Results tagged “Noah” from BNTI Blog

Gematria Vayikra

Vayikra / Leviticus Vayikra

Leviticus 1.1 - 4.26

Weekly Torah Gematria Video

Presentations To The Lord - 3 - 1


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By Dr. Akiva Gamliel Belk

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ב ׳׳ ה


Presentations To The Lord


Tribute

Sacrifice

Burnt Offering

Not Meat!

Slaughter Animal To Eat

Burnt Offering To The Lord

Genesis 4.3

Genesis 31.54

Genesis 8.20

Tribute

And He Jacob

Slaughtered a Sacrifice

Burnt Offerings

On The Altar

מִנְחָה

וַיִּזְבַּח יַעֲקֹב זֶבַח

עֹלֹת בַּמִּזְבֵּחַ

Genesis 4.4

Exodus 3.18

Genesis 22.2

His Tribute

That We may Sacrifice

Burnt Offering

מִנְחָתוֹ

וְנִזְבְּחָה

לְעֹלָה

Genesis 4.5

Exodus 12.27

Genesis 22.7,8 and 13

His Tribute

Sacrifice The Pesach

Burnt Offering

מִנְחָתוֹ

זֶבַח־פֶּסַח

לְעֹלָה

Genesis 43.11

Psalms 51.17-19

Leviticus 4.7

a Tribute

Sacrifice

הָעֹלָה

מִנְחָה

זֶבַח


Leviticus 2.1

Burnt Offering


A Karbon Minchah, i.e. A Meal Offering To The Lord

עוֹלָה


קָרְבַּן מִנְחָה לַיהוָֹה

The Sacrifices of God



זִבְחֵי אֱלֹהִים



Dear Ones, notice the three columns of the above table. Each column lists a presentation to The Lord. In column one there is the Minchah Tribute. In column two there is the Zeh Vah Ach sacrifice. In column three there is the Lih Ooh Lawh Burnt Offering to The Lord.


A clarification of each presentation is extremely important. Unfortunately, Bible translators have not been careful to make the distinctions between the three presentations clear. Bible translators use the word 'offering' for each of the three presentations. This is irresponsible and careless handling of The Holy Scripture!! When the word offering is used for each of these three words how is the reader to distinguish which meaning is intended? When we do not make clear concise distinctions well meaning folk may draw wrong conclusions.


My intent is to set a framework of interpretation for these three words that readers can rely on as a true foundation for understanding the correct meaning. To accomplish this some of us may need to erase what we have been told. We may need to take a few steps back before we can go forward.


We are entering Sefer Vayikra, i.e. The Book Of Leviticus. In Leviticus there are 247 Observances for The People of Israel. Many of these Observances are either a Minchah Tribute, a Zeh Vah Ach Sacrifice or a Lih Ooh Lawh Burnt Offering to The Lord. On page 25 in the textbook I quote Leviticus 1.1-2, 'if Adam, i.e. a man among you brings an Offering to The Lord..' What Presentation is being referred to? We cannot distinguish this in the English translations of the Bible. We don't know. Knowing the differences between the three presentations is very important! One must understand the meaning of each presentation to fulfill the Observance properly. This is why we must take time to explain and clarify the meaning and intent of each of these presentations.


Leviticus begins with establishing different Offerings that one may bring to The Lord. The Word for Offering is קָרְבָּן Kar Bawn / Karbon. Karbon refers to all forms of presentation to the Lord. Leviticus 1.2,3 identify The Karbon as animals, cattle or sheep.

Vayikra 1.8

וְעָרְכוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֵת הַנְּתָחִים אֶת־הָרֹאשׁ וְאֶת־הַפָּדֶר עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אֲשֶׁר עַל־הַמִּזְבֵּחַ: ט

Leviticus 1.8


Notice וְאֶת־הַפָּדֶר Vih Eth - Hah Paw Dehr meaning the suet - the hard white fat on the kidneys and loins of cattle, sheep and goats. The Word for animal fat is פָּדֶר . This is different from the Word for diary fat from which we receive cream, butter and cheese.


