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B'nai Noach Torah Institute, LLC
Dr. Akiva Gamliel Belk
 Author, Founder Co-Director

Bereisheit 113

Class 1

Class Audio Discussion

 

This lesson is offered in the loving memory of Mr. George Belk and Mrs. Ethel Channah Sakash Belk.   May they rest in peace!

1. In Bereisheit 1: 26  {Genesis 1.26} G-d Said, Let Us Make man in Our [Spiritual] Image.' Explain why this was not referring to the trinity in any way.

One student answered:
In Ivri (Hebrew), the word for G-d is in the singular form.  

This answer is NOT correct. Why not?  The word for G-d {Elokim} is PLURAL. Elokim is NOT singular even though the intent in this Passuk is clearly singular.  Yet part of this answer is correct.  What part of the answer is correct?

When the word for Us occurs, it means G-d was addressing the hosts of heaven (the angels) and the particles of earth. G-d Wanted to Teach us good conduct by giving us this example of His Humility.  He (the Exalted One) consulted the lesser ones when He Decided to Create man. The word for Us though plural does not therefore refer to a trinity.

 

Everyone should be careful to not mix error with Truth!

 

Let's discuss the error:
In Bereisheit 1.26 Ha Torah States, G-d Said. The word Vah Yoh Mehr {And He Said} is singular even though the Name Elokim {G-d} is Plural.  Even though Elokim is Plural G-d Is One.  G-d is not plural. If Ha Torah Intended to Communicate to us that G-d Is more than One, that G-d was to be understood as being plural, Ha Torah Would Have Said, Vah Yohm Roo {meaning The gods said}. Please notice the difference between Bereisheit 1.26 {G-d Said} and Bereisheit 11.3 {They said}, Bereisheit 11.4 {They said}, and Bereisheit 34.14 {They said}.

 

Vah Yoh Mehr is the first word of Bereisheit 1.26.

Vah Yohm Roo is the first word of Bereisheit 11.3, 11.4 and 34.14. 

Figure One

If you have a Chumash, notice the difference in spelling.  Chumash means five as in the Five Books of Moshe {Genesis, Exodus, Leviticus, Numbers and Deuteronomy}. Vah Yoh Mehr has just five letters.  Vah Yohm Roo has six letters.

If you own a Strong's Concordance, please look up the word said as in G-d Said and they said. Look up the references for:
Bereisheit 1.26 {Genesis 1.26} - G-d Said.
Bereisheit 11.3 {Genesis 11.3}  - They said.
Bereisheit 11.4 {Genesis 11.4} - They said
Bereisheit 34.14 {Genesis 34.14} - They said.

Each of the above references has the same reference number.  Strong's Concordancereferences each Passuk {Verse} to reference No.  559.   Notice the green letters in figure one.  The green letters are the shoresh {root word} for both Vah Yoh Mehr and Vah Yohm Roo.   The definition of Amar is to say.

Strong's Concordance does not inform their readers that Vah Yoh Meir is singular and Vah Yohm Roo is plural. It is most unfortunate that this important fact is missing. Strong's Concordance groups both words together.  In fact it's intriguing that neither the Analytical Hebrew and Chaldee Lexicon of the Old Testament by Davidson or The New Brown Driver Briggs Gesenius Hebrew and English Lexicondiscuss this issue at all.  It is conveniently missing!!  Each of these books is a mainstay among Christian theologians. They are scholarly. They are highly regarded. Yet they fail to mention the distinction between Vah Yoh Meir which is singular and Vah Yohm Roo which is plural.  This is the death blow to the Christian doctrine of the trinity.

Bereisheit 1.26 Says, G-d {Plural} Said {singular}.   Bereisheit 1.26 Does Not Say, The gods said let us make man in our image...  The original language, Hebrew, makes it impossible to base the doctrine of the trinity on it.



Bereisheit / Genesis 1.26

 וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ


And He Said [singular] G-d [plural] Make Adam in our image [plural] in our likeness [plural] and let them rule [plural] fish in the waters and birds in the heavens and with all animals in the earth and with all creeping on the earth.


