means 'to' or 'unto'. The Gematria of El is 31. El is also a Holy Name of God meaning 'Strength' and 'Power.'  The first occurrence of a Word with the Gematria 31 is in Genesis 1.3. ויהי Vah Yih Hee means 'was'.  God Said, 'Let there be Light and there WAS Light.'


ויהי

Vah Yih Hee

ו6 י10  ה5  י10 = 31


The 31st Word in The Holy Scriptures is האור Ha Ohr, Meaning 'The Light'. The 31st Letter in The Holy Scriptures is The Letter א Aleph. The א Aleph is the first Letter of The Aleph Bet, i.e. The Hebrew Alphabet.  The 31st Verse in The Holy Scriptures is Genesis 1.31 'And He, God Saw everything from Aleph to Tav that He Had Made, and, behold, it was very good. And there was evening, and there was morning, the sixth day.'


What day were you born?

ב ' ח

Bereisheit Limood Book III

Genesis 20.1 - 18

Bereisheit Limood Video

Back Cover - What Day Were You Born?


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


View Other Books Authored By Dr Akiva Gamliel Belk


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give - Help Others Learn


To Join other Learning Groups please CLICK HERE.


Course Text Begins Here:


A unique way of looking at Biblical dates -


The Hebrew Scriptures have many dates. The People of Israel are required to pay attention to dates. What is the purpose of dates in The Scriptures? Specific dates like Passover, counting the Omer, The Festival of Weeks, Rosh HaShanah, Yom Kippur and The Festival of Booths require specific observances for The People of Israel. 


What about other dates? Do we pay attention to other dates? Are other dates important? Every date is important. What I am trying to say is that each of us has a relationship with dates in The Holy  Scriptures. For Example, Those born in the First month have relationship to Passover. Those born in the second month have a relationship to the Holy Census of The People of Israel in the Wilderness. The construction of The Holy Temple began in the second month. 


If one knows the day of their birth they can search The Scriptures to learn what may have happened on that day. For example, I learned that  '...the first day of the second month, in the second year after [The People of Israel] came out from the land of Egypt...' The Lord Instructed Moses to take a census of all the congregation of the people of Israel. This day was the 31st day of the year.


The specific day of the year, one is born is their Gematria day number.  For example, אל El means 'to' or 'unto'. The Gematria of El is 31. El is also a Holy Name of God meaning 'Strength' and 'Power.'  The first occurrence of a Word with the Gematria 31 is in Genesis 1.3. ויהי Vah Yih Hee means 'was'.  God Said, 'Let there be Light and there WAS Light.'


ויהי

Vah Yih Hee

ו6 י10  ה5  י10 = 31


The 31st Word in The Holy Scriptures is האור Ha Ohr, Meaning 'The Light'. The 31st Letter in The Holy Scriptures is The Letter א Aleph. The א Aleph is the first Letter of The Aleph Bet, i.e. The Hebrew Alphabet.  The 31st Verse in The Holy Scriptures is Genesis 1.31 'And He, God Saw everything from Aleph to Tav that He Had Made, and, behold, it was very good. And there was evening, and there was morning, the sixth day.'


What day were you born?

Gematria Vayikra

Vayikra / Leviticus Vayikra

Leviticus 1.1 - 4.26

Weekly Torah Gematria Video

Presentations To The Lord - 3 - 1


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


View Other Books Authored By Dr Akiva Gamliel Belk


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


To Join other Learning Groups please CLICK HERE.


To view in pdf click HERE.


Course Text Begins Here:

ב ׳׳ ה


Presentations To The Lord


Tribute

Sacrifice

Burnt Offering

Not Meat!