Genesis 45.17

And Pharaoh said to Joseph, Say to your brothers, Do this; load everything from Aleph to Tav of your beasts, and go to the land of Canaan;


Bereisheit 45.18

וּקְחוּ אֶת־אֲבִיכֶם וְאֶת־בָּתֵּיכֶם וּבֹאוּ אֵלָי וְאֶתְּנָה לָכֶם אֶת־טוּב אֶרֶץ מִצְרַיִם וְאִכְלוּ אֶת־חֵלֶב הָאָרֶץ: יט


Genesis 45.18

And bring everything from Aleph to Tav of your father and everything from Aleph to Tav of your households, and to me; and I will give you everything from Aleph to Tav of the good of the land of Egypt, and you shall eat everything from Aleph to Tav of the fat of the land.


The Words אֶת־חֵלֶב הָאָרֶץ and you shall eat everything from Aleph to Tav of the fat of the land refer to vegetation, grain, milk, cheese and butter.


Translators fail to make a most important distinction In Genesis 4.3 - 5 between חֵלֶב i.e. fat from vegetation, grain, milk, cheese and butter from that of פָּדֶר. i.e. animal fat / suet / - the hard white fat on the kidneys and loins of cattle, sheep and goats. Failing to make this extremely important distinction misleads readers. The translators write fat without making the distinction between the two. How is the reader to know the difference? In Genesis 4.3 the reference is to the fat of the land. In Leviticus 1.8 the reference is to animal fat.


Notice why making this distinction is important.


Bereisheit 4.3

וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָֹה: ד

Genesis 4.3

And in process of time it came to pass, that Cain brought of the fruit of the ground an Tribute to the Lord.


מִנְחָה

Cains Tribute was a Minchah Tribute. Notice the eight word counting from the right to the left. The eighth Word is מִנְחָה Minchah. The tribute was not an animal sacrifice!



Bereisheit 4.4

וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע

יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ: ה

Genesis 4.4

And Abel also brought of the firstlings of his flock and of the fat of it. And the Lord had respect for Abel and for his Tribute;


מִנְחָתוֹ

Able also brought a Tribute. The Tribute was a Minchah Tribute. The Holy Scriptures Say, מִנְחָתוֹ Mee Nih Chah Toh meaning His Tribute Offering. Able did not bring an animal sacrifice! If Able brought an animal sacrifice the Word would be לְעֹלָה Lih Ooh Lah meaning a burnt Offering. Able brought מִנְחָתוֹ i.e. a Tribute from vegetation, grain, milk, cheese and butter. We know Able brought cream, cheese and butter because The Holy Scriptures say מִבְּכֹרוֹת צֹאנוֹ meaning from the firstborn of his flocks.


וּמֵחֶלְבֵהֶן

If Ables

Bereisheit 4.5

וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו: ו


Genesis 4.5

But for Cain and for his offering he did not have respect. And Cain was very angry, and his countenance fell.


The Holy Scriptures Uses the exact say Word to describe Cain's Tribute. The Holy Scriptures Say, מִנְחָתוֹ Mee Nih Chah Toh meaning His Tribute Offering. The Lord was not pleased with Cain's מִנְחָתוֹ Mee Nih Chah Toh meaning His Tribute Offering because Cain offered spoiled flax seed. Cain did not offer from the first grain from the best of his fields. Cain was stingy. He offered the poorest Tribute. It is for these reasons Cain's Minchah Tribute was rejected.


The Minchah Tribute may be a tribute to The Lord or another human being. Joseph, the viceroy of Egypt, received a Minchah Tribute from his brother in Genesis 43.11. The Minchah is described as, 'a little balm, and a little honey, spices, and myrrh, nuts, and almonds'. These are not animal sacrifices. We review this on pages 26 through 32.


Those who are not Jewish may not know the Observances the Seder Meal follows during Passover. The ArtScroll Youth Haggadah is an excellent source to learn more about the Observance during the Seder Meal. During the Seder the leader takes the unleavened bread, i.e. the matzah and says, 'This is the plain bread of the poor...' 'This is the bread of affliction that our fathers ate in the land of Egypt. , Whoever is hungry let him come and eat.'


There is important meaning at the foundation of these words. When one is a slave they are owned by someone. They were not free to do as they wanted. The People of Israel owned sheep and cattle but were not permitted to offer burnt sacrifices to The Lord. The Egyptians worshiped the sheep as their gods. When the People of Israel took the Passover Offering, a lamb or goat they were taking the gods of Egypt to slaughter. They asked to leave Egypt to offer sacrifices to The Lord. Pharaoh denied their request time and again until the last plague. So when the People of Israel speak of the Matzah as the bread of the poor or the bread of affliction we understand this goes back thousands of years to slavery in Egypt. Matzah was the most basic of food for the People of Israel. When the people of Israel fled Egypt they took eighteen minutes to hastily make unleavened bread as a source of food for the days following there journey out of Egypt to freedom. Unleavened bread is without yeast. Unleavened bread is pure! Unleavened bread is the symbol of being without sin.