Bereisheit / Genesis 1.27

וַיִּבְרָא אֱלֹהִים ׀ אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם:


And He [singular], G-d [plural] Created [singular] everything from the Letter Aleph to the Letter Tav of Ha Adam / the man [singular] in His Form [singular] in His Form [singular] G-d [plural] Created [singular] them [plural] male / masculine and female / feminine He Created [singular] them [plural].


We encourage each student to examine the original test below.  Make a comparison between Vah Yoh Meir of Bereisheit 1.26 and Vah Yohm Roo in Bereisheit 11.3, 4; 34.14.

Blessings and peace,

Dr. Akiva Gamliel


Assignment Questions Lesson 1

Answer Questions in Blog

Bereisheit 1 (Aleph)
Bereisheit 1.26 Says: And G-d Said, Let Us Make man in Our [Spiritual] Image and after Our Likeness....  

  1. To whom Was G-d Speaking?
  2. In what Image of G-d was Ha Adam (the man) made?
  3. Explain why this was not making reference in any way to what Christians call the trinity.

In Bereisheit 1: 27 Ha Torah States, G-d Created Man in His Image, in the Image of G-d He Created him; male and female He Created them. Adam and Chava were created as Ha Adam.  Later G-d Miraculously Separated them and Told them to be fruitful and multiply.
4) What did He Intend for them to do?
5) What does G-d Intend for us to do? 
6) What is a meaning of Bereisheit 1.27 in the original Hebrew? 
7) Why should one be careful in pronouncing the Holy Names of G-d?

Blessings, Love and Peace,

Dr. Akiva Gamliel

B'nai Noach Torah Institute, LLC
Dr. Akiva Gamliel Belk
 Author, Founder Co-Director

Eesh and Eshawh

Adam and Chavah... Equal? ©


Bereisheit 113

Class 2

Class Discussions
Course Audio 1 - Eesh Vih Eshawh 1

Course Audio 2 - Eesh Vih Eshawh 2



We offer this Discussion in the loving memory of those that have gone on before us.  May they rest in peace.



Location of Creation:

Ha Adam was Created from the dust of the ground around the Holy Alter in Jerusalem.

Rabbi Aryeh Kaplan, Jerusalem the Eye of the Universe, {New York, N.Y. Publishers: National Conference of Synagogue Youth / Union of Orthodox Jewish Congregations of America, 2002} pp. 13,14


Having translated this Passuk / Verse of Ha Torah it is necessary to point out that much attention is given to humankind being Created in G-d's Likeness.  We discussed this in Class 1.  Now in Class 2 we need to focus on the last part of this Passuk / Verse. Specifically, '...He Created him male and female, He Created them.  The 'him' was both male and female until Chavah was separated on day six.


Bereisheit / Genesis 5.1

  :זֶה סֵפֶר תּוֹלְדֹת אָדָם בְּיוֹם בְּרֹא אֱלֹהִים אָדָם בִּדְמוּת אֱלֹהִים עָשָׂה אֹתוֹ


This is the Book of Generations of Adam [singular] in the day G-d Created [singular] Adam [singular]. With [Spiritual] likeness, G-d made them [plural] .


Bereisheit 5.2

  :זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁמָם אָדָם בְּיוֹם הִבָּרְאָם


Male and Female He Created [plural] and Blessed them [plural] and He Called everything from Aleph to Tav of their name [plural] Adam [singular] in the day they were Created [plural] .



Bereisheit / Genesis 1.26

 וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ


And He Said [singular] G-d [plural] Make Adam in our image [plural] in our likeness [plural] and let them rule [plural] fish in the waters and birds in the heavens and with all animals in the earth and with all creeping on the earth.


Bereisheit / Genesis 1.27

וַיִּבְרָא אֱלֹהִים ׀ אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם:


And He [singular], G-d [plural] Created [singular] everything from the Letter Aleph to the Letter Tav of Ha Adam / the man [singular] in His Form [singular] in His Form [singular] G-d [plural] Created [singular] them [plural] male / masculine and female / feminine He Created [singular] them [plural].



