Results tagged “Day” from BNTI Blog

ב׳׳ה

Yom Kippur


Day of Atonements


By Dr. Akiva Gamliel Belk



VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



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Course Text Begins Here:


Dear Ones,

How should we approach Yom Kippur? Here is how we should approach Yom Kippur. 


When we fail, we should immediately take action to seek forgiveness. We should close each day by reflecting on our actions and seek repentance for any misdeeds. We should do the same at weeks end and on each Rosh Chodesh / New Month.  During the Month of Elul, we turn our attention towards the coming Day of Judgment on Rosh HaShanah. During the Ten Days of between Rosh Ha Shanah and Yom Kippur, we seek forgiveness of our failings. On Yom Kippur, we plead for forgiveness of our sins.


The good news is that the Lord God is forgiving. Still, we need to do our part. There are six Observances mentioned between Leviticus 23.27 - 32.


Vayikra 23.27

אַךְ בֶּעָשׂוֹר לַחֹדֶשׁ הַשְּׁבִיעִי הַזֶּה   יוֹם הַכִּפֻּרִים  הוּא מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם 

וְעִנִּיתֶם אֶת־נַפְשֹׁתֵיכֶם וְהִקְרַבְתֶּם אִשֶּׁה לַיהוָֹה:  כ


Leviticus 23.27 - 28

Also on the tenth day of this seventh month there shall be a day of atonement; it shall be a holy gathering to you; and you shall afflict your souls, and offer an offering made by fire to the Lord. 


ONE: On The Tenth Day of The Seventh Month

The Observances for Yom Kippur are time-related. They must be Observed beginning eighteen minutes before sundown in one area on the Tenth Day of The Seventh Month. The Observances must continue through the entire night and day until after nightfall on the Eleventh. 


TWO: You shall afflict your Souls, i.e. fast. 

The fast on Yom Kippur is a 26 Hour Fast. Young children should not fast. Nursing mothers should not fast. Individuals requiring medicine should not fast. 


How does one fast? We do not eat or drink anything for 26 hours. This may seem challenging. This is how The People of Israel have fasted for thousands of years. The Mitzvah is, 'You shall afflict your soul.' Fasting is a way to a afflict one's soul. Removing soft cushions from chairs is another way to affect one's soul.


Other forms of afflicting ones are not washing one's face, not bathing or showering, combing one's hair, using deodorant, perfume, makeup, cologne, not rinsing one's mouth, brushing one's teeth, not washing one's hands except the fingertips. This does not include changing a dirty diaper. Using common sense is important. One should not wear leather shoes. Marital relations are suspended for the day of atonement.


THREE: Offer an offering made by fire to the Lord.

This Mitzvah is discussed in greater detail in Numbers 29.7 - 11


Numbers 29.8- 11

You shall offer a burnt offering to the Lord for a sweet savor; one young bull, one ram, and seven one-year-old lambs without blemish. And their meal offering shall be of fine flour mixed with oil, [[as prescribed] Three-Tenth [of an ephah] measure for the bull, and Two -Tenths [of an ephah]  measure for the ram, and-and A Tenth [of an ephah] measure for each of the Seven lambs. [You shall offer] a young male goat for a sin offering; in addition to the [special] Atonement sin offering [of Yom Kippur] , [in addition you shall offer] the continual burnt offering [in the morning] , and it's meal offering and the drink offerings.


Today we do not have a Holy Temple. We do not offer these animals, grain or drink on Yom Kippur as it was done in the past. Instead, we offer songs of praise. When the Third Temple and worship are restored, sacrifices will return.


The Gematria of יוֹם הַכִּפֻּרִים   Yom Kippur is 411. The Gematria of  טֹבֹת meaning good or pleasant is 411.  The Day of Atoning is intended to be good for us. 


יוֹם הַכִּפֻּרִים

Yom Kippur / Day of Atoning!

י 10 ו6  ם40    ה5  כ 20 פ 80 ר 200 י  10 ם 40 = 411


טֹבֹת

Toh Vot  / Good or Plesant

ט9 ב2 ת400 = 411



יוֹם

Yom / Day

י10 ו6 ם40 = 56


טִמְּאוּ 

Tih Mihoo / Our uncleanness / our impurity

ט9  מ40  א1  ו6  = 56


הַכִּפֻּרִים

Ha Kippurim / The Day of Atoning

ה5  כ20  פ80  ר200  י10  ם40 = 355


שָׁנָה

Shaw Naw

ש300 נ50 ה5 = 355


בְּשִׂמְחָה

Bih See Maw Chawh / In or with Joy

ב2  ש300  מ40  ח8  ה5 == 355


Leviticus 23.29

For whatever soul it is that does not become afflicted in that same Day, he shall be cut off from among his people. 

FOUR: Affliction

Dear ones, The observances of This Day are so serious that one must be careful not to neglect afflicting themselves.  If one were to fail to afflict themselves, they will be cut off from among The People of Israel and will die prematurely without children. Again, I mentioned before how one may I afflict themselve.


Leviticus 23.30 - 31

And whatever soul it is who does any work in that same day, the same soul will I destroy from among his people. You shall do no kind of work; it shall be a statute forever throughout your generations in all your dwellings.


FIVE: It is forbidden to work on Yom Kippur

Yom Kippur is a High Holy Day. All the Shabbat prohibitions apply on Yom Kippur.


You shall do no kind of work; it shall be a statute forever throughout your generations in all your dwellings.


Leviticus 23.32

It shall be to you A Sabbath of rest, and you shall afflict your souls; in the ninth day of the month at evening, from evening to evening, shall you celebrate your Sabbath. 


SIX: Yom Kippur is Solemn Day of Rest 

This means one is to be serious about the Day of Atonements yet not stress or worry about anything especially work. We need to concentrate on our appeals to HaShem. We must not allow distractions. We are to keep this unique balance. We must be very concerned for our past wrong deeds. We must seek forgiveness for our sins. Yet, we need balance. 


Remember it was on this day that Moses came down from Mt Sinai with the second set of The Two Tablets of Stone symbolizing that The Lord God Had forgiven The people for the sin of the Golden Calf. Therefore The Tenth Day of?The Seventh Month became the Eternal Day for Forgiveness. So This means we must temper our insensitivity with confidence that The Lord God Will Forgive us.


May our 26 hours of fasting, afflicting our souls, seeking forgiveness, pouring out our hearts before HaShem and seeking pardon be successful. 


Yom Kippur is The Day of ATONEMENTS! There are many Atonements we must seek for. The Lord God Provided us this Day of Atoning to be successful. We must be serious. We must not take this Day lightly! When we approach The Day Of Atoning correctly, we can have confidence. It other we may rest assured that The Lord God Will Forgive and Pardon.


ב׳׳ה

Rosh HaShanah


Pleasant Words


By Dr. Akiva Gamliel Belk



VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Learning Classes CLICK HERE

Course Text Begins Here:




Dear Friends so many things are happening on Rosh Ha Shanah it may feel overwhelming. We will discuss some of the activities on Rosh HaShanah but first, for a minute let's focus on one area each of us can do. Let's focus on an Observance each of us can understand. Each of us have at one time or another experienced the warmth of a kind act. We know how good kinds feels. What's think back to a time when someone did something for us that made us feel so good. Kindness has many shapes and forms that make others feel so incredibly good. Each of us possesses the power to be kind. Solomon wrote:


Mishlei 16.24

צוּף־דְּבַשׁ אִמְרֵי־נֹעַם מָתוֹק לַנֶּפֶשׁ וּמַרְפֵּא לָעָצֶם: כה


Proverbs 16.24

Pleasant words are like a honeycomb, sweet to the soul, and health to the bones.


אִמְרֵי־נֹעַם Ee Mih Ray - Noh Ahm - 'Pleasant Words'


Pleasant Words represent Virtue. Virtue is behavior that shows high moral standards of goodness and decency. Being virtuous requires us to respect others. Sweet talk is cheap and sometimes disgusting. Solomon's points to the foundation behind 'Pleasant words'. Solomon is saying the one who is really intelligent has control of her / his words.


We from time to time one may feel irritable and grumpy. Sometimes things don't go the way one needs or wants. One may spew a few naughty words. Perhaps someone does something to us and we retaliate with a curse. Each of us knows what it feels like to be snapped at, criticized, the brunt of another's unhappiness. It is obvious that these are not Pleasant Words.


We know the difference between Pleasant Words and naughty words. Each of us are acquainted with attitudes and words that cause pain. We do not need to be a Rabbi or a Torah Teacher to understand the point Solomon is making.


If one is looking for a husband or wife, do you think they would look for a crude nasty mouth person? Do you think they would look for a person with anger and abuse issues? A crude nasty mouth person is revolting. And abrasive person is toxic.


When one looks for a mate they look for a gentle kind warm hearted loving tender and understanding individual who speaks pleasant words. Even though many of us are not looking for a mate this is the type of individual that we should strive to be. This should be our goal.


We understand that it is the foundation behind what we say. It is very good to see Pleasant Words. Very good to uplift others Kind Words and Deeds. It is excellent to control our emotions, our feelings and our attitudes when communicate to others. We do not want to be a source of pain or hurt.


Just as Solomon said 'Pleasant Words are like a honeycomb, sweet to the soul, and health to the bones.' Each of us are attracted to pleasant words that are spoken by individuals whose actions are in agreement with what they're saying. This is like honey to Soul. On Rosh HaShanah we enjoy honey because honey is sweet. We want our New year to be sweet like honey. Now that we realize our words are like a honeycomb we should bring in The New Year with plenty of pleasant Words. Pleasant words gives life and health to each of us. David wrote,


Psalms 19

The Torah of The Lord is Perfect, reviving the soul; The testimony of The Lord is sure, making wise the simple. The Statutes of the Lord are right, rejoicing the heart; The Commandment of the Lord is pure, enlightening the eyes. The fear of The Lord is clean, enduring for ever; The Judgments of The Lord are true and righteous altogether. More to be desired are they than gold, even very fine gold; sweeter also than honey and the honeycomb.


David reveals to us that the pleasant words which are sweeter than honey Words of ha Torah.


Proverbs 25.11

Solomon said, A Word fitly spoken is like apples of gold in a setting of silver.


At Rosh Ha Shanah we dip slices of the Apple in honey. The apple represents The Garden of Eden our first parents were expelled from because of sin. Each Rosh Hashanah we mystically returned to the place of judgment in The Garden of Eden. The garden of Eden has the scent of an apple orchard. Gan Eden is pleasant. The Apple is bitter sweet. An apple may have a tart taste and a sweet taste. What does this mean? It is not fun to be judged. It is not enjoyable to have to review one's sins. The Apple represents the place where our first parents sent. That is bitter. Being expelled from The Garden of Eden was bitter for first parents. Now we have the opportunity to take the bitterness the tartness of the Apple and change its taste by dipping the Apple in the honey of The Words of The Torah.


In Genesis 3.9 the Lord God Called to Adam. Adam and Eve were in hiding because of their sin. They tried to cover their bodies that were left naked after His Divine Presence left them. The Word וַיִּקְרָא Vay Yee Kih Raw means and He Called. The root Word is יִּקְרָא Yee Kih Raw meaning to call. The Gematria for Yee Kih Raw is 311. The Lord God did not call to Adam and Eve in a harsh manner. The Lord God's Call was with Pleasant Words even though He knew Adam and Eve had already sinned.


יִּקְרָא

Yee Kih Raw / to call

י10 ק100 ר200 א1 = 311


אִישׁ

Eesh / Husband / Man

א1 י10 ש300 = 311


הָאִשָּׁה

Haw Ee Shaw / The Wife

ה5 א1 ש300 ה5 = 311


From These Three Words we learn how the Husband is to call to his wife.The Letter ה Hey is used as an article that elevates the Word used in conjunction with it. Here it is הָאִשָּׁה The Wife. The Word עַל means upon or near. When the man על העשה calls upon his wife he calls with Pleasant Words. The Wife is above him Spiritually. We know this because of the Article, i.e. the Letter ה Hey that proceeds the Word אִשָּׁה Wife. He the husband shows his wife respect through the Pleasant Words he calls to her with. We see this with the combination of the Words על העשה meaning to call to one's wife. The Gematria is 411.


עַל־הָאִשָּׁה

Ahl Haw Eeshaw / [To Call] upon One's Wife

ע70 ל 30 ה5 א1 ש300 ה 5 = 411


It is a little different when the Wife calls upon her husband. The husband is not on the same Spiritual level has his wife. In this instance the husband does not have the Letter Hey proceeding him. Yet even though this is the situation the wife because of her lofty Spiritual position follows The Lord God's example when she calls to her husband. She uses Pleasant Words.


עַל־אִישׁ

Al Eesh / [To Call] upon One's Husband.

ע70 ל30 א1 י10 ש300 = 411


The Gematria of Ee Mih Ray - Noh Ahm - 'Pleasant Words' is


אִמְרֵי־נֹעַם

Ee Mih Ray - Noh Ahm - 'Pleasant Words'

א1 מ40 ר200 י10 נ50 ע70 ם40 = 411


My intent is to show Mystically that a great deal of respect must exist between The Wife and the Husband. One should be careful to speak Pleasant Words. The Words should bring sweetness to the soul. the Words should be rich in Torah. The Words should restore. /The Words should bring health.


Friends, I used the example of a husband and wife. The same principles apply to each of us.

May each of us join at the Yom Tov Table this evening with plenty of pleasant words. May each that read and follow the words written in this discussion be written in the Book of Life for 5776 and all eternity.


Dear Friends, I forgive anyone who has wronged me in any way this past year or thought-out my lifetime.


Dear Friends, I am sorry for any Word or deed that I have done to you or any other being in this past year and throughout my life time. I ask forgiveness.


לְשָׁנָה טוֹבָה תֵּכָּתֵבוּ וְתֵחָתֵמוּ


Lih Shw Naw Toh Vaw Tay Caw Tay Voo Vih Tay Chaw Tay Moo


'May you be inscribed and sealed in The Book of Life.'



This evening Rosh HaShanah begins. Rosh HaShanah is a very important time. Wives prepare round Challah Loafs, Honey, Apples and other special foods for this evenings. Wives will light Yom Tov Candles before The holiday begins and say a Special Brachah / blessing. Husbands will say evening prayers and then return home to celebrate The Day of Remembrance.


Rosh HaShanah is the birthday of the world. We are entering year 5776 F.C. [From Creation]. Rosh HaShanah is the Day of Judgment. Many each of us have a favorable verdict. May are names continue to be written in The Book of Life.


As we prepare to enter this new year each of us have important responsibilities even though we may not realize what they are at this time. In the past week or so new members have joined my Facebook page. I want each individual to feel welcome. Please join our learning groups and lets learn the Torah together. God willing, each week I write one or more posts. The posts are placed in one or more Learning Groups. New members have expressed a desire to learn with me. I am honored. The way we learn together is by belonging to a Learning Group. Members are welcome to join as many groups as they choose. Our emphasis is upon improving ourselves and being better individuals.