As noted above Leviticus begins with making important distinctions between the offerings. First is The Karbon of animals, cattle or sheep.


Vayikra 1.2

דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אָדָם כִּי־יַקְרִיב מִכֶּם קָרְבָּן לַיהוָֹה מִן־הַבְּהֵמָה מִן־הַבָּקָר וּמִן־הַצֹּאן תַּקְרִיבוּ אֶת־קָרְבַּנְכֶם: ג


Leviticus 1.2

Speak to the people of Israel, and say to them, [if] a man among you brings an Offering to The Lord, from the animals, from the cattle and from the sheep, you shall bring everything from Aleph to Tav of your Offerings.


קָרְבָּן לַיהוָֹה Karbon, Offering to The Lord is a common way of discussing any presentation. It is an Offering to The Lord. קָרְבַּנְכֶם Kaw Rih Bah Nih Chem means your offerings. When the Words קָרְבָּן Karbon / Offering , קָרְבָּנוֹ or Kawr Vaw Noh / His Offering or קָרְבַּנְכֶם Kaw Rih Bah Nih Chem / His Offerings are used these are in reference to burnt offerings.

Vayikra 1.14

וְאִם מִן־הָעוֹף עֹלָה קָרְבָּנוֹ לַיהוָֹה וְהִקְרִיב מִן־הַתֹּרִים אוֹ מִן־בְּנֵי הַיּוֹנָה אֶת־קָרְבָּנוֹ: טו

Leviticus 1.14

And if his burnt offering to the Lord is of birds, he shall bring either the turtledoves, or the young pigeons [he shall bring] everything from Aleph to Tav of his offering.


קָרְבָּנוֹ Kawr Vaw Noh - meaning his offering.


Vayikra 2.1

וְנֶפֶשׁ כִּי־תַקְרִיב קָרְבַּן מִנְחָה לַיהוָֹה סֹלֶת יִהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָה: ב


Leviticus 2.1

And when a soul brings a Minchah Offering to the Lord, his Offering shall be of fine flour; and he shall pour oil upon it, and put frankincense on it.


Dear Ones, I have made the above distinctions so that we can realize the difference between a Minchah Tribute from קָרְבַּן מִנְחָה לַיהוָֹה A Karbon Minchah To The Lord. Cain and Abel brought A Minchah Tribute. A קָרְבַּן מִנְחָה לַיהוָֹה Karbon Minchah To The Lord is fine flour, oil and frankincense that is burnt upon the altar.


In Leviticus 5 when an individual sins he may offer an ewe, a lamb or a nannie for a sin offering. Most of us would not be able to afford the cost so in Leviticus 5.7 we are informed that it is OK. If our funds are insufficient one may bring two turtledoves or two young pigeons for a sin offering. If our funds are insufficient and one cannot bring either two turtledoves or two young pigeons this is OK. One may bring a tenth of an epha of fine flour for a sin offering. The flour will be brought to the Priest. The Priest will burn the flour in the fire and atone for his sin.


It is this offering that we think of at the Passover Seder. It is this offering that is the plain bread of the poor that atones for our sins. Cain and Abel did not bring an atonement offering. They brought a Minchah Tribute.


Tributes


Bereisheit 4.3

וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָֹה: ד


Genesis 4.3

And in process of time it came to pass, that Cain brought of the fruit of the ground an tribute to The Lord.


Bereisheit 4.4

וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ: ה


Genesis 4.4

And Abel also brought of the firstlings of his flock and of the fat of it, i.e. the cream of it And the Lord had respect for Abel and for his tribute;


Bereisheit 4.5

וְאֶל־קַיִן וְאֶל ־ מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו: ו 

Genesis 4.5

But for Cain and for his tribute he did not have respect. And Cain was very angry, and his countenance fell.


Some Religions claim Abel brought an animal sacrifice. Abel did not!! Notice Abel's tribute and Cain's tribute are spelled the same in Hebrew. We know Cain's tribute was spoiled flax seed. Abel's Tribute was Cream, butter and wool.


