August 2015 Archives

ב ' ח

Parshat Devarim Eikve

Deuteronomy 7.12 - 11.25


Time And Gematria:

Baw Ayt - 'At That Time'


Lesson Three


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



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Time: Awareness


Dear Reader, the purpose of this discussion is to draw our attention to the number of places where Time is mentioned in The Weekly Parshat. . It is so easy to pass through The Parshat time after time without giving much thought to Time in the Parshat. There are 111 Verses in the Sidra Eikve. The Letter א Aleph represents God. An Aleph is One-Thousand. The Gematria of אֶלֶף Aleph is 111. The Word סְאִים Sih Eem means to measure, The Gematria of Sih Eem is 111. My intention in this Parshat is to relate to the reader the importance of time in the Holy Scriptures. Time is a point of measurement. Day is a measurement. Week is a measurement. An hour is a measurement. Often we pass by the measurement of Time without giving a great deal of thought. Shortly we will examine the Verses in this Sidra directly relating to time. Do you have any idea of the number of Verses that mention Time? Test yourself. How many times is a form of Time mentioned in Parshat Eikev? The answer is about every third Verse mentions a form of Time. In Some Verses a measurement of Time is mentioned up to four times. My goal to heighten our awareness aware of Time in The Holy Scriptures.


In so doing we are going to take a look at SOME the different usages for the Word יוֹם Yohm, meaning Day in The Holy Scriptures. I want the reader to memorize The Word יוֹם Yohm. My intention is to share a number of spelling variations for The Word Yohm in this Parshat. You will be surprised. God Willing, we will do this in the lesson summary at the end of the discussion.


There are 111 Verses in Parshat Eikve.


אֶלֶף

Aleph Represents God and the number 1,000.

א1 ל30 ף80 = 111


סְאִים

Sih Eem

ס60 א1 י10 ם40 =111


יום - Day

Devarim 9.9

בַּעֲלֹתִי הָהָרָה לָקַחַת לוּחֹת הָאֲבָנִים לוּחֹת הַבְּרִית אֲשֶׁר־כָּרַת יְהוָֹה עִמָּכֶם וָאֵשֵׁב בָּהָר אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַלְתִּי וּמַיִם לֹא שָׁתִיתִי: י 


Deuteronomy 9.9

When I was gone up into the mount to receive the tablets of stone, the tablets of the covenant which the Lord made with you, then I stayed in the mount forty days and forty nights, I did not eat bread nor drink water;


Devarim 9.11

וַיְהִי מִקֵּץ אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה נָתַן יְהֹוָה אֵלַי אֶת־שְׁנֵי לֻחֹת הָאֲבָנִים לֻחוֹת הַבְּרִית: יב


Deuteronomy 9.11

And it came to pass at the end of forty days and forty nights, that The Lord Gave me the two tablets of stone, The Tablets of The Covenant.


Devarim 9.18

וָאֶתְנַפַּל לִפְנֵי יְהֹוָה כָּרִאשֹׁנָה אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַלְתִּי וּמַיִם לֹא שָׁתִיתִי עַל כָּל־חַטַּאתְכֶם אֲשֶׁר חֲטָאתֶם לַעֲשׂוֹת הָרַע בְּעֵינֵי יְהוָֹה לְהַכְעִיסוֹ: יט

Deuteronomy 9.18

And I fell down before The Lord, as at the first, Forty Days and Forty Nights; I did not eat bread, nor drink water, because of all your sins which you sinned, in doing wickedly in the sight of the Lord, to provoke him to anger.


Devarim 10.10

וְאָנֹכִי עָמַדְתִּי בָהָר כַּיָּמִים הָרִאשֹׁנִים אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה וַיִּשְׁמַע יְהֹוָה אֵלַי גַּם בַּפַּעַם הַהִוא לֹא־אָבָה יְהוָֹה הַשְׁחִיתֶךָ: יא

Deuteronomy 10.10

And I stayed in the mount, according to the first days, forty days and forty nights; and The Lord Listened to me at that time also, and The Lord would not destroy you.



בְּיוֹם - In The Day

Devarim 9.10

וַיִּתֵּן יְהֹוָה אֵלַי אֶת־שְׁנֵי לוּחֹת הָאֲבָנִים כְּתֻבִים בְּאֶצְבַּע אֱלֹהִים וַעֲלֵיהֶם כְּכָל־הַדְּבָרִים אֲשֶׁר דִּבֶּר יְהֹוָה עִמָּכֶם בָּהָר מִתּוֹךְ הָאֵשׁ בְּיוֹם הַקָּהָל: יא

Deuteronomy 9.10

And the Lord delivered to me two tablets of stone written with The Finger of God; and on them was written according to all The Words, which The Lord Spoke with you in the mount out of the midst of the fire in The Day of the assembly.


Devarim 10.4

וַיִּכְתֹּב עַל־הַלֻּחֹת כַּמִּכְתָּב הָרִאשׁוֹן אֵת עֲשֶׂרֶת הַדְּבָרִים אֲשֶׁר דִּבֶּר יְהֹוָה אֲלֵיכֶם בָּהָר מִתּוֹךְ הָאֵשׁ בְּיוֹם הַקָּהָל וַיִּתְּנֵם יְהוָֹה אֵלָי: ה


Deuteronomy 10.4

And He Wrote on the tablets, according to the first writing, The Ten Commandments, which The Lord Spoke to you in the mount out of the midst of the fire in The Day of the assembly; and The Lord Gave them to me.



היום - The Day / This Day

Devarim 8.1

כָּל־הַמִּצְוָה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם תִּשְׁמְרוּן לַעֲשׂוֹת לְמַעַן תִּחְיוּן וּרְבִיתֶם וּבָאתֶם וִירִשְׁתֶּם אֶת־

הָאָרֶץ אֲשֶׁר־נִשְׁבַּע יְהוָֹה לַאֲבֹתֵיכֶם: ב


Deuteronomy 8.1

All The Commandments which I Command you This Day shall you take care to do, that you may live, and multiply, and go in and possess everything from Aleph to Tav of The Land which The Lord Swore to your fathers.


Devarim 8.11

הִשָּׁמֶר לְךָ פֶּן־תִּשְׁכַּח אֶת־יְהוָֹה אֱלֹהֶיךָ לְבִלְתִּי שְׁמֹר מִצְוֹתָיו וּמִשְׁפָּטָיו וְחֻקֹּתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם: יב

Deuteronomy 8.11

Beware that you forget not anything from Aleph to Tav of The Lord your God, in not Observing His Commandments, and his judgments, and his statutes, which I command you This Day.


Devarim 8.19

וְהָיָה אִם־שָׁכֹחַ תִּשְׁכַּח אֶת־יְהוָֹה אֱלֹהֶיךָ וְהָלַכְתָּ אַחֲרֵי אֱלֹהִים אֲחֵרִים וַעֲבַדְתָּם וְהִשְׁתַּחֲוִיתָ לָהֶם הַעִדֹתִי בָכֶם הַיּוֹם כִּי אָבֹד תֹּאבֵדוּן: כ

Deuteronomy 8.19

And it shall be, if you do forget the Lord your God, and walk after other gods, and serve them, and worship them, I warn you solemnly this day that you shall surely perish.

