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ב ' ח

Parshat Bereisheit Noach

Genesis 6.9 - 11.32

Gematria In Genesis - Link

Forbidden Unions!!

Lesson 2


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Books And Other Information By Dr. Akiva Gamliel Belk

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Dr. Akiva Gamliel and Rebbetzin Revi Belk

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The Lord God Established during Creation that one should only mate with their own kind. Those that teach The Lord God impregnated Mary the wife of Joseph in the Christian New Testament, Matthew 1:18 DO NOT UNDERSTAND The Holy Scriptures Forbid a union between The Lord God and humans. So we will review why it is impossible for The Creator to have impregnated Mary, the wife of Joseph.

First, Mary was the wife of Joseph. Impregnating another man's wife violates The Holy Bond of Marriage Established by The Lord God.

Second, Leviticus 18 Teaches us about forbidden unions. We can understand it is wrong to have physical relations with animals, but some cannot understand why it is wrong for The Lord God to impregnate Mary, the wife of Joseph.

We have difficulty relating to The Lord God, so Scripture uses anthropomorphisms.

We misunderstand The Holy Scriptures use of anthropomorphisms. The Holy Scripture uses anthropomorphisms like 'The hand of The Lord' or, 'The hand of God' or, 'the eye of The Lord' or, 'The Lord God Walking in the garden' or, 'The eyes of The Lord' are not real. We call God our Father. We ascribe physical features to The Lord God. The more we personalize The Lord God we think of God as having human features. These are figures of speech. God is a Spirit. God does not have eyes, hands, ears, or feet like humans have.

Third, The Lord God is Holy. Our issue is that we cannot begin to comprehend The Holiness of The Lord God. It greatly distresses me to see the IGNORANT way humans use The Holy Name. Some humans write His Four Letter Name like their own. Where is the respect for The Holy Name of God? How is His Holy Name separated?

Dear Friends, if you are my friend... if you want to learn from me then DO NOT WRITE OR SAY THE HOLY FOUR LETTER NAME OF The Lord!! Isaiah wrote, 'they shall 'Sanctify My Name', and sanctify the Holy One of Jacob, and shall fear The God of Israel.' Isaiah 29.23 Those who use The Holy Four-Letter Name of The Lord inappropriately do not understand what it means to 'Sanctify My Name.' Yet, we understand the importance and value of carefully handling rare antiques that are NOT holy!

The Lord's Name is sanctified by those separate and guard His Holy Name. His Name is not to be used by any of us!! The Lord's Name is so Holy that His Name is only spoken by The High Priest on Yom Kippur!! Why do we use the word HaShem, meaning the Name? Why do we use the Word Ad-ni in Prayers? It is because The Lord's Name is So very Holy!! When one fails to grasp the Holiness of The Lord's Name, they will not understand God would NEVER impregnate Mary, the wife of Joseph or any human!! Our purpose in this world is to sanctify His Holy Name. We do not write or say the Four-Letter Name of The Lord. You cannot be my friend if you do this.

Leviticus 11.45

'For I am the Lord that brings you out of the land of Egypt, to be God to you. You shall, therefore, be Holy, for I Am Holy.'

Some do not understand the concept of what it means to be Holy. The Lord God is Separated from everyone and everything. None of us can exist outside of a zone in which The Lord God has constricted His Revelation of Light so that we may exist. This zone is called Tzimtzum.

Aryeh Kaplan The Bahir ( Lanham, Maryland, Rowman & Littlefield Publishers) 1st edition, 2004 p xxii.

Fourth is the Separation of Kind with Kind

Genesis 1.11

And He, God Said, תַּדְשֵׁא הָאָרֶץ 'Let the earth sprout forth' Those interested in knowing The Truth should take not of The Word תַּדְשֵׁא.

The First Letter is NOT part of the Word דֶּשֶׁא meaning. Grass or to sprout forth. The Letter ת Tav frequently is added to the front of a Word as a Sign. The Letter ת Tav is the last Letter of אוֹת Oht meaning 'Sign'. In Genesis 4.15 we read that The Lord Placed a Sign on Cain. The Sign was The Letter ת Tav. Rabbi Michael Munk The Wisdom In The Hebrew Alphabet Mesorah Publications, Brooklyn, N.Y. 1990), p. 219

And The Lord Said to The Angel Gabriel, 'Go through The midst of Jerusalem, and set a mark [of The Letter Tav] upon the foreheads of the men who sigh and who cry for all the abominations that are done in its midst thereof etc.' This Letter Tav was written on forehead of The Righteous with ink. The Tav written in ink denoted תִּחְיֶה meaning 'You shall live. The Tav was written on the foreheads of the wicked with blood denoted תָּמוּת meaning you shall die. Sabbath 55a. The Letter ת Tav represents אֱמֶת Truth and אוֹת A Sign. So when we see The Letter ת Tav in front of a Word that does not begin with The Letter ת Tav, this is A Sign to us. What is אוֹת The Sign? The reader is informed by the Sign of The Letter ת Tav to stop and search for a hidden revelation.

