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Bereisheit Bereisheit

Course Video:

A Taste Of Torah Bereisheit Bereisheit 5774


Bereisheit 1.1-4


A Taste Of Torah


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC



Ha Torah


The Creator's Revealed Light


Bereisheit 1.1-4

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ: וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם: וַיֹּאמֶר אֱלֹהִים יְהִי־אוֹר וַיְהִי־אוֹר: וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ1:1


Genesis 1.1-4

In the beginning God Created everything from the Letter Aleph to the Letter Tav of the Heavens and everything from the Letter Aleph to the Letter Tav of the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And a wind from God Moved upon the face of the waters. And God Said, Let [My] Light; [be revealed] and there was Light. And God Saw the Light, that it was good; and God divided the Light from the Darkness.


This is the first four Verses of Ha Torah.


The Jewish understanding of the Ten Utterances in Creation mentioned in Pirkei Avot 5.1.


1. In the Beginning God Created the Heavens and the Earth. In other Words:


God Said, Let there be Heavens and Earth, - Genesis 1.1.


2. The Ruach... The Spirit of God hovered on the face of the waters. In other Words:


God Said... God Spoke... God Breathed and the waters moved, - Genesis 1.2.


3. God Said, Let My Light be Revealed and there was the Light [of the Torah... the 613 Commands of the Torah], Genesis 1.3. In the Original Text the Words אֶת־הָאוֹר Eht - Ha - Ohr have a very strong mystically meaning. 'this includes everything from the first Letter of the Aleph Bet, the Aleph to the last Letter of the Aleph Bet, the Tav of the REVEALED Light. The Light... the Illumination came from God. It is true that the Light the Illumination are Words. However these Words of Illumination are written. They are the 613 Commands written in the Torah. The Original language is Mystical in that each Letter has a numerical value. The Numerical value for Eht - Ha Ohr is 613. The 613 is representative of the 613 Commands God wrote in Ha Torah. They have nothing to do with Jesus.


The enlightenment we receive flows from The Torah. We talk about the order of the Letter and how they point to God as First and only source of enlightenment.


We explain that the Words אֶת־הָאוֹר Eht Ha Ohr mean more than everything from the Letter Aleph to the Letter Tav. They speak of the method by which God Revealed His Light through the Torah. Eht Ha Ohr is the Gematria of 613. In The Torah God Reveals 613 Commands that all Creation is to follow. The textbook discusses this in greater detail. All the Bible flows from the 613 Commands of the Torah. Nothing exists without The Torah. The 613 Commands tells us what God Wants from us. They tell us what our Creator Expects.


אֶת־הָאוֹר

Eht Haw Ohr

א1 ת 400 ה5 א1 ו6 ר200 = 613


616 Mitzvot


We examine the relationship of The Torah and the number 613. We discover that the 'Light', written of in Genesis 1.1-4 is the Revelation of God as disseminated through 613 Commands. It is not the sun or the moon which were created on day four. We learn that the 613 Commands flow out from the Words God Spoke, 'Let My Light Be Revealed.' We learn of the great importance of the 613 Commands for each of us.


Some Commands are just for B'nei Yisroel / The Children of Israel. Other Commands are for every humans on this earth. Come Commands are just for women. Some Commands are just for men. Some Commands are for the Kohan Gadol / the High Priest. Some Commands are for Commands are for just the Priests. Some Commands are just for the Levites. Some Commands are for just farmers. Some Commands are just for children. The point is there are 613 Revelations of G-d's Light to us. No one Observes all 613 Commands. Yet each of us are suppose to Observe some of our Creator's Commands.


All that we have flows from the light we have received.


We view the Commands differently based upon our revelation. That is O. K. None of us has the golden key that unlocks the complete intent for each Command from our Creator. G-d Willing we go forward with this understanding.


א ת Eht means Everything from the Letter Aleph to the Letter Tav of הָאוֹר the Revelation of Light. I discuss this in more length in Chapter One of my book entitled: Mysterious Signs OF THE TORAH IN GENESIS.



Bereisheit Noach


Video Course: A Taste Of Torah Bereisheit Noach 5774


Bereisheit 6.9 - 11.38


A Taste Of Torah


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies at B'nai Noach Torah Institute, LLC



What Is It Like To Be Perfect?


Bereisheit 6.9

אֵלֶּה תּוֹלְדֹת נֹחַ נֹחַ אִישׁ צַדִּיק תָּמִים הָיָה בְּדֹרֹתָיו אֶת־הָאֱלֹהִים הִתְהַלֶּךְ־נֹחַ1:1


Genesis 6.9

These are the generations of Noah; Noah was a just man and perfect in his generations, and Noah walked [in every way] from the Letter Aleph to the Letter Tav with God.