Devarim 9.1

שְׁמַע יִשְׂרָאֵל אַתָּה עֹבֵר הַיּוֹם אֶת־הַיַּרְדֵּן לָבֹא לָרֶשֶׁת גּוֹיִם גְּדֹלִים וַעֲצֻמִים מִמֶּךָּ עָרִים גְּדֹלֹת וּבְצֻרֹת בַּשָּׁמָיִם: ב

Deuternomy 9.1

Hear, O Israel; You are to pass over the Jordan this day, to go in to possess nations greater and mightier than yourself, cities great and fortified up to heaven,


Devarim 9.3

 וְיָדַעְתָּ הַיּוֹם כִּי יְהֹוָה אֱלֹהֶיךָ הוּא־הָעֹבֵר לְפָנֶיךָ אֵשׁ אֹכְלָה הוּא יַשְׁמִידֵם וְהוּא יַכְנִיעֵם לְפָנֶיךָ וְהוֹרַשְׁתָּם וְהַאֲבַדְתָּם מַהֵר כַּאֲשֶׁר דִּבֶּר יְהוָֹה לָךְ: ד

Deuteronomy 9.3

Understand therefore this day, that The Lord your God is he who goes over before you; as a consuming fire he shall destroy them, and He shall bring them down before your face; so shall you drive them out, and destroy them quickly, as The Lord Has Said to you.


Devarim 9.7

זְכֹר אַל־תִּשְׁכַּח אֵת אֲשֶׁר־הִקְצַפְתָּ אֶת־יְהוָֹה אֱלֹהֶיךָ בַּמִּדְבָּר לְמִן־הַיּוֹם אֲשֶׁר־יָצָאתָ ׀ מֵאֶרֶץ מִצְרַיִם עַד־בֹּאֲכֶם עַד־הַמָּקוֹם הַזֶּה מַמְרִים הֱיִיתֶם עִם־יְהוָֹה: ח


Deuteronomy 9.7

Remember, and forget not, how you provoked everything from Aleph to Tav of The Lord your God to anger in the wilderness; from The Day when you departed out of The Land of Egypt, until you came to this place, you have been rebellious against The Lord.


Devarim 9.25

וָאֶתְנַפַּל לִפְנֵי יְהֹוָה אֶת־אַרְבָּעִים הַיּוֹם וְאֶת־אַרְבָּעִים הַלַּיְלָה אֲשֶׁר הִתְנַפָּלְתִּי כִּי־אָמַר יְהֹוָה לְהַשְׁמִיד אֶתְכֶם: כו

Deuteronomy 9.25

Thus I fell down before the Lord verything from Aleph to Tav of Forty Days and everything from Aleph to Tav of forty nights, because the Lord had Said He would destroy you.


Devarim 10.13

לִשְׁמֹר אֶת־מִצְוֹת יְהוָֹה וְאֶת־חֻקֹּתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְטוֹב לָךְ: יד

Deuteronomy 10.13

To Observe The Commandments of The Lord, and His Statutes, which I Command you This Day for your good?


Devarim 11.2

וִידַעְתֶּם הַיּוֹם כִּי ׀ לֹא אֶת־בְּנֵיכֶם אֲשֶׁר לֹא־יָדְעוּ וַאֲשֶׁר לֹא־רָאוּ אֶת־מוּסַר יְהוָֹה אֱלֹהֵיכֶם אֶת־גָּדְלוֹ אֶת־יָדוֹ הַחֲזָקָה וּזְרֹעוֹ הַנְּטוּיָה: ג

Deuteronomy 11.2

And know This Day; for I speak not with your children which have not known, and which have not seen the chastisement of The Lord your God, His Greatness, His Mighty Hand, and His Stretched out Arm,


Devarim 11.4

וַאֲשֶׁר עָשָׂה לְחֵיל מִצְרַיִם לְסוּסָיו וּלְרִכְבּוֹ אֲשֶׁר הֵצִיף אֶת־מֵי יַם־סוּף עַל־פְּנֵיהֶם בְּרָדְפָם אַחֲרֵיכֶם וַיְאַבְּדֵם יְהֹוָה עַד הַיּוֹם הַזֶּה: ה

Deuteronomy 11.4

And what He Did to the army of Egypt, to their horses, and to their chariots; how He Made the water of the Red Sea overflow them as they pursued after you, and how The Lord Has destroyed them till This Day;


Devarim 11.8

וּשְׁמַרְתֶּם אֶת־כָּל־הַמִּצְוָה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְמַעַן תֶּחֶזְקוּ וּבָאתֶם וִירִשְׁתֶּם אֶת־הָאָרֶץ אֲשֶׁר אַתֶּם עֹבְרִים שָׁמָּה לְרִשְׁתָּהּ: ט

Deuteronomy 11.8

Therefore shall you Observe everything from Aleph To Tav of all The Commandments which I Command you This Day, that you may be strong, and go in and possess The Land, which you are going over to possess;


Devarim 11.12

אֶרֶץ אֲשֶׁר־יְהוָֹה אֱלֹהֶיךָ דֹּרֵשׁ אֹתָהּ תָּמִיד עֵינֵי יְהוָֹה אֱלֹהֶיךָ בָּהּ מֵרֵשִׁית הַשָּׁנָה וְעַד אַחֲרִית שָׁנָה: יג

Deuteronomy 11.12

A Land which The Lord your God Cares for; The Eyes of The Lord your God are always upon it, from the beginning of The Year to the end of The Year.


Devarim 11.13

וְהָיָה אִם־שָׁמֹעַ תִּשְׁמְעוּ אֶל־מִצְוֹתַי אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם לְאַהֲבָה אֶת־יְהוָֹה אֱלֹהֵיכֶם וּלְעָבְדוֹ בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם: יד

Deuteronomy 11.13

And it shall come to pass, if you shall give heed diligently to My Commandments which I Command you This Day, to love The Lord your God, and to serve Him with all your heart and with all your soul,



כַּיּוֹם - Like The Day

Devarim 8.18

וְזָכַרְתָּ אֶת־יְהוָֹה אֱלֹהֶיךָ כִּי הוּא הַנֹּתֵן לְךָ כֹּחַ לַעֲשׂוֹת חָיִל לְמַעַן הָקִים אֶת־בְּרִיתוֹ אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ כַּיּוֹם הַזֶּה: יט

Deuteronomy 8.18

And you shall remember The Lord your God; for He is who gives you power to get wealth, that He may establish His Covenant which He Swore to your fathers, as it is This Day.


Devarim 10.15

רַק בַּאֲבֹתֶיךָ חָשַׁק יְהוָֹה לְאַהֲבָה אוֹתָם וַיִּבְחַר בְּזַרְעָם אַחֲרֵיהֶם בָּכֶם מִכָּל־הָעַמִּים כַּיּוֹם הַזֶּה: טז 


Deuteronomy 10.15

Only The Lord Took delight in your fathers to love them, and He Chose their seed after them, you above all people, as it is This Day.



כָּל־הַיָּמִים - All The Days

Devarim 11.1

וְאָהַבְתָּ אֵת יְהוָֹה אֱלֹהֶיךָ וְשָׁמַרְתָּ מִשְׁמַרְתּוֹ וְחֻקֹּתָיו וּמִשְׁפָּטָיו וּמִצְוֹתָיו כָּל־הַיָּמִים: ב


Deuteronomy 11.1

Therefore you shall love the Lord your God, and keep his charge, and His statutes, and His judgments, and His Commandments, All The Days.



מִיּוֹם - From The Day

Devarim 9.24

מַמְרִים הֱיִיתֶם עִם־יְהוָֹה מִיּוֹם דַּעְתִּי אֶתְכֶם: כה

Deuteronomy 9.24

You have been rebellious against the Lord from The Day that I knew you.



מהר - Quickly

Devarim 7.22

וְנָשַׁל יְהֹוָה אֱלֹהֶיךָ אֶת־הַגּוֹיִם הָאֵל מִפָּנֶיךָ מְעַט מְעָט לֹא תוּכַל כַּלֹּתָם מַהֵר פֶּן־תִּרְבֶּה עָלֶיךָ חַיַּת הַשָּׂדֶה: כג


Deuteronomy 7.22

And The Lord your God will clear away those nations before you, little by little; you may not destroy them quickly, lest the beasts of the field grow numerous upon you.


