Results tagged “Moshe” from BNTI Blog

ב ' ח

Devarim Re'ey

Deuteronomy 11.26 - 16.17


Time And Gematria:

Time Offers Specific Directions


Lesson Four


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Time & Gematria Devarim Cover.jpg

Learning Classes CLICK HERE

Course Text Begins Here:

ב׳׳ח


Devarim Re'ey

Deuteronomy 11.26 - 16.17


Time And Gematria - Specific Directions


Lesson 4


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Day 1 Month 11 Year 2488 FC


Dear Ones, I am deeply intrigued by the Seventy-Four usages of The Word הַיּוֹם Ha Yohm meaning 'This Day' or 'Today' in Deuteronomy. Each usage of Ha Yohm is a reference to a place and point in Time. Mystically, each of the Seventy-Four references to Time in Deuteronomy is a learning portal. The Word דַּע Daha means 'Know'. The common usage for דַּע is ידע. The Gematria for דַּע is Seventy-Four.


דַּע

Dah / Know

ד4 ע70 = 74


Here we mystically observe Time and Gematria. Each time הַיּוֹם Ha Yohm is written in Deuteronomy gold nuggets of knowledge are waiting to be discovered.. Let's take this a step further. Each time הַיּוֹם Ha Yohm is written in Ha Torah there are gold nuggets of knowledge to be understood. Each time הַיּוֹם is written in Ha Torah we are to congregate around הַיּוֹם to learn. We are to assemble around הַיּוֹם. The Word הַיּוֹם Ha Yohm is written 135 times in Ha Torah. The Gematria for קְהַל meaning 'Congregation or Assembly' is 135. Note Exodus 12.6 says, כֹּל קְהַל עֲדַת־יִשְׂרָאֵל - All The Assemble of Witnesses among Yisroel.


קְהַל

Kih Hahl Assembly

ק100 ה5 ל30 = 135


Like The Word עֵת in Chapter One and יוֹם in Chapter Three each usage can be representative of a blink in Time, a Day in time or a period of time. In Chapter Two we learned that The Word בָּעֵת Baw Ayt represented Thirty Eight Years. In Chapter Three we learned that יוֹם represented Forty Days and Forty Nights. Here in Lesson Four we learn, God Willing, that every time הַיּוֹם is written in Ha Torah we should stop to camp and learn for awhile.


Before we continue learning I would like us to note the Five usages of הַיּוֹם in this weeks Parshat.


Devarim 12.8

לֹא תַעֲשׂוּן כְּכֹל אֲשֶׁר אֲנַחְנוּ עֹשִׂים פֹּה הַיּוֹם אִישׁ כָּל־הַיָּשָׁר בְּעֵינָיו: ט


Deuteronomy 12.8

You shall not do after all the things that we do here this day, every man whatever is right in his own eyes.


Devarim 13.19

כִּי תִשְׁמַע בְּקוֹל יְהוָֹה אֱלֹהֶיךָ לִשְׁמֹר אֶת־כָּל־מִצְוֹתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לַעֲשׂוֹת הַיָּשָׁר בְּעֵינֵי יְהוָֹה אֱלֹהֶיךָ: ס

Deuteronomy 13.19

When you shall give heed to The Voice of The Lord your God, to Observe all His Commandments which I Command you This Day, to do that which is right in The Eyes of The Lord your God.


Devarim 15.5

רַק אִם־שָׁמוֹעַ תִּשְׁמַע בְּקוֹל יְהוָֹה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם: ו

Deuteronomy 15.5

Only if you carefully listen to The Voice of The Lord your God, to take care to do all these Commandments which I Command you This Day.


Devarim 15.15

וְזָכַרְתָּ כִּי עֶבֶד הָיִיתָ בְּאֶרֶץ מִצְרַיִם וַיִּפְדְּךָ יְהוָֹה אֱלֹהֶיךָ עַל־כֵּן אָנֹכִי מְצַוְּךָ אֶת־הַדָּבָר הַזֶּה הַיּוֹם: טז

Deuteronomy 15.15

And you shall remember that you were a slave in the land of Egypt, and The Lord your God Redeemed you; therefore I Command you This Today.


There are many uniquenesses throughout Deuteronomy. For example, The Words אָנֹכִי מְצַוְּךָ Aw Noh Cee - Mih Tzah Vih Kawh meaning 'I Command You' occur Twenty Six times in Deuteronomy. We know that The Holy Name for The Lord, which we do not say aloud is the Gematria of Twenty Six.


י ה ו ה

The Lord

י10 ה5 ו6 ה5 = 26


We make an additional observation. Notice that The Word הַיּוֹם is added to the above Two Words. אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today' is written Eighteen times in Deuteronomy. These Three Words put definition to The Time and The Gematria. What are we to make of this? We will camp out around these Words for a little while.