The word תָּמִים Taw Meem means to be whole hearted without blemish. The Bible Says Noach was Perfect in his generation. To me this means Noach was without flaw. There are some that Teach Noach was only perfect because his generation was so evil. In other words Noach was a conditional type of perfection. He wasn't really entirely perfect. I do not believe this. Ha Torah Says Noach was perfect. The Mysticism of perfection is great. The Gematria is 490.


תָּמִים

Taw Meem

Perfect

ת400 מ40 י10 ם40 = 490


I discuss Noach perfection in my new book entitles Dr. Akiva Gamliel Belk, Gematria And Mysticism IN GENESIS Book 2 Chapters 11- 20 (Cedar Hill, Missouri - B'nai Noach Torah Institute, LLC Publishers, 2013)



There is another Gematria that I find most interesting. It is for the Word סלת So Lewht meaning 'Fine Flour'. What could Noach and fine flour have in common? The very first time the Word סלת So Lewht is mentioned in Ha Torah is in Genesis 18.6.


Bereisheit 18.3-8

וַיֹּאמַר אֲדֹנָי אִם־נָא מָצָאתִי חֵן בְּעֵינֶיךָ אַל־נָא תַעֲבֹר מֵעַל עַבְדֶּךָ: יֻקַּח־נָא מְעַט־מַיִם וְרַחֲצוּ רַגְלֵיכֶם וְהִשָּׁעֲנוּ תַּחַת הָעֵץ: וְאֶקְחָה פַת־לֶחֶם וְסַעֲדוּ לִבְּכֶם אַחַר תַּעֲבֹרוּ כִּי־עַל־כֵּן עֲבַרְתֶּם עַל־עַבְדְּכֶם וַיֹּאמְרוּ כֵּן תַּעֲשֶׂה כַּאֲשֶׁר דִּבַּרְתָּ: וַיְמַהֵר אַבְרָהָם הָאֹהֱלָה אֶל־שָׂרָה וַיֹּאמֶר מַהֲרִי שְׁלֹשׁ סְאִים קֶמַח סֹלֶת לוּשִׁי וַעֲשִׂי עֻגוֹת: וְאֶל־הַבָּקָר רָץ אַבְרָהָם וַיִּקַּח בֶּן־בָּקָר רַךְ וָטוֹב וַיִּתֵּן אֶל־הַנַּעַר וַיְמַהֵר לַעֲשׂוֹת אֹתוֹ: וַיִּקַּח חֶמְאָה וְחָלָב וּבֶן־הַבָּקָר אֲשֶׁר עָשָׂה וַיִּתֵּן לִפְנֵיהֶם וְהוּא עֹמֵד עֲלֵיהֶם תַּחַת הָעֵץ וַיֹּאכֵלוּ1:1

Genesis 18.3-8

And said, My Lord, if now I have found favor in your sight, pass not away, I beseech you, from your servant; Let a little water, I beseech you, be fetched, and wash your feet, and rest yourselves under the tree; And I will fetch a morsel of bread, and you comfort your hearts; after that you shall pass on; seeing that you are come to your servant. And they said, So do, as you have said. And Abraham hurried to the tent to Sarah, and said, Make ready quickly three measures of fine flour, knead it, and make cakes. And Abraham ran to the herd, and fetched a calf tender and good, and gave it to a young man; and he hurried to prepare it. And he took butter, and milk, and the calf which he had prepared, and set it before them; and he stood by them under the tree, and they ate.

Our Sages Teach the Words לוּשִׁי וַעֲשִׂי עֻגוֹת

meaning Kneed and make cakes actually mean to make Matzot. How do we know this?


Shemot 12.39

וַיֹּאפוּ אֶת־הַבָּצֵק אֲשֶׁר הוֹצִיאוּ מִמִּצְרַיִם עֻגֹת מַצּוֹת כִּי לֹא חָמֵץ כִּי־גֹרְשׁוּ מִמִּצְרַיִם וְלֹא יָכְלוּ לְהִתְמַהְמֵהַּ וְגַם־צֵדָה לֹא־עָשׂוּ לָהֶם1:1



Exodus 12.39

And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not remain, neither had they prepared for themselves any provision.


We also know that very evening Lot prepared Matzo for his guests.See Genes 19.3 What is the point? Matzo is bread without leavening. It is bread of the Holy Temple. It is without sin. Mystically we see that Noach was without sin.


סֹלֶת

Soh Leht

Unleavened Cakes

ס60 ל30 ת400 = 490


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How Did Avram Pray?

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Bereisheit Lech Lecha

Genesis 12.1 - 17.27

A Taste Of Torah


Watch Course Video: No 3 


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


How Did Avram Pray?