Bereisheit 43.11

וַיֹּאמֶר אֲלֵהֶם יִשְׂרָאֵל אֲבִיהֶם אִם־כֵּן ׀ אֵפוֹא זֹאת עֲשׂוּ קְחוּ מִזִּמְרַת הָאָרֶץ בִּכְלֵיכֶם וְהוֹרִידוּ לָאִישׁ מִנְחָה מְעַט צֳרִי וּמְעַט דְּבַשׁ נְכֹאת וָלֹט בָּטְנִים וּשְׁקֵדִים: יב


Genesis 43.11

And their father Israel said to them, If it must be so now, do this; take of the best fruits in the land in your utensils, and carry down a Tribute to the man, a little balm, and a little honey, spices, and myrrh, nuts, and almonds;


Vayikra 2.1

וְנֶפֶשׁ כִּי־תַקְרִיב קָרְבַּן מִנְחָה לַיהוָֹה סֹלֶת יִהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָה: ב


Leviticus 2.1

And when any will offer a Minchah Offering to the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense on it;


Sacrifices

In the second column is The Zeh Vah Ach Sacrifice. The Zeh Vah Ach Sacrifice may or may not include an animal. In Psalms 51 David Said, זִבְחֵי אֱלֹהִים Zee Vih Chai - Elohim meaning 'The Sacrifices of God'. One would normally associate a sacrifice to be an animal sacrifice. We are informed that a broken spirit, a broken and contrite heart are also sacrifices that The Lord Desires.


There is an important point to note. The Word מִזְבֵּחַ Mee Zih Bay Ach meaning 'Altar' incorporates the Word זֶבַח meaning Sacrifice into it's spelling. The Letter Mem is added to the front of זֶבַח Zeh Vah Ach to become the Word מִזְבֵּחַ Mee Zih Bay Ach. The significance cannot be entirely understood. Think of it like this. Every time the Word מִזְבֵּחַ Mee Zih Bay Ach is written in The Hebrew Scriptures this reminds us of sacrifice. The Letter מ Mem reminds us that the Altar is for more than just sacrifices.


The first usage of the Word מִזְבֵּחַ Mee Zih Bay Ach is immediately after the world was flooded. When the ark settled and the occupants departed Noah took the opportunity to make the first burnt offering unto the Lord. The first Offering was a Peace Offering unto the Lord.


Up until this time The Lord God forbade humankind to take life of any kind. No one was permittted to take life for any reason!. The Lord God Judged all humankind and determined to end the lives of all who were evil. See Genesis 61.3. The destruction of the World was a judgment that ended life.


In Sefer Raziel Ha Malach, the Book of Adam Ha Reshon we read an excerpt from the prayer Adam prayed after his sin. Adam confessed his sin. He prayed for The Lord to be Merciful and Gracious with him. He requested compassion for himself and all creation. Avraham Yaakov Finkel, Kabbalah (Southfield, Mi, Targum, Nanuet NY, Feldheim Publishers, 2002) p 24.



The point is that before Noah, building an altar and offering kosher birds and animals humankind made supplications to the Lord. There was the supplication of the heart only! There was the confession of the mouth only!



Bereisheit 6.18 - 20

וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתָּךְ וּבָאתָ אֶל־הַתֵּבָה אַתָּה וּבָנֶיךָ וְאִשְׁתְּךָ וּנְשֵׁי־בָנֶיךָ אִתָּךְ: יט וּמִכָּל־הָחַי מִכָּל־בָּשָׂר שְׁנַיִם מִכֹּל תָּבִיא אֶל־הַתֵּבָה לְהַחֲיֹת אִתָּךְ זָכָר וּנְקֵבָה יִהְיוּ: כ מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת: כ



Genesis 6.18 - 20

And, behold, I, Myself, bring a flood of waters upon the earth, to destroy all flesh, where there is the breath of life, from under heaven; and every thing that is in the earth shall die. But with you will I Establish My Covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you. And of every living thing of all flesh, two of every sort shall you bring into the ark, to keep them alive with you; they shall be male and female. Of birds after their kind, and of cattle after their kind, of every creeping thing of the earth after its kind, two of every sort shall come to you, to keep them alive.


Now something happens during the five years Noah was constructing the Ark between Genesis 6.18 - 20 and the completion of the Ark in Genesis 7.1 - 3.