מָּיִם - This Day

Devarim 11.11

וְהָאָרֶץ אֲשֶׁר אַתֶּם עֹבְרִים שָׁמָּה לְרִשְׁתָּהּ אֶרֶץ הָרִים וּבְקָעֹת לִמְטַר הַשָּׁמַיִם תִּשְׁתֶּה ־ מָּיִם: יב


Deuternomy 11.11

Beware that you forget not the Lord your God, in not keeping his commandments, and his judgments, and his statutes, which I command you This Day;



אַרְבָּעִים שָׁנָה - Forty Years

Devarim 8.2

וְזָכַרְתָּ אֶת־כָּל־הַדֶּרֶךְ אֲשֶׁר הוֹלִיכְךָ יְהוָֹה אֱלֹהֶיךָ זֶה אַרְבָּעִים שָׁנָה בַּמִּדְבָּר לְמַעַן עַנֹּתְךָ לְנַסֹּתְךָ לָדַעַת אֶת־אֲשֶׁר בִּלְבָבְךָ הֲתִשְׁמֹר מצותו [מִצְוֹתָיו] אִם־לֹא: ג


Deuteronomy 8.2

And you shall remember everything from Aleph to Tav of all the way which The Lord your God led you these Forty Years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would Observe His Commandments, or not.



Devarim 8.4

שִׂמְלָתְךָ לֹא בָלְתָה מֵעָלֶיךָ וְרַגְלְךָ לֹא בָצֵקָה זֶה אַרְבָּעִים שָׁנָה: ה


Deuteronomy 8.4

Your garment did not grow old upon you, nor did your foot swell, these Forty Years.



בְּאַחֲרִיתֶךָ - In Your End

Devarim 8.16

הַמַּאֲכִלְךָ מָן בַּמִּדְבָּר אֲשֶׁר לֹא־יָדְעוּן אֲבֹתֶיךָ לְמַעַן עַנֹּתְךָ וּלְמַעַן נַסֹּתֶךָ לְהֵיטִבְךָ בְּאַחֲרִיתֶךָ: יז


Deuteronomy 8.16

Who fed you in the wilderness with manna, which your fathers knew not, that He might humble you, and that He might test you, to do you good in the end;



בַּפַּעַם הַהִוא - At That Time

Devarim 9.19

כִּי יָגֹרְתִּי מִפְּנֵי הָאַף וְהַחֵמָה אֲשֶׁר קָצַף יְהוָֹה עֲלֵיכֶם לְהַשְׁמִיד אֶתְכֶם וַיִּשְׁמַע יְהוָֹה אֵלַי גַּם בַּפַּעַם הַהִוא: כ


Deuteronomy 9.19

For I was afraid of the anger and hot displeasure, with which The Lord was Angry against you to destroy you. But The Lord Listened to me at that time also.



בָּעֵת - At That Time

Devarim 9.20

וּבְאַהֲרֹן הִתְאַנַּף יְהוָֹה מְאֹד לְהַשְׁמִידוֹ וָאֶתְפַּלֵּל גַּם־בְּעַד אַהֲרֹן בָּעֵת הַהִוא: כא


Deuteronomy 9.20

And The Lord was so very angry with Aaron that he was ready to destroy him; and I prayed for Aaron also at that time.


Devarim 10.8

בָּעֵת הַהִוא הִבְדִּיל יְהוָֹה אֶת־שֵׁבֶט הַלֵּוִי לָשֵׂאת אֶת־אֲרוֹן בְּרִית־יְהוָֹה לַעֲמֹד לִפְנֵי יְהוָֹה לְשָׁרְתוֹ וּלְבָרֵךְ בִּשְׁמוֹ עַד הַיּוֹם הַזֶּה: ט

Deuteronomy 10.8

At that time The Lord Set apart The Tribe of Levi, to carry The Ark of The Covenant of The Lord, to stand before The Lord to minister to him, and to bless in His Name, to this day.


יְמֵיכֶם וִימֵי - Your Days And the Days

Devarim 11.21

לְמַעַן יִרְבּוּ יְמֵיכֶם וִימֵי בְנֵיכֶם עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּע יְהוָֹה לַאֲבֹתֵיכֶם לָתֵת לָהֶם כִּימֵי הַשָּׁמַיִם עַל־הָאָרֶץ: כב



מַהֵר - Quickly

Deuteronomy 11.21

That your days may be multiplied, and the days of your children, in The Land which The Lord swore to your fathers to give them, as the days of heaven upon the earth.


Devarim 9.12

וַיֹּאמֶר יְהֹוָה אֵלַי קוּם רֵד מַהֵר מִזֶּה כִּי שִׁחֵת עַמְּךָ אֲשֶׁר הוֹצֵאתָ מִמִּצְרָיִם סָרוּ מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר צִוִּיתִם עָשׂוּ לָהֶם מַסֵּכָה: יג


Deuteronomy 9.12

And The Lord Said to me, Arise, get down quickly from here; for your people, which you have brought out of Egypt, have corrupted themselves; they are quickly turned aside from the way which I Commanded them; they have made themselves a molten image.


Devarim 9.16

טז וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהוָֹה אֱלֹהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהוָֹה אֶתְכֶם: יז


Deuteronomy 9.16

And I looked, and, behold, you had sinned against The Lord your God, and had made yourselves a molten calf; you had turned aside quickly from the way which The Lord Had Commanded you.


הָרִאשֹׁנִים - The First


Devarim 10.2

וְאֶכְתֹּב עַל־הַלֻּחֹת אֶת־הַדְּבָרִים אֲשֶׁר הָיוּ עַל־הַלֻּחֹת הָרִאשֹׁנִים אֲשֶׁר שִׁבַּרְתָּ וְשַׂמְתָּם בָּאָרוֹן: ג


Deuteronomy 10.2

And I will write on the tablets the words that were in the first tablets which you broke, and you shall put them in the ark.


The יוֹם Yohm Table


Below are Sixteen different ways to spell Day in Hebrew,

This sounds confusing but it's easy once the reader memorizes how to spell Yohm.


Yohm is spelled right to left י Yod ו Vav ם Final Mem יום


Yohm Table.jpg








There are 111 Verses in Parshat Eikve.


אֶלֶף

Aleph Represents God and the number 1,000.

א1 ל30 ף80 = 111


סְאִים

Sih Eem

ס60 א1 י10 ם40 =111













One Verse Mentions Time Five Separate Times.


How Important Is Time In The Holy Scriptures?


Devarim 10.10

וְאָנֹכִי עָמַדְתִּי בָהָר כַּיָּמִים -הָרִאשֹׁנִים אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה וַיִּשְׁמַע יְהֹוָה אֵלַי גַּם בַּפַּעַם הַהִוא לֹא־אָבָה יְהוָֹה הַשְׁחִיתֶךָ: יא


Deuteronomy 10.10

And I stayed in the mount, Like the first days, forty days and forty nights; and The Lord Listened to me at that time also, and The Lord would not destroy you.


5 Mentions Of Time In 1 Verse.jpg




ב ' ח

Devarim Re'ey

Deuteronomy 11.26 - 16.17


Time And Gematria:

Time Offers Specific Directions


Lesson Four


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



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Course Text Begins Here:

ב׳׳ח


Devarim Re'ey

Deuteronomy 11.26 - 16.17


Time And Gematria - Specific Directions


Lesson 4


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Day 1 Month 11 Year 2488 FC


Dear Ones, I am deeply intrigued by the Seventy-Four usages of The Word הַיּוֹם Ha Yohm meaning 'This Day' or 'Today' in Deuteronomy. Each usage of Ha Yohm is a reference to a place and point in Time. Mystically, each of the Seventy-Four references to Time in Deuteronomy is a learning portal. The Word דַּע Daha means 'Know'. The common usage for דַּע is ידע. The Gematria for דַּע is Seventy-Four.