We say that Rosh HaShanah is The Day of Remembrance. The Lord God Remembered Sarah in Genesis 21, Rachel in Genesis 30, and Hannah in 1 Samuel 1. We say Rosh HaShanah is the Day of Judgment. Beth Shammai Taught, 'There will be three groups at the Day of Judgment, one of thoroughly righteous, one of thoroughly wicked, and one of intermediate.' Rosh ha Shanah 16b.23. We know Adam And Eve were judged for their sin on Rosh HaShanah. in the ninth of the day in which Adam and Eve were Created on The Lord God Instructed them in The Seven Laws, i.e. He was Commanded not to eat of the tree, in the Tenth hour, Adam and Eve sinned; in The Eleventh Hour, Adam and Eve tried, and in the twelfth he was expelled from The Garden of Eden and departed. Sanhedrin 38b, Dr. Akiva Gamliel Belk, The 2016 Bible Journeys Calendar (Cedar Hill, Missouri - B'nai Noach Torah Institute, LLC Publishers, 2015) September.


We have been praying to The Lord God leading up to Rosh Ha Shanah asking that our sins be forgiven. We pray that all the sins of The People of Israel be forgiven. We should pray that all the sins of humanity be forgiven. For many years now during the afternoon of Rosh Hashanah... the Festival of Trumpets... i.e., the Festival of the Blowing of the Shofar... the Birthday of the World... the Day of Judgment... I have walked to a live body of water, one that has fish, a creek... a stream... a river... a lake... a reservoir... to observe the Tashlich Prayer, meaning "You {God} Will Cast all their sins into the depths of the sea," Micah 7:19


Receiving forgiveness for our sins is not a complicated matter. The Lord God Taught that when sin lies at our door we must improve. In other Words, we acknowledge our failing, we make a plan to not repeat our wrong. We reverse course. We turn ourself around. We do in another direction a better direction. We improve. We pay restitution for our error. We do not repeat our error. Yet, some time we repeat our error over and over again. Sometimes we repeat our errors in defiance. Now we are at Rosh Ha Shanah. We are about to be judged. What do we do? We improve!


The Day of Judgment humankind departed The Garden of Eden. The Prophet Isaiah Prophesied that on this same Day, i.e. The Day of Judgment, the outcasts among Israel will be gathered back.


Rosh Ha Shanah is the Day when we blow The Shofar.

Rosh Ha Shanah is the Day at sometime in the future that Messiah will come.


Isaiah 27.13

And it shall come to pass on that Day, that the great shofar shall be blown, and those shall come who were lost in the land of Assyria, and the outcasts in the land of Egypt, and shall worship The Lord on the Holy Mount at Jerusalem.


This immediately follows the Shmittah Year. Our Rabbis Teach that the end of the Seven Year Cycle The Son of David, i.e. Messiah will come on The First Day of The First Year of the New Seven Year Cycle. Sanhedrin 97a


Dear Friends so many things are happening on Rosh Ha Shanah it may feel overwhelming. For a minute let's focus on one area each of us can do. Let's focus on an Observance each of us can understand.









The remainder of this discussions lists areas The People of Israel are to remember. I would like to discuss two


זָכָר


We are to Remember The Day we were delivered from Egyptian slavery,

Exodus 13.3


We are to Remember The Sabbath Day to keep it holy, Exodus 20.8.


We are to Remember all The Commandments of The Lord, and to do them, Numbers 15.39.


We are to Remember that [each of us] was a servant in the land of Egypt and that The Lord our God brought us out from there with a mighty hand and with a stretched out arm, Deuteronomy 5.15


We are to Remember ever way in which the Lord our God led us Forty Years in the wilderness, to humble us, and to prove us, to know what was in our heart, whether we would Observe His Commandments, or not, Deuteronomy 8.2


We are to Remember The Lord our God; for He is The One who Gives us power to get wealth, that he may establish his covenant, Deuteronomy 8.18


We are to Remember that we provoked the Lord our God to anger in the wilderness; from The Day we departed from the land of Egypt, Deuteronomy 9.7.


We are to Remember what the Lord our God did to Miriam by the way, Deuteronomy 24.9.


We are to Remember what Amalek did to us by the way, Deuteronomy 25.17.


We are to Remember the days of old, consider the years of many generations; ask your father, and he will show you; your elders, and they will tell you, Deuteronomy 32.1

ב ' ח

Parshat Devarim Nitzavim

Deuteronomy 29.9 - 30.20


Time And Gematria:

The End of Days


Lesson Eight


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

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Time & Gematria Devarim Cover.jpg

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Dear Ones, within this week's Parshat there are Thirteen usages of The Word הַיּוֹם 'This Day'.  I would like to highlight several of the usages of The Word הַיּוֹם 'This day'.


Deuteronomy 29.9

Moses Said to The People of Israel, 'You are standing up This day, all of you before The Lord your God; your captains of your tribes, your elders, and your officers, with all the men of Israel, Your little ones, your wives, and your stranger who is in your camp, from the hewer of your wood to the drawer of your water; so that [each of] you should enter into Covenant with The Lord your God, and into His oath, which the Lord your God Makes with you This Day.' 


This Day was the Day The People of Israel were Standing before The Presence of The Lord God and His Representative, Moses, their Teacher.  The Word נִצָּבִים Nee Tzaw Veem means to stand up also to stand up for a principle. The Torah is Sharing more than a principle. The Torah Is informing us that the people of Israel were actively engaged. They stood for the principles the observances of the Torah.What we read goes beyond just standing up.   נִצָּבִים Nee Tzaw Veem at this time and place means enthusiastically standing up, enthusiastically participating and enthusiastically engaging. 


נִצָּבִים Nee Tzaw Veem Is more than mental assent. צָּבִים Nee Tzaw Veem is more than agreeing with what The Torah Says.  צָּבִים Nee Tzaw Veem describes our 100% commitment our 100% firm engagement our 100% enthusiasm for The Words of The Torah, The Mitzvot, and The Covenant. At that time, The People of Israel displayed a distinct sharpness like a soldier who has intensely agonized over his preparation for dress inspection. He stands out. He looks sharp and crisp Among other soldiers. This is what The People of Israel were like among the nations of the world at that time. Mystically we were in a place and time.


נִצָּבִים

Nee Tzaw Veem 

To enthusiastically stand up for a principal

נ50 צ90 ב2 י10 ם40 = 192


וּמָקוֹם

Voo Mah Kohm

And [being in a certain] place

ו6 מ40 ק100 ו6 ם40 = 192


בַּפַּעַם

ּBah Pah Ahm

[Being] In a specific time

ב2 פ80 ע70 ם40 = 192


Later in our discussion we will read in Ezekiel 38 how The Lord collects His People. The root Word for מְקֻבֶּצֶת Mih Qu Beh Tzet meaning to gather is קבץ. The Gematria for קבץ is 192.


מְקֻבֶּצֶת

קַבֵּץ Kah Baytz / To Gather - To Collect 

ק100 ב2 ץ90 = 192


Mystically we make this link where we, The People of Israel were before The Lord God in a specific place at a specific time appearing distinct and sharp as we stood up enthusiastically stood up for The Torah, The Mitzvot, and The Covenant.  


Where are we today?  We move a little further into our Parshat To another day and time When our heart turned away from the Lord God, When we served the gods of other nations, when the words of The Curse came upon us, when we were stubbornly drunk with our business and our self-importance,When we are scattered among the nations,When our land is desolate and when all things punishments have come upon us we will come back to our Spiritual senses We will return to the Lord and enthusiastically stand up again for The Torah, The Mitzvot, and The Covenant. At that Place and at that time we will obey all that the Lord Commanded us On 'This Day' that Moses Spoke to us.


This is about The End of Days That our Father Jacob spoke of in Genesis 49.1


Beresheit 49.1

1:וַיִּקְרָא יַעֲקֹב אֶל־בָּנָיו וַיֹּאמֶר הֵאָסְפוּ וְאַגִּידָה לָכֶם אֵת אֲשֶׁר־יִקְרָא אֶתְכֶם בְּאַחֲרִית הַיָּמִים


Genesis 49.1

And Jacob called to his sons, and said, Gather yourselves together, that I may tell you that which shall befall you at the End of Days.


Do we understand what Jacob spoke of when He used the term End of Days?    Please notice the date September 9, 2015, in The 2016 Bible Journeys Calendar. Do we understand what happened on this day? Do we know what this Day was? Astute classmates may say This Day was the first day God began His Creating of the universe. They would be correct. However, This Day is more than just the First Day of The Lord God's Creating. There were Six days of creation. Five days of creating were during the Last Days of the Twelveth Month Of The Original Calendar. These five days were prior to the Lord God resting.  In The Jewish Calendar, they are from Elul 25 - 29.


Let's return to The 2016 Bible Journeys Calendar. Notice Day Six of Creating. Day Six in 2015 is a Monday. Originally Day Six was a Friday. The Sixth Day of Creating is not part of The Last Days. Day Six is The Day of Judgment that we read about in Genesis Three. 


On The Sixth Day we are Taught Adam's dust was gathered from the location in front of The Holy Altar of The Holy Temple in Jerusalem. The Holy Dust was kneaded into a shapeless mass. In The Third Hour, Adams limbs were shaped. In The Fourth Hour, The Lord God 'Breathed into his nostrils the breath of life; and Adam became a living soul'.  In The Fifth Hour, Adam arose and stood on his feet. In The Sixth Hour, Adam Gave Names to all the Animals. In The Seventh Hour, Eve was separated from Adam. In The Eighth Hour, Eve became his Wife. They consummated their relationship. Cain and his twin sister were born. In Ninth Hour Adam and Eve were Instructed In The Seven Laws that the universe is to operate by. In The Tenth Hour Adam and Eve sinned. In The Eleventh, Adam and Eve were Tried Judged. In The Twelfth Hour before the sunset and Sabbath began in Gan Eden Adam and Eve were expelled. Sabbath 38b


The point is on The Day of Judgment humankind departed The Garden of Eden. The Prophet Isaiah Prophesied that on this same Day, i.e. The Day of Judgment,  the outcasts among Israel will be gathered back.


Isaiah 27.13

And it shall come to pass on that Day, that the great shofar shall be blown, and those shall come who were lost in the land of Assyria, and the outcasts in the land of Egypt, and shall worship The Lord on the Holy Mount at Jerusalem.


This immediately follows the Shmittah Year. Our Rabbis Teach that the end of the Seven Year Cycle The Son of David, i.e. Messiah will come on The First Day of The First Year of the New Seven Year Cycle. Sanhedrin 97a


This will be The Year of Jubilee when The Land is Returned, all prior debt is forgiven, and all slaves are released among The People of Israel.


Our Parshat Speaks of This Day in Deuteronomy 30.1 - 7 Verse Five begins with the Word וֶהֱבִיאֲךָ  Veh Heh Vee Ah Kaw meaning 'to bring.' Please make a note of this because we will return to this point when we discuss Moses prophecy later in this discussion. Why? The Gematria points to The Jubilee Year.


Devarim 30.1 - 7

'And it shall come to pass, when all these things have come upon you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, where the Lord your God has driven you, And shall return to the Lord your God, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul; That then the Lord your God will turn your captivity, and have compassion upon you, and will return and gather you from all the nations, where the Lord your God has scattered you. If your outcasts have been driven out to the farthest parts of heaven, from there will the Lord your God gather you, and from there will he fetch you; And the Lord, your God, will bring you into the land that your fathers possessed, and you shall possess it; and he will do you good, and multiply you above your fathers. And the Lord your God will circumcise your heart, and the heart of your seed, to love the Lord your God with all your heart, and with all your soul, that you may live. And the Lord your God will put all these curses upon your enemies, and on those who hate you, who persecuted you.'


Some Teach that we do not know the Day or The Hour Messiah will come/ This is not entirely true. 


We know Messiah will come immediately following 'The Last Days. The last Days are 25 Elul through 29 Elul.


We know that Messiah will come immediately after the Last Days of the week. The Last Days of The Week Are Friday and Sabbath. The Lord God is precise.


Genesis 2.2 - 3

And on the Seventh Day God Ended His work that He had made, and He Rested on The Seventh Day from all His work that He had made. And God Blessed The Seventh Day, and Sanctified It; because that in it He had rested from all his work which God Created and Made.


We know The Messiah will come on Sabbath Rosh Ha Shannah immediately following the Shmittah Year. Sanhedrin 97a 

Some believe Messiah will come following the Seventh Seven Year Cycle, i.e. the 49th Year. [7 Years x 7 Years] - Some think The Messiah will come in the Fiftieth Year. Some believe the Fiftieth Year is the Year of Jubilee.


It is on This Day, i.e. Rosh Ha Shanah that we, The People of Israel gather to weep and seek repentance for our sins. 


We know The Messiah will come in The Last Days of The Last Of The Years according to Ezekiel 38.

 

Yehezekiel 38.8

מִיָּמִים רַבִּים תִּפָּקֵד בְּאַחֲרִית הַשָּׁנִים תָּבוֹא ׀ אֶל־אֶרֶץ ׀ מְשׁוֹבֶבֶת מֵחֶרֶב מְקֻבֶּצֶת מֵעַמִּים רַבִּים עַל הָרֵי יִשְׂרָאֵל אֲשֶׁר־הָיוּ לְחָרְבָּה תָּמִיד וְהִיא מֵעַמִּים הוּצָאָה וְיָשְׁבוּ לָבֶטַח כֻּלָּם:  ט


After many Days, you will have paid for [past sins], at the End of The Years you will come to The Land that is restored from the destruction. You will be gathered from among many nations, [By The Lord] to The Mountains of Israel that were continually desolate [of people]. And He will bring you forth from nations, and you shall dwell securely with them [your people]. 


Dear Ones The People of Israel do not posses all of The Holy Land The Lord God Gave to us. How will The People of Israel gain ownership and full control of every meter of The Land of Israel?  Possessing all The Holy Land will require a huge miracle. Today we are capable of receiving minute by minute information as it unfolds in our world. We know the present Day picture in The Holy Land of Israel looks gruesome. It looks like war is coming. There are disputes as to who owns all The Holy Land of Israel. These disputes must be settled! They will be settled!


Moses Prophesied, 'The Lord your God Will Bring you into [The Holy Land Of Israel] which your fathers possessed, and you will possess The Holy Land Of Israel; the Lord, your God, Will do good for you, and multiply you above your fathers.'


Devarim 30.5

וֶהֱבִיאֲךָ יְהוָֹה אֱלֹהֶיךָ אֶל־הָאָרֶץ אֲשֶׁר־יָרְשׁוּ אֲבֹתֶיךָ וִירִשְׁתָּהּ וְהֵיטִבְךָ וְהִרְבְּךָ מֵאֲבֹתֶיךָ:  ו


We know Deuteronomy 30.5 is a prophesy for our present age because of the Words  הָאָרֶץ אֲשֶׁר־יָרְשׁוּ אֲבֹתֶיךָ .


Time & Gematria - Possess Land.jpg


The אֲבֹתֶיךָ Ah Voh Teh Caw means 'Your Fathers'. Deuteronomy 30.5 informs us that after Joshua and The Army of Israel conquered all The Holy Land, then partitoned The Holy Land to each Tribe, then possed The Holy Land and Then because of our sins were displaced from The Holy Land of Israel and scattered to the four corners of the earth. It is from the four corners of The Earth that The Lord God Will bring each of us back to The Holy Land. 


Today more of The People of Israel live outside of The Holy Land than those living in The Holy Land. 


- The Lord God has not brought all of us To The Holy Land of Israel yet. 

- The People of Israel do not possess all The Holy Land of Israel that our Fathers possessed.  Today The People of Israel possess a portion of The Holy Land, so this portion of the prophecy remains to be fulfilled. The People of Israel must possess the entire Holy Land including all of the Holy City, Jerusalem. Moses prophesied, ' You will possess The Land.' 