Bereisheit / Genesis 2.27

וַיִּיצֶר יְהֹוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח

 בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה:  


And He [singular] The L-rd [singular] G-d [Plural - used as singular] Formed [singular] everything from Aleph to Tav of Ha Adam / Adam and Eve from dust of the ground and He [singular] blew into the nostrils the Soul of Live and it happened Ha Adam / The Man became a living Soul.


The Midrash Says, 'Adam's Physical creation was twofold, male and female in one body.  In front he was a man, but attached to him in back was a woman. Rabbi Moshe Weissman, The Midrash Says (Brooklyn, New York:  Benei Yakov Publications 1980), p. 33


Right from the beginning G-d Created 'mankind' male and female, with equal G-dliness and of equal worth.  Neither was more in the likeness of G-d than the other, both were given the same blessing by 

G-d, both together were given the name 'Adam'...And He Called them Man on the day they were created - i.e., He Called both of them Man - including Eve - because her formation was from the man, Individually, however, she was called Eve (R. Meyuchas).


Harav David Cohen points out that male and female components were originally created in the single body of Adam (Eruvin 18a).  Thus, when G-d Named him Adam, it was implicit that his female part - which was later to become a separate human being - was also called Adam, because male and female were two halves of one whole. Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 167


R' Yirmiyah ben Elazar Said... - The first man [Adam] had, i.e. he was created with two facial figures.  The back was later separated to form the first woman, Eve...  - As it states (Psalms 139.5) [From the] back the front You Have Formed me.


The Gemara cites a duspute concerning the appendage from which Eve was fashioned...


It is Written (Genesis 2.22): Then HaShem, G-d, built the side that He Ha Taken from the man into woman...  Rav Shmauel disputed the meaning of this verse... - One Said the side referred to was a figure, i.e. man was created as a double figure, a male figure and a female figure joined back to back.  The female figure was later removed to form Eve. Talmud - Eruvin 18a


(Genesis 5.2) He Created them male and female, which indicates  that humans were created from the very first both male and female...


The Gemara Explains:

This Verse can be explained as [taught by] R' Abahu... For R' Abahu contrasted the two Veerses:


[1] He Created them male and female, referring to man's creation in the plural, indicating that both man and woman were created at the same time; but it is also written...

[2] In the image of G-d He Created him, referring to man's creation in the singular, [possibly] indicating that only man was created originally, not woman... [In actuality the one [Chavah] was fashioned from the first [one Adam]]

Bereisheit [Genesis] 2.18

 וַיֹּאמֶר יְהוָֹה אֱלֹהִים לֹא־טוֹב הֱיוֹת

הָאָדָם לְבַדּוֹ אֶעֱשֶׂה־לּוֹ עֵזֶר כְּנֶגְדּוֹ: 


And Hashem G-d Said it is not good for Ha Adam [Adam and Chavah / Eve] to be alone.  I will fashion a help mate like[him] opposite [him].  


As we discuss the next few points to bring clarity to what Ha Torah is Saying we are going to frequently remind us that Ha Torah is speaking of Ha Adam which consisted of a male being and a female being.  If one handles the text as many non Jewish religions do one has a skewed conclusion, i.e. a biased, a distorted and inaccurate, and unfair and a misleading conclusion. If one thinks these Texts refer only to the man Adam they have a skewed view of what Ha Torah is Saying.  It is important to understand that Ha Torah is Speaking to both male and female to receive what Ha Torah is Saying. 