דַּע

Dah / Know

ד4 ע70 = 74


Here we mystically observe Time and Gematria. Each time הַיּוֹם Ha Yohm is written in Deuteronomy gold nuggets of knowledge are waiting to be discovered.. Let's take this a step further. Each time הַיּוֹם Ha Yohm is written in Ha Torah there are gold nuggets of knowledge to be understood. Each time הַיּוֹם is written in Ha Torah we are to congregate around הַיּוֹם to learn. We are to assemble around הַיּוֹם. The Word הַיּוֹם Ha Yohm is written 135 times in Ha Torah. The Gematria for קְהַל meaning 'Congregation or Assembly' is 135. Note Exodus 12.6 says, כֹּל קְהַל עֲדַת־יִשְׂרָאֵל - All The Assemble of Witnesses among Yisroel.


קְהַל

Kih Hahl Assembly

ק100 ה5 ל30 = 135


Like The Word עֵת in Chapter One and יוֹם in Chapter Three each usage can be representative of a blink in Time, a Day in time or a period of time. In Chapter Two we learned that The Word בָּעֵת Baw Ayt represented Thirty Eight Years. In Chapter Three we learned that יוֹם represented Forty Days and Forty Nights. Here in Lesson Four we learn, God Willing, that every time הַיּוֹם is written in Ha Torah we should stop to camp and learn for awhile.


Before we continue learning I would like us to note the Five usages of הַיּוֹם in this weeks Parshat.


Devarim 12.8

לֹא תַעֲשׂוּן כְּכֹל אֲשֶׁר אֲנַחְנוּ עֹשִׂים פֹּה הַיּוֹם אִישׁ כָּל־הַיָּשָׁר בְּעֵינָיו: ט


Deuteronomy 12.8

You shall not do after all the things that we do here this day, every man whatever is right in his own eyes.


Devarim 13.19

כִּי תִשְׁמַע בְּקוֹל יְהוָֹה אֱלֹהֶיךָ לִשְׁמֹר אֶת־כָּל־מִצְוֹתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לַעֲשׂוֹת הַיָּשָׁר בְּעֵינֵי יְהוָֹה אֱלֹהֶיךָ: ס

Deuteronomy 13.19

When you shall give heed to The Voice of The Lord your God, to Observe all His Commandments which I Command you This Day, to do that which is right in The Eyes of The Lord your God.


Devarim 15.5

רַק אִם־שָׁמוֹעַ תִּשְׁמַע בְּקוֹל יְהוָֹה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם: ו

Deuteronomy 15.5

Only if you carefully listen to The Voice of The Lord your God, to take care to do all these Commandments which I Command you This Day.


Devarim 15.15

וְזָכַרְתָּ כִּי עֶבֶד הָיִיתָ בְּאֶרֶץ מִצְרַיִם וַיִּפְדְּךָ יְהוָֹה אֱלֹהֶיךָ עַל־כֵּן אָנֹכִי מְצַוְּךָ אֶת־הַדָּבָר הַזֶּה הַיּוֹם: טז

Deuteronomy 15.15

And you shall remember that you were a slave in the land of Egypt, and The Lord your God Redeemed you; therefore I Command you This Today.


There are many uniquenesses throughout Deuteronomy. For example, The Words אָנֹכִי מְצַוְּךָ Aw Noh Cee - Mih Tzah Vih Kawh meaning 'I Command You' occur Twenty Six times in Deuteronomy. We know that The Holy Name for The Lord, which we do not say aloud is the Gematria of Twenty Six.


י ה ו ה

The Lord

י10 ה5 ו6 ה5 = 26


We make an additional observation. Notice that The Word הַיּוֹם is added to the above Two Words. אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today' is written Eighteen times in Deuteronomy. These Three Words put definition to The Time and The Gematria. What are we to make of this? We will camp out around these Words for a little while.


We know that The Observances in The First Four Books Of Moses, i.e. Genesis, Exodus, Leviticus and Numbers were given by The Lord God on Mt Sinai. The Lord Instructed Moses to Teach The People of Israel the last 245 Observances in Deuteronomy during his last Thirty-Six Days as noted below.


Deuteronomy 1.3

And it happened in Year Forty in Month Eleven, in Day One to the Month that Moses shared with The People of Israel, about every Command that The Lord Said to him with them.


Deuteronomy 4.40

You shall keep therefore His Statutes, and His Commandments, which I Command you Today, that it may go well with you, and with your children after you, and that you may prolong your days upon The Land, which The Lord your God Gives you, forever.


Deuteronomy 1.3 informs us that 'It was in Year Forty, Month Eleven and the first Day that Moses Spoke to The People of Israel'. This was Thirty-Seven Days from when Moses died. Moses died on Day Seven of Month Twelve, i.e. 7 Adar. There are Thirty Days in Shevat plus Seven Days in Adar. He did not Teach B'nei Yisroel on the day of his death. Moses taught us Thirty-Six Days from Deuteronomy 1.3 until 6 Adar. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 939; Heninrich W. Guggenheimer, Seder Olam {A Jason Aronson Book, Lanham, Maryland, Rowman & Littlefield Publishers, Inc. 2005) p 100


We learn when Moses began this Instruction. We also note that there are break periods amidst The Instruction. Where are the break points? Each time Moses Said the Words אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today', there is a break. Please note the before mentioned Verses of Deuteronomy 13.19 and 15.5. There is no point for Moses to Say 'I command you 'This Day' more than once. Why repeat 'I Command you This Day if he has already said it? So when Moses Says, 'I Command You This Day' it is a conclusion that either begins a new Days instruction or concludes that Days instruction. The Command is sufficient for its self. It's a period. The periods of instruction were about Two Days each. 36 divided by 2 = 18. Again, The Words, 'I Command you This Day' are written Eighteen times in Deuteronomy. Eighteen represents 'Life' The Observances of Ha Torah are to bring us life!


חַי

Chai Live / Life

ח8 י10 = 18


When we examine the entire Book of Deuteronomy we will discover these periods of learning. In Parshat Re'ey There are 54 Observances.17 are Performative and 37 are prohibitive. Rabbi A. Y. Kahan The Taryag Mitzvot (Brooklyn, N.Y. Keser Torah Publications 1987, 1988) p 266


Devarim 15.7

כִּי־יִהְיֶה בְךָ אֶבְיוֹן מֵאַחַד אַחֶיךָ בְּאַחַד שְׁעָרֶיךָ בְּאַרְצְךָ אֲשֶׁר־יְהוָֹה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא תְאַמֵּץ אֶת־לְבָבְךָ וְלֹא תִקְפֹּץ אֶת־יָדְךָ מֵאָחִיךָ הָאֶבְיוֹן: ח


Deuteronomy 15.7

If there is among you a poor man of one of your brothers inside any of your gates in your land which the Lord your God gives you, you shall not harden your heart, nor shut your hand from your poor brother;


לְבָבְךָ

Lih Vaw Veh Kah

Your Heart

ל30 ב2 ב2 ך20 =54


What are we to take away from our discussion? All the Mitzvot / Commandments are to assist us in how we behave. What do we pray everyday?


Deuteronomy 6.5,6

And you shall love the Lord your God with all your heart, and with all your soul, and with all your might. And these words, which I command you this day, shall be in your heart.


Here are five questions for reflection. Those seeking course credit please post the answers or send answers to Dr_Akiva_Gamliel@bnti.us - SUBJECT BOX - Pasted ONLY these words in the subject box. these words.