Bereisheit 7.1 - 3

וַיֹּאמֶר יְהוָֹה לְנֹחַ בֹּא־אַתָּה וְכָל־בֵּיתְךָ אֶל־הַתֵּבָה כִּי־אֹתְךָ רָאִיתִי צַדִּיק לְפָנַי בַּדּוֹר הַזֶּה: ב מִכֹּל ׀ הַבְּהֵמָה הַטְּהוֹרָה תִּקַּח־לְךָ שִׁבְעָה שִׁבְעָה אִישׁ וְאִשְׁתּוֹ וּמִן־הַבְּהֵמָה אֲשֶׁר לֹא טְהֹרָה הִוא שְׁנַיִם אִישׁ וְאִשְׁתּוֹ: ג גַּם מֵעוֹף הַשָּׁמַיִם שִׁבְעָה שִׁבְעָה זָכָר וּנְקֵבָה לְחַיּוֹת זֶרַע עַל־פְּנֵי כָל־הָאָרֶץ: ד 


Genesis 7.1- 3

And The Lord Said to Noah, Come you and all your house into the ark; for you have I seen righteous before Me in this generation. Of every clean beast you shall take to you seven pairs, the male and his female; and of beasts that are not clean one pair, the male and his female. Of birds also of the air by seven pairs, the male and the female; to keep seed alive upon the face of all the earth.


In Genesis 6. 18 - 20 the Instruction תָּבִיא Taw Vee i.e. to bring... In Genesis 7.1 - 3 the Instruction was תִּקַּח Tee Kah Ach to take. This is very significant because תִּקַּח Tee Kah Ach represents ownership. Remember Noah was a prophet of The Lord God. As a Prophet he had the ability to foresee and foretell the future. It was at this time Noah understood the Creator's purpose of giving all animals to him. Originally all the animals belonged to Adam. Then Adam sinned. Originally Adam had authority over all the animals. Then Adam sinned. Adam lost his authority over the animals and all creation. Adam said that after his sin the animals did not fear him. The Lord Made a special covering from Lambs wool, goats hair and shed serpent skins to cover him and his wife. Again, there was no shedding of blood. The Creator of the universe forbade taking life until 1,656 years from creation when He destroyed the evil.


Dear Ones, The Holy Scriptures Say, 'Noah was perfect in his generations'. The Lord God chose a man who was not perfect from birth but who attained perfection by improving himself. Then the Lord God Establishes His covenant with Noah. Then the Lord God Gives all the animals to Noah. They were his responsibility. Noah and his family cared for all the animals during the year on the ark. Why is all this significant?


When Noah took the animals they belonged to him. He could not sacrifice animals if they were stolen. Noah understood this. Noah also understood the purpose for taking seven pairs of clean animals and birds. Prophetically he could see the day he would build the first מִזְבֵּחַ Mee Zih Bay Ach and be the first to offer birds and animals on the Altar to The Lord.


Do we understand what Ha Torah is Saying when we read Genesis 8.20?


Bereisheit 8.20

וַיִּבֶן נֹחַ מִזְבֵּחַ לַיהוָֹה וַיִּקַּח מִכֹּל ׀ הַבְּהֵמָה הַטְּהֹרָה וּמִכֹּל הָעוֹף הַטָּהוֹר וַיַּעַל עֹלֹת בַּמִּזְבֵּחַ: כא


Genesis 8.20

And Noah built an altar to the Lord; and took of every clean beast, and of every clean bird, and brought up burnt offerings on the altar.


Noah was not commanded or instructed to build an altar. Noah constructed an altar at the very location that Adam and Eve were created. This is the place where hundreds of years later the Holy Temple in Jerusalem would be built and the Holy Altar would be constructed. Ha Torah Says Noah built the Altar!! Noah is the first in The Holy Scriptures to build an Altar. Noah did not just construct a physical Altar. Noah also constructed the Word מִזְבֵּחַ Mee Zih Bay Ach מִזְבֵּחַ Mee Zih Bay Ach is a very Mystical Word. Abraham the Servant of The Lord learned how to build the Mee Zih Bay Ach מִזְבֵּחַ in Genesis 12.7 from Noah. Abraham is the second to build an Altar to the Lord God. Noach constructed the Altar. He took the זֶבַח Zeh Vah Ach and added the Letter מ Mem to build The Altar. We can speculate why Noah did this. We know that the Letter מ Mem is the first Letter for

מַבּוּל Mah Bool / Flood and The Letter Mem is the first Letter for מְשִׁיחַ Mih Shee Ach meaning Messiah.