Ha Torah Says,

And Adam [consisting of male and female] gave names to all the cattle, and to [all] the bird of the air, and to every beast of the field; yet for Adam [who was both male and female] there was no help mate found to match him [being male and female]. Bereisheit 20.20  


Neither Adam nor Chavah were greater.  They shared power.  They named all the cattle and all the birds of the air and every beast of the field.  yet when they were in that form they had no help mate.  They were alone.  They are referred to as him.   'And out of the ground HaShem G-d Formed every beast of the field, and every bird of the air; and brought them to Adam [consisting of both male and female] to see what he [consisting of both male and female] would call them; and whatever Adam [consisting of both male and female] called every living creature, that was its name.' Bereisheit 2.19


Bereisheit 2.23


וַיֹּאמֶר הָאָדָם זֹאת הַפַּעַם עֶצֶם מֵעֲצָמַי וּבָשָׂר מִבְּשָׂרִי לְזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ לֻקֳחָה־זֹּאת:  



And He, The Man [Adam] said this time the bone is from my bones and flesh from my flesh to this [one] call Woman / Wife because from man this [one] was taken. 


Wife / Ee Shaw

אעשה

 אשה


To Make to Fashion 

עשה

אעשה


The Hebrew Letter ע Ayin Represent sight or insight... Our Creator Formed the wife with sight / insight. 


The word Eh Shaw meaning wife is 

One must question the use of him when we know it is them.  Adam and Chavah are in one shared body that is referred to as him in Genesis 5.1 and 5.2.


We see that our Creator Endorses some separation of husband and wife.  He Separated them. He Created them.


Originally Adam and Chavah were one body and one soul.  Then they were divided.  They were separated.  Up until this point we know they were in agreement or they could not function.  However after they were separated they each had their own individual choices.  The Word כְּנֶגְדּוֹ Cih Neg Doh means like him [but] opposite of him.  This means Chavah was opposite of him sexually.  This also means that Adam was like Adam and that Chavah was like Adam.  She was created like him.  HOWEVER if Adam would stray from the original Adam, i.e. the created Adam then Chavah would no longer be like the strayed Adam she would be opposite him. 


Bereisheit [Genesis] 2.21

 וַיַּפֵּל יְהֹוָה אֱלֹהִים ׀ תַּרְדֵּמָה עַל־הָאָדָם וַיִּישָׁן

 וַיִּקַּח אַחַת מִצַּלְעֹתָיו וַיִּסְגֹּר בָּשָׂר תַּחְתֶּנָּה


Hashem G-d Caused a deep sleep to fall on Ha Adam, the man. [Both Adam and Chavah were asleep.  Both were not conscious.]  Hashem G-d Took from the being... the double figure that was Ha Adam, [i.e. Adam and Chavah] and closed the flesh in its place.


When our Creator Takes a woman from a man there is a wound left afterwards. Ha Torah Says that [He] closed over the flesh in its place. Anytime a couple separates there is a wound.  The man has a wound and the woman has a wound. Make no mistake there is a wound that requires closing. The time required for closing is different for each of us.  The Word  וַיִּסְגֹּר Vah Yee Sih Gohr means to lock, to close, to shut, to enclose, to bolt shut...  When a relationship ends when togetherness ends when sharing ends, when loving ends IT IS PAINFUL!!  The flesh must be closed over.  


This next part is AMAZING!!   Notice the Word in gray.  It is  תַּחְתֶּנָּה Tah Chih Teh Nawh meaning to close over.  However the translation does not explain what is at the core of closing over.  The shoresh of  תַּחְתֶּנָּה Tah Chih Teh Nawh is חתן Chah Tawn meaning to wed.  The point is that marriage heals the wound of what one has lost.  So while one requires sometime to adjust after being separated from one's mate the real closing of separation comes with MARRIAGE of a new mate - not a relationship. 



וַיִּבֶן יְהֹוָה אֱלֹהִים ׀ אֶת־הַצֵּלָע אֲשֶׁר־לָקַח

מִן־הָאָדָם לְאִשָּׁה וַיְבִאֶהָ אֶל־הָאָדָם


And He, Hashem G-d, Built everything from the Letter Aleph to the Letter Tav from the side that He took from Ha Adam into [the most beautiful] wife and brought her to Adam [the man no longer the couple].