1. How should we relate to אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today'?

2. The Gematrias of 26 and 18 relate to what?

3. Explain the Mystical point with the Word דַּע Dah / Know.

4. What does the usage of The Word הַיּוֹם Ha Yohm represent?

5. How many knew Observances did Moses Teach us in Deuteronomy?

ב ' ח

Devarim Shoftim

Deuteronomy 16.18 - 21.9


Time And Gematria:

 The Time of First Fruits


Lesson Five


NO VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


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Course Text Begins Here:


Dear Ones


We are going to discuss several Observances specific to The Land of Israel. These Observances are linked ONLY to the Land of Israel. ONLY those Jews living in The Land Of Israel can perform these Observances. Those of us outside the Land of Israel should not ignore these Observances. We should be aware of them. We should be supportive of them even though we who are outside The Land of Israel cannot perform them.


On the Day Moses taught the Observance known as 'The Great Trumah' The People of Israel were living outside of The Land of Israel. Before anyone could perform this Observance The Land of Israel had to be conquered and divided. Then Jewish farmers had to settle into The Land and plant grain produces, grape vineyards and olive trees. Vineyards and olive trees remained because The Army of Israel was prohibited from cutting down fruit trees in Deuteronomy 20.19.


Dear Ones, our discussion in this chapter will be a little like a hexagon. We will discuss different views to the same subject in Time. The heart of our discussion is Deuteronomy 18.3 - 5. We will branch off from our discussion several times then return.


Deuteronomy 18.1 - 5

The Priests the Levites, and all The Tribe of Levi, shall have no part nor inheritance with Israel; they shall eat The Offerings of The Lord made by fire, and His inheritance. Therefore shall they have no inheritance among their brothers; The Lord is their inheritance, as He has said to them. And this shall be The Priest's due from The People, from those who offer a sacrifice, whether it is ox or sheep; and they shall give to The priest the shoulder, and the two cheeks, and the stomach. Also The firstfruit of your grain, of your wine, and of your oil, and the first of the fleece of your sheep, shall you give to him. For The Lord your God has chosen him out of all your tribes, to stand to minister in The Name of The Lord, him and his sons FOREVER.


Two Mitzvot

There are two Mitzvot / Observances in Deuteronomy 18.1 - 2. Both are Prohibitive Observances. The First Observance is in regards to the Kohanim / Priests. 'The Priests the Levites, and all The Tribe of Levi, shall have no part nor inheritance with Israel'. This means The Tribe of Levi will not inherit a section of The Land of Eretz Yisroel except for the Forty-Eight Cities. [Leviticus 25.34 and Numbers 35.2;7]. The second Observance is The Tribe of Levi could not share in the booty the armies of Israel captured during their conquest.


We are going to branch off for several pages to discuss Three Observances associated with the cities and land given to The Levites as an inherit.


Numbers 35.2

And The Lord spoke to Moses in the plains of Moab by the Jordan at Jericho, Saying; 'Command The People of Israel, that they give to The Levites of the inheritance of their possession cities to live in; and you shall also give to the Levites an open ground around the cities. And they shall have the cities to live in; and their open ground shall be for their cattle, and for their goods, and for all their beasts. And the open ground around the cities, that you shall give to The Levites, shall reach from the wall of the city outward a thousand cubits around. And you shall measure from outside the city on the east side Two Thousand cubits, and on the south side Two Thousand cubits, and on the west side Two Thousand cubits, and on the north side Two thousand cubits, and the city shall be in the midst. This shall be to them the open ground of the cities. And the cities which you shall give to the Levites shall be six cities of refuge, which you shall appoint for the man slayer that he may flee there; and to them you shall add Forty Two cities. So all the cities which you shall give to The Levites shall be Forty Eight cities; both them and their open grounds.'


The Levites and the Priests are separated unto The Lord. The Tribe of Levi is a chosen Tribe from among the other Tribes of Israel. They are separated for and dedicated to service in and around the Holy Temple. They are to spend their time studying and Teaching Ha Torah. They are also The Learning Centers distributed throughout The Land of Israel where by their brethren may come to study. Six of the cites are cites of refuge for one who has murdered by accident to flee for protection. This is a Pro-formative Mitzvah.


Leviticus 25.34

But the field of the pasture lands of their cities may not be sold; for it is their everlasting possession.


Mitzvot

There is a great deal more to this Observance than what we will discuss. I am sharing these two Observances to help us better realize the permanency of The last Word in Deuteronomy 18.5, 'FOREVER'. This is very complicated in this sense. The People of Israel are given 613 Observances forever. Deuteronomy 18.1 -5 Informs us that The People of Israel are to give to The Levites 'A due' forever.


Mitzvot

We are also informed in Numbers 35.2 - 7 that The People of Israel are to give Forty-Eight Cities to The Levites along with the land surrounding each city going out Two-Thousand Cubits which is about eighteen to Twenty-One inches in length. This means between 3,000 to 3,500 feet. Now we must inquire which are the Forty-Eight cities? Are the Forty-Eight cities still in existence today?


Mitzvot

In Leviticus 25.34 Ha Torah informs us of another Observance. The Land surrounding the Forty-Eight Cities cannot be altered or sold.


Here is how this becomes very complicated! The Forty Eight cities must be returned to The Levites. The land around these cities must be returned to The Levities. Who owns the homes in theses cities? How expensive are these homes? What has happened to the land around these cities? Has the land been sold? Has the land been altered? For us humans this is a big mess. Yet, these are three Mitzvot of Ha Torah with 'FOREVER' stamped on them By The Lord God! Why am I sharing this? This seems completely devoid of the beginning discussion. How are these Three Observances related to our discussion?


We now return to where we began our discussion. Moses was Teaching The People of Israel in the year 2488 FC. when they were just a short time from beginning the conquest of Eretz Yisroel about Observances they would fulfill years down the road.


Dear Ones, this is where we are at today. We are 3,287 years from when Moses spoke those Words. The Jewish people do not occupy all of the Land Promised to them by The Lord God. Millions of Jews live outside of Eretz Yisroel. The Levites do not occupy the Forty-Eight Cities as intended in Scripture. The land outside the Forty-Eight cities has been altered. I am saying the Mitzvot spoken of in the above Scriptures will need to be reestablished again as it was in the Days of Joshua! There will be a serious war to reclaim our land. Jews from every corner of the world will come to help liberate The Land of Israel Again. A number of countries will be wiped off the face of the earth. Moshiach / Messiah will lead forces to defeat all our enemies. This time they will be defeated once and for all! I am saying The People will fight these wars again as in the days of Joshua. So it is like each of us are standing before the great Prophet Moses hearing His Words again 3,287 Years later. We return to the subject at hand.


2488 FC

Once the Land of Israel was conquered, Jewish farmers settled the land and planted crops of grain, i.e. wheat, oats, rye, barley and spelt. Then they could harvest their First Fruit. When a Jewish farmer owned land with grape vines or olive trees they could observe the Mitzvah of offering First Fruits without planting them first..


Mitzvot

Another Observance for the Land of Israel is The Shmittah Year. Every Seventh Year The Land of Israel is to be given a Time of rest. This Year, 5775 FC is a Shmittah Year. The Shmittah Year began on Rosh HaShanah, Sept 25, 2014 and continues until September 13, 2015. In conjunction with the Shmittah Year is The Release of debt between The People of Israel. Deuteronomy 15.1 - 3.


Deuteronomy 15.1 - 3

At the end of every seven years you shall grant a release. And this is the manner of the release; Every creditor who lends anything to his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the Lord's release. Of a foreigner you may exact it again; but that which is yours with your brother your hand shall release;


The above Scriptures contain Three Observances. They are:


Mitzvot

An Individual of B'nei Yisroel that is owed money from another individual of B'nei Yisroel may not demand payment of money owed once the Shmittah has passed.


Mitzvot

The Lord God Commands that the debt be 100% forgiven. Those of B'nei Yisroel who are owed money from B'nai Yisroel must write a waiver saying I waive all claims to debts owed me from among The People of Israel.