Bereisheit 13.4

אֶל־מְקוֹם הַמִּזְבֵּחַ אֲשֶׁר־עָשָׂה שָׁם בָּרִאשֹׁנָה וַיִּקְרָא שָׁם אַבְרָם בְּשֵׁם יְהוָֹה


Genesis 13.4

[Avram went] to the place of the Altar that he built their in the first visit and called their Avram through The Name of The Lord.


Avram is a mystic to us. We follow Avram. We study Avram. A great deal can be learned in doing this. Today we are going to consider how Avram may have called out to The Lord.


The Letter ב Bet in the Word בְּשֵׁם Bih Saym may mean:

in the Name...

with the Name...

through the Name...

There are other possibilities as well.


We are going to consider the possibility of 'through the Name'.


When we look at the Word בְּשֵׁם Bih Saym we understand שֵׁם could be in reference to:

The Holy Name...

A designation for The Holy Name...

A place of the Holy Name...

There are other possibilities as well.


We are going to consider the possibility of 'through a designation of the Holy Name'. In this discussion designation would mean Torah.


What is the Gematria of Torah?

תּוֹרָה

Torah

ת400 ו6 ר200 ה5 =611


אַבְרָם בְּשֵׁם יְהוָֹה

ָAvram through The Name of The Lord

א1 ב2 ר200 ם = 40 = 243

ב2 ש300 ם40 = 342

י10 ה5 ו6 ה5 = 26

611 = 26 + 342 +243


Mystically we see Avram crying out to the Creator through Words of Ha Torah. What Words? Perhaps:


Bereisheit 15.1

אַחַר ׀ הַדְּבָרִים הָאֵלֶּה הָיָה דְבַר־יְהוָֹה אֶל־אַבְרָם בַּמַּחֲזֶה לֵאמֹר אַל־תִּירָא אַבְרָם אָנֹכִי מָגֵן לָךְ שְׂכָרְךָ הַרְבֵּה מְאֹד: ב


Genesis 15.1

'...Fear not Avram, I am Your Shield, your reward is very great.'


Bereisheit 12.3

וַאֲבָרְכָה מְבָרֲכֶיךָ וּמְקַלֶּלְךָ אָאֹר וְנִבְרְכוּ בְךָ כֹּל מִשְׁפְּחֹת הָאֲדָמָה: ד


Genesis 12.3

I will bless then that bless you...

Notice the Word תִּירָא the Gematria for תִּירָא is 611 also.


תִּירָא

Fear

ת400 י10 ר200 א 1 = 611


[Avram went] to the place of the Altar that he built their in the first visit and called their Avram through Words of The Torah of The Lord.


One could say,

[Avram went] to the place of the Altar that he built their in the first visit and called their Avram in fear [awesome respect] of The Lord.


Mystically there are many possibilities. Yet we see the different ways in which one may call out to The Lord.


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For those whose heart impels them any contribution is appreciated. Donate to us or do an act of kindness to make our world a better place.


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ב ' ח


Bereisheit Vayera

Genesis 18.1 - 22.24

What Is A Morsel Of Bread?


A Taste Of Torah

Weekly VIDEO Gematria Parshat


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

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Course Text Begins Here:Bereisheit Vayera


A Taste Of Torah


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


What is A Morsel Of Bread?


Bereisheit 18.4, 5

יֻקַּח־נָא מְעַט־מַיִם וְרַחֲצוּ רַגְלֵיכֶם וְהִשָּׁעֲנוּ תַּחַת הָעֵץ:  ה


וְאֶקְחָה פַת־לֶחֶם וְסַעֲדוּ לִבְּכֶם אַחַר תַּעֲבֹרוּ כִּי־עַל־כֵּן עֲבַרְתֶּם עַל־עַבְדְּכֶם וַיֹּאמְרוּ כֵּן תַּעֲשֶׂה כַּאֲשֶׁר דִּבַּרְתָּ:  ו



Genesis 18.4, 5

Please! Let me take a little water and wash your feet while you rest beneath the Tree.


And I will take take [for you] A Morsel of bread to sustain your hearts. Afterwards, continue on. However, this is the reason you passed by your  servant. They answered [in unison] Yes! Make like as you said.


This reason? What is for this reason? 


The Angels had a reason to stop and to visit with Avraham. The Hebrew Scriptures Say, 


Isaiah 52.7

How beautiful upon the mountains are the feet of him who brings good news, who announces peace; who brings good news of good, who announces salvation; who says to Zion, Your God Reigns!