The reason I added the Words 'the most beautiful' to wife is because our Creator who fashioned Chavah built Chavah from everything from the Letter Aleph to the Letter Tav from the side that He took from Ha Adam.  The result had to be the best of the best.  


Dear Ones both Adam and Chavah were created equal.  Both Adam and Chavah were Created at the same time. Both Adam and Chavah came from the same body. the body changed when HaShem G-d Took Chavah from Adam. At the time of their separation Adam needed a wife and Chavah needed a husband.  The flesh from where the double figures was separated closed over and was healed when Adam and Chavah wed. 


May we understand that there are NO BOSSES in the marriage relationship. Kah Naw Naw Hah Raw!  May each mate within marriage be sensitive to the other.  May each mate seek out the advice of their mate.  May each of us realize the great value and blessing of our mate!


The Talmud Comments that [an individual] without [a spouse, a mate is not whole],, for it is said, 'male and female he Created them... and Called their name Man' [i.e. only together, as man and wife, is [he / she] called 'Man], Yevamos 63a. 


May we each be Blessed by HaShem with joining in equality with our spouse and sharing the value of marriage both those who are married and those searching for their spouse, Kah Naw Naw Hah Raw!  May each of us learn and appreciate the great value our spouse brings to the marriage relationship.



Aish / Fire


אֵשׁ


Shemot / Exodus 35.3

לֹא־תְבַעֲרוּ אֵשׁ בְּכֹל משְׁבֹתֵיכֶם בְּיוֹם הַשַּׁבָּת


Shemot / Exodus 35.3

You shall not kindle fire in any of your dwelling places on the Sabbath day.

 

Fire may be seen as both a representation of man's technological mastery and as a symbol of man's emotional drives 

 

People must also know how to control and to channel their desires and emotions


 אשה

The Letter Hey diffuses the fire... The Letter Hey controls the fire. So to speak, the fire has to pass through the Divine Space.  In other words the fire is calmed and supervised with kindness when it passes through the Letter Hey, Divine supervision.  The fire is tempered.


איש

The Letter Yud represents strength.  The Yud represents the strength the Gevurah of man.  Man uses his strength to keep the Letter Aleph and the Letter Shin apart.  Otherwise there is fire.  G-d Please Help us.  It takes a Real Man to use the Letter Yud to avoid hot burning fire.. G-d Assist us please.


And HaShem G-d Said, It is not good that the man [consisting of both male and female] should be alone; I will make him [consisting of both male and female]  a help to match him [consisting of both male and female] . Bereisheit 2.18


HaShem G-d is Saying it is not good for the male being to be alone.

HaShem G-d is Saying it is not good for the female being to be alone.


(3) And HaShem G-d Said, It is not good that the man [consisting of both male and female] should be alone; I will make him [consisting of both male and female] a help to match him [consisting of both male and female] . Bereisheit 2.18


HaShem G-d is Saying the male needs a help mate that matches him.

HaShem G-d is Saying the female needs a help mate that matches him. Once Chavah was separated from him the understanding would be HaShem G-d is Saying the female needs a help mate that matches her.


Questions: (Please post answers in blog)

1. List the Verses in Genesis Chapter 1, 2 and 5 that appear to be saying 'The Adam', i.e Ha Adam was both Adam and Chavah / Eve. 


2. We say there were six days of Creation.  Compare a Creation Day with today.


3. What do we know about a Creation Day that may cause us to think, perhaps it was much longer than one of our 24 hours?


4. Explain the hierarchy. How do we know Adam was ruler etc.


5. What unique talent did the Creator give to women?


6. After Adam's flesh was opened to remove Chavah how was the wound closed?


7. What brought comfort to Adam?  


8. Compare Genesis 24.67 to Adam and Chavah.


9. Aish means fire. How does a husband and his wife avoid fire?


10. Explain Genesis 2.18.


11. So many people cannot seem to find their soulmate. Why?


Blessings and peace,


Dr. Akiva Gamliel


Bereisheit 113


Lesson 3


Exploring The Spiritual Image Of G-d In Us...