Slaughter Animal To Eat

Burnt Offering To The Lord

Genesis 4.3

Genesis 31.54

Genesis 8.20

Tribute

And He Jacob

Slaughtered a Sacrifice

Burnt Offerings

On The Altar

מִנְחָה

וַיִּזְבַּח יַעֲקֹב זֶבַח

עֹלֹת בַּמִּזְבֵּחַ

Genesis 4.4

Exodus 3.18

Genesis 22.2

His Tribute

That We may Sacrifice

Burnt Offering

מִנְחָתוֹ

וְנִזְבְּחָה

לְעֹלָה

Genesis 4.5

Exodus 12.27

Genesis 22.7,8 and 13

His Tribute

Sacrifice The Pesach

Burnt Offering

מִנְחָתוֹ

זֶבַח־פֶּסַח

לְעֹלָה

Genesis 43.11

Psalms 51.17-19

Leviticus 4.7

a Tribute

Sacrifice

הָעֹלָה

מִנְחָה

זֶבַח


Leviticus 2.1

Burnt Offering


A Karbon Minchah, i.e. A Meal Offering To The Lord

עוֹלָה


קָרְבַּן מִנְחָה לַיהוָֹה

The Sacrifices of God



זִבְחֵי אֱלֹהִים



Dear Ones, notice the three columns of the above table. Each column lists a presentation to The Lord. In column one there is the Minchah Tribute. In column two there is the Zeh Vah Ach sacrifice. In column three there is the Lih Ooh Lawh Burnt Offering to The Lord.


A clarification of each presentation is extremely important. Unfortunately, Bible translators have not been careful to make the distinctions between the three presentations clear. Bible translators use the word 'offering' for each of the three presentations. This is irresponsible and careless handling of The Holy Scripture!! When the word offering is used for each of these three words how is the reader to distinguish which meaning is intended? When we do not make clear concise distinctions well meaning folk may draw wrong conclusions.


My intent is to set a framework of interpretation for these three words that readers can rely on as a true foundation for understanding the correct meaning. To accomplish this some of us may need to erase what we have been told. We may need to take a few steps back before we can go forward.


We are entering Sefer Vayikra, i.e. The Book Of Leviticus. In Leviticus there are 247 Observances for The People of Israel. Many of these Observances are either a Minchah Tribute, a Zeh Vah Ach Sacrifice or a Lih Ooh Lawh Burnt Offering to The Lord. On page 25 in the textbook I quote Leviticus 1.1-2, 'if Adam, i.e. a man among you brings an Offering to The Lord..' What Presentation is being referred to? We cannot distinguish this in the English translations of the Bible. We don't know. Knowing the differences between the three presentations is very important! One must understand the meaning of each presentation to fulfill the Observance properly. This is why we must take time to explain and clarify the meaning and intent of each of these presentations.


Leviticus begins with establishing different Offerings that one may bring to The Lord. The Word for Offering is קָרְבָּן Kar Bawn / Karbon. Karbon refers to all forms of presentation to the Lord. Leviticus 1.2,3 identify The Karbon as animals, cattle or sheep.

Vayikra 1.8

וְעָרְכוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֵת הַנְּתָחִים אֶת־הָרֹאשׁ וְאֶת־הַפָּדֶר עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אֲשֶׁר עַל־הַמִּזְבֵּחַ: ט

Leviticus 1.8


Notice וְאֶת־הַפָּדֶר Vih Eth - Hah Paw Dehr meaning the suet - the hard white fat on the kidneys and loins of cattle, sheep and goats. The Word for animal fat is פָּדֶר . This is different from the Word for diary fat from which we receive cream, butter and cheese.


Genesis 45.17

And Pharaoh said to Joseph, Say to your brothers, Do this; load everything from Aleph to Tav of your beasts, and go to the land of Canaan;


Bereisheit 45.18

וּקְחוּ אֶת־אֲבִיכֶם וְאֶת־בָּתֵּיכֶם וּבֹאוּ אֵלָי וְאֶתְּנָה לָכֶם אֶת־טוּב אֶרֶץ מִצְרַיִם וְאִכְלוּ אֶת־חֵלֶב הָאָרֶץ: יט


Genesis 45.18

And bring everything from Aleph to Tav of your father and everything from Aleph to Tav of your households, and to me; and I will give you everything from Aleph to Tav of the good of the land of Egypt, and you shall eat everything from Aleph to Tav of the fat of the land.


The Words אֶת־חֵלֶב הָאָרֶץ and you shall eat everything from Aleph to Tav of the fat of the land refer to vegetation, grain, milk, cheese and butter.


Translators fail to make a most important distinction In Genesis 4.3 - 5 between חֵלֶב i.e. fat from vegetation, grain, milk, cheese and butter from that of פָּדֶר. i.e. animal fat / suet / - the hard white fat on the kidneys and loins of cattle, sheep and goats. Failing to make this extremely important distinction misleads readers. The translators write fat without making the distinction between the two. How is the reader to know the difference? In Genesis 4.3 the reference is to the fat of the land. In Leviticus 1.8 the reference is to animal fat.