Michael announced Sarah's conception. Raphael brought healing for Avraham. Gabriel salvation for Lot His Wife and children. Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 628


Were these the only reasons? Rav Chama bar Chanina said, It was the third day since Avram's Brit Melah. It was on the third day our Creator paid a sick call to Avraham. Rabbi Avrohom Davis, The Mesudah Chumash A New Linear Translation Bereishis (Hoboken New Jersey, KTVA Publishing House, Inc., 1991) p 172 Is it possible that on the day of Avraham's brit milah that our Creator dispatched the three angels? Perhaps! Is it possible the three Angels were traveling for three days? Perhaps! I don't know! Yet, we know years later B'nei Yisroel would travel three days without Water, Exodus 15.22.   And we know that Water is like Ha Torah. It is from this portion of Ha Torah that we learn we cannot go beyond three days without sharing Ha Torah. Is it possible the Angels stop to give and receive Words of Ha Torah? Yes! How do we know this? The Gematria of  וְרַחֲצוּ רַגְלֵיכֶם

meaning, to take a little water and wash your feet is 613. And we know the Mitzvot of Ha Torah are 613. 


וְרַחֲצוּ רַגְלֵיכֶם

[to take a little water] and wash your feet

ו6 ר200 ח8 צ90 ו6 = 310

ר200 ג3 ל30 י10 כ20 ם40 = 303

613 = 310 + 303


We also know that the Gematria of

פַת־לֶחֶם meaning A morsel of Bread is the Gematria of 558. What did our Creator Say about Bread?


Deuteronomy 8.3

And he humbled you, and let you hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the Lord does man live. 


פַת־לֶחֶם

Paht Leh Chehm / A morsel of Bread

פ80 ת400   ל30 ח8 ם40 = 558


וּמִצְוֹתָיו

Oov Meezt Vooh Tawv 

and [all] His Commandments

ו6 מ40 צ90 ו6 ת400 י10 ו6 = 558


We Observe that the Gematria of וּמִצְוֹתָיו Oov Meezt Vooh Tawv meaning and [all] His Commandments is 558. Mystically this is reference to a morsel of bread. So by this we understand Mystically  water is like Torah and the Commandments of our Creator, like a morsel of bread. 


Ezekiel 12 Says, '... Son of man, eat your bread with quaking, and drink your water with trembling and with anxiety....'


Exodus 1.8 informs us that a new king came into power who did no know Yoseif. In other Words he did not eat the Bread of Mitzvots / Commandments nor drink the Water of Ha Torah... This is what Yoseif did...


Shemot 1.8

וַיָּקָם מֶלֶךְ־חָדָשׁ עַל־מִצְרָיִם אֲשֶׁר לֹא־יָדַע אֶת־יוֹסֵף:  ט


Exodus 1.8 

And there arose up a new king over Egypt, who knew not Joseph. 


וַיָּקָם מֶלֶךְ־חָדָשׁ

And there arose up a new king

ו6 י10 ק100 ם40 = 156

מ40 ל30 ך20   ח8 ד4 ש300 = 402

558 = 156 + 402

My Gematria Books are available at:


              http://www.bnti.us/books.html


For those whose heart impels them any contribution is appreciated. Donate to us or do an act of kindness to make our world a better place. 


Thank you!


http://bnti.us/donate.html


Who is My Soul Mate? 5

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ב ' ח


Bereisheit Chayei Sarah

Genesis 23.1 - 25.18

Who Is My Soul Mate? 5


A Taste Of Torah

Weekly VIDEO Gematria Parshat


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


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Course Study Begins Here:


Bereisheit 25.1

וַיֹּסֶף אַבְרָהָם וַיִּקַּח אִשָּׁה

וּשְׁמָהּ קְטוּרָה: ב


Genesis 25.1

And He, Avraham again took his wife and her name was Keturah.


Our Sages Teach that Avraham took Hagar whose name was changed to Keturah because here deeds were as beautiful / spiritual as קְטֹרֶת incense. Incense rises to the Heavens like one's Spirit. The root for קטר means incense, smoke and to shut one's self in, to enclose. Because of Hagar's attitude she became known as Keturah, the lady with a Spirit like incense or the lady who secluded herself to remain true to her husband. Keturah was was well thought of because she did not seek a divorce from Avraham. And Avraham did not grant Hagar a divorce. The Torah Portion of the Bible Says, וַיְשַׁלְּחֶהָ Vah Yih Shah Lih Cheh Caw, meaning 'And he sent her away.' Hagar was lost without her husband, Avraham. Ha Torah does NOT Say Avraham divorced Hagar. Sarah did not say to Avraham divorce Hagar. Sarah Said,


Genesis 21.10

[Sarah] Said to Avraham, 'Drive out this slave woman and everything from Aleph to Tav of her son for the son of this slave woman will not inherit with my son with Yitzchok.'