By Dr. Akiva Gamliel Belk

B'nai Noach Torah Institute, LLC


Audio


PDF


In our first discussion one we deliberated about being uniquely designed in G-d's Spiritual Image. In our second discussion we we examined the physical side of our creation as a man then as a man and as a woman. In our third discussion we want to lighten the conversation a bit by exploring the Sefirot - the Kabbalistic Concept of our Creator.  


We want to come back to being made in the Spiritual Image of G-d. Bereisheit / Genesis1:27, "G-d created man in His own image, in the image of G-d He Created him, male and female He Created them"


We want to learn more about G-d and the relationship we Spiritually share. We want to understand more about G-d so we can know more about ourselves. We will use the metaphor of the Sefirot to draw this comparison.


וַיִּשְׁמְעוּ אֶת־קוֹל יְהוָֹה אֱלֹהִים מִתְהַלֵּךְ בַּגָּן לְרוּחַ הַיּוֹם וַיִּתְחַבֵּא הָאָדָם וְאִשְׁתּוֹ מִפְּנֵי יְהוָֹה אֱלֹהִים בְּתוֹךְ עֵץ הַגָּן1:1



  1. Adam and Chavah Heard the Voice of the L-rd G-d Moving in Gan Eden.

    a. Chanoch Walked with G-d, Bereisheit 5.22.

    b. Noach Walked with G-d. Bereisheit 6.9

  2. Adam and Chavah removed themselves from the area where they could feel the Ruach the Breeze of The L-rd G-d on their bodies.

  3. Moshe was close to the The L-rd G-d when He received the Tablets of Stone Mount Sinai that the skin on his face glistened... Shemot 34.29

  4. The L-rd G-d Appeared to Avram in a prophetic vision in Bereisheit / Genesis 18.1 - Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 625




We will also discuss Eht Ha Orh Everything from the Letter Aleph to the Letter Tav of the the Revelation of Light.


The enlightenment we receive flows from The Torah. We talk about the order of the Letter and how they point to G-d as First and only source of enlightenment.


We explain that the Words אֶת־הָאוֹר Eht Ha Ohr mean more than everything from the Letter Aleph to the Letter Tav. They speak of the method by which G-d Revealed His Light through the Torah. Eht Ha Ohr is the Gematria of 613. In The Torah G-d Reveals 613 Commands that all Creation is to follow. The textbook discusses this in greater detail. All the Bible flows from the 613 Commands of the Torah. Nothing exists without The Torah. The 613 Commands tells us what G-d Wants from us. They tell us what our Creator Expects.


We examine the relationship of The Torah and the number 613. We discover that the 'Light', written of in Genesis 1.1-4 is the Revelation of G-d as disseminated through 613 Commands. It is not the sun or the moon which were created on day four. We learn that the 613 Commands flow out from the Words G-d Spoke, 'Let My Light Be Revealed.' We learn of the great importance of the 613 Commands for each of us.


Some Commands are just for B'nei Yisroel / The Children of Israel. Other Commands are for every humans on this earth. Come Commands are just for women. Some Commands are just for men. Some Commands are for the Kohan Gadol / the High Priest. Some Commands are for Commands are for just the Priests. Some Commands are just for the Levites. Some Commands are for just farmers. Some Commands are just for children. The point is there are 613 Revelations of G-d's Light to us. No one Observes all 613 Commands. Yet each of us are suppose to Observe some of our Creator's Commands.


All that we have flows from the light we have received.


We view the Commands differently based upon our revelation. That is O. K. None of us has the golden key that unlocks the complete intent for each Command from our Creator. G-d Willing we go forward with this understanding.


Questions

1.) List the different degrees to which we can experience our Creator's Spiritual Image.


  1. Discuss your individual experience with the Spiritual Image of our Creator.


Dear Ones may our Creator Bless us with the desire to learn the portions of Ha Torah He Has Commanded us and may we walk with

Him as Noach, Chanoch and Avraham.


Blessings, Love and Peace,


Dr. Akiva Gamliel 

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