We know that The Observances in The First Four Books Of Moses, i.e. Genesis, Exodus, Leviticus and Numbers were given by The Lord God on Mt Sinai. The Lord Instructed Moses to Teach The People of Israel the last 245 Observances in Deuteronomy during his last Thirty-Six Days as noted below.


Deuteronomy 1.3

And it happened in Year Forty in Month Eleven, in Day One to the Month that Moses shared with The People of Israel, about every Command that The Lord Said to him with them.


Deuteronomy 4.40

You shall keep therefore His Statutes, and His Commandments, which I Command you Today, that it may go well with you, and with your children after you, and that you may prolong your days upon The Land, which The Lord your God Gives you, forever.


Deuteronomy 1.3 informs us that 'It was in Year Forty, Month Eleven and the first Day that Moses Spoke to The People of Israel'. This was Thirty-Seven Days from when Moses died. Moses died on Day Seven of Month Twelve, i.e. 7 Adar. There are Thirty Days in Shevat plus Seven Days in Adar. He did not Teach B'nei Yisroel on the day of his death. Moses taught us Thirty-Six Days from Deuteronomy 1.3 until 6 Adar. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 939; Heninrich W. Guggenheimer, Seder Olam {A Jason Aronson Book, Lanham, Maryland, Rowman & Littlefield Publishers, Inc. 2005) p 100


We learn when Moses began this Instruction. We also note that there are break periods amidst The Instruction. Where are the break points? Each time Moses Said the Words אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today', there is a break. Please note the before mentioned Verses of Deuteronomy 13.19 and 15.5. There is no point for Moses to Say 'I command you 'This Day' more than once. Why repeat 'I Command you This Day if he has already said it? So when Moses Says, 'I Command You This Day' it is a conclusion that either begins a new Days instruction or concludes that Days instruction. The Command is sufficient for its self. It's a period. The periods of instruction were about Two Days each. 36 divided by 2 = 18. Again, The Words, 'I Command you This Day' are written Eighteen times in Deuteronomy. Eighteen represents 'Life' The Observances of Ha Torah are to bring us life!


חַי

Chai Live / Life

ח8 י10 = 18


When we examine the entire Book of Deuteronomy we will discover these periods of learning. In Parshat Re'ey There are 54 Observances.17 are Performative and 37 are prohibitive. Rabbi A. Y. Kahan The Taryag Mitzvot (Brooklyn, N.Y. Keser Torah Publications 1987, 1988) p 266


Devarim 15.7

כִּי־יִהְיֶה בְךָ אֶבְיוֹן מֵאַחַד אַחֶיךָ בְּאַחַד שְׁעָרֶיךָ בְּאַרְצְךָ אֲשֶׁר־יְהוָֹה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא תְאַמֵּץ אֶת־לְבָבְךָ וְלֹא תִקְפֹּץ אֶת־יָדְךָ מֵאָחִיךָ הָאֶבְיוֹן: ח


Deuteronomy 15.7

If there is among you a poor man of one of your brothers inside any of your gates in your land which the Lord your God gives you, you shall not harden your heart, nor shut your hand from your poor brother;


לְבָבְךָ

Lih Vaw Veh Kah

Your Heart

ל30 ב2 ב2 ך20 =54


What are we to take away from our discussion? All the Mitzvot / Commandments are to assist us in how we behave. What do we pray everyday?


Deuteronomy 6.5,6

And you shall love the Lord your God with all your heart, and with all your soul, and with all your might. And these words, which I command you this day, shall be in your heart.


Here are five questions for reflection. Those seeking course credit please post the answers or send answers to Dr_Akiva_Gamliel@bnti.us - SUBJECT BOX - Pasted ONLY these words in the subject box. these words.


1. How should we relate to אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today'?

2. The Gematrias of 26 and 18 relate to what?

3. Explain the Mystical point with the Word דַּע Dah / Know.

4. What does the usage of The Word הַיּוֹם Ha Yohm represent?

5. How many knew Observances did Moses Teach us in Deuteronomy?

ב ' ח

Devarim Devarim

Deuteronomy 1.1 - 3.20


Time And Gematria:

עֵת - Time


Lesson One


Video


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Time & Gematria Devarim Cover.jpg

Learning Classes CLICK HERE

Course Text Begins Here:


Lesson Also Available at BNTI.US

עֵת


Time


Dear Ones, our goal in this discussion, is to help us make a connection with The Letter מ Mem [normal] ם [final] to learning. The Mem is a middle Letter of The Aleph Bet. The normal sign [Gematria] of The Letter Mem is 40. The final sign of The Mem is 600. The only time the final Mem may be used is when The Mem is the final Letter in a Word. The Letter Mem is one of two Hebrew Letters that makes a complete 360-degree circle. When the final Letter Mem was written in the Two Tablets by The Lord The Mem was suspended in air without touching or connecting to the Two Tablets. The Lord Made The Mem stood in place without falling. The Letter Mem is an eternal Letter. The Mem does not have a beginning or end. In addition to the Words we are going to study מֹשֶׁה Moses and מְשִׁיחַ Moshiach / Messiah each begin with The Letter Mem.