Mitzvot

There is a separation between the People of Israel and The People of Noach. Debts owed to anyone among B'nei Yisroel may demand payment from among The People of B'nai Noach when the debts are due regardless of The Shmittah year. This is called 'The Release.'


The Mitzvah is ONLY for The People of Israel. Why mention The Release? The Release happens in conjunction with the Seventh Year. At nightfall on September 13, 2015 all debt among The People of Israel will be cancelled.


When the last day of Elul 5775 FC concludes The Shmittah Year ends. . This is also the last Day of the Seventh Year. All debt between B'nei Yisroel is cancelled with the exception of the debt assigned to the Bet Din, i.e. Jewish Court.


During The Shmittah Year The Land of Israel sits. There is no plowing. There is no sowing of seed. There is no harvesting for profit.


Leviticus 25.20 - 22

And if you shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our produce; Then I Will Command My Blessing upon you in the sixth year, and it shall bring forth fruit for three years. And you shall sow the eighth year, and eat still of old fruit until the ninth year; until its fruits come in you shall eat of the old store.


Ha Torah is not saying that The People living on The Land in Israel must go three years complete years without sowing or harvesting. Here is what Ha Torah is Saying. Our present Shmittah year began 01 Tishrei 5775 F.C. However in reality it began much earlier. Farmers would only plant crops that they could harvest before The Shmittah began.


5774 FC

Part of this year is counted for several reasons.

Farmers could only harvest crops up to when The Shmittah year began.

Farmers would not be permitted to plant fall crops because The Shmittah Year began.

All work on The Land stopped when The Shmittah year began.


5775 FC

No planting sowing, fertilizing or harvesting was done during The Shmittah year. The Land rested.


5776 FC

The Last Day of Elul 5775 FC concludes the Shmittah Year. However with all the Holy Observances that begin with the new Year planting among The People of Israel would not begin until the spring for many Jewish Farmers. Why?

2 Mitzvot

Deuteronomy 16.16

Three times in a year shall all your males appear before The Lord your God in The Place which he shall choose [ Jerusalem ] ; in The Feast of Unleavened Bread, and in The Feast of Weeks, and in The Feast of Booths; and they shall not appear before The Lord empty; Every man shall give as he is able, according to the blessing of The Lord your God which He Has Given you.


The second Mitzvot is appearing with an offering. We are to give as The Lord Has Blessed us. If the blessing is tiny then a small gift is appropriate. If the blessing is great then a large gift is appropriate.


3,287 years ago this meant traveling by foot, donkey or Camel to Jerusalem. In some instances this required traveling several weeks to arrive in time to build a booth to celebrate the Festival of Booths.


As a way of example if a descendant of Simeon living is southern Israel were to travel to Jerusalem this would be a journey of about 140 miles {225 KM} as the eagle flies. This does not include traveling by foot through dessert or up over mountains etc. which was the common method of travel then. The length of a days travel was about 15 miles. Merrill C. Tenney, General Editor, The Zondervan Pictorial Encyclopedia of the Bible Volume Five (Grand Rapids MI Zondervan Publishing House 3rd printing 1978) p 799. The average traveler would take about 9 days each way.

However, when one includes the Observance of not traveling on Shabbat it is likely that the Nine Day journey becomes a Twelve Day journey depending on Shabbat and other High Holy Days.


As a way of example if a descendant of Dan living in northern Israel were to travel to Jerusalem the journey would be about 100 miles {150 KM}. This would require about Six Days each way. When one includes the Observance of not traveling on Shabbat or High Holy Days the Six Day journey becomes perhaps a Nine Day journey.


Think of it this way. Before the Festival of Booths is Yom Kippor The Day of Atonement. Yom Kipper concludes just Four Days before The Festival of Booths. Neither those traveling from Southern or Northern Israel could make the trip if they left after the conclusion of Yom Kippur. All travelers would need to leave the day after Rosh HaShanah to have time to travel and set up their Booth for the Festival of Booths. Then after the Festival they would make the long journey home. When they arrived home sowing time will have passed.


So we learn from these examples we learn Holy Days associated with Time even though Ha Torah Does not spell them out with each mention. So when we read Deuteronomy 18.1 - 5 where It is Written רֵאשִׁית דְּגָנְךָ 'Your First Grain' we should realize this is in reference to the First Day of The Festival of Weeks, Shavuot. We have connected the Time, with the Festival of Shavuot The Holy Scriptures referenced.


BaMidbar 28.26

Also on the Day of The Firstfruit when you bring a new Grain Tribute to The Lord on your Festival of Weeks it shall be a Holy Gathering to you. Cease all labors work.


The point is after all battles were fought and the wars won The People of Israel were entirely in position of The Land of Israel. Then The Land was divided. Then Jewish farmers planted wheat in the spring. Some of the new Wheat [Grains] were first brought to The Lord on Shavuot / The Festival of Weeks / Pentecost. What day was this?


Dear Reader, Moses died on 7 Adar 2488 FC. He was mourned for Thirty Days until 7 Nissan 2488. Joshua Instructed the People they would be crossing the Jordan in three Days on 10 Nissan. The People of Israel crossed the Jordan River then journeyed to the eastern edge of Jericho and camped at Gigal.


10 Nissan 2488 FC

Joshua 4.19

And the people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.


Joshua performs Brit Milah / circumcision on all the males. On 14 Nissan at eve the People of Israel celebrate their first Passover in The Holy Land.


14 Nissan 2488 FC

Joshua 5.9 - 11

And the Lord Said to Joshua, 'This day have I rolled away the reproach of Egypt from off you.' Therefore the name of the place is called Gilgal to this day. And The people of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month in the evening in the plains of Jericho. And they ate of the old grain of the land on the next day after the Passover, unleavened cakes, and parched grain in the same day.



Joshua 14.7

Then the sons of Judah came to Joshua in Gilgal; and Caleb the son of Jephunneh the Kenazite said to him, 'You know the thing that The Lord Said to Moses the man of God concerning me and you in Kadesh-Barnea. I was Forty years old when Moses the servant of The Lord sent me from Kadesh-Barnea to spy out The land; [ 29 Sivan 2449 FC ] and I brought him back word as it was in my heart. And my brothers who went up with me made the heart of the people melt; but I wholly followed the Lord my God. And Moses swore on that day, [9 Av 2449 FC] saying, Surely the land on which your feet have trodden shall be your inheritance, and your children's forever, because you have wholly followed the Lord my God. And now, behold, the Lord Has Kept me alive, as He Said, these forty five years, since The Lord spoke this word to Moses, while the people of Israel wandered in the wilderness; and now, behold, I am this day eighty five years old [29 Sivan 2495 FC].


Our Sages Teach that The Conquest for The Land of Israel took Seven Years. It is based on this Text. Caleb was Forty Years of age when the spies were sent. This was the second year in the Wilderness. Add Thirty- Eight Years to Forty Years. When B'nei Yisroel began the conquest for The Land of Israel Caleb was 78 Years old. Now we move ahead to Joshua 14.6 - 10. Caleb says he is 85 Years old. This informs us that the conquest took Seven Years. 78 from 85 = 7.


The Seventh Year was the Shmittah Year [2495 FC]. This was the first Seven Years in Jubilee count of Forty-Nine Years. Ninety Days later The Shmittah Year would end with the beginning of the New Year 01Tishri 2496 FC.


Farmers were not plowing their fields yet. The task of dividing the Land among The Twelve Tribes begins. This is why Caleb came to Joshua. He wanted to insure that The Tribe of Judah received the city of Hebron. How long did the division of The Land of Israel take? Our Sages teach Seven years? How do we know this. Remember back to Chapter Two where we discussed the meaning of 'Many Days' regarding the Nineteen Years the People of Israel lived in Kadesh. In Joshua 22.23 we have another use of many Days.