Notice why making this distinction is important.


Bereisheit 4.3

וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָֹה: ד

Genesis 4.3

And in process of time it came to pass, that Cain brought of the fruit of the ground an Tribute to the Lord.


מִנְחָה

Cains Tribute was a Minchah Tribute. Notice the eight word counting from the right to the left. The eighth Word is מִנְחָה Minchah. The tribute was not an animal sacrifice!



Bereisheit 4.4

וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע

יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ: ה

Genesis 4.4

And Abel also brought of the firstlings of his flock and of the fat of it. And the Lord had respect for Abel and for his Tribute;


מִנְחָתוֹ

Able also brought a Tribute. The Tribute was a Minchah Tribute. The Holy Scriptures Say, מִנְחָתוֹ Mee Nih Chah Toh meaning His Tribute Offering. Able did not bring an animal sacrifice! If Able brought an animal sacrifice the Word would be לְעֹלָה Lih Ooh Lah meaning a burnt Offering. Able brought מִנְחָתוֹ i.e. a Tribute from vegetation, grain, milk, cheese and butter. We know Able brought cream, cheese and butter because The Holy Scriptures say מִבְּכֹרוֹת צֹאנוֹ meaning from the firstborn of his flocks.


וּמֵחֶלְבֵהֶן

If Ables

Bereisheit 4.5

וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו: ו


Genesis 4.5

But for Cain and for his offering he did not have respect. And Cain was very angry, and his countenance fell.


The Holy Scriptures Uses the exact say Word to describe Cain's Tribute. The Holy Scriptures Say, מִנְחָתוֹ Mee Nih Chah Toh meaning His Tribute Offering. The Lord was not pleased with Cain's מִנְחָתוֹ Mee Nih Chah Toh meaning His Tribute Offering because Cain offered spoiled flax seed. Cain did not offer from the first grain from the best of his fields. Cain was stingy. He offered the poorest Tribute. It is for these reasons Cain's Minchah Tribute was rejected.


The Minchah Tribute may be a tribute to The Lord or another human being. Joseph, the viceroy of Egypt, received a Minchah Tribute from his brother in Genesis 43.11. The Minchah is described as, 'a little balm, and a little honey, spices, and myrrh, nuts, and almonds'. These are not animal sacrifices. We review this on pages 26 through 32.


Those who are not Jewish may not know the Observances the Seder Meal follows during Passover. The ArtScroll Youth Haggadah is an excellent source to learn more about the Observance during the Seder Meal. During the Seder the leader takes the unleavened bread, i.e. the matzah and says, 'This is the plain bread of the poor...' 'This is the bread of affliction that our fathers ate in the land of Egypt. , Whoever is hungry let him come and eat.'


There is important meaning at the foundation of these words. When one is a slave they are owned by someone. They were not free to do as they wanted. The People of Israel owned sheep and cattle but were not permitted to offer burnt sacrifices to The Lord. The Egyptians worshiped the sheep as their gods. When the People of Israel took the Passover Offering, a lamb or goat they were taking the gods of Egypt to slaughter. They asked to leave Egypt to offer sacrifices to The Lord. Pharaoh denied their request time and again until the last plague. So when the People of Israel speak of the Matzah as the bread of the poor or the bread of affliction we understand this goes back thousands of years to slavery in Egypt. Matzah was the most basic of food for the People of Israel. When the people of Israel fled Egypt they took eighteen minutes to hastily make unleavened bread as a source of food for the days following there journey out of Egypt to freedom. Unleavened bread is without yeast. Unleavened bread is pure! Unleavened bread is the symbol of being without sin.


As noted above Leviticus begins with making important distinctions between the offerings. First is The Karbon of animals, cattle or sheep.


Vayikra 1.2

דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אָדָם כִּי־יַקְרִיב מִכֶּם קָרְבָּן לַיהוָֹה מִן־הַבְּהֵמָה מִן־הַבָּקָר וּמִן־הַצֹּאן תַּקְרִיבוּ אֶת־קָרְבַּנְכֶם: ג


Leviticus 1.2

Speak to the people of Israel, and say to them, [if] a man among you brings an Offering to The Lord, from the animals, from the cattle and from the sheep, you shall bring everything from Aleph to Tav of your Offerings.