In addition to learning about the Letter Mem and associated Gematrias, we will God Willing consider elements of time-related to Moses our Teacher and The People of Israel. We will Observe the wisdom in Time. It is written. We will Observe perhaps one or two picture frames in the movie of Time. King Solomon wrote, 'To everything there is a season and time to every purpose under the heaven.' We will examine several points in time that are woven together into a special purpose.


Deuteronomy 1.1 - 3

These are the words which Moses shared with all Israel on this side of the Jordan in the wilderness, in the Arabah opposite the Red Sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

There are eleven days' journey from Horeb by the way of Mount Seir to Kadesh-Barnea.


And it happened in Year Forty in Month Eleven, in Day One to the Month that Moses shared with the people of Israel, about every Command that The Lord Said to him with them.


The People of Israel left Egypt in the year 2448 FC in Month One in Day Fifteen. That was a long time ago. Ha Torah Says it was almost Forty complete years. The People of Israel had not completed Year Forty. There were 30 days left in Month Eleven and 29 Days left in Month Twelve. They were 59 days from completing Year Forty.


Moses was 37 Days away from turning 120 years of age. Moses would die in 37 Days on his Birthday. Our Sages Teach that Moses was in Mitzrim 40 years, In Midian 40 years and in the Midbar 40 Years.


Mitzrim / Egypt

מִצְרָיִם

מ40 צ90 ר200 י10 נם40 = 380


Midian

מִדְיָן

מ40 ד4 י10 ן50 = 104


Wilderness

מִּדְבָּר

מ40 ד4 ב2 ר200 = 246


Our Sages Teach that Moses spent 40 Years in Mitzrim, 40 Years in Midian and 40 Years in Midbar. 120 = 40 + 40 + 40


The 2016 Bible Journeys Calendar will be released God Willing soon. In the calendar, I share about Moses simultaneous three Forty Day and Night fasts. Moses fasts from the Day he receives Ha Torah, The Commandments and The Covenant to Yom Kipper, which is the day of atonement. . Moses fasted three forty day periods one after the other plus the day before and the in between days. Our Sages Teach this is a total of between 122 to 123 days. The Seventh of Sivan is not counted. This is the Day Moses climbed Mt Sinai to receive the Commandments. The Day Moses prepares the second set of Tablets was 29 Av. This Day was not included in the fast days. So how can 122 days be 123 days? The question is, did Moses Fast on 6 Sivan, the preparation Day? Our Sages Teach Moses was very busy helping The People prepare to receive Ha Torah. Did Moses eat a Sabbath meal that night? It is not likely given Moses understanding of purity. It is likely that Moses fasted to be in a state of readiness to receive Ha Torah. Why is this such an important question?


Numbers 33.39

And Aaron was a hundred and twenty-three years old when he died in Mount Hor.


One-Hundred-Twenty-Three Days ties Aharon, The High Priest to Shavuot and Yom Kippur. In other Words The High Priest that makes atonement is a bridge spanning between receiving Ha Torah to the Day he seeks forgiveness for The People of Israel.


Fast One

Exodus 24.16 - Fast one from Sivan 7 to 17 Tammuz. The 17th of Tammuz is when the Roman soldiers breached the Holy City in their conquest to destroy our Second Holy Temple in 3830 FC. Rabbi Nachman Zakon, The Jewish Experience 2,000 Years Shaar Press (Brooklyn, New York: Mesorah Publications, Ltd. 2003), p 11


Exodus 32.15 - 19

And Moses turned, and went down from the mount, and the two tablets of The Testimony were in his hand; the tablets were written on both their sides; on the one side and on the other were they written. And The Tablets were the work of God, and the writing was the writing of God, engraved upon The Tablets. And when Joshua heard the noise of The People as they shouted, he said to Moses, There is a sound like war in the camp. And He Said, It is not the voice of those who shout for mastery, nor is it the voice of those who cry for being overcome; but the sound of those who sing do I hear. And it came to pass, as soon as He came near to the camp, that He Saw the calf, and the dancing; and Moses' anger burned hot, and he threw The Tablets from his hands, and broke them beneath the mount.