And to the others, He Said in my hearing, 'Go you after [The Angel Gabrial] through The City, and strike; let not your eye spare, nor have any pity;  Slay utterly old men and young men, young girls, and little children, and women; but do not come near any man upon whom is the mark of The Letter ת Tav ; and begin at my sanctuary. In Genesis 1.11 The Sign of The Letter ת Tav is in front of דֶּשֶׁא informs us of the End of Days prophecy in Deuteronomy 33 of אֵשְׁ דָּת The Fiery Torah.


Tah Dih Say / To Sprout forth

ת400 ד4 ש300 א1 = 705

אֵשְׁ דָּת

א1 ש300 ד4 ת400 = 705

Aish Dat / The Fiery Torah.

Just as The Firey Torah will be sealed upon the hearts of The People of Israel In Jeremiah 31 'kind producing with kind' is sealed upon earth. For those who are interested, there is no way translators can translate The significance of The Letter Tav being placed in front of a Word. We return to Genesis 1.11.

Genesis 1.11

And He, God Said, תַּדְשֵׁא הָאָרֶץ 'Let the earth sprout forth' grass, herbs, from seed, Fruit trees [from seed] לְמִינוֹ each made after it's own kind [of seed], from seed that is within it on the earth and it was so.

The Lord God MADE each seed-yielding fruit tree after in own fruit kind. Mixing fruit trees is forbidden! Engrafting one fruit tree into another fruit tree is forbidden. Rabbi A. Y. Kahan The Taryag Mitzvot (Brooklyn, N.Y. Keser Torah Publications 1987, 1988) pp 161 - 162.

Leviticus 19.19

Observe everything from Aleph to Tav of My Statutes. תִּשְׁמֹרוּ Each of you shall guard your cattle. Do not mate to cross breed [mingle] to create a crossbreed. Do not plant your field with mixed seed. And do not mix a garment with [wool and linen fibers] with any combination. Do not put it on you! See Deuteronomy 22.11

Genesis 1.12 - דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע לְמִינֵהוּ

And the earth brought forth grass, and herb yielding seed לְמִינֵהוּ after its kind, and tree yielding fruit, whose seed was in itself, לְמִינֵהוּ after its kind; and God Saw that it was good.

Genesis 1.21

And God Created the great whales, and every kind of creature that creeps which live in the waters, לְמִינֵהֶם after of it's kind, and every of winged bird, לְמִינֵהוּ of its kind, and God Saw that it was good.

Genesis 1.24

And God Said, 'Let the earth bring forth living creatures, לְמִינָהּ each after its kind, cattle, and creeping things, and beasts of the earth לְמִינָהּ each after its kind,' and it was so.

Genesis 1.25

And thus God Made the beasts of the earth לְמִינָהּ each of its kind, and cattle לְמִינָהּ each of its kind, and everything from Aleph to Tav of all that creep upon the earth לְמִינֵהוּ each of its kind; and God Saw that it was good.

Genesis 7.2 - 3

Of every clean beast, you shall take to you seven pairs, the male and his female; and of beasts that are not clean one pair, the male, and his female. Of birds also of the air by seven pairs, the male, and the female; to keep seed alive upon the face of all the earth.

The Angels Shamchazai [also know as Chazai or Hazai] and Azael looked upon the daughters of man.

Genesis 6.2

That the sons of God saw the daughters of men that they were pretty; and they took them as wives all those whom they chose.

Giants resulted from these unnatural forbidden unions between the Nefilim, i.e the fallen angels and the daughters of men. The World was destroyed because of them, Genesis 6.11. The point is that The Lord God Established each of us to have and enjoy physical relationships with our own kind.

Every reference in The Holy Scriptures of Angels is in the masculine. The Lord God permitted Angeles to take on the form of men, yet Angels were not men. The Angels Shamchazai and Azael were permitted to take on the entire for of man so they could be tested as man is tested. They failed. They became vile sinners. They were destroyed in the flood.

Fifth, God is Echad! This means God does not reproduce HIMSELF! Otherwise, He would not be Echad. The Lord God is NOT three in one. The Lord God is ONLY One!

It is for these reasons and other that the Lord God did not impregnate Mary, the wife of Joseph.

ב ' ח

Christian With Questions Studies

What Does It Mean To Be Born Again?


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Books And Other Information By Dr. Akiva Gamliel Belk

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Dr. Akiva Gamliel and Rebbetzin Revi Belk

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For those who are Jewish, this discussion will provide resourse material.

An An individual requested that I share regarding being born again.

Christians feel a need to be born again because translators have hidden meanings, omitted Words and have altered the meaning of Words when translating from Hebrew into English. Misunderstandings result because of poor translations. This is sad and unfortunate. God Willing this week in the Gematria Learning Group I will be sharing from a new to be released Book entitled, God's Plan From The Beginning. I will be sharing excerts from Chapter Five and Chapter Eight. This discussion entitled 'The Heavens is important to our discussion about the Christian concept of being born again. Our discussion here will make more sense after we read study the discusssion on The Heavens. The reason is because when we study 'The Heavens' we will learn that from the beginning The Lord God has prepared a place for each of us that has no requirements of being born again. There is no need for a savior. There is no need for a blood sacrifice. There is no need for confessing and believing in Rabbi Jesus. The Lord God covered it all from the beginning.

