Bereisheit / Genesis: March 2009 Archives

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Breath of / Spirit of Bitterness / Rebellion © 

By Dr. Akiva Gamliel Belk 

Limood 

Bereisheit [Genesis] 26.1 - 35

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Our Devri Torah is in the loving Memory of John Rockwell, John Bond, Nylah Jo, Stephen Reynolds and Linda Sutherland may they rest in peace.   May they be elevated in the HaShamayim.

 Gen. 26:35

.hq:êb]rIl]W qj...`x]yIl] j"Wr= tr"mo∞ ˆ;yy<¡h]Tiw"  

And they were a spirt of rebellion to Yitzchok and Rivkah...

And they were a breath of rebellion to Yitzchok and Rivkah...

And they [Yehudit and Basmat] were spiritually rebellious to Yitzchok and Rivkah...  tr"mo, Moh Raht mean rebellion.  Rashi Teaches that tr"mo, comes from µyrIm]mæ, meaning 'you were rebellious,' Devarim 9.24. Others Teach that tr"mo, Moh Raht means bitterness.  In any case regardless if our definition is rebellion or bitterness we recognize the result as falling short of what our Creator Expects from His Creation.  

If this is a breath of bitterness or a breath of rebellion it is short lived.  However if these are spirits of bitterness or spirits of rebellion they live on.  How can we tell which they are?  The first Letter of tr"mo is µm Mem. The Letter travels in a 360 degree circle.  This gives us the impression that the bitterness or the rebellion is eternal.  This means the bitterness or rebellion lives in them, their children their grand children etc.  The Letter vyrE Reish means head or principle.  This is the first time the Word tr"mo occurs in Ha Torah. The usage in Bereisheit 26.35 is the head or principle. The Letter wT; Tav means sign. Rather it is bitterness or rebellion it begins with Eisov's marriage to Yehudit and Basmat.  Unfortunately it continues through their children.  Look at the flow of Letters from the right to the left.  The are flowing away from the Creator on the right... when we consider that the Creator is at the center of everything.

Moh Raht means bitterness or rebellion

trm

The Letter Mem is mystical with a continuing equals 360 degree circle

80 = µ40 m40

The Letter Reish means First or Principal

510 = v300 y10 r200

The Letter Tav Represents a sign

406 = w06 t400

The total of 996 = 80 + 510 + 406

Te Word ˆWrm]v]Ti, Tee Shih Mih Roon, meaning to guard, to keep, to observe... Please not the second Word of Devarim / Deuteronomy 6.16

 996 = ˆ50 w06r200 m40 c300 t400

What is bitterness?

Wikipedia defines bitterness as: having a sharp, pungent taste or smell; not sweet...  angry, hurt, or resentful because of one's bad experiences or a sense of unjust treatment...  painful or unpleasant to accept or contemplate..

What is rebellion?  Wikipedia defines bitterness as: an act of violent or open resistance to an established government or ruler...

When one wonders from guarding Ha Torah... when one wonders from keeping the Mitzvot of Ha Torah when one does not Observe Ha Torah the full result is a spirit of bitterness and rebellion like that of Eisov and his wives Yehudit and Basmat. So we should try not to go towards that realm.  We try not to travel their.  We try not to travel in that direction.  We try to be careful.

May Hashem Bless each...

Blessings Health, Prosperity, Kindness and Peace,

Dr. Akiva Gamliel

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By Dr. Akiva Gamliel Belk 

Limood 

Bereisheit [Genesis] 24.1 -67

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Our Devri Torah is in the loving Memory of Margie Adler,  Joshua Goodman, Sylvia Good man and Gerald Goodman may they rest in peace. 

Gen. 24:1

µymi-Y:B' aB...` ˆqE+z: µh...¢r:b]a'w"  

.lKoêB' µh...`r:b]a'Ata, Ër"èBe hw:ühyw"ô 

And Avraham was an Elder with many days and Hashem Blessed Avraham in everything.

First, we observe that the Letters z Zayin, q Kuf and ˆ Nun spell the Word ˆqez... Zaw Kayn, Elder. The normal Gematria of Zaw Kayn is 157.  The Gematria Miluy Godal is 807. 

 Second each Letter when spelled out concludes with a Final Letter. 