Joshua 22.1 - 4

Then Joshua called the Reubenites, and the Gadites, and half the tribe of Manasseh, And said to them, You have kept all that Moses the servant of the Lord commanded you, and have obeyed my voice in all that I commanded you; You have not left your brothers these many days to this day, [01 Nissan 2502 FC] but have kept the charge of the commandment of the Lord your God. And now the Lord your God has given rest to your brothers, as he promised them; therefore now return, and go to your tents, and to the land of your possession, which Moses the servant of the Lord gave you on the other side of the Jordan.


These Many Days means the division of the land required Seven Years. So the first Seven Years the army of Israel conquered The Holy Land. Then the second Seven Years The Holy Land was divided. The division of the Holy Land concluded about ninety days from the completion of the second Shmittah year. The second Seven Year period ended with the Shmittah Year [2502 FC]. This was the second Seven Years in the Jubilee count of Forty-Nine Years. 01 Tishri 2503 FC began which is September in the Gregorian Calendar. Now farmers were free to prepare their land for sowing wheat and other produce. However remember 01Tishri was Rosh Ha Shanah which is followed by Yom Kippur which is followed by The Festival of Booths so the wheat crop would not be sown until the spring of 2503 FC. The first festival in which new grain was offered by farmers from all twelve Tribes in Israel was Shavuot 2503 FC. This was a little over fourteen years from when Moses spoke the Words רֵאשִׁית דְּגָנְךָ 'Your First Grain'.


דְּגָנְךָ

Dih Gaw Nih Kah / Your Grain

ד4 ג3 נ50 ך20 = 77


It is like the first Seven represents the Seven Years of conquest for the Holy Land of Israel and the second Seven is for the division of The Holy Land Of Israel. Seven plus Seven.


However, the Seventy-Seven is also significant because it points to the Altar The Tribes of Ruben and Gad along with half The Tribe of Manasseh constructed after returning to their tents in Joshua 22. The armies from The Ten Tribes of Israel gathered to war against them because of that altar. However The Ten Tribes learned the altar was not intend for sacrifice. It was intended to be a testimony to their children of the Victories The Lord Brought. The Gematria for sacrifice and for 'your altar' are both 77.


מִזְבַּחֲךָ

Meez Bah Chah Kaw / Your Altar

מ40 ז7 ב2 ח8 20 = 77


זִבְחֲכֶם

Zee Bih Chah Chawm / Sacrifice


רֵאשִׁית

Rah Sheet / First

ר200 א1 ש300 י10 ת400 = 911


Some have inquired about the significance of 911 occurring during a Shirttail year. 9-11-2001 was during the Shirttail year 5761 FC. The Shmittah ended on September 18, 2001. The Shirttail is only in relation to The Land of Israel. 2008 was a Shirttail year and this year, 2015 is a Shirttail year.


I cannot predict what enemies plan or do. All that I can say is that the Shirttail is in relationship ONLY to The Land of Israel. The Gematria of 911 is found and established in the very first Word of Ha Torah. Genesis 1.1 - 'In the beginning'. I see a Mystical relationship between The Firstfruits the People of Israel offered the first time 'In the beginning.'


רֵאשִׁית

Ray Sheet / Firstfruit

ר200 א1 ש300 י10 ת400 = 911


רֵאשִׁית

Ray Sheet / first beginning

ר200 א1 ש300 י10 ת400 = 911


We know that The People of Israel had to possess The Holy Land before they could offer firstfruits. The Gematria for הוֹרַשְׁתָּ meaning to possess is 911.


הוֹרַשְׁתָּ

Hoh Rah Shi Taw / To Possess

ה5 ו6 ר200 ש300 ת400 = 911


Dear Ones We have Journeyed through a number of Mitzvot of HaTorah. We have discussed, in brief, Eleven Mitzvot of Ha Torah. We have mystically linked Time with Gematria.


1. What is prohibited during The Shmittah Year?


2. Explain The Scriptures usage of 'Three Years' in reference to The Shmittah Year.


3. What Year did The People of Israel Bring their first firstfruits of new grain?


4. What is the importance of the Word FOREVER in Deuteronomy 18.1 - 5


5. There are many Observances associated with the Levites. What do you think it means when The Lord God Says, 'O that there were such a heart in them, that they would fear me, and keep All My Commandments always, that it might be well with them, and with their children forever! ' Deuteronomy 5.26?


ב ' ח

Parshat Devarim Ki Teitzei

Deuteronomy 21.10 - 25.19


Time And Gematria:

Unique Mentions Of Time In The Torah


Lesson Six


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



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Course Text Begins Here:


Dear Ones


This week in our Parshat, We have many references to time. The references to time in this week's Parshat Are unique in this instance. Words that we commonly associate with Time like day, week, month and year are not frequently used in this weeks Parshat. Instead, Time is mentioned in other ways. For example Deuteronomy 21.10 - 11.


Deuteronomy 21.10 - 11

When you go forth to war against your enemies, and the Lord, your God, has delivered them into your hands, and you have taken them captive, 

And see among the captives a beautiful woman, and desire her, that you would have her as your wife; Then you shall bring her home to your house; and she shall shave her head, and pare everything from Aleph to Tav of her nails; And she must discard her prison garb from upon her, and shall remain in your house, and bewail everything from Aleph to Tav of her father and everything from Aleph to Tav of her mother for A Month of Days; and after that you shall go into her, and be her husband, and she shall be your wife.


'When you go forth to war against your enemies' Speaks of the time. We don't know specifically when that time will be at this minute. This time is not defined like The Sabbath, The Seventh Day. This time is not defined like Passover we know when Passover comes. This time is not defined like Rosh Hashanah or Yom Kippur. We know when Rosh Hashanah and Yom Kippur come. This time as defined by The Words 'when you go forth to war against your enemies. The time that The Torah is speaking about does not begin until specifically then. This is one of those unique times that we are discussing in this weeks Parshat.


The second part to time in this Verses after the Lord your God has delivered our enemies into our hands. The first time as we go to war. The second time is after were successful in the war and our enemies are defeated. The third time is when we take them captive. The fourth time is when we see a beautiful woman and desire her as a wife. The fifth time is when one brings this beautiful Captive woman to one's home, and she shaves her head until she's completely bald. Then she pairs for nails. Then she changes garments. She removes her garments of captivity. The sixth time is the 30 days of morning for her mother and father. After all six of these times are completed then at that point that the seventh time begins. The individual that desires her can marry her. The Torah mentions seven different times with only one direct reference to a time, i.e. 'A Month of Days.' 


A portion of our discussion regarding 'A Month of Days' must form around the words אֵשֶׁת יְפַת־תֹּאַר Ay Shet - Yih Paht - Toh Ahr - meaning A Woman who is beautiful, who is of appropriate form. Another meaning may also be 'a beautiful woman who is shapely apportioned'. Those that believe this is the correct interpretation suggest The Torah is trying to bring the soldier to his senses by having this beautiful woman mourn for her Father and Mother in his home for 30 days and by having her shave her head and cut her nails. The intent, they say is to make this beautiful woman appear unattractive and unappealing. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 1046



I feel that the first definition is accurate For several reasons. The only place in The Torah that the words The Words יֶרַח יָמִים Yeh Tah Ach Yaw Meem / A Month of Days appear is in Deuteronomy 21.13. Therefore, we recognize these words carry a special meaning and intention. Our duty is to understand the intention.