The Zeh Vah Ach Sacrifice maybe a Burnt Offerings to The Lord. In Genesis 8.20


Again I ask, do we understand what Ha Torah is Saying when we read Genesis 8.20? Noah prophetically realized humankind needed to sacrifice unto The Lord. So Noah built the Mee Zih Bay Ach מִזְבֵּחַ . Mystically the Gematria of Mee Zih Bay Ach מִזְבֵּחַ is 57. The Gematria of בֹּנֶה to build is also 57.


מִזְבֵּחַ

Mee Zih Bay Ach Altar

מ40 ז7 ב2 ח8 = 57


בֹּנֶה

Boh Neh / to build

ב2 נ50 ה5 = 57


Noach built the physical and Mystical Altar and offered the first sacrifices. He instructed Abraham in the Way of The Lord. The Messiah will come from a descendant of Noah, Shem, Abraham, Isaac, Jacob, Judah, David and Soloman. Can you see the altar Noach built?


Bereisheit 8.20

וַיִּבֶן נֹחַ מִזְבֵּחַ לַיהוָֹה וַיִּקַּח מִכֹּל ׀ הַבְּהֵמָה הַטְּהֹרָה וּמִכֹּל הָעוֹף הַטָּהוֹר וַיַּעַל עֹלֹת בַּמִּזְבֵּחַ: כא


Genesis 8.20

And Noah built an altar to the Lord; and took of every clean beast, and of every clean bird, and brought up burnt offerings on the altar.


Bereisheit 31.54

1:1וַיִּזְבַּח יַעֲקֹב זֶבַח בָּהָר וַיִּקְרָא לְאֶחָיו לֶאֱכָל־לָחֶם וַיֹּאכְלוּ לֶחֶם וַיָּלִינוּ בָּהָר


Genesis 31.54

Then Jacob slaughtered a sacrifice upon the mount, and called his brothers to eat bread; and they ate bread, and stayed all night in the mount.



Shemot 3.18

וְשָׁמְעוּ לְקֹלֶךָ וּבָאתָ אַתָּה וְזִקְנֵי יִשְׂרָאֵל אֶל־מֶלֶךְ מִצְרַיִם וַאֲמַרְתֶּם אֵלָיו יְהֹוָה אֱלֹהֵי הָעִבְרִיִּים נִקְרָה עָלֵינוּ וְעַתָּה נֵלְכָה־נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר וְנִזְבְּחָה לַיהוָֹה אֱלֹהֵינוּ: יט

Exodus 3.18

And they shall listen to your voice; and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, The Lord God of the Hebrews has met with us; and now let us go, we beseech you, three days' journey into the wilderness, that we may sacrifice to the Lord our God.


Shemot 12.27


Shemot 12.27

וַאֲמַרְתֶּם זֶבַח־פֶּסַח הוּא לַיהֹוָה אֲשֶׁר פָּסַח עַל־בָּתֵּי בְנֵי־יִשְׂרָאֵל בְּמִצְרַיִם בְּנָגְפּוֹ אֶת־מִצְרַיִם וְאֶת־בָּתֵּינוּ הִצִּיל וַיִּקֹּד הָעָם וַיִּשְׁתַּחֲווּ: כח


Tehillim 51.17 - 19

אֲדֹנָי שְׂפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶךָ: כִּי ׀ לֹא־תַחְפֹּץ זֶבַח וְאֶתֵּנָה עוֹלָה לֹא תִרְצֶה: זִבְחֵי אֱלֹהִים רוּחַ נִשְׁבָּרָה לֵב־נִשְׁבָּר וְנִדְכֶּה אֱלֹהִים לֹא תִבְזֶה: כ


Psalms 51.17 - 19

O Lord, open you my lips; and my mouth shall declare your praise. For you do not desire sacrifice; or else would I give it; you do not delight in burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.



Offering / Burnt Offering

Column three always is in reference to sacrifices that are 'Burnt Offerings'. The הָעֹלָה Haw Ooh Leh meaning Burnt Offerings rise in the air. After Noach offered the first Burnt Offering to The Lord the fragrance rose up into the heavens 'And the Lord smelled the pleasing odor' . The Word עַל Ahl means to go up. The Word עָלָה Aw Lawh means to go up to rise to ascend. The will begin a new when Moshiach comes.