ˆyIzæ Zah Yeen, meaning arms, weapon, male organ, seventh Letter of the Aleph Bet.

πWq Koof, meaning the eye of a needle, the hole of an ax handle the twentieth Letter of the Aleph Bet.

ˆWN Noon, meaning to degenerate, to decline, fish, fourteenth Letter of the Aleph Bet.

Third each letter represents an import event in Ha Torah.  The Letter Zayin Represents Shabbat, the Day of Rest, the Day Hashem G-d Ceased from all His work and rested.  The Letter Kuf Represents the age of Avraham when Yitzchok was born, one hundred  The Letter Noon Represents the fifty days we count between Pesach and Shavuot. 

We can move the Letters placing of  ˆqez... Zaw Kayn, Elder to spell zQenI Nee Kayz, meaning to drain, to be drained or qz≤nE Nay Zehk, meaning loss damage harm injury.  Each of these Words share the Gematria of 157.  Each of these Words share the same Letters.   Each of these Letters Represent important times.  However when the Letters are moved around we have very different meanings. The Letter Zayin {7} on the right of Kuf flows to the left to the Letter Kuf {100} in the center.  The Letter Nun {50} on the left of Kuf flows to the right towards the Kuf.  The Letter Kuf Represents hv;Wdq] Kedushah, Holiness.

The Letter Zayin Representing bh;z... Zaw Hawv, meaning gold flows to the left to towards the Kuf, towards Holiness.  The Letter Noon Representing rnE Nayr, meaning candle, and hm;v;n" Nih Shaw Maw, meaning our Soul join together to flow to the right towards the Kuf, holiness. So we have the candle of the Soul flowing towards Holiness.

Each of these observances of the Letters of  ˆqez... Zaw Kayn, Elder Teaches us what it is to be an Elder.

- Each Letter of the  z Zayin, q Kuf and ˆ Nun end in Final Letters.  This tells us the days of the Elder are concluding.  Avraham was 140 here in Bereisheit 24.1.  20% of his life remained.

- The center Letter, the Kuf Represents Holiness.  This tells us that Holiness is the center of an Elder's life. Beginning at a young age Avraham sanctified Hashem's Holy Name.  He went through the Fire.

- The first Letter of  ˆqez... Zaw Kayn is the Letter Zayin.  The Letter Zayin tells us G-d Rested on the Seventh day.  The Letter Zayin Represents Gold.  This tells us that the Elder rests from earning gold on the seventh day. Shabbat Observance was not required until the eighth day of counting the Omer.  See Chadashim - Chronology of B'nei Yisroel's Exit from mitzriam to Receiving Ha Torah on Har Sinai p.12.

- The Letter Zayin also Tells us that the Elder sanctifies their sexual organs, Bereisheit 17.26 On that very day Avraham and his son Yishmael were circumcised...

-  The Letter Zayin Tells us that the Elder sanctifies their weapons, their power against others.  In Bereisheit 14.22 Avraham states, 'I have lifted up my hand to Hashem the Most High Alm-ghty, Possessor of heaven and earth, [saying] neither a thread nor a shoelace, I will not take anything of yours so you can say, ''I have made Avraham wealthy''.' 

- The last Letter of  ˆqez... Zaw Kayn is the Letter Noon.  The Letter Noon Reminds us of the Candle of the Soul.  This means for the candle of the soul to burn brightly it has to move towards Holiness.  In Bereisheit 15.1 Hashem Tell Avraham, 'Fear not Avram, I am your Shield and your reward is great.'

- The Last Letter reminds us that the Elder is humble and that the Elder diminishes.  See Bereisheit 13.9  the separation of Lot from Avram.

- The last Letter informs us that the Elder will suffer personal loss or injury for the sake of Holiness.  We see this in Avram giving Lot whatever land he wanted, Bereisheit 13.9.  We see this in the rescue of Lot, Bereisheit 14.  We see this in Avraham's agreement with Avimelech, Bereisheit 21.

Now it is very interesting that  ˆqez... Zaw Kayn means Elder and of  ˆqez... Zaw Kayn also means old.  However being old does not make one an Elder unless they apply these principles.  Remember our Limood two weeks ago on righteousness.  Look at this lesson for Avraham's level of righteousness.  Look at Avraham's actions.

May each of us learn from this Limood the way of righteousness Avraham observed.