We begin our discussion on the Christian concept of being born again. 

The term born again is a Christian term. Christians teach that being born again requires spiritual transformation. Christians teach spiritual transformation can only come through Rabbi Jesus, whom they call the Messiah. Christians teach Rabbi Jesus was perfect, i. e. without sin. Christians teach that Rabbi Jesus was like the Passover lamb. Christians teach Rabbi Jesus died for the remission of sin. Christians teach being born-again is when one accepts Rabbi Jesus as their savior. Christians teach Rabbi Jesus blood makes atonement for their sins.  Christians Teach Rabbi Jesus cleanses them from their sins when they confess Rabbi Jesus is the son of God. Christians teach after one is saved, i.e. believes in Rabbi Jesus they will do good works. Christians believe that Rabbi Jesus is 'the word' that created everything in this world. They believe that Rabbi Jesus to dwell among humans. They believe he was part human and part God. 

Rabbi Jesus said,  'Verily, verily, I say to you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit, John 3:5 - 6.

John wrote, For God so loved the world that He gave his only begotten son that whoever believes in him will not perish but have everlasting life, John 3:16.

This is supposed to have something to do with being born again, receiving eternal life and avoiding hell. Supposedly when one accepts Rabbi Jesus as their Savior, they become born again, and their name is written in the book of life.  John writes that those not written in The Book of Life are cast into the lake of fire, Rev.20:15.

The Lord God Said to Moses, 'Whoever has sinned against Me, him will I blot from My Book' Exodus 32.33  David writes regarding The Book of Eternal Life, 'Let [those who are evil] be blotted out of the Book of Life, and not be written with the righteous.' David states, 'In your Book [of Eternal Life] all are recorded.' Before Adam was formed all names were written in The Eternal Book of Life. Rabbi Avrohom Chaim Feuer and Rabbi Nosson Scherman The Artscroll Tanach Series - Tehillim Volume 1 - (Brooklyn New York: Mesorah Publications, Ltd. 3rd Impression 1991), p 1642 Daniel Wrote, 'at that time your people shall be saved, every one whose name shall be found written in The Book [Of Eternal Life],' Daniel 12.1.

In my Book God's Plan from The Beginning I explain that The Lord God Wrote each of our names in The Eternal Book of Life. Each of us is destined for eternal life. Eternal Life has nothing to do with being born again.

The Lord God Says, 'IMPROVE" It's that simple. Cain sinned. The Lord God visited him. The Lord God Said, 'If you improve you will be accepted,' Genesis 4.7. All that The Lord God requires is to acknowledge that one has erred, reverse wrong actions, make a plan not to repeat the same mistake and to pay for damages caused by one's mistake. 

Peter wrote of Being 'born again, not of corruptible seed, but of incorruptible seed, by The Word of God, which lives and abides for ever,' 1 Peter 1.23. The writer of Hebrew stated, 'For if we willfully sin after that we have received the knowledge of the truth, [i.e. have been born again and then sin] there remains no more sacrifice for one's sins,' Hebrews10:26.

The Torah does not teach or encourage any form of rebellion. The Torah does exhibit a very great understanding of the nature of humans. Our Creator Knows each of us will more than likely have places in our lives that we will willfully sin. We will knowingly do what we know is wrong. In other words we will openly rebel against our Creator. This is when we need pardon and forgiveness for our iniquity, and our rebellion, and our willful sin.  נֹשֵׂא Noh means to pardon / to forgive  - עָוֹן Aw Ohn means iniquity and וָפֶשַׁע Vaw Feh Shah means rebellion / willful sin.

Exodus 34.6 - 7

The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, to the third and to the fourth generation.

Our Creator Desires to delight in Mercy, not Anger or Punishment. When we sin, we must repent.  The Torah does not teach that we can ignore our transgression.  Solomon wrote, 'Even though a Righteous man may fall seven times, he will rise up again; but the wicked stumble into calamity,' Proverbs 24.16 [KJV24:15].

Dear Ones as long as one has life and breath there is hope for salvation and repentance. Salvation, Repentance, and eternal life existed thousands of years before Rabbi Jesus was born and continues to exist today independent of Rabbi Jesus.

Christians believe Rabbi Jesus is 'the Word that was made flesh, and dwelt among us,' John 1:14. Christians believe Rabbi Jesus created the world. John also wrote, 'God is a Spirit,' John 4:24.

Numbers 23.19

לֹא אִישׁ אֵל

God is not a man, that he should lie; nor the son of man, that he should repent. Has he said, and shall he not do it? or has he spoken, and shall he not make it good?

God is not flesh. God is not human. God has not come in human form.