The birth of Isaac was to give Abraham a son to inherit or to possess The Land of Canaan. The Gematria of יָרְשׁוּ  Yaw Rih Shoo meaning to possess is 516. The Gematria of יוֹרֵשׁ Yoh Raysh meaning to inherit is 516. In Chapter Five we discussed Mitzvot that require us to both posses all The Holy Land of Israel and to inherit all the Holy Land of Israel. In Chapter Five I stated there are some Mitzvot that cannot be Observed until The People of Israel possess all of the Holy Land. What does this mean? Deuteronomy 30.5 remains to be entirely fulfilled.


Dear Reader the clock is ticking until The Lord God Brings The People of Israel back into complete possession of The Land of Israel. What conditions MUST exist for The People of Israel to Possess all the Land of Israel? A question arises in regards to Jeremiah 33.


Jeremiah 33.12 - 18

Thus says The Lord of Hosts; Again in this place, which is desolate without man and without beast, and in all its cities, shall be a habitation of shepherds who make their flocks lie down. In the cities of the mountains, in the cities of the Shephelah, and in the cities of the Negev, and in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him who tells them, Says The Lord.  Behold, The Days come, Says The Lord, that I will perform that good thing that I have promised to the house of Israel and the house of Judah. In those 

Days, and at that Time, I will cause an offshoot of righteousness to grow up from David; and he shall execute judgment and righteousness in The Land. In those Days, Judah shall be saved, and Jerusalem shall dwell safely; and this is the name by which she shall be called, 'The Lord is our Righteousness.' For thus Says The Lord; David shall never lack a man to sit upon the throne of the house of Israel; Neither shall The Priests, or The Levites lack a man before me to offer burnt offerings, and to kindle Meal Offerings, and to do sacrifice continually. 


The 'Again' in Verse Twelve is implied. Is this about two destructions of The Land of Israel? Some Rabbis were opposed to Israel becoming a nation in 1948. Why? Because, The Lord did not do this. If they are correct is there the possibility of another destruction? 


Those in control of The Holy Land must return The Holy Land to the tribes of original inheritance BEFORE The Year of Jubilee. In Joshua's Day, The Holy Land was taken little by little through the war at The Lord God's Direction. Perhaps this will be the course again. . . Then perhaps a second destruction awaits. I hope not!!


The People of Israel are in The Time of Blessing and the Time of Curse. Many of The People of Israel fulfill the Observances they can but cannot fulfill them all. This is the curse. We are stuck. The great Sage, Rambam cautions us to be careful about attempting to pinpoint the prophetic dates. Rabbi Nosson Scherman, The Stone Edition Tanach (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 351Second Edition p 1299,


There is a process. I don't see the process alining with Holy Scripture at this time. This could change quickly! To possess The Holy Land means Time will be required to acquire ever meter of The Holy Land again. Time will be required to divide between Tribes. Time will be required to determine which Tribe each of us descends from.  Then the Tribal Leaders must settle descendants into their Land. Then after each of us are settled into our Land. It is then that each of us possess The Land. Then we can again begin celebrating the Year of Jubilee in The Holy Land Of Israel. 


By some accounts we are in the 49th year, I.e the Year of Jubilee right now, i.e. this Year. By other accounts, the Year of Jubilee will begin on Rosh HaShanah 5776 and conclude on Yom Kipper of 5777 FC. At night fall.


If in the very near future the Bet Din were to declare this to be the Year of Jubilee according to one of the above calculations Great miracles beyond our imagination would be required. The Bet Din cannot proclaim a true Year of Jubilee until The People of Israel are completely in possession of The Holy Land. In The Year of Jubilee, The Holy Land must be returned to the Tribe from which it inherited it. 


הֱבִיאֲךָ Heh Vee Ah Kaw meaning 'to bring' in Deuteronomy 30.5 is the Gematria of 44. The Word Jubilee is also the Gematria of 44.



וֶהֱבִיאֲךָ 

Veh Heh Vee Ah Kaw / And To Bring

ו6  ה5  ב2  י10  א1  ך20  = 44


בַּיֹּבֵל

Bah Yoh Vayl / In Jubilee

ב2 י10 ב2 ל30  = 44


לְבָבִי

Lih Vaw Vee / My Heart

ל30 ב2 ב2 י10  = 44


What is the Mystical meaning? The Lord God Brings The People of Israel to The Holy Land to possess The Land so we can return to Observing all Mitzvot, especially The Year of Jubilee. In the process of bringing us to the Holy Land The Lord God Circumcises our heart.


This is a discussion about Time and Gematria. At this Time, The People of Israel are still living in the Time of Blessing and curse. The curse is that we are not Observing all 613 Commands of The Torah. Many of us live outside The Land, Our hearts are not circumcised. We do not possess all The Land. We cannot pass The Land to our children as an inheritance. The Third Temple must be built. Articles of The Holy Temple must be restored. The Priests and Levites must be dedicated and assigned to their positions.


Messiah must come. There is the war that must be fought. The enemies of Israel must be defeated. Children must be born in Israel thus showing security. We must multiply.  Then when all is in order as The Lord God Intends it to be we will do Good. We will be the Blessing spoken of in Genesis Twelve.

ב ' ח

Parshat Devarim Ki Teitzei

Deuteronomy 21.10 - 25.19


Time And Gematria:

Unique Mentions Of Time In The Torah


Lesson Six


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

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Dear Ones


This week in our Parshat, We have many references to time. The references to time in this week's Parshat Are unique in this instance. Words that we commonly associate with Time like day, week, month and year are not frequently used in this weeks Parshat. Instead, Time is mentioned in other ways. For example Deuteronomy 21.10 - 11.


Deuteronomy 21.10 - 11

When you go forth to war against your enemies, and the Lord, your God, has delivered them into your hands, and you have taken them captive, 

And see among the captives a beautiful woman, and desire her, that you would have her as your wife; Then you shall bring her home to your house; and she shall shave her head, and pare everything from Aleph to Tav of her nails; And she must discard her prison garb from upon her, and shall remain in your house, and bewail everything from Aleph to Tav of her father and everything from Aleph to Tav of her mother for A Month of Days; and after that you shall go into her, and be her husband, and she shall be your wife.


'When you go forth to war against your enemies' Speaks of the time. We don't know specifically when that time will be at this minute. This time is not defined like The Sabbath, The Seventh Day. This time is not defined like Passover we know when Passover comes. This time is not defined like Rosh Hashanah or Yom Kippur. We know when Rosh Hashanah and Yom Kippur come. This time as defined by The Words 'when you go forth to war against your enemies. The time that The Torah is speaking about does not begin until specifically then. This is one of those unique times that we are discussing in this weeks Parshat.


The second part to time in this Verses after the Lord your God has delivered our enemies into our hands. The first time as we go to war. The second time is after were successful in the war and our enemies are defeated. The third time is when we take them captive. The fourth time is when we see a beautiful woman and desire her as a wife. The fifth time is when one brings this beautiful Captive woman to one's home, and she shaves her head until she's completely bald. Then she pairs for nails. Then she changes garments. She removes her garments of captivity. The sixth time is the 30 days of morning for her mother and father. After all six of these times are completed then at that point that the seventh time begins. The individual that desires her can marry her. The Torah mentions seven different times with only one direct reference to a time, i.e. 'A Month of Days.' 


A portion of our discussion regarding 'A Month of Days' must form around the words אֵשֶׁת יְפַת־תֹּאַר Ay Shet - Yih Paht - Toh Ahr - meaning A Woman who is beautiful, who is of appropriate form. Another meaning may also be 'a beautiful woman who is shapely apportioned'. Those that believe this is the correct interpretation suggest The Torah is trying to bring the soldier to his senses by having this beautiful woman mourn for her Father and Mother in his home for 30 days and by having her shave her head and cut her nails. The intent, they say is to make this beautiful woman appear unattractive and unappealing. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 1046



I feel that the first definition is accurate For several reasons. The only place in The Torah that the words The Words יֶרַח יָמִים Yeh Tah Ach Yaw Meem / A Month of Days appear is in Deuteronomy 21.13. Therefore, we recognize these words carry a special meaning and intention. Our duty is to understand the intention.


We must look behind the scenes to see what's there. When Ha Torah says, 'A Month of Days' It may appear like this is in reference to any month in the lunar cycle of either 29 or 30 days. However, our Sages Teach this is specifically in reference to The Month of Elul. During the month of Elul, we blow the shofar each day except for Shabbat. When the month of the Elul concludes, we celebrate Rosh Hashanah, The Day of the Shofar blowing, the day of judgment and the birthday of the world. Rabbi Menachem M. Schneerson, Torah Chumash Devarim Kehot Publication Society (Brooklyn, NY 2011) p 125


Normally one begins morning on the day of death. However, here it appears to be different. The Words יֶרַח יָמִים Yeh Tah Ach Yaw Meem / A Month of Days may be interpreted as 'A Moon of Days'. Also, we need to keep in mind that the captive woman is not Jewish. Therefore, she will need to convert before the soldier can marry her. No matter how much the soldier desires her, he may not force her to convert. The Beautiful woman must choose to convert to Judaism on her own. 


The conversion process for the beautiful woman is timely. The beautiful woman must be taught all 613 Mitzvot of The Torah. She must understand. She must except them and practice them. This takes time. Observant conversions normally require a minimum of one year. 


Rabbi Ellie Monk writes in The Call Of The Torah that the soldier is Spiritually perceptive. He is not lustful! He sees a beautiful woman. What is it that he sees? He sees the soul of this beautiful woman. She is beautiful because of her spiritual relationship to the Lord. Therefore, he takes her to provide her soul the opportunity to observe all 613 mitzvot of Ha Torah as a convert. He takes a position formed by Ohr HaChaim and other Kabbalists. Rabbi Eli Munk, Call of the Torah, The Artscroll Mesorah Series, (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1994), pp 215 - 216


The Torah requires that the beautiful woman cut her hair. This is symbolic of removing her former intellect. As she learns The Torah and her hair begins to grow again she takes on a new intellect of one that is Torah observant. 


The Torah requires that the beautiful woman cut her nails. This is symbolic of removing superfluous emotional indulgences. Rabbi Menachem M. Schneerson, Torah Chumash Devarim Kehot Publication Society (Brooklyn, NY 2011) p 125 also cutting one's nails is in preparation for the Mikvah Conversion. Why? The entire body must be entirely immersed in a fresh flowing body of water. This is symbolic of cleansing oneself of the past.


Mystically there is a connection between 'A Month of Days' and dwelling. Remember how our discussion begin. 'When you go to war against your enemies.' The beautiful woman is from among the enemies of The Lord God and The People of Israel. The soldier has taken his enemy captive. Normally enemies of war are in prison camps. So why does The Torah say 'You won't bring her into your home?.' We teach their home is a sacred place where Taurus sayings are taught. Wouldn't this perhaps be disruptive to the home atmosphere and the learning out Torah? One can not tolerate disruptive behavior in their home especially during the month Elul! So we know there has to be more to what the Torah is telling us here. I believe The Torah is informing us that the soldier has removed this beautiful lady from the negative and harmful environment and in turn has placed her in an environment of Spirituality and Torah Observances. In other words, she used to dwell in a bad environment and now she dwells in A Torah observant environment. This dwelling is for 'A Moon of Days' or 'A Month of Days.' Often when the Word יָמִים Yah Meem is used this is reference to a year. Remember in Chapter One where we discussed יָמִים Yah Meem in Deuteronomy 1.46 and 2.1? 


The point is that we know conversation requires at least a year. We also know that  יָמִים Yah Meem is used in reference to Years. The righteous soldier takes the beautiful woman to his home to learn and observe Torah for a year. During this time, she is dwelling in his home. However, the intent is that she is dwelling in Torah learning and observance.


יֶרַח יָמִים

Yeh Tah Ach Yaw Meem / A Month of Days

י10 ר200 חי10 מ40 י10 ם40 = 318


יוֹשֵׁב

Yoh Shayv / To Dwell

י10 וש300 ב2 = 318


Remember, The normal. For mourning is Seven Days. When the Torah Says,  יָמִים Yah Meem 'A Moon of Days' or 'A Month of Days', We understand there is an intended meaning that we must search for. It is clear! This is not the normal type of mourning. This is a different type of mourning. As noted earlier, the period for mourning her father and her mother in this situation is during the month of Elul. The beautiful woman has concluded her year of Torah learning and is preparing to convert. The last stage of her preparation is to mourn the month of Elul for her father and her mother. Then on the eve of the birthday of the world, on the day of judgment, on The Day of Remembering and on the day we blow the shofar the beautiful woman completes her conversion by going to the mikvah and immerses herself thus completing the conversion process. She is now available to her husband. 


What does The Torah Say about Sarah, Rachel, and Hannah? 'On The New Year Sarah, Rachel and Hannah were visited,' i.e. they conceived.' Think about what this means. Rosh Hashanah is this incredibly Holy Day. Rosh Hashanah is also a date for physical relations with ones spouse. It is on this day that soldier and the beautiful woman consummate their marriage.


Deuteronomy 21.18 - 21

If a man has a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and who, when they have chastened him, will not listen to them; Then shall his father and his mother lay hold of him, and bring him out to the elders of his city, and to the gate of his place; And they shall say to the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton and a drunkard. And all the men of his city shall stone him with stones that he dies; so shall you put evil away from among you; and all Israel shall hear, and fear.


We have another example of time not being mentioned in verses 18 through 21. The first mention of time is 'if a man has a stubborn son.' The second dimension of time is 'if a man has a rebellious son.' The third dimension of time is when the son refuses to 'obey the voice of his father'. The fourth dimension of time is when the son refuses to 'obey the voice of his mother.' 

Somewhere in the midst of these times are two other times. There are the times when the son is gluttonous. There is the time when the son is a drunkard. How many times does it take For one to be gluttonous? How make times doesn't take for one to be a drunkard? These times are evidence. But we cannot say how many times each represent. It takes to determine when one is gluttonous and Time to become a drunkard.


The next dimension of time is when each of these times has been repeated multiple times. Then the next Time is when the father and the mother take hold of their son and bring him to the elders of the city at the gate place. There has to be a determination. The son has to be found guilty. There have to be witnesses. Finally, After all of these Times are completed The final Time comes where the son is stoned to death, and he dies.


Deuteronomy 21.22 - 23

And if a man has committed a sin deserving death, and he is to be put to death, and you hang him on a tree; 23  His body shall not remain all night upon the tree, but you shall bury him that day; for he who is hanged is accursed by God; that your land, which the Lord your God gives you for an inheritance, be not defiled.


At the conclusion of Chapter 21, Scripture speaks of a time when a man has committed a capital offense that deserves death. Then scripture speaks of the Time after he has been put to death. Scripture is speaking to the time when his body is hanging on a wooden tree. There are some times indicators in the above examples where Scripture is speaking of definite times. Scripture concludes this observance by giving us a definite reference to time, 'you are to bury him that day.' 


Within this Parshat, there are many examples of time observances. They don't stand out because keywords noting times are not used. Each of these is times.


Deuteronomy 24.16

When you lend your brother anything, you shall not go into his house to fetch his pledge. You shall stand outside, and the man to whom you lend shall bring out the pledge outside to you. And if the man is poor, you shall not sleep in his pledge; You shall deliver him the pledge back when the sun goes down, that he may sleep in his garment, and bless you; and it shall be righteousness to you before the Lord your God. 