We have NO indication that Avraham divorced Hagar. Our Creator Said to Avraham,


Genesis 21.12

Elohim Said to Avraham, 'Do not consider this wrong in your eyes on account of the boy and your slave woman. Regarding all that Sarah tells you listen to her. For through Yitzchok will seed be considered yours.


The Gematria of וַיִּקַּח אִשָּׁה Vah Yee Kah Ach - Ee Shaw, meaning and he took is 430. The Gematria of נֶפֶשׁ Neh Pehsh / Nefesh meaning 'Soul' is 430. When one takes a wife Mystically we observe he is connecting with a soul. His wife is his Soulmate. How does one know He / she are soul mates? The fact is we are each from the same soul given to us by our Parents of Creation. Still the concept of one's SoulMate being the perfect one... the exact match... the correct fit... is correct. One must understand that perfection is received through marriage. Marriage is an institute where by the husband and wife help to polish the other into what our Creator Intends. The husband and wife work together to form a holy relationship to have a Holy Family with Holy children. The work together to be the single soul God Created them as.


וַיִּקַּח אִשָּׁה

Vah Yee Kah Ach - Ee Shaw, and he took

ו6 י10 ק100 ח8 - א1 ש300 ה5 = 430


נֶפֶשׁ

Neh Pehsh / Nefesh 'Soul'

נ50 פ80 ש300 = 430


Remember: THERE IS A CHOICE! A man or woman's intent is VERY IMPORTANT. The purpose of taking each other is NOT for just physical sexual pleasure. The Marriage relationship is intended by our Creator to be one of Holiness. Our Creator Blessed the marriage relationship. He did NOT Bless the one night sexual fling!!


Sarah was noted as Avram's Wife. This is an elevated place. Bereisheit 16.2

וַתִּקַּח שָׂרַי ׀ אֵשֶׁת אַבְרָם אֶת־הָגָר הַמִּצְרִית שִׁפְחָתָהּ מִקֵּץ עֶשֶׂר שָׁנִים לְשֶׁבֶת אַבְרָם בְּאֶרֶץ כְּנָעַן וַתִּתֵּן אֹתָהּ לְאַבְרָם אִישָׁהּ לוֹ לְאִשָּׁה: ד


Ha Torah Says, 'And Sarai, Avram's wife took... Why does Ha Torah inform us Sarai was Avram's wife? We already know this. Why not say Sarah took. Why was it necessary to point out Sarah was Avram's wife again? Ha Torah Informs us that Sarai took Hagar to be Avram's wife in Genesis 16.3.


אֵשֶׁת

[Avram's] Wife / His Wife

א1 ש300 ת400 = 701


שְׂאֵת

To Elevate... To Rise...

ש300 א1 ת400 = 701


For a Husband and Wife to reach the lofty Mystical place of being a SoulMate requires elevating the relationship. It requires raising the relationship. Being a 'SoulMate' is not physical. Being a 'SoulMate' is Spiritual!


We continue with several additional points of importance.


What did Avraham do?

וַיַּשְׁכֵּם אַבְרָהָם ׀ בַּבֹּקֶר He got up early in the morning. Whenever we see Avraham facing a great difficulty we observe these three Words, וַיַּשְׁכֵּם אַבְרָהָם ׀ בַּבֹּקֶר See Genesis 19.27; 21.14 and 22.3. The first Letter of each Word combined spells שֹׁאֵב Shoh Ayv, meaning to draw as in to draw strength or as in to draw water (Devarim 29.10) which Mystically means to draw strength from Ha Torah. Sending Yishmael and Hagar away was troubling for Avraham but he did it first thing in the morning. Watching Sedom burn was troubling for Avraham. He arose early in the morning with the hopes there were ten righteous in Sedom. Avraham counted, Lot, Lot's wife, Lot's two married daughters and their husbands, Lot's two daughters who were yet to consummate their marriage and their husbands, a total of 10. When Avraham saw the smoke from the fire it was troubling to him. He felt great anxiety. Avraham arose early to travel to the place where he would offer Yitzchok as an offering. Why? This was deeply troubling to him. וּבְצָרָה Voo Vih Tzraw Rawh, meaning 'And with trouble.' From this we learn that Avraham faced his troubles in the morning. Avraham would draw from the Wells of Torah for Strength. The morning was Avraham's time for prayer. Avraham would seek הָרַחֲמִים Haw Rah Chah Meem, meaning the Mercy [of The Lord]. The Gematria of שֹׁאֵב Shoh Ayv, meaning to draw {from the waters of Ha Torah] is 303. The Gematria of וּבְצָרָה Voo Vih Tzraw Rawh, meaning 'And with trouble.' is 303. The Gematria of הָרַחֲמִים Haw Rah Chah Meem, meaning the Mercy [of The Lord] is 303.