Faith and Works

James, asks, 'What does it profit, my brethren if a man says he has faith and does not have works? Can faith save him? 'If faith does have works it is dead, being alone.' James 2:14

From the beginning, The Lord God Gave humankind observances to follow. The Observances The Lord God Gave Adam and Eve remain in effect today. 2,448 years later The Lord God Gave The People of Israel 613 Observances. The Observances are written in the Torah.

James identifies giving food and clothing to those in need as works, James 2:16. James is right! Giving food and clothing are good works. Christians claim they do good works because of their belief in Rabbi Jesus. Christians do many good works. Our world benefits greatly because of the loving-kindness of Christians. I do not want to diminish the importance of good works. 

James is teaching an Observances given to The People of Israel by the Lord God. Among The 613 Observations are Observances that require The People of Israel to assist those in need and to assist their neighbor.

Deuteronomy 15.7

If there is among you a poor man of one of your brothers inside any of your gates in your land that The Lord your God Gives you, you shall not harden your heart, nor shut your hand from your poor brother.

Exodus 22.21

You shall not afflict any widow or orphaned child.

Deuteronomy 26.12 - 13

When you have finished tithing all the tithes of your produce the third year, which is the year of tithing, and have given it to the Levite, the stranger, the orphan, and the widow, that they may eat inside your gates, and be filled; 13   Then you shall say before The Lord your God, I have brought away the hallowed things out of my house, and also have given them to the Levite, and to the stranger, to the orphan, and to the widow, according to all your Commandments which you have commanded me; I have not transgressed Your Commandments, nor have I forgotten them.

There are many more Scriptures discussing the works of lovingkindness God requires from the People of Israel. The point is we do not need to be born again to do good works. We do good works because we believe in The Lord God and try to follow The Torah. 

Rabbi Jesus is quoted as saying,

'I say to you, That except your righteousness exceed the righteousness of the Scribes and Pharisees, you shall not enter into the kingdom of heaven,' Matthew 5:8

Later Rabbi Jesus says,

'But woe unto you, Scribes and Pharisees, hypocrites! You shut up the kingdom of heaven against men... Woe unto you, Scribes and Pharisees, hypocrites! You devour widows' houses... You blind guides! You strain at a gnat and swallow a camel... outwardly you appear righteous to men, but within you are full of hypocrisy and iniquity... You serpents, you generation of vipers! How can you escape the damnation of hell? - Matthew 23

Does this sound offensive? Do these comments upset you?  Would you feel hurt by these words if you were a Scribe or a Pharisee? 

'Any man that does not offend with words is the same as a perfect man. He is able to control the whole body,' James 3:2

Christians teach that Rabbi Jesus did away with The Torah. They teach The  'Old Testament' is done away with. Sometimes, individuals take positions like this because they accept what others have taught them. Each of us should do our own investigation. We should come to our own conclusion based our studies.

Rabbi Jesus says,

I say to you, 'Heaven and earth will disappear before one Letter of The Yod or even the minutest part of The Torah until everything is fulfilled,' Matthew 5:18.

The Torah of The Lord is perfect! The Christian New Testament is filled with errors. The Christian New Testament is not perfect. Dr. Josh McDowell, a Christian apologist in his book, states there are some 200,000 variants [errors] in the existing manuscripts of the New Testament.' Dr. Josh McDowell Evidence that Demands A Verdict (Campus Crusade 14th printing July 1977) pp. 41-47 - Norman L. Geisler and William E. Nix, A General Introduction to the Bible (Chicago, Il. Moody Press, tenth printing 1977) p 361

It is for these reasons and others that I cannot accept the teachings in The Christian New Testament as reliable. In other discussions I have shown that Rabbi Jesus is a sinner, a false prophet, he is not the Jewish Messiah or the son of God, and he has no power to forgive us of our sins. Being born again along with the doctrine of the trinity are Christian beliefs not founded in The Holy Scriptures. 

Each of us was written in The Eternal Book of Life from the beginning. We should not fear hell or the grave. The Lord God prepared a place for each of us from the beginning. We do need to do our best to live a pure, holy life and to follow the Observance He has given us. When we fail we need to improve, i.e. repent. None of these previsions The Lord God Has given us have to do with Rabbi Jesus or being born again.

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ב ' ח

Parshat Bereisheit Bereisheit

Genesis 1.1 - 6.8

Gematria In Genesis

The Heavens

Lesson 1


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Books And Other Information By Dr. Akiva Gamliel Belk

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Dr. Akiva Gamliel and Rebbetzin Revi Belk

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(Conclusion of The Torah Cycle)

First את

Genesis 1.1

אֵת הַשָּׁמַיִם

Last את

Deuteronomy 34.9

צִוָּה יְהוָֹה אֶת־מֹשֶׁה

Dear Friends this lesson is from two excerpts from my Book entitled, God's Plan for Man From The Beginning that is to be released soon.