Blessings Health, Prosperity, Kindness and Peace, 

Dr. Akiva Gamliel

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A Lesson from the Letter Chof © 

By Dr. Akiva Gamliel Belk 

Limood 

Bereisheit [Genesis] 23.1 -20 

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Our Devri Torah is in the loving Memory of Mr. Yochanan Bond and Mr. Stephen Reynolds may they rest in peace. 

Gen. 23.2

[Bæör"a' ty"èr"qIB] hr:%c; tm;T...¢w"  

 aO~bY:w" ˆ['n:-K] ≈r<a≤¢B] ˆ/r™b]j, awhià 

.Ht...âKob]liw" hr:¡c;l] dPoès]li µh;+r:b]a'

Shalom Dear Ones, please notice the 13th Word of Passuk Bet.  The 13th Word is the last Word. 

Notice the Word  Ht...âKob]liw", Vih Lee Bih Choh Tawh, meaning and to weep for her.  Please notice the 4th Letter is reduced in size.  Here the normal k Chof  is not so normal.  The normal k Chof  is reduced in size.  Our Sages Teach that the Letter k Chof is reduced to teach us to reduce our mourning.  Our Sages also Teach that the reduced Chof in  Ht...âKob]liw", Vih Lee Bih Choh Tawh should actually be read, HT;bil]W, Voo Lih Bee Tawh, meaning daughter.  When conbined as part of the last three Letters of 23.2 the meaning is  HT;bil]W hr:¡c;l] dPoès]li, to eulogize Sarah and her [virgin] daughter,'; who also died on that day, for the Sages derive from [Bereisheit 24.1 that the lKoBæ, Bah Cohl, meaning 'in all' as in Hashem Blessed Avraham in all must include a son, Yitzchok and a daughter.]  Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 866

Why a virgin daughter?  The Gematria of HT;bil]W, Voo Lih Bee Tawh, meaning, and a daughter too is 443.  The Gematria of hl;WtB], Bih Too Lawh, meaning virgin is 443.

Voo Lih Bee Tawh, meaning, and a daughter too

443 = h5 t400 b2 l30 w6

Bih Too Lawh, meaning virgin

443 = h5 l30 w6 t400 b2

When we consider the Letter k Chof we are aware that there is the normal k Chof  and the final ˚ Chof.   The final ˚ Chof is only used at the conclusion of a word.  The final ˚ Chof stands tall and proud.  When the final ˚ Chof is at the conclusion of a word it often means 'your'.   The final ˚ Chof  represents the Gematria 500.

Gen. 12.1

Úül]AËl, µr:+b]a'Ala, h~w:hy" rm,aOYªw"   

tyB´¢miW Ú¡T]d"l'/MêmiW Úèx]r"a'me

 .;a≤âr"a' rv≤àa} ≈r<a...`h;Ala, Úybi-a;

The normal k Chof  is at the beginning of a word or in the middle of a word.  The normal k Chof  when at the beginning of a word is often a connector that means 'like'.   The normal k Chof  represents the Gematria 20.

Gen. 1.26

µd:üa; hc≤à[}n"ê µyhi+løa' rm,aOY§w"   

tg"!d"bi W°Dr"yIw" Wnt´-Wmd"Ki Wnm´`l]x'B]

h~m;heB]b'W µyIm'%V;h' π/[∞b]W µY:@h' 

cm´àroh;î cm,r<¡h;Alk;b]W ≈r<a;+h;Alk;b]W

.≈r<a...âh;Al['

Deut. 2.33

WnynE-p;l] Wnyh´`løa' hw:èhy" WhnEüT]YIw"ê  

 ?wyn:¡B;¿ /nB]®Ata,w" /tüao ËN"èw" 

 ./Mê['AlK;Ata,w"

Some Teach that the Letter Chof maybe enlarged in Devarim 2.33.  The Letter Chof if enlarged would represent great emphasis on 'and we struck him, i.e. Sichon.'  , http://www.sofer.co.uk/html/large_letters.html.

The Letter   k Chof  when Represented as Miluy equals 100 and as Miluy Godal equals 820.  Why?  The final Letter is the Letter π Pay which can have a Gematria of 80 or of 800.  The Letter   k Chof  is spelled  πk that is with the Letter  k Chof and the Final Letter π Pay.