שֹׁאֵב

Shoh to draw {from the waters of Ha Torah]

ש300 א1 ב2 = 303


וּבְצָרָה

Voo Vih Tzraw Rawh, 'And with trouble.'

ו6 ב2 צ90 ר200 ה5 = 303


הָרַחֲמִים

Haw Rah Chah Meem, the Mercy [of The Lord]

ה5 ר200 ח8 מ40 י10 ם40 = 303


We have discussed how Avraham faced issues that deeply troubled him. Now lets return to considering what a SoulMate is. We have established that The Torah Portion of the Bible does not Say Avraham divorced Hagar. This means they remained married. They remained separated for 38 years. How do we know this? Yitzchok was weaned when Yishmael mocked him, Genesis 21.8 - 14. Our Sages Teach this was after 24 months which is the customary time for a child to suckle, Gittin 75b; Kesuvot 60b. Yitzchok was 40 years of age when he married Rivkah, Genesis 25.20. It was immediately after this Avraham again took his wife Hagar whose name became Keturah.


Bereisheit 25.1

וַיֹּסֶף אַבְרָהָם וַיִּקַּח אִשָּׁה

וּשְׁמָהּ קְטוּרָה: ב


Genesis 25.1

And He, Avraham again took his wife and her name was Keturah.


I understand אִשְׁתּוֹ is the Word for 'His Wife. Because אִשָּׁה is used the translation would normally would be 'Wife' or 'A Wife'. However Keturah was already Avraham's wife. Therefore this usage means something entirely different than what meets the eye. When Avraham married Hagar she was Sarah's Servant. Notice the Wording carefully!!


Bereisheit 16.2

וַתִּקַּח שָׂרַי ׀ אֵשֶׁת אַבְרָם אֶת־הָגָר הַמִּצְרִית שִׁפְחָתָהּ מִקֵּץ עֶשֶׂר שָׁנִים לְשֶׁבֶת אַבְרָם בְּאֶרֶץ כְּנָעַן וַתִּתֵּן אֹתָהּ לְאַבְרָם אִישָׁהּ לוֹ לְאִשָּׁה: ד

Ha Torah Says, 'And Sarai, Avram's wife took... Why does Ha Torah inform us Sarai was Avram's wife? We already know this. Why not say Sarah took. Why was it necessary to point out Sarah was Avram's wife again? Ha Torah Informs us that Sarai took Hagar to be Avram's wife in Genesis 16.3. In Genesis 25.1 Ha Torah Informs us that Avraham took again. Does this mean He took Sarah and now he was taking a wife again? Or does this mean Avram had already taken Hagar and was taking her back again? The Answer has to do with שָׂרַי ׀ אֵשֶׁת אַבְרָם Sarai was the wife of Avram. Hagar was a wife to Avram but not אֵשֶׁת 'his wife' because she belonged to Sarai. This changed when Avram sent Hagar out from his home. Hagar was free. She was no longer Avram's responsibility to care for as a slave. As a result he only gave her bread and water, i.e. Mystically Ha Torah to live on.


Exodus 21.7 -

And if a man sells his daughter to be a maidservant, she shall not go out as the menservants do. If she pleases not her master, who has designated her for himself, then shall he let her be redeemed; to sell her to a strange nation he shall have no power, seeing he has dealt deceitfully with her. And if he has betrothed her to his son, he shall deal with her as with a daughter. If he takes for himself another wife; her food, her garment, and her duty of marriage, shall he not diminish. And if he does not do these three things to her, then shall she go out free without payment of money.


Thirty eight years pass. Sarah dies. Yitzchok marryies Rivkah. At this point Avraham again takes Hagar. We know it is Hagar because of several Words that are used.

First is וַיֹּסֶף אַבְרָהָם and again Avraham took a wife...

Second is וַיִּקַּח אִשָּׁה 'And he took a wife.' Ha Torah Uses this language to point out this was Hagar, a wife. In Ha Torah 'A Wife' who is owned as a servant is not like a wife that is free. Hagar was NOT אֵשֶׁת אַבְרָם a wife of Avram. Hagar was Sarai's bond maiden. Hagar was a servant wife. She was owned by Sarai. So Sarai gave Hagar to her husband Avram to be a wife not to be אֵשֶׁת אַבְרָם a wife of Avram. So when we see Ha Torah Say וַיֹּסֶף אַבְרָהָם וַיִּקַּח אִשָּׁה 'And He, Avraham again took his wife...' We understand this is in reference to Hagar, 'a wife.' Our Sages point out that Hagar's / Keturah's status is still that of a concubine, i.e. a wife who status is lower than אֵשֶׁת אַבְרָם 'His Wife', Genesis 25.6. Rabbi Avrohom Davis, The Mesudah Chumash A New Linear Translation Bereishis (Hoboken New Jersey, KTVA Publishing House, Inc., 1991) p 267



The Torah portion of the Bible Teaches a man may have more than one wife at the same time. While a Wife may only have one Husband. Why? Does this seem equal? Is this fair? This is not an issue of fairness or equality. It is an issue of mixing seed which is prohibited by the Creator. Now, we are also required to abide by the laws where we reside. Laws that prohibit polygamy must be followed.