Bereisheit 8.20

וַיִּבֶן נֹחַ מִזְבֵּחַ לַיהוָֹה וַיִּקַּח מִכֹּל ׀ הַבְּהֵמָה הַטְּהֹרָה וּמִכֹּל הָעוֹף הַטָּהוֹר וַיַּעַל עֹלֹת בַּמִּזְבֵּחַ: כא


Genesis 8.20

And Noah built an altar to the Lord; and took of every clean beast, and of every clean bird, and brought up burnt offerings on the altar.


Dear Ones, Noach not only built a physical Altar and a Mystical Altar but he brought up into the Heavens burnt fragrances that arose to please The Lord God. The picture is this. When we pray let our prayer rise up. Do not be bashful. Let the sounds of our voice rise like Noach brought the fragrance of the Burnt Offering to rise up. Noach caused the Burnt offering to rise up. This is the Mystical key. This is what we must do. We must cause our praise to rise up.


The Word עֹלֹת Ooh Lot meaning to rise up is the Gematria of 500. The Word מִסַּת Mee Saht meaning a Tribute is also the Gematria 500.


עֹלֹת

Ooh Lot / To rise up to ascend

ט70 ל30 ת400 = 500


מִסַּת

Mee Saht / a tribute

מ40 ס60 ת400 = 500


The point is that Noach helped to teach us how to elevate to the Lord. Noach taught Abraham how to rise up. This is one of the many lessons we should receive from Noach. What did the Lord God Say to Abram?


Genesis 17.1

And when Abram was ninety nine years old, the Lord appeared to Abram, and said to him, I am the Almighty God; walk before me, and be perfect.


What does the Lord God Say to us?


Leviticus 19.1,2

And The Lord Spoke to Moses, Saying, Speak to all the congregation of the people of Israel, and say to them, You shall be Holy; for I the Lord your God Am Holy.


Dear Ones, the purpose of this presentation is to better understand our potential presentations unto the Lord God. Do you want to be that Noach? Do you want to be like Abraham? Then release your potential. Elevate. Rise up in a most humble way to bless, honor and praise the lord from a life of holiness. Remember Noach had to possess the animals. Abraham had to possess the animals he offered. We have to possess Holiness. Holiness can not be jacket that we wear.


Genesis 18.19

For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he has spoken of him.


Within this discussion we should have learned the foundation stones for the Minchah Tribute, The Zeh Vah Ach Sacrifice and The הָעֹלָה Haw Ooh Leh Burnt Offerings that rise up. We should understand Noach's intent was to help build and establish a bridge between the survivors of the flood and their descendants to The Lord God after the world was destroyed.


In these Gematrias we see the connection between the sacrifice and the bread. Bread is one of the presentations. Remember....


Deuteronomy 8.3

And He Humbled you, and let you hunger, and Fed you with manna, which you knew not, neither did your fathers know; that He Might Make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the Lord Does man live.


וְנִזְבְּחָה

Vih Neez Bih Chawh / And Sacrifice

ו6 נ50 ז7 ב2 ח8 ה5 = 78


לֶחֶם

Leh Chehm Bread

ל30 ח8 ם40 = 78


מַבּוּל

Mah Bool / Flood

מ40 ב2 ו6 ל30 = 78


ב ' ח

Christians With Questions - 3


Christians With Questions Video

As In The Days Of Noach...


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Helpful Textbooks:


A Sincere Journey Ends Without Jesus


PASSOVER - The LAST 6 Days of JESUS Life On Earth


Would You Linke To Be Jewish?


Would You Like To Be Jewish 2?


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As In The Days Of Noah, REALLY!