During the course of this book, I will point to Scriptures where the Hebrew is entirely omitted in English translations. Where the Hebrew meaning is changed in English Translations and where the entire Hebrew meaning is not translated into English. This may sound like a conspiracy, but it isn't. Translation is not an easy task. There are areas where misunderstandings occur. I think perhaps many of these misunderstandings result from a failure to maintain a clear path of continuity in translation. Continuity is extremely difficult to maintain. Every possible situation should be considered when translating to give the very best possible translation. One must sweat and struggle when translating. Translations should not omit, cut corners or determine that some details are not necessary to relate to the reader. Let's consider an example from the first Scripture of the Bible that we began discussing in Chapter Four. 'Most English versions of the Bible omit two VERY IMPORTANT WORDS in their translations. They omit the Words אֵת Eht.'

Bereisheit 1.1

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ: ב

Genesis 1.1

In the beginning, God Created the heavens and the earth.

This is the standard translation for Genesis 1.1 This is a good translation yet it fails to drive home the entirety of The Lord God's Creating. Most English versions of the Bible omit two VERY IMPORTANT WORDS in their translations. They omit the Words אֵת Eht. The Bible says, אֵת הַשָּׁמַיִם , Eht Hah Shaw Mah Yeem, meaning everything from the first Letter of the Aleph-Bet, the Aleph, to the last Letter of the Aleph-Bet, the Tav, of the Heavens וְאֵת הָאָרֶץ , everything from the first Letter of the Aleph-Bet, the Aleph, to the last Letter of the Aleph-Bet, the Tav, of the earth.

The First Letter of the Hebrew Aleph Bet is the Letter א Aleph. The last Letter of the Hebrew Aleph Bet is the Letter ת Tav. Please look at them below. Remember Hebrew is read from Right to Left.

ת Tav - Aleph א

א - ת

א ב ג ד ה ו ז ח ט י כ ל מ נ ס ע פ צ ק ר ש ת

Again, the Word אֵת Eht means 'everything from the first Letter of The Aleph Bet, The Aleph to the last Letter of the Aleph Bet the Tav. The Word אֵת Eht is used to emphasize entirety. It is all inclusive! Nothing is excluded! All is included. This is an absolute way of saying that The Lord God Created everything in the Heavens, Spiritual and unspiritual, matter and nonmatter. NOTHING is omitted! The same is true for The Earth. This is an absolute way of saying The Lord God Created everything in the Earth Spiritual and unspiritual, matter and nonmatter. NOTHING is omitted! Aryeh Kaplan The Bahir ( Lanham, Maryland, Rowman & Littlefield Publishers) 1st edition, 2004 pp 108 - 109

The Aleph Represents The Lord God. The Tav represents Truth.


Eht Everything From Aleph to Tav

א1 ת400 = 401


Taw / ' Cell / Little

ת400 א1 = 401

At B'nai Noach Torah Institute, LLC we translate Genesis 1.1 as:

Genesis 1.1

In the Beginning God Created everything from the first Letter of The Aleph Bet, The Aleph to the last Letter of the Aleph-Bet, the Tav of the Heavens and everything from the first Letter of The Aleph Bet, The Aleph to the last Letter of the Aleph-Bet, the Tav of the Earth.

This is much longer than simply saying, In the beginning God Created the heavens and the earth.

Once a reader understands the meaning of the Word אֵת Eht we modify it to:

In the Beginning God Created everything from The Aleph to the Tav of the Heavens and everything from The Aleph to the Tav of the Earth.

The problem translating Genesis 1.1 as In the beginning God Created the heavens and the earth. Is that it does not stress the entirety of Creation, i.e. all the inclusiveness of Creation! The clear understanding that nothing in Creating the Heavens or the Earth was excluded is very important. Everything is included. When this translation is clearly understood many religious teachings about life after death are exposed as false or misleading. Now we take this a step further. We discuss how this impacts each of us. Regardless of our individual concept of Heaven, we know Heaven is complete wherever Heaven is. Remember, the Lord God Created everything from Aleph to Tav of the Heavens. Do you know what this means?

This means when the Heavens were completed and The Lord God Rested from His Creating, each of our names were written in the Book of life. This means the Lord God has a place prepared for each of us in The Heavens. There is nothing more required. NOTHING was omitted in Creating The Heavens. No further preparation is necessary. It is done! Heaven is complete. Dear Ones, this also includes our salvation, our redemption from sin and eternal life in Heaven. Yet, unfortunately, everyone will not go to Heaven. We know the generations in Noah's Time were blotted out. They did not want to improve. Their hearts were continually evil. We will discuss this in Chapter Twenty-Five, Sin.

It is the Truth; God Has a special place prepared from creation for each of us. It has ALWAYS been this way. Who can describe the beauty and spender of The Heavens? We know the Heavens are so wonderfully prepared and arranged. Every detail was handcrafted by The Master Builder. Total purity and righteousness are in every street and home. Not a dot of sin exists. Suffering, discomfort and deformities are unknown. The Holy Place Heaven is arrayed by materials finer than a man can imagine. There is always a light on. Your mansion or Teepee or Igloo or cabin is prepared and awaiting your arrival. All that I am trying to say is when our day arrives everything is ready for our arrival.