Miluy

100 = π80 k20

Miluy Godal

820 = π800 k20

Rabbie Michael Munk, author of The Wisdom in the Hebrew Alphabet, Teaches that 'The name πk; means bent [from πWpK;] for the [Letter] derives its name from its bent shape.'  I.e. the bent shape of a spoon, the bent palm of the hand, the bent sole of the foot and the bent palm branch.  Rabbi Michael Munk The Wisdom In The Hebrew Alphabet Mesorah Publications, Brooklyn, N.Y. 1990), p. 135

Mystically our Sages Teach that the Letter  k Chof is Representive of rt,K,, Cheh Tehr, meaning crown. 

We know that among women that Sarah was the crown.  The Gematria of   Ht...âKob]liw", Vih Lee Bih Choh Tawh, meaning and to weep for her, is 463.  The Gematria of  twOnB;hæ, Ha Baw Noht, meaning 'the daughters' is 463.  This seems like a paradox.  How could Sarah who has only one virgin daughter who dies on the same day as her mother weep for her.  Ha Torah Says, 'I Will Bless her [Sarah] and she [Sarah] will be [a mother ] of to nations', Bereisheit 17.16.  The daughters of the Nations weeping over Sarah is Prophetic.  Who does not mourn the loss of Sarah, the greatest jewel of the Keter, Crown?  When Sarah died it was like the Chof of  Ht...âKob]liw", Vih Lee Bih Choh Tawh, meaning 'and to weep for her', was removed.   The greatest of Jewish women came first and now she is gone.   The mother of Yitzchok is gone.  The wife of Avraham is gone.  The mother of nations is gone.   Why was Sarah the greatest of jewels taken first?  It is to limit our mourning.  One should not exceed the mourning of Avraham for his wife, Sarah.  When we mourn the loss of our mother Sarah we are reminded not mourn excessively.  When we mourn the loss of others we are reminded not to mourn excessively.

Vih Lee Bih Choh Tawh, meaning 'and to weep for her'

463 = h5 t400 k20 b2 l30 w6

Ha Baw Noht, meaning 'the daughters' 

463 = t400 w6 n50 b2 h5

The Letter  k Chof is quite unique in Ha Torah.  Out of the twenty-two Letters of Hebrew only five are Final Letters.  Of the five Final Letters only two are connecting Letters, the k Chof and the m Mem.  The  k Chof and the m Mem can both change the beginning and conclusion of a Word.

It is possible that the Letter k Chof  is the only Letter in Ha Torah with meanings in the beginning middle and conclusion and with reduced size and with enlarged size. 

May Hashem Bless each oif us in our time of mourning in our time of sadness.  May we limit our time of grief.  May we limit our mourning.

Blessings Health, Prosperity, Kindness and Peace,

Dr. Akiva Gamliel

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G-d Tested Avraham © 

Limood 

Bereisheit [Genesis] 22.1 - 24

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Our Devri Torah is in the loving Memory of Mr. George Belk, Mrs Ethel Channah Sakash Belk Mr. Arnold Student Litman  may they rest in peace.

  Gen. 22:1

 µh...-r:b]a'Ata, hS...`nI µyhi+løa'h...¢w" hL,ae+h; µyrI∞b;D"h' r~j'a' yhi%y"w"

.ynINEêhi rm,aOYìw" µh...`r:b]a' wyl;+ae rm,aOY§w"

Dear Ones most of us know that G-d Tested Avraham.  Notice Words 5 - 8.  hS;nI, Nee Sawh, means to test, to try, to examine.  This is what G-d as Judge of the universe required of Avraham.  Sefer HaYashar, The Midrash Says, Midrash Rabbah and Midrash Tanchuma each comment that G-d Tested Avraham.