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Bereisheit Toldot


A Taste Of Torah


Genesis 25.19 - 28.9


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC



What Makes A Man the Perfect Husband?


Weekly Gematria Video


Bereisheit 25.9

:וַיִּגְדְּלוּ הַנְּעָרִים וַיְהִי עֵשָׂו אִישׁ יֹדֵעַ צַיִד אִישׁ שָׂדֶה וְיַעֲקֹב אִישׁ תָּם ישֵׁב אֹהָלִים


Genesis 25.9

And the boys grew up. And it happened, Eisov was a cunning man, a hunter, a man of the field and Yaakov was a man without fault dwelling in the tents [of learning].


The Torah Portion of the Bible is Speaking about the time when the boys turned thirteen. Each became a man. Notice the use of the Words אִישׁ Eesh. Eisov is described as a 'cunning man'. Mystically he knew the way of wisdom. Ha Torah is Informing us that Eisov valued Wisdom. With Eisov everything was a guarded calculation based upon his accumulated knowledge. Ha Torah is Informing us that Eisov was a wise man at the age of thirteen. He knew how to confuse others. He knew how to trick others. He was skilled in achieving what he wanted by using deceit or through evasion, i.e. indirect answers. However in addition to Yoh Day Ah can also mean to know one sexually.


We have the Eisov type men. They give the appearance that they are on the path to Ha Torah but what they do shows otherwise. They use Torah Wisdom to only benefit them self and to take advantage of others.


אִישׁ יֹדֵעַ

Eesh - Yoh Day Ah

א1 י10 ש300 י10 ד4 ע70 = 395


לְהַשְׂכִּיל

Lih Ha Seh Ceel

the path to Wisdom

ל30 ה5 ש300 כ20 י10 ל30 = 395


There is reason The Torah Portion of the Bible describes Eisov with the Word Eesh in two different ways. It is like Eisov had two different faces. He has the good inclination and the evil inclination. When we Observe Eisov the man who is described as a farmer we see a man who has gone through a cleansing but still struggles with his impure and evil nature. He says he is going to kill his brother. This is the evil nature. He does not kill his brother. This is the good nature. He is going to meet his brother with 400 servants. His intent seems to be evil yet he hugs his brother and invites him to travel with him. Now we know that even though we see this Gematria shows the clean good side of Eisov we realize he has a very bad side. The Gematria for אִישׁ שָׂדֶה Eesh - Saw Deh, meaning, A Man of the Field, A Farmer is 620. The Gematria for being pure is 620.


We have the Eisov type men. They give the appearance that they are clean and pure but what they do shows otherwise. They use Torah as a cover for their actions.


אִישׁ שָׂדֶה

Eesh - Saw Deh

A Man of the Field, A Farmer

א1 י10 ש300 ש300 ד4 ה5 = 620


טְהֹרוֹת

Tih Hoh Roht, Pure Clean

ט9 ה5 ר200 ו6 ת400 = 620


Now lets look at Yaakov. Ha Torah Says Yaakov at the age of manhood, i.e. thirteen was a man without fault. תָּם Tawm means perfect yet we do not translate Yaakov as being Perfect. Now, in comparison Ha Torah Says Noach at the age or 600 was a righteous man perfect in his generation... There are three important points.


 אֵלֶּה תּוֹלְדֹת נֹחַ נֹחַ אִישׁ צַדִּיק תָּמִים הָיָה בְּדֹרֹתָיו אֶת־הָאֱלֹהִים הִתְהַלֶּךְ־נֹחַ: י


First

When The Torah portion of the Bible Says, נֹחַ אִישׁ צַדִּיק תָּמִים Noach was a righteous man, perfect... this was when Noach was 600 years old. His life of righteousness and perfection were well established over a very long period of time. He was Observed for 600 years. This says a great deal for Noach. In comparison, Yaakov's life was Observed in Ha Torah for only 13 years at the time of this witness.


Second Noach was married. This means that he was perfect in his marriage. Noach was a father. He was perfect in his relationship to his sons and daughter-in-laws. Yaakov was not married. He did not have any children.