In the Christian New Testament, we read a quote attributed to Rabbi Jesus, 'Let not your heart be troubled. You believe in God, also believe in me. In my Father's house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may also be. And whither I go ye know, and the way ye know.'

Again, our place with our name plaque on the entrance gate and the mansion doors, in The Heavens has already been prepared from the beginning of creation. Heaven is entirely perfect wonderful and complete. There is nothing anyone can add to this wonderful, perfect place. There is no need for anyone to go and prepare a place that has existed since the creation of the world.

ב ' ח

Parshat Devarim Vayeilech

Deuteronomy 31.1 - 31.30

Time And Gematria:

The Time of Rebellion At The End of Days

Lesson Nine


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Books And Other Information By Dr. Akiva Gamliel Belk

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Dr. Akiva Gamliel and Rebbetzin Revi Belk

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In this Weeks Parshat, our Teacher Moses shares about rebellion. How serious is the rebellion among the People of Israel, among us today?

Deuteronomy 21.27

Moses Said, 'For I know everything from Aleph to Tav of 'Meh Rih Yih Caw' your rebelliousness and your stiff neck. Behold! While I am still alive with you this day, you have been rebellious against the Lord; and how much more after my death!'

כִּי אָנֹכִי יָדַעְתִּי אֶת־מֶרְיְךָ

'For I know everything from Aleph to Tav of Meh Rih Yih Caw'

your rebelliousness. . .' Who is Moses speaking of? Is he speaking of The People of Israel? Is he speaking of us?


'Meh Rih Yih Caw' means 'your rebellion'.

מ40 ר200 י10 ך20 = 270

The Gematria of מֶרְיְךָ Meh Rih Yih Caw' your rebelliousness is 270. What does this represent?

Dear Friends, we are among The Ten Days of Repentance. We should be examining ourselves. We should be considering every possibility of sin. What did the Lord Say about the Generation that was destroyed in the flood?

Bereisheit 6.5

וַיַּרְא יְהֹוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם: ו

Genesis 6.5

And God Saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually.

רַע כָּל־הַיּוֹם Evil All the Day. רַע Rah means evil. The Gematria of Rah is also 270.


Rah / Evil

ר200 ט70 = 270

Dear Friends the issue with many of us is we were raised in life styles where Torah Observance was not prevalent. Our lives were not filled with Words of The Torah. Our lives were not surrounded by Torah living. Unfortunately, for many of us the abnormal is maybe be common for us. What is the abnormal?

As I share what should be abnormal for us it is with a caveat; I was also raised estranged to The 613 Observances of The Torah. I staired at looking women. I used awful language. I drank to excess and beyond. My attitude was one of, 'My way or the highway.' I was rugged and crude and much more. At that time, the Observances of The Torah were strange to me. My choice of clothing was outrageous. I did not dress as a man with virtue. My choice of clothing was not moral. I did not dress like an individual with high moral standards.

Today, decades later my past life has slowly become strange.

Many of us are somewhere in-between how I use to live and how I now live.

What is the point? Some us need to back up a little. We should consider if we are estranged to The Torah as I was. The Word נֵכָר Nah Cawr means 'Strange'. The Gematria for נֵכָר Nah Cawr is 270.


Nah Cawr / Strange

נ50 כ20 ר200 = 270

The point is this. Perhaps we are estranged to The Observances of The Torah because of how we were raised before we began our return to The Lord / HaShem. Are we rebellious? Maybe! Do we guard how we speak? Is our choice of clothing modest? How do we conduct our lives? What does guarding the Sabbath mean to us? Does guarding The Sabbath have meaning for us?

Dear ones we are in the midst of the Ten Days of Repentance for the Year 5776 From Creation. So studying Vayeilech is appropriate. Why is studying Vayeilech appropriate? Moses speaks to us, The People of Israel as a Prophet. That very day he perceived rebellion among the hearts of The People of Israel. Moses was speaking to each of us. What Moses said might be difficult to except. Yet, we know Moses had the clearest perception of any prophet. We know Moses was right still it is difficult to accept. What is rebellion?

Rebelliousness - showing a desire to resist authority, control, or convention:

Disobedience - failure or refusal to obey rules or someone in authority:

Mutiny - an open rebellion against the proper authorities,

Insurgence - rising in active revolt:

Insubordination - defiance of authority; refusal to obey orders

Verse Twenty-Seven causes me a great deal of concern. I am troubled! In Chapter Eight we discussed the end of times. In this Parshat, we are knocking on the door again. Verse Twenty-Nine Discusses our Spiritual condition at The End of Days.

Moses Said, Evil will befall you at The End of Days?

Deuteronomy 31.29

For I know that after my death you will completely corrupt yourselves, and turn aside from the way that I have commanded you; and evil will befall you at the End of Days because you will do evil in the sight of The Lord, to provoke Him to anger through the work of your hands.