Questions


Here are five questions for reflection. Those seeking course credit please post the answers or send answers to Dr_Akiva_Gamliel@bnti.us - SUBJECT BOX - Pasted ONLY these words in the subject box.


1. What is the normal period for mourning the loss of a loved one?

2. What is the Time The Torah Requires the beautiful woman to mourn for her Father and Mother?

3. When the beautiful woman cuts her hair and nails what do these actions symbolize?

4. Explain what is meant by writing, 'Words that we commonly associate with Time like day, week, month and year are not frequently used in this weeks Parshat.'

5. What is the minimum Time required for an Observant conversion?


ב ' ח

Devarim Shoftim

Deuteronomy 16.18 - 21.9


Time And Gematria:

 The Time of First Fruits


Lesson Five


NO VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Time & Gematria Devarim Cover.jpg

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Course Text Begins Here:


Dear Ones


We are going to discuss several Observances specific to The Land of Israel. These Observances are linked ONLY to the Land of Israel. ONLY those Jews living in The Land Of Israel can perform these Observances. Those of us outside the Land of Israel should not ignore these Observances. We should be aware of them. We should be supportive of them even though we who are outside The Land of Israel cannot perform them.


On the Day Moses taught the Observance known as 'The Great Trumah' The People of Israel were living outside of The Land of Israel. Before anyone could perform this Observance The Land of Israel had to be conquered and divided. Then Jewish farmers had to settle into The Land and plant grain produces, grape vineyards and olive trees. Vineyards and olive trees remained because The Army of Israel was prohibited from cutting down fruit trees in Deuteronomy 20.19.


Dear Ones, our discussion in this chapter will be a little like a hexagon. We will discuss different views to the same subject in Time. The heart of our discussion is Deuteronomy 18.3 - 5. We will branch off from our discussion several times then return.


Deuteronomy 18.1 - 5

The Priests the Levites, and all The Tribe of Levi, shall have no part nor inheritance with Israel; they shall eat The Offerings of The Lord made by fire, and His inheritance. Therefore shall they have no inheritance among their brothers; The Lord is their inheritance, as He has said to them. And this shall be The Priest's due from The People, from those who offer a sacrifice, whether it is ox or sheep; and they shall give to The priest the shoulder, and the two cheeks, and the stomach. Also The firstfruit of your grain, of your wine, and of your oil, and the first of the fleece of your sheep, shall you give to him. For The Lord your God has chosen him out of all your tribes, to stand to minister in The Name of The Lord, him and his sons FOREVER.


Two Mitzvot

There are two Mitzvot / Observances in Deuteronomy 18.1 - 2. Both are Prohibitive Observances. The First Observance is in regards to the Kohanim / Priests. 'The Priests the Levites, and all The Tribe of Levi, shall have no part nor inheritance with Israel'. This means The Tribe of Levi will not inherit a section of The Land of Eretz Yisroel except for the Forty-Eight Cities. [Leviticus 25.34 and Numbers 35.2;7]. The second Observance is The Tribe of Levi could not share in the booty the armies of Israel captured during their conquest.


We are going to branch off for several pages to discuss Three Observances associated with the cities and land given to The Levites as an inherit.


Numbers 35.2

And The Lord spoke to Moses in the plains of Moab by the Jordan at Jericho, Saying; 'Command The People of Israel, that they give to The Levites of the inheritance of their possession cities to live in; and you shall also give to the Levites an open ground around the cities. And they shall have the cities to live in; and their open ground shall be for their cattle, and for their goods, and for all their beasts. And the open ground around the cities, that you shall give to The Levites, shall reach from the wall of the city outward a thousand cubits around. And you shall measure from outside the city on the east side Two Thousand cubits, and on the south side Two Thousand cubits, and on the west side Two Thousand cubits, and on the north side Two thousand cubits, and the city shall be in the midst. This shall be to them the open ground of the cities. And the cities which you shall give to the Levites shall be six cities of refuge, which you shall appoint for the man slayer that he may flee there; and to them you shall add Forty Two cities. So all the cities which you shall give to The Levites shall be Forty Eight cities; both them and their open grounds.'


The Levites and the Priests are separated unto The Lord. The Tribe of Levi is a chosen Tribe from among the other Tribes of Israel. They are separated for and dedicated to service in and around the Holy Temple. They are to spend their time studying and Teaching Ha Torah. They are also The Learning Centers distributed throughout The Land of Israel where by their brethren may come to study. Six of the cites are cites of refuge for one who has murdered by accident to flee for protection. This is a Pro-formative Mitzvah.


Leviticus 25.34

But the field of the pasture lands of their cities may not be sold; for it is their everlasting possession.


Mitzvot

There is a great deal more to this Observance than what we will discuss. I am sharing these two Observances to help us better realize the permanency of The last Word in Deuteronomy 18.5, 'FOREVER'. This is very complicated in this sense. The People of Israel are given 613 Observances forever. Deuteronomy 18.1 -5 Informs us that The People of Israel are to give to The Levites 'A due' forever.


Mitzvot

We are also informed in Numbers 35.2 - 7 that The People of Israel are to give Forty-Eight Cities to The Levites along with the land surrounding each city going out Two-Thousand Cubits which is about eighteen to Twenty-One inches in length. This means between 3,000 to 3,500 feet. Now we must inquire which are the Forty-Eight cities? Are the Forty-Eight cities still in existence today?


Mitzvot

In Leviticus 25.34 Ha Torah informs us of another Observance. The Land surrounding the Forty-Eight Cities cannot be altered or sold.


Here is how this becomes very complicated! The Forty Eight cities must be returned to The Levites. The land around these cities must be returned to The Levities. Who owns the homes in theses cities? How expensive are these homes? What has happened to the land around these cities? Has the land been sold? Has the land been altered? For us humans this is a big mess. Yet, these are three Mitzvot of Ha Torah with 'FOREVER' stamped on them By The Lord God! Why am I sharing this? This seems completely devoid of the beginning discussion. How are these Three Observances related to our discussion?


We now return to where we began our discussion. Moses was Teaching The People of Israel in the year 2488 FC. when they were just a short time from beginning the conquest of Eretz Yisroel about Observances they would fulfill years down the road.


Dear Ones, this is where we are at today. We are 3,287 years from when Moses spoke those Words. The Jewish people do not occupy all of the Land Promised to them by The Lord God. Millions of Jews live outside of Eretz Yisroel. The Levites do not occupy the Forty-Eight Cities as intended in Scripture. The land outside the Forty-Eight cities has been altered. I am saying the Mitzvot spoken of in the above Scriptures will need to be reestablished again as it was in the Days of Joshua! There will be a serious war to reclaim our land. Jews from every corner of the world will come to help liberate The Land of Israel Again. A number of countries will be wiped off the face of the earth. Moshiach / Messiah will lead forces to defeat all our enemies. This time they will be defeated once and for all! I am saying The People will fight these wars again as in the days of Joshua. So it is like each of us are standing before the great Prophet Moses hearing His Words again 3,287 Years later. We return to the subject at hand.


2488 FC

Once the Land of Israel was conquered, Jewish farmers settled the land and planted crops of grain, i.e. wheat, oats, rye, barley and spelt. Then they could harvest their First Fruit. When a Jewish farmer owned land with grape vines or olive trees they could observe the Mitzvah of offering First Fruits without planting them first..


Mitzvot

Another Observance for the Land of Israel is The Shmittah Year. Every Seventh Year The Land of Israel is to be given a Time of rest. This Year, 5775 FC is a Shmittah Year. The Shmittah Year began on Rosh HaShanah, Sept 25, 2014 and continues until September 13, 2015. In conjunction with the Shmittah Year is The Release of debt between The People of Israel. Deuteronomy 15.1 - 3.


Deuteronomy 15.1 - 3

At the end of every seven years you shall grant a release. And this is the manner of the release; Every creditor who lends anything to his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the Lord's release. Of a foreigner you may exact it again; but that which is yours with your brother your hand shall release;


The above Scriptures contain Three Observances. They are:


Mitzvot

An Individual of B'nei Yisroel that is owed money from another individual of B'nei Yisroel may not demand payment of money owed once the Shmittah has passed.


Mitzvot

The Lord God Commands that the debt be 100% forgiven. Those of B'nei Yisroel who are owed money from B'nai Yisroel must write a waiver saying I waive all claims to debts owed me from among The People of Israel.


Mitzvot

There is a separation between the People of Israel and The People of Noach. Debts owed to anyone among B'nei Yisroel may demand payment from among The People of B'nai Noach when the debts are due regardless of The Shmittah year. This is called 'The Release.'


The Mitzvah is ONLY for The People of Israel. Why mention The Release? The Release happens in conjunction with the Seventh Year. At nightfall on September 13, 2015 all debt among The People of Israel will be cancelled.


When the last day of Elul 5775 FC concludes The Shmittah Year ends. . This is also the last Day of the Seventh Year. All debt between B'nei Yisroel is cancelled with the exception of the debt assigned to the Bet Din, i.e. Jewish Court.


During The Shmittah Year The Land of Israel sits. There is no plowing. There is no sowing of seed. There is no harvesting for profit.


Leviticus 25.20 - 22

And if you shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our produce; Then I Will Command My Blessing upon you in the sixth year, and it shall bring forth fruit for three years. And you shall sow the eighth year, and eat still of old fruit until the ninth year; until its fruits come in you shall eat of the old store.


Ha Torah is not saying that The People living on The Land in Israel must go three years complete years without sowing or harvesting. Here is what Ha Torah is Saying. Our present Shmittah year began 01 Tishrei 5775 F.C. However in reality it began much earlier. Farmers would only plant crops that they could harvest before The Shmittah began.


5774 FC

Part of this year is counted for several reasons.

Farmers could only harvest crops up to when The Shmittah year began.

Farmers would not be permitted to plant fall crops because The Shmittah Year began.

All work on The Land stopped when The Shmittah year began.


5775 FC

No planting sowing, fertilizing or harvesting was done during The Shmittah year. The Land rested.


5776 FC

The Last Day of Elul 5775 FC concludes the Shmittah Year. However with all the Holy Observances that begin with the new Year planting among The People of Israel would not begin until the spring for many Jewish Farmers. Why?

2 Mitzvot

Deuteronomy 16.16

Three times in a year shall all your males appear before The Lord your God in The Place which he shall choose [ Jerusalem ] ; in The Feast of Unleavened Bread, and in The Feast of Weeks, and in The Feast of Booths; and they shall not appear before The Lord empty; Every man shall give as he is able, according to the blessing of The Lord your God which He Has Given you.


The second Mitzvot is appearing with an offering. We are to give as The Lord Has Blessed us. If the blessing is tiny then a small gift is appropriate. If the blessing is great then a large gift is appropriate.


3,287 years ago this meant traveling by foot, donkey or Camel to Jerusalem. In some instances this required traveling several weeks to arrive in time to build a booth to celebrate the Festival of Booths.


As a way of example if a descendant of Simeon living is southern Israel were to travel to Jerusalem this would be a journey of about 140 miles {225 KM} as the eagle flies. This does not include traveling by foot through dessert or up over mountains etc. which was the common method of travel then. The length of a days travel was about 15 miles. Merrill C. Tenney, General Editor, The Zondervan Pictorial Encyclopedia of the Bible Volume Five (Grand Rapids MI Zondervan Publishing House 3rd printing 1978) p 799. The average traveler would take about 9 days each way.

However, when one includes the Observance of not traveling on Shabbat it is likely that the Nine Day journey becomes a Twelve Day journey depending on Shabbat and other High Holy Days.


As a way of example if a descendant of Dan living in northern Israel were to travel to Jerusalem the journey would be about 100 miles {150 KM}. This would require about Six Days each way. When one includes the Observance of not traveling on Shabbat or High Holy Days the Six Day journey becomes perhaps a Nine Day journey.


Think of it this way. Before the Festival of Booths is Yom Kippor The Day of Atonement. Yom Kipper concludes just Four Days before The Festival of Booths. Neither those traveling from Southern or Northern Israel could make the trip if they left after the conclusion of Yom Kippur. All travelers would need to leave the day after Rosh HaShanah to have time to travel and set up their Booth for the Festival of Booths. Then after the Festival they would make the long journey home. When they arrived home sowing time will have passed.


So we learn from these examples we learn Holy Days associated with Time even though Ha Torah Does not spell them out with each mention. So when we read Deuteronomy 18.1 - 5 where It is Written רֵאשִׁית דְּגָנְךָ 'Your First Grain' we should realize this is in reference to the First Day of The Festival of Weeks, Shavuot. We have connected the Time, with the Festival of Shavuot The Holy Scriptures referenced.


BaMidbar 28.26

Also on the Day of The Firstfruit when you bring a new Grain Tribute to The Lord on your Festival of Weeks it shall be a Holy Gathering to you. Cease all labors work.


The point is after all battles were fought and the wars won The People of Israel were entirely in position of The Land of Israel. Then The Land was divided. Then Jewish farmers planted wheat in the spring. Some of the new Wheat [Grains] were first brought to The Lord on Shavuot / The Festival of Weeks / Pentecost. What day was this?


Dear Reader, Moses died on 7 Adar 2488 FC. He was mourned for Thirty Days until 7 Nissan 2488. Joshua Instructed the People they would be crossing the Jordan in three Days on 10 Nissan. The People of Israel crossed the Jordan River then journeyed to the eastern edge of Jericho and camped at Gigal.


10 Nissan 2488 FC

Joshua 4.19

And the people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.


Joshua performs Brit Milah / circumcision on all the males. On 14 Nissan at eve the People of Israel celebrate their first Passover in The Holy Land.


14 Nissan 2488 FC

Joshua 5.9 - 11

And the Lord Said to Joshua, 'This day have I rolled away the reproach of Egypt from off you.' Therefore the name of the place is called Gilgal to this day. And The people of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month in the evening in the plains of Jericho. And they ate of the old grain of the land on the next day after the Passover, unleavened cakes, and parched grain in the same day.



Joshua 14.7

Then the sons of Judah came to Joshua in Gilgal; and Caleb the son of Jephunneh the Kenazite said to him, 'You know the thing that The Lord Said to Moses the man of God concerning me and you in Kadesh-Barnea. I was Forty years old when Moses the servant of The Lord sent me from Kadesh-Barnea to spy out The land; [ 29 Sivan 2449 FC ] and I brought him back word as it was in my heart. And my brothers who went up with me made the heart of the people melt; but I wholly followed the Lord my God. And Moses swore on that day, [9 Av 2449 FC] saying, Surely the land on which your feet have trodden shall be your inheritance, and your children's forever, because you have wholly followed the Lord my God. And now, behold, the Lord Has Kept me alive, as He Said, these forty five years, since The Lord spoke this word to Moses, while the people of Israel wandered in the wilderness; and now, behold, I am this day eighty five years old [29 Sivan 2495 FC].


Our Sages Teach that The Conquest for The Land of Israel took Seven Years. It is based on this Text. Caleb was Forty Years of age when the spies were sent. This was the second year in the Wilderness. Add Thirty- Eight Years to Forty Years. When B'nei Yisroel began the conquest for The Land of Israel Caleb was 78 Years old. Now we move ahead to Joshua 14.6 - 10. Caleb says he is 85 Years old. This informs us that the conquest took Seven Years. 78 from 85 = 7.