Sefer HaYashar 

Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.8

Midrash Rabba

Rabbi Dr. H. Freedman, Midrash Rabba (New York, NY: The Soncino Press 1983) pp 482-503

The Midrash Says

Rabbi Moshe Weissman, The Midrash Says (Brooklyn, New York:  Benei Yakov Publications 1980), pp 192-206

Metsudah Midrash Tanchuma Bereishis 1

Avrohom Davis, Metsudah Midrash Tanchuma Bereishis 1 (Monsey, NY Eastern Book Press Inc. 2005) pp 295-297

The Weekly Midrash

The Weekly Midrash Vol. 1 Bereisheit / Shemot (Mesorah Publications, Brooklyn, N.Y. 2003), pp 152 -156

Midrash Rabba Says, The [L-rd] trieth the righteous, etc. (Ps.XI,5)... The L-rd Does Not test the wicked but only the righteous as it says, 'The [L-rd] trieth the righteous.' R. Eleazar said: When a man possesses two cows, one strong and the other feeble, upon which does he put the yoke?  Surely upon the righteous, as it says, The [L-rd] trieth the righteous.  Another interpretation: The [L-rd] trieth the righteous alludes to Abraham as it says, THAT [G-D] DID PROVE ABRAHAM.  pp 482, 483

Midrash Tanchuma Says [G-d Tested] Avrohom Tehillim 11.5  p296

There are a number of important points to notice about Avraham.

Avram Breaks His Father, Terach's, idols with an ax

The city was named after an incident between Avraham, his father Terach, a brother Charan, and King Nimrod. Avram {Avraham} broke all his father's idols - which were many- with an ax. He then left the ax in the hand of the largest idol and told his father that the largest idol had destroyed all the other idols. This was of course untrue. Terach realized the senselessness of Avram's story. He knew idols could not do what Avram claimed. Avraham used this to try to persuade his father to believe in the One true G-d. Terach refused. Terah took his son Avram before King Nimrod. Avram repeated the story to King Nimrod. He also knew idols could not do what Avram claimed. Avram used this incident to share about Hashem, the One true G-d, with King Nimrod.  http://www.jewishpath.org/gematriaintheendofdays.html

Abraham's [discovers G-d]

...his efforts to publicize the existence of [G-d] to the people of Ur Kasdim...forced  [a confrontation with] Nimrod, the regional monarch, and this resulted in Abraham's miraculous deliverance from [Ur Kasdim, i.e.] Nimrod's fiery furnace. This well-known incident is vital to our understanding of Abraham's character, for it illustrates Abraham's staunch devotion to the truth of [G-d's Existence], and it helps us understand why [G-d Chose] Abraham to disseminate His [Knowledge] to mankind. We can perceive the depth of Abraham's devotion to [G-d] when we realize that Abraham had no foreknowledge of [G-d's] intent to rescue him from the furnace, [See Nehemiah 9.7] http://www.jewishstudies.org/book/samplelesson.htm

Bereisheit 12.1,2

Avram leaves his land

Avraham leaves his birthplace

Avram leaves his father's house

Bereisheit 12

Avram went as Hashem had told him...

Avram built Altars to Hashem...

Avram separates from Lot

Bereisheit 14

Avram rescue Lot and all the people and cattle taken by the five kings

Avram tithed a 10th of everything

Avraham had thousands of servants / converts

Bereisheit 15

Avram agrees to Hashem's covenant

Bereisheit 16

Sarai gives Hagar to Avram for a wife

Hagar has Yishmael

Bereisheit 17

On the very day Avraham was commanded to receive circumcision  Avraham circumcised himself and the males in his household

Bereisheit 18

Hashem Appears Spiritually to Avraham three days after his circumcision

Three guest Appear before Avraham

Avram runs toward them, greets them, invites them for a meal

Avram hurries to Sarai's tent to have her prepare matzoh

Avraham ran to his cattle and took a choice calf

Avram receives the promise of a son at this same time {Pesach] next year

Avraham pleads for the righteous in Sedom

Bereisheit 19

Avraham got up early in the morning, Avraham saw heavy smoke rising from Sedom 

Bereisheit 20

Avraham journeyed from there

Sarah is taken by Avimelech to be his wife and Hashem Protects her

Avraham prayers for Avimelech so he and his country people will again be able to have children

Bereisheit 21

Yitzchok was born, he grew, he was weaned, Avraham made a great feast

Sari says drive out this bond woman and her son for the son of this slave woman will not inherit with my son, with Yitzchok

Avraham was trouble but obeyed

Avraham got up early in the morning and ejected Hagar and Yishmael

Avraham gave Hagar and Yishmael words of direction, a water pouch and bread

Bereisheit 22

Avraham is tested buy G-d

Avraham awoke early

Avraham saddled his donkey

Avraham split wood for the offering

Avraham offered Yitzchok as a sacrifice

Avraham learns that Rivkah the wife intended for Yitzchok was born

Bereisheit 23

Avraham mourns Sarah's death

Avraham the cave at Machpeilah

Bereisheit 24

Avraham calls for his most trusted servant and makes him swear regarding taking a wife for Yitzchok

Avraham instructs the servant

Bereisheit 25

Avraham takes Hagar back as Keturah for his wife

Avraham has nine children by her

Avraham gave them gifts and sent them away

Avraham dies at 175 years of age in peace.