Are we living in this Time? Perhaps. Are some of us are provoking The Lord? Has HaShem Turned away from us. Should we be asking, 'How long Ooh Lord Will You Turn away from your people?'

ב ' ח

Passover Limood 


Passover Limood Video


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Dear Reader this is the second book in the Passover Series. The First was entitled, A Sincere Journey Ends Without JESUS.

In this book we are going to point out many places of disinformation. Some of this disinformation is intentional in my opinion. We are going to explain why the time period around Passover is so confusing. We are going to point out a number of inconsistencies between the Gospel Writers. We will observe that their writings are NOT in harmony.

One of the areas of confusion is in how time is measured in the Christian Writings. There is the traditional measurement of time according to the Hebrew Scriptures and then there is the time introduced by Pope Gregory XIII in 1582/5342 From Creation known as the Gregorian Calendar. The measurement of time in the Christian Writings is according to the Hebrew Scriptures. However today, 432 years from when the Gregorian Calendar originated most individuals know very little about how time is measured according to the Hebrew Scriptures.  Come on... Why would anyone living in the 21 century want to learn how to measure time according to the Hebrew Scriptures? This confusion is complemented by almost three dozen different measurements of time. Yet, originally there was only one measurement of time. This one measurement is still used today. What is the purpose of the other calendars and their measurement of time? CONFUSION! Listen! There are over 730 religions in the world today. Is this progress? These religions have thousands of splinters into additional religions... Why is this so important?

Dear reader we are going to be measuring Jesus last week on earth chronologically. This can only be accurately done using the Hebrew Scripture's method of measurement. As we journey, the time issue will become obvious. One can overcome it but it is a challenge. Ask yourself - Do I want to know the Truth? How valuable is the Truth to me?

In Chapter One we begin with the goal I have for this book. I write, regardless of the conclusion we may each reach after reading The Last Six Days of Jesus Life my desire is that our journey should flow with interesting information and be filled with the richness of Jewish Passover Observances. It will be more authentic for the reader if I can help you to experience the thoughts and the struggles I felt.

We list a few rules this book will follow in the examination of Jesus Last six days on earth. Then I admit that twenty years ago my beliefs were biased in favor of Christianity. That is where I was then. This is where the story begins. Today I have returned to Judaism and try to live an observant life.

Chapter Two is a brief look at Biblical dates and times. They tell us when  the Festival of Passover or the Festival of Unleavened Bread begin. They inform us if the day is Sabbath or a High Holiday.  Sometimes they inform us of the day, the week or the month. We conclude that the Christian Writings were written using the same measurement of time as the Hebrew Scriptures. The changes in the measurement of time came about 1,500 years after the Christian Writings.

Chapter Three discusses the impact of modern technology, i.e. computers on Biblical research. 

Chapters Four through Nine discuss the measurement of Biblical Time in eight different categories. We discuss and teach how time is measured by Year, by Month, by Day, by Night, by Hour, by Week, by Holy Days. In addition to this we compare two measurement systems for most of these categories. There is clearly a difference of opinion about how time is measured. I discuss three different theories. There is no way to adequately express in this introduction the importance of the measurement of time in the last six days of Jesus life on earth. This is why I divided each chapter into it's own category. This keeps our thoughts organized and easier to reference back to as one studies. I find it quite unique that the Gospel writers break the last day of Jesus life down into hours. This is quite rare. Yet it is fascinating and assists in establishing important points Christians have difficulty with.

In Chapter Seven we examine the use of the Sabbath Day, i.e. the Seventh Day as an anchor  point to time measurement, time to and from, and as a time reference. Again there are those who argue that the use of the word Sabbath was in reference to Passover. Others teach that the use of the term Sabbath Day was in reference to both Sabbath and Passover. Then there are those that teach the use of Sabbath Day was in reference to the Seventh Day of the week, i.e. Sabbath. We discuss which position is correct and prove with  references as to why it is correct. We dispute the other arguments. 

Chapter Eight is another anchor in a chain of days that are established in the Hebrew Scriptures. On the fourteenth day of the month late in the afternoon is when the Passover Lamb is killed. Then a little later at nightfall is the beginning of the Passover Seder Meal. Both of these fall during the Festival of Matzah, i.e. Unleavened Bread. Then there is the Seventh Day of Passover. Dear Reader once we establish a day and a date it is simply a matter of working back and forth. In addition Christians claim Jesus rode into Jerusalem on Sunday. They teach the crowd laid palm branches and garments in his path. They say this was his triumphant entry into the holy city. 

In Chapter Nine we speak of Preparation Day as a point of time measurement and reference. Some argue that Preparation Day when used in the Gospels is in reference to Sabbath. Some argue  Preparation Day is in reference to Passover. Others teach  Preparation Day is in reference to both Sabbath and Passover. However once we establish the first day of the week as a day and time anchor, it is not difficult to work back from to prove which position is correct.

Chapter 10 is about John's statement that Jesus last meal was the [last] Supper. John states this was before the Passover Seder Meal. Matthew, Mark and Luke dispute John's position. We examine both positions to determine who is correct. There are some very clear issues with both positions.