The Seventh Year was the Shmittah Year [2495 FC]. This was the first Seven Years in Jubilee count of Forty-Nine Years. Ninety Days later The Shmittah Year would end with the beginning of the New Year 01Tishri 2496 FC.


Farmers were not plowing their fields yet. The task of dividing the Land among The Twelve Tribes begins. This is why Caleb came to Joshua. He wanted to insure that The Tribe of Judah received the city of Hebron. How long did the division of The Land of Israel take? Our Sages teach Seven years? How do we know this. Remember back to Chapter Two where we discussed the meaning of 'Many Days' regarding the Nineteen Years the People of Israel lived in Kadesh. In Joshua 22.23 we have another use of many Days.


Joshua 22.1 - 4

Then Joshua called the Reubenites, and the Gadites, and half the tribe of Manasseh, And said to them, You have kept all that Moses the servant of the Lord commanded you, and have obeyed my voice in all that I commanded you; You have not left your brothers these many days to this day, [01 Nissan 2502 FC] but have kept the charge of the commandment of the Lord your God. And now the Lord your God has given rest to your brothers, as he promised them; therefore now return, and go to your tents, and to the land of your possession, which Moses the servant of the Lord gave you on the other side of the Jordan.


These Many Days means the division of the land required Seven Years. So the first Seven Years the army of Israel conquered The Holy Land. Then the second Seven Years The Holy Land was divided. The division of the Holy Land concluded about ninety days from the completion of the second Shmittah year. The second Seven Year period ended with the Shmittah Year [2502 FC]. This was the second Seven Years in the Jubilee count of Forty-Nine Years. 01 Tishri 2503 FC began which is September in the Gregorian Calendar. Now farmers were free to prepare their land for sowing wheat and other produce. However remember 01Tishri was Rosh Ha Shanah which is followed by Yom Kippur which is followed by The Festival of Booths so the wheat crop would not be sown until the spring of 2503 FC. The first festival in which new grain was offered by farmers from all twelve Tribes in Israel was Shavuot 2503 FC. This was a little over fourteen years from when Moses spoke the Words רֵאשִׁית דְּגָנְךָ 'Your First Grain'.


דְּגָנְךָ

Dih Gaw Nih Kah / Your Grain

ד4 ג3 נ50 ך20 = 77


It is like the first Seven represents the Seven Years of conquest for the Holy Land of Israel and the second Seven is for the division of The Holy Land Of Israel. Seven plus Seven.


However, the Seventy-Seven is also significant because it points to the Altar The Tribes of Ruben and Gad along with half The Tribe of Manasseh constructed after returning to their tents in Joshua 22. The armies from The Ten Tribes of Israel gathered to war against them because of that altar. However The Ten Tribes learned the altar was not intend for sacrifice. It was intended to be a testimony to their children of the Victories The Lord Brought. The Gematria for sacrifice and for 'your altar' are both 77.


מִזְבַּחֲךָ

Meez Bah Chah Kaw / Your Altar

מ40 ז7 ב2 ח8 20 = 77


זִבְחֲכֶם

Zee Bih Chah Chawm / Sacrifice


רֵאשִׁית

Rah Sheet / First

ר200 א1 ש300 י10 ת400 = 911


Some have inquired about the significance of 911 occurring during a Shirttail year. 9-11-2001 was during the Shirttail year 5761 FC. The Shmittah ended on September 18, 2001. The Shirttail is only in relation to The Land of Israel. 2008 was a Shirttail year and this year, 2015 is a Shirttail year.


I cannot predict what enemies plan or do. All that I can say is that the Shirttail is in relationship ONLY to The Land of Israel. The Gematria of 911 is found and established in the very first Word of Ha Torah. Genesis 1.1 - 'In the beginning'. I see a Mystical relationship between The Firstfruits the People of Israel offered the first time 'In the beginning.'


רֵאשִׁית

Ray Sheet / Firstfruit

ר200 א1 ש300 י10 ת400 = 911


רֵאשִׁית

Ray Sheet / first beginning

ר200 א1 ש300 י10 ת400 = 911


We know that The People of Israel had to possess The Holy Land before they could offer firstfruits. The Gematria for הוֹרַשְׁתָּ meaning to possess is 911.


הוֹרַשְׁתָּ

Hoh Rah Shi Taw / To Possess

ה5 ו6 ר200 ש300 ת400 = 911


Dear Ones We have Journeyed through a number of Mitzvot of HaTorah. We have discussed, in brief, Eleven Mitzvot of Ha Torah. We have mystically linked Time with Gematria.


1. What is prohibited during The Shmittah Year?


2. Explain The Scriptures usage of 'Three Years' in reference to The Shmittah Year.


3. What Year did The People of Israel Bring their first firstfruits of new grain?


4. What is the importance of the Word FOREVER in Deuteronomy 18.1 - 5


5. There are many Observances associated with the Levites. What do you think it means when The Lord God Says, 'O that there were such a heart in them, that they would fear me, and keep All My Commandments always, that it might be well with them, and with their children forever! ' Deuteronomy 5.26?


ב ' ח

Devarim Re'ey

Deuteronomy 11.26 - 16.17


Time And Gematria:

Time Offers Specific Directions


Lesson Four


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



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ב׳׳ח


Devarim Re'ey

Deuteronomy 11.26 - 16.17


Time And Gematria - Specific Directions


Lesson 4


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Day 1 Month 11 Year 2488 FC


Dear Ones, I am deeply intrigued by the Seventy-Four usages of The Word הַיּוֹם Ha Yohm meaning 'This Day' or 'Today' in Deuteronomy. Each usage of Ha Yohm is a reference to a place and point in Time. Mystically, each of the Seventy-Four references to Time in Deuteronomy is a learning portal. The Word דַּע Daha means 'Know'. The common usage for דַּע is ידע. The Gematria for דַּע is Seventy-Four.


דַּע

Dah / Know

ד4 ע70 = 74


Here we mystically observe Time and Gematria. Each time הַיּוֹם Ha Yohm is written in Deuteronomy gold nuggets of knowledge are waiting to be discovered.. Let's take this a step further. Each time הַיּוֹם Ha Yohm is written in Ha Torah there are gold nuggets of knowledge to be understood. Each time הַיּוֹם is written in Ha Torah we are to congregate around הַיּוֹם to learn. We are to assemble around הַיּוֹם. The Word הַיּוֹם Ha Yohm is written 135 times in Ha Torah. The Gematria for קְהַל meaning 'Congregation or Assembly' is 135. Note Exodus 12.6 says, כֹּל קְהַל עֲדַת־יִשְׂרָאֵל - All The Assemble of Witnesses among Yisroel.


קְהַל

Kih Hahl Assembly

ק100 ה5 ל30 = 135


Like The Word עֵת in Chapter One and יוֹם in Chapter Three each usage can be representative of a blink in Time, a Day in time or a period of time. In Chapter Two we learned that The Word בָּעֵת Baw Ayt represented Thirty Eight Years. In Chapter Three we learned that יוֹם represented Forty Days and Forty Nights. Here in Lesson Four we learn, God Willing, that every time הַיּוֹם is written in Ha Torah we should stop to camp and learn for awhile.


Before we continue learning I would like us to note the Five usages of הַיּוֹם in this weeks Parshat.


Devarim 12.8

לֹא תַעֲשׂוּן כְּכֹל אֲשֶׁר אֲנַחְנוּ עֹשִׂים פֹּה הַיּוֹם אִישׁ כָּל־הַיָּשָׁר בְּעֵינָיו: ט


Deuteronomy 12.8

You shall not do after all the things that we do here this day, every man whatever is right in his own eyes.


Devarim 13.19

כִּי תִשְׁמַע בְּקוֹל יְהוָֹה אֱלֹהֶיךָ לִשְׁמֹר אֶת־כָּל־מִצְוֹתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לַעֲשׂוֹת הַיָּשָׁר בְּעֵינֵי יְהוָֹה אֱלֹהֶיךָ: ס

Deuteronomy 13.19

When you shall give heed to The Voice of The Lord your God, to Observe all His Commandments which I Command you This Day, to do that which is right in The Eyes of The Lord your God.


Devarim 15.5

רַק אִם־שָׁמוֹעַ תִּשְׁמַע בְּקוֹל יְהוָֹה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם: ו

Deuteronomy 15.5

Only if you carefully listen to The Voice of The Lord your God, to take care to do all these Commandments which I Command you This Day.


Devarim 15.15

וְזָכַרְתָּ כִּי עֶבֶד הָיִיתָ בְּאֶרֶץ מִצְרַיִם וַיִּפְדְּךָ יְהוָֹה אֱלֹהֶיךָ עַל־כֵּן אָנֹכִי מְצַוְּךָ אֶת־הַדָּבָר הַזֶּה הַיּוֹם: טז

Deuteronomy 15.15

And you shall remember that you were a slave in the land of Egypt, and The Lord your God Redeemed you; therefore I Command you This Today.


There are many uniquenesses throughout Deuteronomy. For example, The Words אָנֹכִי מְצַוְּךָ Aw Noh Cee - Mih Tzah Vih Kawh meaning 'I Command You' occur Twenty Six times in Deuteronomy. We know that The Holy Name for The Lord, which we do not say aloud is the Gematria of Twenty Six.


י ה ו ה

The Lord

י10 ה5 ו6 ה5 = 26


We make an additional observation. Notice that The Word הַיּוֹם is added to the above Two Words. אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today' is written Eighteen times in Deuteronomy. These Three Words put definition to The Time and The Gematria. What are we to make of this? We will camp out around these Words for a little while.


We know that The Observances in The First Four Books Of Moses, i.e. Genesis, Exodus, Leviticus and Numbers were given by The Lord God on Mt Sinai. The Lord Instructed Moses to Teach The People of Israel the last 245 Observances in Deuteronomy during his last Thirty-Six Days as noted below.


Deuteronomy 1.3

And it happened in Year Forty in Month Eleven, in Day One to the Month that Moses shared with The People of Israel, about every Command that The Lord Said to him with them.


Deuteronomy 4.40

You shall keep therefore His Statutes, and His Commandments, which I Command you Today, that it may go well with you, and with your children after you, and that you may prolong your days upon The Land, which The Lord your God Gives you, forever.


Deuteronomy 1.3 informs us that 'It was in Year Forty, Month Eleven and the first Day that Moses Spoke to The People of Israel'. This was Thirty-Seven Days from when Moses died. Moses died on Day Seven of Month Twelve, i.e. 7 Adar. There are Thirty Days in Shevat plus Seven Days in Adar. He did not Teach B'nei Yisroel on the day of his death. Moses taught us Thirty-Six Days from Deuteronomy 1.3 until 6 Adar. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 939; Heninrich W. Guggenheimer, Seder Olam {A Jason Aronson Book, Lanham, Maryland, Rowman & Littlefield Publishers, Inc. 2005) p 100


We learn when Moses began this Instruction. We also note that there are break periods amidst The Instruction. Where are the break points? Each time Moses Said the Words אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today', there is a break. Please note the before mentioned Verses of Deuteronomy 13.19 and 15.5. There is no point for Moses to Say 'I command you 'This Day' more than once. Why repeat 'I Command you This Day if he has already said it? So when Moses Says, 'I Command You This Day' it is a conclusion that either begins a new Days instruction or concludes that Days instruction. The Command is sufficient for its self. It's a period. The periods of instruction were about Two Days each. 36 divided by 2 = 18. Again, The Words, 'I Command you This Day' are written Eighteen times in Deuteronomy. Eighteen represents 'Life' The Observances of Ha Torah are to bring us life!


חַי

Chai Live / Life

ח8 י10 = 18


When we examine the entire Book of Deuteronomy we will discover these periods of learning. In Parshat Re'ey There are 54 Observances.17 are Performative and 37 are prohibitive. Rabbi A. Y. Kahan The Taryag Mitzvot (Brooklyn, N.Y. Keser Torah Publications 1987, 1988) p 266


Devarim 15.7

כִּי־יִהְיֶה בְךָ אֶבְיוֹן מֵאַחַד אַחֶיךָ בְּאַחַד שְׁעָרֶיךָ בְּאַרְצְךָ אֲשֶׁר־יְהוָֹה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא תְאַמֵּץ אֶת־לְבָבְךָ וְלֹא תִקְפֹּץ אֶת־יָדְךָ מֵאָחִיךָ הָאֶבְיוֹן: ח


Deuteronomy 15.7

If there is among you a poor man of one of your brothers inside any of your gates in your land which the Lord your God gives you, you shall not harden your heart, nor shut your hand from your poor brother;


לְבָבְךָ

Lih Vaw Veh Kah

Your Heart

ל30 ב2 ב2 ך20 =54


What are we to take away from our discussion? All the Mitzvot / Commandments are to assist us in how we behave. What do we pray everyday?


Deuteronomy 6.5,6

And you shall love the Lord your God with all your heart, and with all your soul, and with all your might. And these words, which I command you this day, shall be in your heart.


Here are five questions for reflection. Those seeking course credit please post the answers or send answers to Dr_Akiva_Gamliel@bnti.us - SUBJECT BOX - Pasted ONLY these words in the subject box. these words.


1. How should we relate to אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today'?

2. The Gematrias of 26 and 18 relate to what?

3. Explain the Mystical point with the Word דַּע Dah / Know.

4. What does the usage of The Word הַיּוֹם Ha Yohm represent?

5. How many knew Observances did Moses Teach us in Deuteronomy?

Time: Awareness - Lesson 3

|

ב ' ח

Parshat Devarim Eikve

Deuteronomy 7.12 - 11.25


Time And Gematria:

Baw Ayt - 'At That Time'


Lesson Three


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Time & Gematria Devarim Cover.jpg

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Course Text Begins Here:



Time: Awareness


Dear Reader, the purpose of this discussion is to draw our attention to the number of places where Time is mentioned in The Weekly Parshat. . It is so easy to pass through The Parshat time after time without giving much thought to Time in the Parshat. There are 111 Verses in the Sidra Eikve. The Letter א Aleph represents God. An Aleph is One-Thousand. The Gematria of אֶלֶף Aleph is 111. The Word סְאִים Sih Eem means to measure, The Gematria of Sih Eem is 111. My intention in this Parshat is to relate to the reader the importance of time in the Holy Scriptures. Time is a point of measurement. Day is a measurement. Week is a measurement. An hour is a measurement. Often we pass by the measurement of Time without giving a great deal of thought. Shortly we will examine the Verses in this Sidra directly relating to time. Do you have any idea of the number of Verses that mention Time? Test yourself. How many times is a form of Time mentioned in Parshat Eikev? The answer is about every third Verse mentions a form of Time. In Some Verses a measurement of Time is mentioned up to four times. My goal to heighten our awareness aware of Time in The Holy Scriptures.


In so doing we are going to take a look at SOME the different usages for the Word יוֹם Yohm, meaning Day in The Holy Scriptures. I want the reader to memorize The Word יוֹם Yohm. My intention is to share a number of spelling variations for The Word Yohm in this Parshat. You will be surprised. God Willing, we will do this in the lesson summary at the end of the discussion.


There are 111 Verses in Parshat Eikve.


אֶלֶף

Aleph Represents God and the number 1,000.