We must look behind the scenes to see what's there. When Ha Torah says, 'A Month of Days' It may appear like this is in reference to any month in the lunar cycle of either 29 or 30 days. However, our Sages Teach this is specifically in reference to The Month of Elul. During the month of Elul, we blow the shofar each day except for Shabbat. When the month of the Elul concludes, we celebrate Rosh Hashanah, The Day of the Shofar blowing, the day of judgment and the birthday of the world. Rabbi Menachem M. Schneerson, Torah Chumash Devarim Kehot Publication Society (Brooklyn, NY 2011) p 125


Normally one begins morning on the day of death. However, here it appears to be different. The Words יֶרַח יָמִים Yeh Tah Ach Yaw Meem / A Month of Days may be interpreted as 'A Moon of Days'. Also, we need to keep in mind that the captive woman is not Jewish. Therefore, she will need to convert before the soldier can marry her. No matter how much the soldier desires her, he may not force her to convert. The Beautiful woman must choose to convert to Judaism on her own. 


The conversion process for the beautiful woman is timely. The beautiful woman must be taught all 613 Mitzvot of The Torah. She must understand. She must except them and practice them. This takes time. Observant conversions normally require a minimum of one year. 


Rabbi Ellie Monk writes in The Call Of The Torah that the soldier is Spiritually perceptive. He is not lustful! He sees a beautiful woman. What is it that he sees? He sees the soul of this beautiful woman. She is beautiful because of her spiritual relationship to the Lord. Therefore, he takes her to provide her soul the opportunity to observe all 613 mitzvot of Ha Torah as a convert. He takes a position formed by Ohr HaChaim and other Kabbalists. Rabbi Eli Munk, Call of the Torah, The Artscroll Mesorah Series, (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1994), pp 215 - 216


The Torah requires that the beautiful woman cut her hair. This is symbolic of removing her former intellect. As she learns The Torah and her hair begins to grow again she takes on a new intellect of one that is Torah observant. 


The Torah requires that the beautiful woman cut her nails. This is symbolic of removing superfluous emotional indulgences. Rabbi Menachem M. Schneerson, Torah Chumash Devarim Kehot Publication Society (Brooklyn, NY 2011) p 125 also cutting one's nails is in preparation for the Mikvah Conversion. Why? The entire body must be entirely immersed in a fresh flowing body of water. This is symbolic of cleansing oneself of the past.


Mystically there is a connection between 'A Month of Days' and dwelling. Remember how our discussion begin. 'When you go to war against your enemies.' The beautiful woman is from among the enemies of The Lord God and The People of Israel. The soldier has taken his enemy captive. Normally enemies of war are in prison camps. So why does The Torah say 'You won't bring her into your home?.' We teach their home is a sacred place where Taurus sayings are taught. Wouldn't this perhaps be disruptive to the home atmosphere and the learning out Torah? One can not tolerate disruptive behavior in their home especially during the month Elul! So we know there has to be more to what the Torah is telling us here. I believe The Torah is informing us that the soldier has removed this beautiful lady from the negative and harmful environment and in turn has placed her in an environment of Spirituality and Torah Observances. In other words, she used to dwell in a bad environment and now she dwells in A Torah observant environment. This dwelling is for 'A Moon of Days' or 'A Month of Days.' Often when the Word יָמִים Yah Meem is used this is reference to a year. Remember in Chapter One where we discussed יָמִים Yah Meem in Deuteronomy 1.46 and 2.1? 


The point is that we know conversation requires at least a year. We also know that  יָמִים Yah Meem is used in reference to Years. The righteous soldier takes the beautiful woman to his home to learn and observe Torah for a year. During this time, she is dwelling in his home. However, the intent is that she is dwelling in Torah learning and observance.


יֶרַח יָמִים

Yeh Tah Ach Yaw Meem / A Month of Days

י10 ר200 חי10 מ40 י10 ם40 = 318


יוֹשֵׁב

Yoh Shayv / To Dwell

י10 וש300 ב2 = 318


Remember, The normal. For mourning is Seven Days. When the Torah Says,  יָמִים Yah Meem 'A Moon of Days' or 'A Month of Days', We understand there is an intended meaning that we must search for. It is clear! This is not the normal type of mourning. This is a different type of mourning. As noted earlier, the period for mourning her father and her mother in this situation is during the month of Elul. The beautiful woman has concluded her year of Torah learning and is preparing to convert. The last stage of her preparation is to mourn the month of Elul for her father and her mother. Then on the eve of the birthday of the world, on the day of judgment, on The Day of Remembering and on the day we blow the shofar the beautiful woman completes her conversion by going to the mikvah and immerses herself thus completing the conversion process. She is now available to her husband. 


What does The Torah Say about Sarah, Rachel, and Hannah? 'On The New Year Sarah, Rachel and Hannah were visited,' i.e. they conceived.' Think about what this means. Rosh Hashanah is this incredibly Holy Day. Rosh Hashanah is also a date for physical relations with ones spouse. It is on this day that soldier and the beautiful woman consummate their marriage.


Deuteronomy 21.18 - 21

If a man has a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and who, when they have chastened him, will not listen to them; Then shall his father and his mother lay hold of him, and bring him out to the elders of his city, and to the gate of his place; And they shall say to the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton and a drunkard. And all the men of his city shall stone him with stones that he dies; so shall you put evil away from among you; and all Israel shall hear, and fear.


We have another example of time not being mentioned in verses 18 through 21. The first mention of time is 'if a man has a stubborn son.' The second dimension of time is 'if a man has a rebellious son.' The third dimension of time is when the son refuses to 'obey the voice of his father'. The fourth dimension of time is when the son refuses to 'obey the voice of his mother.' 

Somewhere in the midst of these times are two other times. There are the times when the son is gluttonous. There is the time when the son is a drunkard. How many times does it take For one to be gluttonous? How make times doesn't take for one to be a drunkard? These times are evidence. But we cannot say how many times each represent. It takes to determine when one is gluttonous and Time to become a drunkard.


The next dimension of time is when each of these times has been repeated multiple times. Then the next Time is when the father and the mother take hold of their son and bring him to the elders of the city at the gate place. There has to be a determination. The son has to be found guilty. There have to be witnesses. Finally, After all of these Times are completed The final Time comes where the son is stoned to death, and he dies.


Deuteronomy 21.22 - 23

And if a man has committed a sin deserving death, and he is to be put to death, and you hang him on a tree; 23  His body shall not remain all night upon the tree, but you shall bury him that day; for he who is hanged is accursed by God; that your land, which the Lord your God gives you for an inheritance, be not defiled.


At the conclusion of Chapter 21, Scripture speaks of a time when a man has committed a capital offense that deserves death. Then scripture speaks of the Time after he has been put to death. Scripture is speaking to the time when his body is hanging on a wooden tree. There are some times indicators in the above examples where Scripture is speaking of definite times. Scripture concludes this observance by giving us a definite reference to time, 'you are to bury him that day.' 


Within this Parshat, there are many examples of time observances. They don't stand out because keywords noting times are not used. Each of these is times.


Deuteronomy 24.16

When you lend your brother anything, you shall not go into his house to fetch his pledge. You shall stand outside, and the man to whom you lend shall bring out the pledge outside to you. And if the man is poor, you shall not sleep in his pledge; You shall deliver him the pledge back when the sun goes down, that he may sleep in his garment, and bless you; and it shall be righteousness to you before the Lord your God. 


Questions


Here are five questions for reflection. Those seeking course credit please post the answers or send answers to Dr_Akiva_Gamliel@bnti.us - SUBJECT BOX - Pasted ONLY these words in the subject box.


1. What is the normal period for mourning the loss of a loved one?

2. What is the Time The Torah Requires the beautiful woman to mourn for her Father and Mother?

3. When the beautiful woman cuts her hair and nails what do these actions symbolize?

4. Explain what is meant by writing, 'Words that we commonly associate with Time like day, week, month and year are not frequently used in this weeks Parshat.'

5. What is the minimum Time required for an Observant conversion?


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