What is the point to each of these stories?

Avraham was a righteous man.  Avraham was a Novie / Prophet.  Notice how Avraham did things.  Notice how careful Avraham was in his Observances.  Only the righteous are tested.  We may feel like we are tested but too often we are ONLY SUFFERING FROM OUR OWN SINS!  Avraham did Mitzvot.  We do Mitzvot.  Avraham is VERY RIGHTEOUS we are not?  Why?  Avraham was tried by G-d the Judge.  Usually we are not?  Why?  

It is the different way in which we do our Observances.  The only time the word  hS;nI, Nee Sawh, tested in Ha Torah like this is when Ha Torah Records,  G-d Tested Avraham.  Our sages tie the righteous to tests.  Our sages say G-d Only tests the righteous.  Why is this?  The righteous are strong.  We are weak!  If we were tested as Avraham and Dovid Ha Melech and B'nei Yisroel in the BaMidbar were tested we would fail.  Tests are designed to show the strength of the material, of the auto, of the jet of loving G-d or righteousness...

The Gematria of the word    hS;nI, Nee Sawh, to be tested is 115.  qz...j;, Haw Zawk meaning strength is 115.  The immediacy of Avraham in each of these examples is like the last Word in Bereisheit 22.1, ynInEhi, Hee Nay Nee, 'I am ready'.  How many times have we NOT been immediate like Avraham?  How many times have we drug our self to do a Mitzvah instead of hurrying?  How many times did we just not do the Mitzvah?  That is the difference between Avraham and us.  Avraham and the righteous have a higher self!  Only the strong can reach these levels.  Only the strong can endure these tests.

\Nee Saw / To be tested

115 = h5 s60 n50

Haw zawk To be strong, to have strength 

115 = q100 z7 j8

Hee Nay Nee / I am ready!

115 = y10 n50 n50 h5

What is the point?  The word for Sold is πWg, Goof meaning soul or body.  Whenever Ha Torah is translated from Hebrew to English and the world 'self' is used we are reminded that the word πWg, Goof  does NOT OCCUR EVEN ONE TIME IN Ha Tenach.  Instead the word used for self is Nefesh. Why is this?  This is to remind us that just as the Word πWg, Goof  is invisible in Ha Torah it must be invisible in us.  In  other Words in the Words of Mishnah, NUllify your will in the face of His Will, so that He Will nullify the will of others in the face of your will, Avot 2.4 The sages teach that Often a person performs Commandments, but angrily or begrudgingly, as through duress... Rabban Gamliel thus Teaches us to serve Him willingly, so that He in turn will do our will willingly.... In other Words treat your own will as if it were His Will.  I.e. one should liv e only for the sake of Heaven and perform even mundane affairs for the sake of Heaven....  Mishnah Volume IV(Mesorah Publications, LTD, Brooklyn, N.Y 11232 First Edition 2007, First Impression ) p 111

The full essence for the Word πWg, Goof is 166.  When we lift our self up ˆwOyl"[,, Eh Lee Yoon, meaning to lift ones self up on high, there is only one place for our prideful self to go Wlp]n: Naw Feh Loo, meaning to be fallen.  So the point is to take the self, the prideful self, the high and might self , the haughty self out of our being so that we will have a righteous being and be free to love G-d and serve G-d as our Father Avraham did.

166 =  81 = a1 p80  -  12= w6 w6  -  73 = l30 m40g3

166 = ˆ50 w6 y10 l30 [70

166 = w6 l30 p80 n50

The prayer for each of us is not to be self empowering but  to be soul empowering as our father Avraham and mother Sarah were.

Blessings Health, Prosperity, Kindness and Peace,

Dr. Akiva Gamliel