א1 ל30 ף80 = 111


סְאִים

Sih Eem

ס60 א1 י10 ם40 =111


יום - Day

Devarim 9.9

בַּעֲלֹתִי הָהָרָה לָקַחַת לוּחֹת הָאֲבָנִים לוּחֹת הַבְּרִית אֲשֶׁר־כָּרַת יְהוָֹה עִמָּכֶם וָאֵשֵׁב בָּהָר אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַלְתִּי וּמַיִם לֹא שָׁתִיתִי: י 


Deuteronomy 9.9

When I was gone up into the mount to receive the tablets of stone, the tablets of the covenant which the Lord made with you, then I stayed in the mount forty days and forty nights, I did not eat bread nor drink water;


Devarim 9.11

וַיְהִי מִקֵּץ אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה נָתַן יְהֹוָה אֵלַי אֶת־שְׁנֵי לֻחֹת הָאֲבָנִים לֻחוֹת הַבְּרִית: יב


Deuteronomy 9.11

And it came to pass at the end of forty days and forty nights, that The Lord Gave me the two tablets of stone, The Tablets of The Covenant.


Devarim 9.18

וָאֶתְנַפַּל לִפְנֵי יְהֹוָה כָּרִאשֹׁנָה אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַלְתִּי וּמַיִם לֹא שָׁתִיתִי עַל כָּל־חַטַּאתְכֶם אֲשֶׁר חֲטָאתֶם לַעֲשׂוֹת הָרַע בְּעֵינֵי יְהוָֹה לְהַכְעִיסוֹ: יט

Deuteronomy 9.18

And I fell down before The Lord, as at the first, Forty Days and Forty Nights; I did not eat bread, nor drink water, because of all your sins which you sinned, in doing wickedly in the sight of the Lord, to provoke him to anger.


Devarim 10.10

וְאָנֹכִי עָמַדְתִּי בָהָר כַּיָּמִים הָרִאשֹׁנִים אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה וַיִּשְׁמַע יְהֹוָה אֵלַי גַּם בַּפַּעַם הַהִוא לֹא־אָבָה יְהוָֹה הַשְׁחִיתֶךָ: יא

Deuteronomy 10.10

And I stayed in the mount, according to the first days, forty days and forty nights; and The Lord Listened to me at that time also, and The Lord would not destroy you.



בְּיוֹם - In The Day

Devarim 9.10

וַיִּתֵּן יְהֹוָה אֵלַי אֶת־שְׁנֵי לוּחֹת הָאֲבָנִים כְּתֻבִים בְּאֶצְבַּע אֱלֹהִים וַעֲלֵיהֶם כְּכָל־הַדְּבָרִים אֲשֶׁר דִּבֶּר יְהֹוָה עִמָּכֶם בָּהָר מִתּוֹךְ הָאֵשׁ בְּיוֹם הַקָּהָל: יא

Deuteronomy 9.10

And the Lord delivered to me two tablets of stone written with The Finger of God; and on them was written according to all The Words, which The Lord Spoke with you in the mount out of the midst of the fire in The Day of the assembly.


Devarim 10.4

וַיִּכְתֹּב עַל־הַלֻּחֹת כַּמִּכְתָּב הָרִאשׁוֹן אֵת עֲשֶׂרֶת הַדְּבָרִים אֲשֶׁר דִּבֶּר יְהֹוָה אֲלֵיכֶם בָּהָר מִתּוֹךְ הָאֵשׁ בְּיוֹם הַקָּהָל וַיִּתְּנֵם יְהוָֹה אֵלָי: ה


Deuteronomy 10.4

And He Wrote on the tablets, according to the first writing, The Ten Commandments, which The Lord Spoke to you in the mount out of the midst of the fire in The Day of the assembly; and The Lord Gave them to me.



היום - The Day / This Day

Devarim 8.1

כָּל־הַמִּצְוָה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם תִּשְׁמְרוּן לַעֲשׂוֹת לְמַעַן תִּחְיוּן וּרְבִיתֶם וּבָאתֶם וִירִשְׁתֶּם אֶת־

הָאָרֶץ אֲשֶׁר־נִשְׁבַּע יְהוָֹה לַאֲבֹתֵיכֶם: ב


Deuteronomy 8.1

All The Commandments which I Command you This Day shall you take care to do, that you may live, and multiply, and go in and possess everything from Aleph to Tav of The Land which The Lord Swore to your fathers.


Devarim 8.11

הִשָּׁמֶר לְךָ פֶּן־תִּשְׁכַּח אֶת־יְהוָֹה אֱלֹהֶיךָ לְבִלְתִּי שְׁמֹר מִצְוֹתָיו וּמִשְׁפָּטָיו וְחֻקֹּתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם: יב

Deuteronomy 8.11

Beware that you forget not anything from Aleph to Tav of The Lord your God, in not Observing His Commandments, and his judgments, and his statutes, which I command you This Day.


Devarim 8.19

וְהָיָה אִם־שָׁכֹחַ תִּשְׁכַּח אֶת־יְהוָֹה אֱלֹהֶיךָ וְהָלַכְתָּ אַחֲרֵי אֱלֹהִים אֲחֵרִים וַעֲבַדְתָּם וְהִשְׁתַּחֲוִיתָ לָהֶם הַעִדֹתִי בָכֶם הַיּוֹם כִּי אָבֹד תֹּאבֵדוּן: כ

Deuteronomy 8.19

And it shall be, if you do forget the Lord your God, and walk after other gods, and serve them, and worship them, I warn you solemnly this day that you shall surely perish.

Devarim 9.1

שְׁמַע יִשְׂרָאֵל אַתָּה עֹבֵר הַיּוֹם אֶת־הַיַּרְדֵּן לָבֹא לָרֶשֶׁת גּוֹיִם גְּדֹלִים וַעֲצֻמִים מִמֶּךָּ עָרִים גְּדֹלֹת וּבְצֻרֹת בַּשָּׁמָיִם: ב

Deuternomy 9.1

Hear, O Israel; You are to pass over the Jordan this day, to go in to possess nations greater and mightier than yourself, cities great and fortified up to heaven,


Devarim 9.3

 וְיָדַעְתָּ הַיּוֹם כִּי יְהֹוָה אֱלֹהֶיךָ הוּא־הָעֹבֵר לְפָנֶיךָ אֵשׁ אֹכְלָה הוּא יַשְׁמִידֵם וְהוּא יַכְנִיעֵם לְפָנֶיךָ וְהוֹרַשְׁתָּם וְהַאֲבַדְתָּם מַהֵר כַּאֲשֶׁר דִּבֶּר יְהוָֹה לָךְ: ד

Deuteronomy 9.3

Understand therefore this day, that The Lord your God is he who goes over before you; as a consuming fire he shall destroy them, and He shall bring them down before your face; so shall you drive them out, and destroy them quickly, as The Lord Has Said to you.


Devarim 9.7

זְכֹר אַל־תִּשְׁכַּח אֵת אֲשֶׁר־הִקְצַפְתָּ אֶת־יְהוָֹה אֱלֹהֶיךָ בַּמִּדְבָּר לְמִן־הַיּוֹם אֲשֶׁר־יָצָאתָ ׀ מֵאֶרֶץ מִצְרַיִם עַד־בֹּאֲכֶם עַד־הַמָּקוֹם הַזֶּה מַמְרִים הֱיִיתֶם עִם־יְהוָֹה: ח


Deuteronomy 9.7

Remember, and forget not, how you provoked everything from Aleph to Tav of The Lord your God to anger in the wilderness; from The Day when you departed out of The Land of Egypt, until you came to this place, you have been rebellious against The Lord.


Devarim 9.25

וָאֶתְנַפַּל לִפְנֵי יְהֹוָה אֶת־אַרְבָּעִים הַיּוֹם וְאֶת־אַרְבָּעִים הַלַּיְלָה אֲשֶׁר הִתְנַפָּלְתִּי כִּי־אָמַר יְהֹוָה לְהַשְׁמִיד אֶתְכֶם: כו

Deuteronomy 9.25

Thus I fell down before the Lord verything from Aleph to Tav of Forty Days and everything from Aleph to Tav of forty nights, because the Lord had Said He would destroy you.


Devarim 10.13

לִשְׁמֹר אֶת־מִצְוֹת יְהוָֹה וְאֶת־חֻקֹּתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְטוֹב לָךְ: יד

Deuteronomy 10.13

To Observe The Commandments of The Lord, and His Statutes, which I Command you This Day for your good?


Devarim 11.2

וִידַעְתֶּם הַיּוֹם כִּי ׀ לֹא אֶת־בְּנֵיכֶם אֲשֶׁר לֹא־יָדְעוּ וַאֲשֶׁר לֹא־רָאוּ אֶת־מוּסַר יְהוָֹה אֱלֹהֵיכֶם אֶת־גָּדְלוֹ אֶת־יָדוֹ הַחֲזָקָה וּזְרֹעוֹ הַנְּטוּיָה: ג

Deuteronomy 11.2

And know This Day; for I speak not with your children which have not known, and which have not seen the chastisement of The Lord your God, His Greatness, His Mighty Hand, and His Stretched out Arm,


Devarim 11.4

וַאֲשֶׁר עָשָׂה לְחֵיל מִצְרַיִם לְסוּסָיו וּלְרִכְבּוֹ אֲשֶׁר הֵצִיף אֶת־מֵי יַם־סוּף עַל־פְּנֵיהֶם בְּרָדְפָם אַחֲרֵיכֶם וַיְאַבְּדֵם יְהֹוָה עַד הַיּוֹם הַזֶּה: ה

Deuteronomy 11.4

And what He Did to the army of Egypt, to their horses, and to their chariots; how He Made the water of the Red Sea overflow them as they pursued after you, and how The Lord Has destroyed them till This Day;


Devarim 11.8

וּשְׁמַרְתֶּם אֶת־כָּל־הַמִּצְוָה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְמַעַן תֶּחֶזְקוּ וּבָאתֶם וִירִשְׁתֶּם אֶת־הָאָרֶץ אֲשֶׁר אַתֶּם עֹבְרִים שָׁמָּה לְרִשְׁתָּהּ: ט

Deuteronomy 11.8

Therefore shall you Observe everything from Aleph To Tav of all The Commandments which I Command you This Day, that you may be strong, and go in and possess The Land, which you are going over to possess;


Devarim 11.12

אֶרֶץ אֲשֶׁר־יְהוָֹה אֱלֹהֶיךָ דֹּרֵשׁ אֹתָהּ תָּמִיד עֵינֵי יְהוָֹה אֱלֹהֶיךָ בָּהּ מֵרֵשִׁית הַשָּׁנָה וְעַד אַחֲרִית שָׁנָה: יג

Deuteronomy 11.12

A Land which The Lord your God Cares for; The Eyes of The Lord your God are always upon it, from the beginning of The Year to the end of The Year.


Devarim 11.13

וְהָיָה אִם־שָׁמֹעַ תִּשְׁמְעוּ אֶל־מִצְוֹתַי אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם לְאַהֲבָה אֶת־יְהוָֹה אֱלֹהֵיכֶם וּלְעָבְדוֹ בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם: יד

Deuteronomy 11.13

And it shall come to pass, if you shall give heed diligently to My Commandments which I Command you This Day, to love The Lord your God, and to serve Him with all your heart and with all your soul,



כַּיּוֹם - Like The Day

Devarim 8.18

וְזָכַרְתָּ אֶת־יְהוָֹה אֱלֹהֶיךָ כִּי הוּא הַנֹּתֵן לְךָ כֹּחַ לַעֲשׂוֹת חָיִל לְמַעַן הָקִים אֶת־בְּרִיתוֹ אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ כַּיּוֹם הַזֶּה: יט

Deuteronomy 8.18

And you shall remember The Lord your God; for He is who gives you power to get wealth, that He may establish His Covenant which He Swore to your fathers, as it is This Day.


Devarim 10.15

רַק בַּאֲבֹתֶיךָ חָשַׁק יְהוָֹה לְאַהֲבָה אוֹתָם וַיִּבְחַר בְּזַרְעָם אַחֲרֵיהֶם בָּכֶם מִכָּל־הָעַמִּים כַּיּוֹם הַזֶּה: טז 


Deuteronomy 10.15

Only The Lord Took delight in your fathers to love them, and He Chose their seed after them, you above all people, as it is This Day.



כָּל־הַיָּמִים - All The Days

Devarim 11.1

וְאָהַבְתָּ אֵת יְהוָֹה אֱלֹהֶיךָ וְשָׁמַרְתָּ מִשְׁמַרְתּוֹ וְחֻקֹּתָיו וּמִשְׁפָּטָיו וּמִצְוֹתָיו כָּל־הַיָּמִים: ב


Deuteronomy 11.1

Therefore you shall love the Lord your God, and keep his charge, and His statutes, and His judgments, and His Commandments, All The Days.



מִיּוֹם - From The Day

Devarim 9.24

מַמְרִים הֱיִיתֶם עִם־יְהוָֹה מִיּוֹם דַּעְתִּי אֶתְכֶם: כה

Deuteronomy 9.24

You have been rebellious against the Lord from The Day that I knew you.



מהר - Quickly

Devarim 7.22

וְנָשַׁל יְהֹוָה אֱלֹהֶיךָ אֶת־הַגּוֹיִם הָאֵל מִפָּנֶיךָ מְעַט מְעָט לֹא תוּכַל כַּלֹּתָם מַהֵר פֶּן־תִּרְבֶּה עָלֶיךָ חַיַּת הַשָּׂדֶה: כג


Deuteronomy 7.22

And The Lord your God will clear away those nations before you, little by little; you may not destroy them quickly, lest the beasts of the field grow numerous upon you.


מָּיִם - This Day

Devarim 11.11

וְהָאָרֶץ אֲשֶׁר אַתֶּם עֹבְרִים שָׁמָּה לְרִשְׁתָּהּ אֶרֶץ הָרִים וּבְקָעֹת לִמְטַר הַשָּׁמַיִם תִּשְׁתֶּה ־ מָּיִם: יב


Deuternomy 11.11

Beware that you forget not the Lord your God, in not keeping his commandments, and his judgments, and his statutes, which I command you This Day;



אַרְבָּעִים שָׁנָה - Forty Years

Devarim 8.2

וְזָכַרְתָּ אֶת־כָּל־הַדֶּרֶךְ אֲשֶׁר הוֹלִיכְךָ יְהוָֹה אֱלֹהֶיךָ זֶה אַרְבָּעִים שָׁנָה בַּמִּדְבָּר לְמַעַן עַנֹּתְךָ לְנַסֹּתְךָ לָדַעַת אֶת־אֲשֶׁר בִּלְבָבְךָ הֲתִשְׁמֹר מצותו [מִצְוֹתָיו] אִם־לֹא: ג


Deuteronomy 8.2

And you shall remember everything from Aleph to Tav of all the way which The Lord your God led you these Forty Years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would Observe His Commandments, or not.



Devarim 8.4

שִׂמְלָתְךָ לֹא בָלְתָה מֵעָלֶיךָ וְרַגְלְךָ לֹא בָצֵקָה זֶה אַרְבָּעִים שָׁנָה: ה


Deuteronomy 8.4

Your garment did not grow old upon you, nor did your foot swell, these Forty Years.