Third, the Word תָּם Tawm also means to be finished to be complete. Is Ha Torah Saying Yaakov was finished, i.e. [Spiritually] complete 134 years before he died? I think Ha Torah is saying Yaakov has gone as far as he can as a single man can. He needs a wife. He needs children. He needs relatives. How do we know this? The Gematria of 10י Yud and ם40 Mem equal 50. The Yud and the Mem are missing from the end of the Word תָּם Tawm. When we Observe the Word used for perfection in Noach's life the Yud and the Mem are present.

נֹחַ אִישׁ צַדִּיק תָּמִים

The Gematria of תָּם Tawm is 440. The Gematria of תָּמִים is 490. Why is this significant? At 13 Yaakov is תָּם Tawm a Gematria of 440. At the age of sixty three , i.e. 50 years later Yaakov leaves home to begin his pursuit of a wife, children and relatives. In addition one could say Yaakov was perfect of without fault in one area of his single life while as Noach was perfect in every area of his life. By adding the י Yud ם Mem to the end of Tam one could argue in multiple levels of perfection.


Yaakov did not rush into marriage as did Eisov. Yaakov was 77 years of age when he married Leah and Rochel. Yaakov did not begin his search for a wife until he was 63. 13 + 50 = 63 It was at the age of 63 that Yitzchok, his father instructed him, '...Arise, go to Padan-Aram, to the house of Bethuel your mother's father; and take a wife from there of the daughters of Laban your mother's brother', Genesis 28.2.


From Yitzchok's Blessing we learn that he ratified his original Blessing. He did not consider himself tricked. His second Blessing was of his own free will. Yitzchok's instruction also indicates his disapproval of Eisov's actions of marrying Canaanite women. He instructed Yaakov to not to take a wife from the Canaanite women. He instructed Yaakov to take a wife from Lavan, his mother's brother. He did as his father instructed.


Soul Mate

Ha Torah is Teaching Women who are not Jewish to marry a non-Jewish man. Marry a Noachide man. Your soulMate is a Noachide man. There are many very good Noachide men.


Ha Torah is Teaching Jewish men not to marry a non Jewish woman. A Jewish man's SoulMate is a Jewish Woman.



We are going to look at the Mispar Katan of

אִישׁ תָּם Eesh Tawm, A man without fault, this week. God Willing in Parshat Vayishlach we will pick this discussion again.


אִישׁ תָּם

Eesh Tawm, A man without fault

א1 י1 ש3 ת4 ם4 = 13


Another Mispar Katan is קָדָשִׁים Kaw Daw Sheem, Kadoshem, meaning Holiness. Or many holinesses.


קָדָשִׁים

Kaw Daw Sheem / Holiness.

קּ1 ד4 ש3 י1 ם4 = 13


A good husband is Holy. This mean he Observes the Mitzvot of Ha Torah. It is the Observance of the Mitzvot that separate him, that dedicate, him that cause him to be moral and of Spiritual Excellence. He respect the rights of his wife and others in accordance with The Lord God's Commands. This is the real difference between the Eisov's and Yaakov's of the world.


אֲבִי

Ah Vee

Father [ like ]

א1 ב2 י10 = 13


א - He should love God

ב - He should have a House

י - He should be strong in Observances of Torah


אֲהֵבָהּ

Ah Hay Vawh

Love - Tenderness... Gentleness... Kindness... Deep Devotion... Sensitivity to pain... Affection... Physical expressions of feeling...

א1 ה5 ב2 ה2 = 13


The Letter ה Hey is found twice in אֲהֵבָהּ Ah Hay Vawh / Love because the greatest part of being loving is being like the Lord. The comment, 'Love is Divine' is 100% accurate. Be slow to anger. Be gracious. Be long suffering.. be gentle... be faithful... be merciful.


We know that Yaakov loved Rochel so much that he worked fourteen years. The first seven years, '... seemed to him, like a few days because he loved her so much.'


זֶבֶד

Zeh Vehd, A choice gift... A precious gift... To bestow upon..., to endow with...

ז7 ב2 ד4 = 13


אֶחָד

Echad... to be one

א1 ח8 ד4 = 13


A husband must be one with his wife. He must be extremely sensitive to her needs... to her wants... to her desires... to her conversation... to her soft spoken words... to her tears... to her shouts... to her frustrations...


Yaakov had four wives. He was the husband to the wife he loved, Rochel. He was the husband to the wife he hated, Leah. He was the husband to a concubine wife, Bilhah the half sister of Rochel. He was the husband to a concubine wife, Zilpah the half sister of Leah. He was buried with Leah in the cave of Machpeilah.



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