קָרְבָּן לַיהוָֹה Karbon, Offering to The Lord is a common way of discussing any presentation. It is an Offering to The Lord. קָרְבַּנְכֶם Kaw Rih Bah Nih Chem means your offerings. When the Words קָרְבָּן Karbon / Offering , קָרְבָּנוֹ or Kawr Vaw Noh / His Offering or קָרְבַּנְכֶם Kaw Rih Bah Nih Chem / His Offerings are used these are in reference to burnt offerings.

Vayikra 1.14

וְאִם מִן־הָעוֹף עֹלָה קָרְבָּנוֹ לַיהוָֹה וְהִקְרִיב מִן־הַתֹּרִים אוֹ מִן־בְּנֵי הַיּוֹנָה אֶת־קָרְבָּנוֹ: טו

Leviticus 1.14

And if his burnt offering to the Lord is of birds, he shall bring either the turtledoves, or the young pigeons [he shall bring] everything from Aleph to Tav of his offering.


קָרְבָּנוֹ Kawr Vaw Noh - meaning his offering.


Vayikra 2.1

וְנֶפֶשׁ כִּי־תַקְרִיב קָרְבַּן מִנְחָה לַיהוָֹה סֹלֶת יִהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָה: ב


Leviticus 2.1

And when a soul brings a Minchah Offering to the Lord, his Offering shall be of fine flour; and he shall pour oil upon it, and put frankincense on it.


Dear Ones, I have made the above distinctions so that we can realize the difference between a Minchah Tribute from קָרְבַּן מִנְחָה לַיהוָֹה A Karbon Minchah To The Lord. Cain and Abel brought A Minchah Tribute. A קָרְבַּן מִנְחָה לַיהוָֹה Karbon Minchah To The Lord is fine flour, oil and frankincense that is burnt upon the altar.


In Leviticus 5 when an individual sins he may offer an ewe, a lamb or a nannie for a sin offering. Most of us would not be able to afford the cost so in Leviticus 5.7 we are informed that it is OK. If our funds are insufficient one may bring two turtledoves or two young pigeons for a sin offering. If our funds are insufficient and one cannot bring either two turtledoves or two young pigeons this is OK. One may bring a tenth of an epha of fine flour for a sin offering. The flour will be brought to the Priest. The Priest will burn the flour in the fire and atone for his sin.


It is this offering that we think of at the Passover Seder. It is this offering that is the plain bread of the poor that atones for our sins. Cain and Abel did not bring an atonement offering. They brought a Minchah Tribute.


Tributes


Bereisheit 4.3

וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָֹה: ד


Genesis 4.3

And in process of time it came to pass, that Cain brought of the fruit of the ground an tribute to The Lord.


Bereisheit 4.4

וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ: ה


Genesis 4.4

And Abel also brought of the firstlings of his flock and of the fat of it, i.e. the cream of it And the Lord had respect for Abel and for his tribute;


Bereisheit 4.5

וְאֶל־קַיִן וְאֶל ־ מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו: ו 

Genesis 4.5

But for Cain and for his tribute he did not have respect. And Cain was very angry, and his countenance fell.


Some Religions claim Abel brought an animal sacrifice. Abel did not!! Notice Abel's tribute and Cain's tribute are spelled the same in Hebrew. We know Cain's tribute was spoiled flax seed. Abel's Tribute was Cream, butter and wool.


Bereisheit 43.11

וַיֹּאמֶר אֲלֵהֶם יִשְׂרָאֵל אֲבִיהֶם אִם־כֵּן ׀ אֵפוֹא זֹאת עֲשׂוּ קְחוּ מִזִּמְרַת הָאָרֶץ בִּכְלֵיכֶם וְהוֹרִידוּ לָאִישׁ מִנְחָה מְעַט צֳרִי וּמְעַט דְּבַשׁ נְכֹאת וָלֹט בָּטְנִים וּשְׁקֵדִים: יב


Genesis 43.11

And their father Israel said to them, If it must be so now, do thi