בְּאַחֲרִיתֶךָ - In Your End

Devarim 8.16

הַמַּאֲכִלְךָ מָן בַּמִּדְבָּר אֲשֶׁר לֹא־יָדְעוּן אֲבֹתֶיךָ לְמַעַן עַנֹּתְךָ וּלְמַעַן נַסֹּתֶךָ לְהֵיטִבְךָ בְּאַחֲרִיתֶךָ: יז


Deuteronomy 8.16

Who fed you in the wilderness with manna, which your fathers knew not, that He might humble you, and that He might test you, to do you good in the end;



בַּפַּעַם הַהִוא - At That Time

Devarim 9.19

כִּי יָגֹרְתִּי מִפְּנֵי הָאַף וְהַחֵמָה אֲשֶׁר קָצַף יְהוָֹה עֲלֵיכֶם לְהַשְׁמִיד אֶתְכֶם וַיִּשְׁמַע יְהוָֹה אֵלַי גַּם בַּפַּעַם הַהִוא: כ


Deuteronomy 9.19

For I was afraid of the anger and hot displeasure, with which The Lord was Angry against you to destroy you. But The Lord Listened to me at that time also.



בָּעֵת - At That Time

Devarim 9.20

וּבְאַהֲרֹן הִתְאַנַּף יְהוָֹה מְאֹד לְהַשְׁמִידוֹ וָאֶתְפַּלֵּל גַּם־בְּעַד אַהֲרֹן בָּעֵת הַהִוא: כא


Deuteronomy 9.20

And The Lord was so very angry with Aaron that he was ready to destroy him; and I prayed for Aaron also at that time.


Devarim 10.8

בָּעֵת הַהִוא הִבְדִּיל יְהוָֹה אֶת־שֵׁבֶט הַלֵּוִי לָשֵׂאת אֶת־אֲרוֹן בְּרִית־יְהוָֹה לַעֲמֹד לִפְנֵי יְהוָֹה לְשָׁרְתוֹ וּלְבָרֵךְ בִּשְׁמוֹ עַד הַיּוֹם הַזֶּה: ט

Deuteronomy 10.8

At that time The Lord Set apart The Tribe of Levi, to carry The Ark of The Covenant of The Lord, to stand before The Lord to minister to him, and to bless in His Name, to this day.


יְמֵיכֶם וִימֵי - Your Days And the Days

Devarim 11.21

לְמַעַן יִרְבּוּ יְמֵיכֶם וִימֵי בְנֵיכֶם עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּע יְהוָֹה לַאֲבֹתֵיכֶם לָתֵת לָהֶם כִּימֵי הַשָּׁמַיִם עַל־הָאָרֶץ: כב



מַהֵר - Quickly

Deuteronomy 11.21

That your days may be multiplied, and the days of your children, in The Land which The Lord swore to your fathers to give them, as the days of heaven upon the earth.


Devarim 9.12

וַיֹּאמֶר יְהֹוָה אֵלַי קוּם רֵד מַהֵר מִזֶּה כִּי שִׁחֵת עַמְּךָ אֲשֶׁר הוֹצֵאתָ מִמִּצְרָיִם סָרוּ מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר צִוִּיתִם עָשׂוּ לָהֶם מַסֵּכָה: יג


Deuteronomy 9.12

And The Lord Said to me, Arise, get down quickly from here; for your people, which you have brought out of Egypt, have corrupted themselves; they are quickly turned aside from the way which I Commanded them; they have made themselves a molten image.


Devarim 9.16

טז וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהוָֹה אֱלֹהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהוָֹה אֶתְכֶם: יז


Deuteronomy 9.16

And I looked, and, behold, you had sinned against The Lord your God, and had made yourselves a molten calf; you had turned aside quickly from the way which The Lord Had Commanded you.


הָרִאשֹׁנִים - The First


Devarim 10.2

וְאֶכְתֹּב עַל־הַלֻּחֹת אֶת־הַדְּבָרִים אֲשֶׁר הָיוּ עַל־הַלֻּחֹת הָרִאשֹׁנִים אֲשֶׁר שִׁבַּרְתָּ וְשַׂמְתָּם בָּאָרוֹן: ג


Deuteronomy 10.2

And I will write on the tablets the words that were in the first tablets which you broke, and you shall put them in the ark.


The יוֹם Yohm Table


Below are Sixteen different ways to spell Day in Hebrew,

This sounds confusing but it's easy once the reader memorizes how to spell Yohm.


Yohm is spelled right to left י Yod ו Vav ם Final Mem יום


Yohm Table.jpg








There are 111 Verses in Parshat Eikve.


אֶלֶף

Aleph Represents God and the number 1,000.

א1 ל30 ף80 = 111


סְאִים

Sih Eem

ס60 א1 י10 ם40 =111













One Verse Mentions Time Five Separate Times.


How Important Is Time In The Holy Scriptures?


Devarim 10.10

וְאָנֹכִי עָמַדְתִּי בָהָר כַּיָּמִים -הָרִאשֹׁנִים אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה וַיִּשְׁמַע יְהֹוָה אֵלַי גַּם בַּפַּעַם הַהִוא לֹא־אָבָה יְהוָֹה הַשְׁחִיתֶךָ: יא


Deuteronomy 10.10

And I stayed in the mount, Like the first days, forty days and forty nights; and The Lord Listened to me at that time also, and The Lord would not destroy you.


5 Mentions Of Time In 1 Verse.jpg




ב ' ח

Devarim Va'etchanan
Deuteronomy 3.23 - 7.11

Time And Gematria:

 Baw Ayt - 'At That Time'

Lesson Two


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By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



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At That Time


The Word עֵת Ayt means 'Time'. בָּעֵת Baw Ayt means 'In Time, On Time, At Time Through Time, With Time'. The best translation for Verse 23 is 'At That Time.' We will go with this translation. The Word עֵת Ayt occurs 73 times and בָּעֵת Baw Ayt occurs 90 times in The Hebrew Scriptures. The difference between עֵת Ayt and בָּעֵת Baw Ayt is The Letter בּ Bet. The Bet makes The Word עֵת Ayt 'A Point In Time.' This means we are to classify בָּעֵת Baw Ayt as a definite place in time. When Moses Says בָּעֵת Baw Ayt, he is making reference to a specific place in Time. Our goal is to try and determine what that place in time is. We will first view The Verse then we will determine The Year.


Devarim 3.23

וָאֶתְחַנַּן אֶל־יְהוָֹה בָּעֵת הַהִוא לֵאמֹר: כד

Deuteronomy 3.23

And I pleaded with The Lord at that time, saying,


What was 'At that Time'? We will need to backtrack in Time to determine what 'At That Time' is in reference to. We begin with the Seventh Day of Miriam's affliction for speaking evil against Moses. Miriam spoke Loshon Hara against Moses. The Lord Called her out if front of all The People of Israel and rebuked her. She was placed outside of the camp for Seven Days. This was the Seventh Day. Miriam was allowed to return to the camp. It was on That Day that Moses sent the 12 spies into the Land of Canaan.


29 Sivan 2449 FC

The spies left the encampment at Paran one year and 74 Days from being delivered from Egypt by the Lord. It is necessary for me to make a distinction. If one studies the 2016 Bible Journeys Calendar, they will Observe several important Time points. In the first year 2448 FC [From Creation] on this specific Day Moses was in Day Twenty-Two of receiving the first set of Tablets on Mt. Sinai. Our point inTime is the following year. We are 74 Days into in Year 2449 FC. [16 Days in Nissan + 29 Days in Iyar + 29 Days in Sivan = 74 Days]



Numbers 13.1 - 3

And The Lord Spoke to Moses, Saying, 'Send for yourself men, and have them scout everything from Aleph to Tav of the land of Canaan, which I am Giving to the people of Israel; Send them, one great man from each of his father's tribes. Each must be a leader among them. And Moses sent them from the desert of Paran on The Word of The Lord. All were men of distinction, They were chiefs of the People of Israel.'


Those who study with me know that I often include The Words 'everything from Aleph to Tav.' when the Word אֶת Eht is used. The Word אֶת eht occurs thousands of times in The Holy Scriptures for a reason. Many times the reason is to inform us of the inclusiveness of what is being said. The point is that nothing is left out. Everything is included. Chagigah 12b 1 - The Bahir (Row man & Littlefield Publishers, Inc. Lanham, Maryland 1995) pp. 108,109


Every Tribe sent a represenative except for the Tribe of Levi. Numbers 13.4-16 lists the leaders from each Tribe. The Levites believed The Word of The Lord. They did not need to spy out The Land.


09 Av 2449

The Spies return after Forty Days of spying out The Land of Canaan.


Ten of the twelve spies presented an evil report to B'nei Yisroel. Then B'nei Yisroel rebelled against The Lord. Due to our parents rebellion The People of Israel were not permitted to enter the Promised Land.


Numbers 13.26 - 27

And they returned from searching The Land after Forty Days. And they came to Moses, and to Aaron, and to all the congregation of B'nei Yisroel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land. And they told him and said, We came to the land where you sent us, and surely it flows with milk and honey, and this is its fruit.


Numbers 13.28-29

However, the people, who inhabit the land, are strong, and the cities are very greatly fortified [with walls] and moreover we saw the children of Anak there. The Amalekites dwell in the southern part of the land; and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains; and the Canaanites dwell by the sea, and by the side of the Jordan.


Ten leaders expressed serious concerns about the people who dwelt in the land. They said, 'The land truly flows with milk and honey.' Look at the magnificent fruit. However, there are some very scary people who occupy the land.


Numbers 13.29

And Caleb silenced everything from Aleph to Tav of The People and confidently said to Moses, We can go up and consume them. For we more than measure up, we are capable of doing it!


Caleb, was General of the Army of Yisroel. He assured The People of Israel that they were more than capable of defeating the enemy. Then the spies representing Ten of Yisroel's Tribes chimed in. They had a different opinion. How qualified was their opinion? Were they battle tested like Joshua?


Numbers 13. 30

But the men who went up with him said, We are not able to go up against the people; for they are stronger than we. And they spread slander about The Land which they had spied to B'nei Israel, saying, The land, through which we have gone to spy, is A Land that consumes its inhabitants; and all the people that we saw in it are men of a great stature. And there we saw everything from Aleph to Tav of the Giants, the sons of Anak, who come from the Nephilim; and we were in our sight as grasshoppers, and so were we in their sight.


In our age we have terms that describe different mental conditions. What do you think? Is it possible that all of The People had PTSD Post Thematic Stress Disorder resulting from their slavery and brutal treatment in Egypt? B'nai Yisroel went through a number of hardships due to being captive. Do you think they may have had Stockholm Syndrome? Were they brainwashed by their captors? What type of individual, family, group and community issues were each dealing with? We can imagine.


I ask these questions because of how quickly B'nei Yisroel turned away from The Lord. From time to time, it seems like B'nei Israel snaps instead of doing what they should.


We notice that there is a difference of opinion between Joshua, Caleb and the other spies. Having differences of opinion among B'nei Yisroel is not unusual. It's what we do with our opinions that makes the difference. The Ten spies predetermined that B'nei Yisroel were 'not able to go up against the people' because in their opinion the inhabitants were stronger than B'nei Yisroel. The spies described how small they were in comparison to the giants who were descendants of the fallen / the sons of Anak. The Ten spies compared themselves to grasshoppers next to the giants. They frightened B'nei Yisroel.


The Ten spies spread slander against the Promised Land. וַיֹּצִיאוּ דִּבַּת הָאָרֶץ 'They brought forth a report on The Land.' They said, 'The Land consumes its inhabitants.' This was a lie and part of their evil report. Our Sages Teach they witnessed many funerals while spying out the Land. There were so many people dying that the spies went unnoticed. This was Divine Providence working in their behalf but instead of taking this point of view Ten of the Leaders interpreted this as The Land consumed its inhabitants. They spoke evil about the land. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p 803


The Ten spies were respected leaders among B'nei Yisroel who agreed to speak evil regarding the Land of Canaan. What they did was wrong yet this shows us the impact ten important leaders had on The People of Israel. When we, B'nei Yisroel, unite we can do amazing things!


B'nei Yisroel rebelled based on the report of these These Ten well respected spies.


So when we speak of the Words 'At That Time'. Could it be a point of reference to The Time B'nei Israel united for the wrong reasons?

Bamidbar 14.1

וַתִּשָּׂא כָּל־הָעֵדָה וַיִּתְּנוּ אֶת־קוֹלָם וַיִּבְכּוּ הָעָם בַּלַּיְלָה הַהוּא: ב


Numbers 14.1

[ת - SIGN] And the entire community [except The Tribe of Levi] lifted up everything from Aleph to Tav of their voice and cried and wept through the night.


בָּעֵת

Baw Ayt / At That Time

ב2 ע70 ת400 = 472


בְּכִיתֶם

Bih Cee Tehm / They weep

ב2 כ20 י10 ת400 ם40 = 472


We Observe the Mystical connection to 'At That Time' as 'Weeping'. Is this what Moses was making reference to when he wrote 'At That Time'? It is a piece of the picture as we shall see.


I cannot emphasize how significant the Words of Verse One are. First the Verse begins with וַתִּשָּׂא Vah - Tee Shaw meaning 'And to lift up' Normally The Letter ת Tav is not part of this Word.


In the past, I have written about paying close attention to The Letter ת Tav. The Letter ת Tav is a mystical Letter. When The Letter ת Tav appears as it does here The ת Tav is a sign to pay attention and to mine for additional meaning. Normally the first Word in Verse One would be נָשָׂא Naw Saw, meaning 'to Lift up'. However, The Word is וַתִּשָּׂא Vah - Tee Shaw. The Letter נ Nun is replaced by The Letter ת Tav. We must determine what the purpose is for replacing The Letter נ with The Letter ת Tav. Could it be that this is what Moses was making reference to when he said, 'At That Time'? Was The Letter ת Tav what Moses was referring to?


The root Word for וַתִּשָּׂא Vah - Tee Shaw has different meanings. Here we need to pay attention to the other meanings as well. Each Word uses the same Letters. The spelling is exactly the same. The only difference is with the Vowels. נִשָא Nee Saw means 'to be misled or to be deceived'. Lets review.


First, וַתִּשָּׂא Vah - Tee Shaw meaning 'And to lift up'

Second, The Root Word is נָשָׂא Naw Saw, meaning 'to Lift up.'

Third, The Letter נ Nun in נָשָׂא Naw Saw was replaced by The Letter ת Tav. [ תִּשָּׂא] The Letter ו Vav of וַתִּשָּׂא Vah - Tee Shaw is a connecting Letter that means 'and'.

Fourth, The Letter The ת Tav is a sign to pay attention and to mine for additional meaning.


Notice the meaning in the Two Words following וַתִּשָּׂא Vah - Tee Shaw. כָּל־הָעֵדָה Cawl - Haw Ay Dawh means 'All the community' or 'All the witnesses'. All the Community includes members of The Sanhedrin and The Seventy Elders. The Sanhedrin were the Jewish Judges of The High Court. They were convinced that Moses and Aaron misled them. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 803 All The Judges and The Seventy Elders of B'nei Yisroel raised their voices and shouted. Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Society (Brooklyn, NY 2006) p 86 B'nei Yisroel followed the lead of the High Court. They cried and wept through the night just as their leaders did.


Numbers 14.2

They murmured against Moses and Aaron; All of B'nei Yisroel [except The Tribe of Levi] and the all the Community [except The Tribe of Levi] said to them, Would God that we had died in the land of Egypt! Would God we had died in this wilderness!