Fast Two

Exodus 32.29 - 35

For Moses had said, Consecrate yourselves today to the Lord, every man against his son, and against his brother; that he may bestow upon you a blessing this day. And it came to pass on the next day, that Moses said to the people, You have sinned a great sin, and now I will go up to the Lord; perhaps I shall make an atonement for your sin. And Moses returned to the Lord and said, Oh, this people have sinned a great sin, and have made them gods of gold. Now, if you will forgive their sin; and if not, blot me, I beg you, from your book that you have written. And the Lord said to Moses, Whoever has sinned against me, him will I blot from my book. Therefore now go, lead the people to the place about which I have spoken to you; behold, my Angel shall go before you; nevertheless in the day when I punish I will punish their sin upon them. And the Lord plagued the people because they made the calf, which Aaron made.


How do we know this second fast was for 40 days? Deuteronomy 9. 12- 18


We know this because in Verse twelve Moses received The Tablets when The Lord Informed him of The People's sin. Then he went down to them. Then he broke the Tablets. Then the next Day He returns to pray on Mt Sinai.


Deuteronomy 9.11 - 12

And it came to pass at the end of forty days and forty nights, that The Lord Gave me The Two Tablets of Stone, The Tablets of The Covenant. And The Lord Said to me, Arise, get down quickly from here; for your people, which you have brought out of Egypt, have corrupted themselves; they are quickly turned aside from the way which I Commanded them; they have made themselves a molten image.


How do we know Moses second Fast followed the first? How do we know the second Fast was also for Forty Days and Nights?


Deuteronomy 9.15 - 19

So I turned and came down from The Mount, and The Mount Burned with fire; and The Two Tablets of the covenant were in my two hands. And I looked, and, behold, you had sinned against the Lord your God, and had made yourselves a molten calf; you had turned aside quickly from the way which the Lord Had Commanded you. And I took The Two Tablets, and threw them out of my two hands, and broke them before your eyes. And I fell down before the Lord, as at the first, forty days and forty nights; I did not eat bread, nor drink water, because of all your sins which you sinned, in doing wickedly in the sight of the Lord, to provoke him to anger. For I was afraid of the anger and hot displeasure, with which the Lord was angry with you to destroy you. But the Lord listened to me at that time also.


The Third 40 Day and Night fast follow the first two fasts.


Deuteronomy 10.10 - 11

And I stayed in the mount, according to the first time, forty days and forty nights; and the Lord listened to me at that time also, and the Lord would not destroy you.   And the Lord said to me, Arise, go on your journey before the people, that they may go in and possess the land, which I swore to their fathers to give to them.


120 Days and Nights = 40 Days and Nights + 40 Days and Night + 40 Days and Nights


Within the Community of The People of Israel, there are some who pray each day each morning, afternoon and night. Some also pray at the mid of Night. The morning prayers maybe thirty minutes or longer on average. Afternoon prayers are perhaps fifteen minutes. Evening prayers are about twenty minutes. These are on normal Days. The Elul, Month leading up to Rosh HaShannah prayer time increases significantly. Then on Rosh HaShannah morning prayers may last from eight am to three in the afternoon. On Yom Kippur, we fast from one night to the next night that is about twenty-six hours. On Erev Yom Kippur at Kol Nidre about three hours. On Yom Kippur, we pray from early morning to night. It is understandable that one might be a little weary.


What about Moses. He did not just fast One Day and Night. Moses fasted for about 123 Days and Nights. Moses bowed down, prayed and interceded for The People of Israel during the middle Forty Days and Nights. The greatness of Moses is a challenging connection for us. I can relate to a tiny portion of what Moses experienced. What about you?


When we say 'In the Wilderness' the Word is Bamidbar.

בַּמִּדְבָּר

ב2 מ40 ד4 ב2 ר200 = 248


The positive Observances of Ha Torah are 248. The organs in our body are 248.

We see a relationship between the being in the wilderness, the positive Commands of Ha Torah and the organs of our body.


Devarim 1.3 is informing us that the wilderness experience is coming to an end in 59 days. Moses Leadership and hands on Teaching is coming to an end in 37 Days. The Lord Has Moses revisit the Observances with The People of Israel. Think of how that felt for Moses. He would die. He would not enter the Land with his people. The people who were taught Ha Torah at Moses' feet were already feeling the loss of their Great Teacher.


Here are five questions for reflection. Those seeking course credit, please post the answers or send answers to Dr_Akiva_Gamliel@bnti.us - SUBJECT BOX - Pasted ONLY these words in the subject box.


1.Solomon wrote, 'There is a time to every purpose under the heaven.' Exploring to learn the purpose is a deep Torah adventure. One point in this lesson is to teach us to search for the purpose related to time and seasons. Do we stop to consider the great significance of points in Time within The Holy Scriptures?


2. How is The Festival Season of Shavuot in which Ha Torah, the Commandments, and the covenant were given to the People connected through Moses to Yom Kipper, the Season for Atonement?


3. How is the Letter Mem related to Moses Life?


4. What is the importance of the number 123?


5. What happened on 17 Tammuz?



Categories

Powered by Movable Type 4.1

Tags

Find recent content on the main index or look in the archives to find all content.