Chapter Eleven is a 'Detour' where we take side streets so to speak to determine if John's position is correct. Come on! The Gospel writers say John was one of Jesus disciples for three years. Luke says John was one of those that went to prepare the Passover meal. Yet John says it was not the Passover meal it was a supper before Passover. This is an important date. This is the last meal with Jesus. That night Jesus is taken into custody by guards. The next day he is killed. Or is he? The point is that John should remember when it was. May individuals measure events in time from the death of a loved one. Is it possible John could have confused such an important event? Then we must ask, at that time, was Jesus death an important event?  Maybe, the Catholic Church has made Jesus death an important event. 

Chapter Twelve is entitled, More Conflict With John. Why? Most Bibles are 'Red Letter' editions. The red letters are supposed to be the very words Jesus spoke. People that love Jesus cling to his words and to his quotes. Well based on what Jesus says in Matthew, Mark and Luke we have more conflicts with what John says. 

Dear Reader, do you see the many angles of the last six days of Jesus life on earth? 

Chapter Thirteen is what this book is all about. Chapter Thirteen is the chronological day by day account from the 8th Day of the First Month when Jesus came to Bethany through when Jesus died on the 15th Day of the  First Month.  The time frame is actually a little longer than six days. I include a chronological connection to every day  and night referenced in the Gospels during this time frame. The reader will be able to follow the journey of Jesus from Bethany to the triumphant Entry to Jerusalem to the casting out of the money exchangers to the cursing of the fig tree to the preparation for the final Passover Seder Meal to the death and burial of Jesus to the first Day of the week. 

Because I am Jewish and have a strong Christian past I share many helpful points that the non-Jewish world many be unaware of. Even though some Christian readers may be unhappy with points I make, each point is referenced so the reader can determine for her or his self what the truth is. The point of this book was and continues to be, a sincere examination of the last six days of Jesus life on earth. There is a great deal readers may learn from the time applications we discuss in this book. I have spent many years in preparing this book. God Willing another book dealing with controversial issues will follow this book. Originally I intended to included these as part of this book. They are important and interesting but need to be kept separate because they deal with other issues.

Signs 2 Cover sm.jpgAuthored by Dr Akiva Gamliel Belk


Additional Books By Dr. Akiva Gamliel Belk

Just Released Jan 2013

Large Type Edition

Dear Ones over the years through thousands upon thousands of hours of study many very special Gematrias have been revealed to me over the decades. With the assistance of those who dearly love our Creator, I have compiled a number of gematries through the first 11 chapters of Exodus (& Genesis also). God Willing other books will be following...

What is Gematria? Gematria is a ancient study process used in interpretation of the Hebrew Scriptures by computing and comparing the number values of a Letter, a Word or a group of Words and their relationships. Gematria is a Greek word that has come to be recognized as the study of Hebrew Letters, Numbers, Words and Phrases  in The Torah. 

This is the SECOND in a series of Five Books, God Willing.

Gematria is a unique beautiful key that when properly used can open doors to what is intentionally hidden in The Torah. Gematria is a form of Kabbalah, i.e Jewish Mysticism that allows some access to portions of the Scriptures we would like to know more about. Through diligent study and application of Gematria we are able to go deeper in to the hidden learn and more of what there is to discover about God, Angels, Humankind, Creation and much more. In this book we weave back and forth through the pages of the Torah exploring how to have a tranquil life.  The flood in Noahs age was not tranquil but it teaches us about tranquility. The world that then was not tranquil but we can sift through the pages of Hebrew for unique discoveries. 

The Bible is a Book of many mysteries for Christians, For Noachides and for Jews. Each will find my book to be exceptionally interesting as hidden truths are unwrapped and revealed for all to enjoy. 

Within the Bible are the Five Books of Ha Torah, Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The conundrum within Ha Torah is different than within the rest of the Bible. Why? Besides what is hidden in Ha Torah there many quandaries. Within Ha Torah there is a system of Hebrew Letters which each have a numerical value. The numerical values can reveal many interesting, perplexing, bewildering and mystifying relationships within the Hebrew Letters, Words, Phrases etc. of Ha Torah that I discuss in this book. Some call this numerology. Others call this Gematria. I call this a study of Oh Toht / Signs.

When in daily study of the Five Books over the past decades various Oh Toht / Signs were unveiled to me as well as to other scholars of much greater stature. It is a special honor to share some of these signs in this book after years of preparation.

A great deal of Oh Toht is about relationships. Hebrew Letters share ties with numbers that unveil many principled secrets if one knows what to look for. No matter how much information is known about certain Hebrew Word or numbers only a small portion is known in comparison to the entire picture. I have been gathering, compiling and organizing for many years kah nah nah haw raw. Many years can pass between one discovery to another which forms a bridge between two discoveries. Revelations are the product of many bridges. Enclosed in this book are some of these special relationships. 

There is a special sweetness in sharing a Torah Gematria / Sign during a wonderful Shabbat or High Holy Day meal.


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