We need to take a minute to exeronate The Tribe of Levi who consistently took the high ground when B'nei Yisroel had issues. The Levites did not sin with the golden calf. Nor did they sin with B'nei Yisroel in the matter of the spies evil report. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), pp 157; 180, Rabbi Dr. H. Freedman, Midrash Rabba Babmidbar (New York, NY: The Soncino Press 1983) - Midrash Rabbah p 72 [br 3.5] - Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Socierty (Brooklyn, NY 2006) p 253

The Midrash Says the Sanhedrin complained to Moses saying, We accept the decree of death but should we die at the hand of these idolaters in Eretz Canaan? It would have been better to have died in Egypt or to have passed away here in the wilderness. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), p 170 How did The Lord Respond? 'It shall be as you wish'. How was The Word of The Lord fulfilled? Every Erev Tish B'Av Moses would say to the men of war, those who rebelled against The Lord and those who were decreed to die during these Forty Years 'Dig A grave for yourself.' Each man dug a grave for himself and rested that night in the grave. Those who reached the age of sixty would pass away during the night of weeping. This was about 15,000 every year. 570,000 of the 600,000 men who were between 20 to 60 passed away like this each year. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), p 170


Can we imagine what it was like for the wives, children, relatives and friends of those decreed to die in The Wilderness each year as the night of weeping approached? What was it like for The Judges of The SanhedrinIs who spoke the Words 'let us die here in The Wilderness'? What was it like for them knowing these men were dying because of their unjust faithfulness ruling? What was it like for B'nei yisroel each year as 9 Av approached? What did it feel like watching thousands upon thousands of graves being dug? How did this impact The People of Israel? We have already discussed the Mystical connection of 'At That Time' to weeping on the eve of 9 Av. How did the community of Yisroel feel knowing it was their Judges that spoke the words 'Let us die in The Wilderness.? We should ask ourselves, how would I feel if I were one of the men between Twenty to Sixty that refused to fight for the Holy Land and who rebelled? What if I were one of the men that mummered and complained against the Lord? What if I were one of the men that said I wanted to return to Egypt, i.e. the idolatrous practices of Egypt. The ladies did not die because they remained faithful to The Lord quietly within their tents. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), p 180


The Sanhedrin and The Seventy Elders lead the Community in this very emotionally charged rebellion against Moses and Aaron. They exclaimed:


Numbers 14.3

And why has The Lord brought us to This Land, to fall by the sword so that our wives and our children should become prey? Would it not be better for us to return into Egypt?


Up until this point according to our Sages The Sanhedrin and The Seventy Elders participated in the rebellion.


Numbers 14.1

- כָּל־הָעֵדָה Cawl - Haw Ay Daw meaning All the Community / Congregation or All the Witnesses. The Sanhedrin and The Seventy Elders are included.


Numbers 14.2

- כֹּל בְּנֵי יִשְׂרָאֵל Kol - B'nei Yisroel meaning All of The People of Israel

כָּל־הָעֵדָה Kawl - Haw Ay Daw meaning All the Community / Congregation


Numbers 14.4

And the men said one to another, 'Let us appoint a chief, and let us return to Egypt.'


Numbers 14.10

וַיֹּאמְרוּ כָּל־הָעֵדָה לִרְגּוֹם אֹתָם - And The Entire Congregation Said 'Stone Them refering to Joshua and Caleb.'


Who has the authority to make such a decision? Who has the authority to appoint a leader over B'nei Yisroel?


It is very important for us to remember that Lord Requires faithfulness from His People. We depend on our Leadership to help us stay on the right course. What happened here? In Deuteronomy 1.32 Moses said that at that time The People did not Trust The Lord their God. Why did our relatives of Years past fail to trust The Lord after all the Miracles He preformed? Why was B'nei Yisroel so willing to turn away from The Lord? We continue to read the extent of how distant B'nei Yisroel were willing to go in their rebellion to The Lord.


Numbers 14.5 - 6

Then Moses and Aaron fell on their faces before all the assembly of the congregation of The People of Israel. And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of those who spied the land, tore their clothes;


We see ONLY four men speaking up for The Lord and The Land of Canaan. The Sanhedrin and the Seventy Elders did not step up. They did not join them. Was this the Time Moses was speaking of when he said 'At That Time?


Numbers 14.7 - 9

And they spoke to all the Congregation of The People of Israel, saying, 'The land, which we passed through to spy, is a very good land. If the Lord Desires us to have it, then He Will Bring us into this Land, and Give it to us; a Land which flows with milk and honey. However, do not rebel against The Lord and do not fear the people of the land; for they are as bread for us; their protection is removed from them, and The Lord is with us; do not be afraid of them.


Numbers 14.10

The entire community said that they should be stoned to death, [but just then] The Glory of The Lord Appeared in The Tent of Meeting before all The People of Israel.


Not any man has the authority to pass judgment on his fellow man. Who has the authority to judge? Who has the authority to pass judgment on stoning a guilty individual? Again we see The Sanhedrin's involvement in this rebellion.


The Sanhedrin felt like Moses and Aharon had deceived them. They felt like Moses and Aharon had mislead them. I have already shown that The Root Word for וַתִּשָּׂא Vah - Tee Shaw has different meanings. We know that The Root Word for וַתִּשָּׂא Vah - Tee Shaw is נָשָׂא Naw Saw, meaning 'to Lift up', Notice that נִשָא Nee Saw which is spelled exactly the same means 'to be misled or to be deceived'. We realize that the Judges of The High Court felt like Moses and Aaron had deceived them. How did they come to this opinion? The Ten Spies spread malicious gossip about The Land and it's inhabitants. Bamidbar Rabah 9.18 - Was this what Moses spoke of when he said 'At That Time'?


Now The Lord Appears to set the record straight. Moses and Aaron fail to the gound and began interceding for The People of Israel. Think about what is happening 'At That Time! All The People of Israel are angry with Moses and Aharon. They are making plans to return to Egypt, appoint a new Chief over them and to stone Joshua and Caleb. So where is Moses? He is bowed to the earth praying that The Lord would Forgive all B'nai Yisroel. See Numbers 14.11 -19. What a leader! The Lord does Forgives B'nei Yisroel but Prohibits those who sinned from entering The Land of Canaan.


Numbers 14.20 - 24

And the Lord Said, I have pardoned according to your word; However, as truly as I live, all the earth shall be filled with the glory of the Lord. All those men which have seen everything from Aleph to Tav of My Glory, and My Miracles, which I did in Egypt and in the desert, and still have tested Me these ten times, and they have not listened to My voice; Surely they shall not see the land which I swore to their fathers, nor shall any of them who provoked me see it; except for My servant Caleb, because he possed a different spirit with him, and has followed me fully. I shall bring him into the land to which he came; and his seed shall possess it.


B'nei Yisroel's rebellion resulted in the establishment of a Time / a Season for mourning. The High Court Ruled against Moses and Aharon. Their actions had reprecutions!! The actions of The Sanhedrin mislead The People of Israel. Their authority set in motion a day of great sadness and mourning that is incumbent upon each of us. Who wants to fast for Twenty-Six hours? Who wants to fast from sundown to sundown. Who wants to mourn? Yet, fasting and mourning are absolutely necessary to remind us to be very careful with those who lead us and for us who follow them. It is incumbent upon each of us to learn and to know each of the 613 Mitzvot of Ha Torah so that we can judge for our self what is the proper path to take. We must determine what is the correct course of action!


Numbers 14.22 - 23 makes it very clear that the men of B'nei Yisroel tested The Lord Ten times. They were Judged for repeated offences. The Lord was Gracious and Merciful and Forgiving time and again as the offences pilled one upon the other. A picture should be beginning to emerge with regards to the Words 'At That Time'.


Dear Ones, just Forty Days earlier Miriam was permitted to rejoin the camp of Israel after being separated for Seven Days. Remember, The Lord Descended in a pillar of cloud and stood at the entrance to The Tent of Meetings. The Lord Called to Aharon and Miriam. They appeared before The Lord. The Lord Spoke to them in the presence of all Israel. What did The Lord Say?


Numbers 13.6 - 10

And He Said, 'Listen to My Words; If there is a Prophet among you, I, The Lord Will Make Myself known to him in a vision, and will speak to him in a dream. That is not the case with My servant Moses, in all My House for he is the trusted one. I Speak mouth to mouth with him, in a vision, and not in riddles; and he gazes at the Likeness of The Lord, so why were you not afraid to speak against my servant Moses? And The Lord's Anger was kindled against them; and He Departed. And The Cloud Departed from atop The Tent; and, behold! Miriam had become leprous, white as snow; and Aharon looked towards Miriam, and, behold, she was leprous.


The incident with The Prophetesses Miriam was meant to be a lesson for each of us. Miriam was set outside of the encampment for Seven Days. All The People of Israel knew. The Sanhedrin knew. The Seventy Elders knew. All The People of Israel knew. The punishment of Miriam should have been fresh in their minds. Everyone should have remembered how The Lord Appeared in The Cloud and why The Prophetesses Miriam became leprous and was separated from the encampment. How quickly we forget!


The actions of The Sanhedrin and The Seventy Elders were much more grievous than Miriam's in leading B'nei Yisroel to sin. We remember our failings and the failings of those who sinned on 9 Av. The failings of The Sanhedrin and B'nei Yisroel were not just for One Day. They are for The same Day each Year, Year after Year. Is this what Moses spoke of when he said 'At That Time'? Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 803 - Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Socierty (Brooklyn, NY 2006) p 86 - Metsudah Midrash Tanchuma Bereishis 1

Avrohom Davis, Metsudah Midrash Tanchuma Bereishis 1 (Monsey, NY Eastern Book Press Inc. 2006) pp 296 - 297 - Rabbi Avrohom Davis, The Mesudah Chumash A New Linear Translation Bereishis (Hoboken New Jersey, KTVA Publishing House, Inc., 1991) p 178


Numbers 14.29 - 32

Your carcasses shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, who have murmured against me, Shall by no means come into the land, concerning which I swore to make you live in it, save Caleb, the son of Jephunneh, and Joshua the son of Nun, [and The Tribe of Levi]. But your little ones, which you said should be a prey, them will I bring in, and they shall know The Land, which you have despised. But as for you, your carcasses, they shall fall in this wilderness.


Numbers 14.33

And your children shall wander in the wilderness Forty Years, and bear your backslidings, until your carcasses are wasted in the desert. According to the number of The Days in which you spied the land, Forty Days, each Day for a Year, shall you bear your iniquities, Forty Years, and you shall know My Displeasure. I the Lord have said, I will surely do it all to this evil congregation, who are gathered together against me; in this wilderness they shall be consumed, and there they shall die. And the men, which Moses sent to spy the land, who returned, and caused all the congregation to murmur against him, by bringing up a slander upon the land, Those men that brought up the evil report upon the land, died by the plague before the Lord.


Some Teach that The Lord Instructed Moses to have The People of Israel travel to the Sea of Reeds. They base this on Numbers 14.25. I reviewed the original Language of Numbers 14.25 and do not see anything that Instructs B'nei Yisroel to travel to or to return to the Sea of Reeds. Numbers 14.25 ONLY instructs B'nei Yisroel to change the direction of the encampment from facing The Land of Israel to facing the wilderness and the path leading to the Sea of Reeds.


Numbers 14.25.

The Amalekites and the Canaanites live in the valley. Tomorrow you are to move and face the wilderness path towards the Sea of Reeds.


10 Av 2449

This is very significant because B'nei Yisroel did not travel anywhere. They remained in this location for 19 years. Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Society (Brooklyn, NY 2006) p 89 Yet, The Holy Scriptures notes them turning the direction of the camp without traveling. Why? This is an exact point of measurement in time. The 38 years of Deuteronomy 2.14 is based upon the Day The Camp Turned their camp direction towards the wilderness towards the Sea of Reeds. The intent of The Words 'At That Time' are based upon what happened then and each year on the same Day since.


This Day was the Day following the rebellion. This is The Day they went up the mountain to fight the Amalekites and Canaanites. They were crushed! See Deuteronomy Chapter One. The last Verse in Deuteronomy Chapter One shares a very important nugget of Time with us.


Devarim 1.46

: וַתֵּשְׁבוּ בְקָדֵשׁ יָמִים רַבִּים כַּיָּמִים אֲשֶׁר יְשַׁבְתֶּם

Deuteronomy 1.46

[ת - SIGN] So you abode in Kadesh many Days, [Years] like the days [Years] you lived there [elsewhere].


Again The Letter ת Tav appears in the Word וַתֵּשְׁבוּ to inform us to give a diligent search for in depth meaning. The intent is for us to discover that B'nei Yisroel dwelt in Kadesh for 19 years and wandered for 19 years. Ha Torah Informs us that the Time they dwelt was like the number of years when they wandered.


10 Av 2487 FC

Deuteronomy 2.14

And the Days from our leaving Kadesh-Barnea, until we came over the brook Zered, was thirty-eight years; until all the generation of the men of war had perished from the camp, as the Lord swore to them.


The Thirty-Eight Years were measured to the exact Day which was The Day after the 9th of Av. Remember that it was on the 9th of Av that the spies returned. Ten spies shared an evil report. B'nei Yisroel rebellied. This was Thirty-Eight Years from the next day. In addition to the text presented thus far Holy Scripture Informs us 'all the generation of the men of war had perished from the camp'. On The Eighth of Av the remaining men of war, about 15,000 dug their graves for the final time knowing they were the only ones left from the original 600,000 men of that generation. That night each of the remaining men of war perished from the Camp of B'nei Yisroel. The following morning was 10th of Av 2487 FC.


After the last man of war died It was 'At That Time' The Word of The Lord was fulfilled. 'all the generation of the men of war had perished from the camp, as the Lord swore to them.'


After the last man of war had died, Yisroel was divested of them. Their children were trained for war. They were ready to defeat Sicon and Og. 'At That Time' is in reference to the final Day of the completion of the thirty-Eight Years in which The people who rebelled died.


There are Two Gematrias relating to The Number Thirty-Eight.


הָאֵבֶל

Haw Ay Vehl / The mourning The Lamenting

ה5 א1 ב2 ל30 = 38


Each Year on the 9th of Av during the Thirty-Eight Year span of Judgment on those men who rebelled there was a great deal of mourning and lamenting as thousands died year after year. There was great bemoaning, bewailing, weeping and sadness as B'nei Yisroel revisited the 9th of Av each year.


יִבְכּוּ

Yee Vih Coo / To Mourn To Weep To Bewail

י10 ב2 צ20 ו6 = 38


1 Nissan 2487 FC

B'nei Yisroel arrives at Kodesh at the border to Edom.


10 Nissan 2487 FC

Miriam the sister of Moses and Aharon dies in a gentle, tranquil manner. It was like a kiss from The Creator. Miriam was buried there.


1 Av 2487 FC - Aharon Dies on Mt Hor - Numbers 33.38 - 39


30 Av 2487 FC - B'nei Yisroel 30 Days of Mourning for Aharon ends. - Numbers 20.29


B'nei Yisroel defeated Sicon and Og. Moses.


7 Adar 2448 FC Moses our Teacher dies.


Here are five questions for reflection. Those seeking course credit please post the answers or send answers to Dr_Akiva_Gamliel@bnti.us - SUBJECT BOX - Pasted ONLY these words in the subject box. these words.


1. Define בָּעֵת Baw Ayt.

2. What is the significance of the following dates?

22 Sivan

29 Sivan

9 Av

10 Av

3. When did the Thirty-Eight Years begin and end?

4. What did we learn about The Sanhedrin and the Seventy Elders?

5. How can we apply the lessons in this discussion to our own lives?


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