In my book God's Plan From The Beginning, I share this story. A few years back the Revi and I were on an interstate traveling. Our auto began to shiver and shake. The car would slow down then speed up. We were frightened. We were worried. We began to pray. The nearest average size town was over 50 miles away. Our car was over 15 years old. We tried to keep it up. We spent over $1,500 on maintenance and repairs in the preceding months. Regardless of our dedicated maintenance efforts our car was nearing the end. We knew this. Little did we know this would be the day when we said the traveler's prayer that morning. As we prayed, our car chugged a few times like a charging dog that would charge and stop then charge again. Our car slowed to perhaps 25 miles per hour on the interstate. The car chugged a couple more times then stopped running. We coasted to the side of the road. We were two seniors sitting in a broken down car at the side of the road. We checked to see if we had cell phone service. Revi called her son Anthony who is a mechanic. We knew we were in trouble. There was nothing he could do. He was willing to grab some tools, jump in his truck and drive to us immediately, but it would be hours before he could get to us. We are seniors, and we were very shaken by this incident. It was dangerous sitting at the side of the road in the middle of nowhere. We asked The Creator to start our auto and allow us to make it to an exit ramp where we would feel safer. Revi turned the key. The car started. It would only go about 25 miles per hour. Thank God. The car chugged along for maybe a mile or two until we reached an off ramp. As we approached the stop sign at the top of the ramp, the car died. We were able to coast safely into the parking area of a gas station where we called a tow truck. When the tow truck driver arrived about an hour and a half later, he pointed out the oil trail our blown engine left on the pavement. He towed us to a dealership where we were able to make a deal for a new vehicle.


The salesman said our new auto would get about 26 miles per gallon in the city and about 30 miles per gallon on the highway. After the car had a few thousand miles, we began to check our in city driving and our highway driving. Why did we do this? It was to verify the accuracy of the salesman statement.

A while back I went for a walk. The route is a common walking route for neighbors. High school kids run this route after school. As I finished my walk, I was calculating the distance of the walk to be between 1.25 miles to 1.5 miles. At the end of the walk, I passed by a neighbor's house. The neighbor was outside. We talked a little while. My neighbor said that the route was a mile. Later I drove the route. Why did I do this? It was to verify the accuracy of my neighbor's statement.


There are some things we can verify if we choose to do so. I would like to ask you to verify everything I am about to share with you. Please check out the references. Please research every detail if you want to know The Truth.


Do you want to know if the Christian New Testament is really the Foreign Testament? Do you want to know if the Christian New Testament is Divinely Inspired? Do you want to know if Rabbi Jesus was truthful? Do you want to know if Rabbi Jesus spoke falsehoods? Do you want to know if Rabbi Jesus sinned? Do you want to know God's Plan From The Beginning?


Do you want to know the Truth?


Dear Reader we are going to do a VERY BASIC study that anyone can do. One does not have to be a scholar to know the Truth. Each of us can see... read... understand the text in this discussion.


In America, when an individual is a candidate for President of the United States of America they make many speeches. They travel in huge jets, on trains, on buses in limos, etc. and make speech after speech. Often what they say comes into question. Are they accurately stating the facts? Are they 100% truthful? Are they saying one thing here and something different somewhere else? Some business people began a website called factcheck.org. The purpose was to show when a candidate told The Truth from when they didn't. That is what our goal is here in Chapter 24 of Matthew. We are going to ask simply if Rabbi Jesus was Truthful or did Rabbi Jesus lie. You will be the jury. You will decide based upon the information provided.



As it was in the days of Noah, so it will be at the coming of the Son of Man.

Matthew 24:37


Matthew 24:27 Rabbi Jesus said, "For as lightning comes from the east is visible even in the west, so will be the coming of the Son of Man be." Jesus also said that just "As it was in the days of Noah, so it will be at the coming of the Son of Man. For as [it was] in the days [of Noah] before the flood [the people then] were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man." Matthew 24:37-39


Just as it was in the days of Noah, so also will it be in the days of the Son of Man. Luke 17:26


People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. Luke 17:27


Rabbi Jesus went out, and departed from the Holy Temple: and his disciples came to him to show him the buildings of the Temple. And Rabbi Jesus said to them, 'Do you see you all these things? Verily I say to you, 'There shall not be left here one stone upon another, that shall not be thrown down.' And as he sat on the Mount of Olives, the disciples came to him privately, asking,


'Tell us, when shall these things be? What shall be the sign of your coming? When will the end of the world be?' Matthew 24:3


Rabbi Jesus answered, 'Take heed that no man deceive you. For many shall come in my name, saying, I am [the Messiah]; and shall deceive many. And you shall hear of wars and rumors of wars. Do not be troubled! All these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you ]the Jewish People] up to be afflicted, and shall kill you and you [the Jewish People] shall be hated by all nations for my name's sake. And then many of you shall be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness to all nations; and then shall the end come. Therefore, when you see the abomination of desolation, spoken of by Daniel the prophet, stand in The Holy Place, (whoever reads, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe to them that are with child, and to them that give suck in those days! Pray your your flight be not in the winter, neither on the Sabbath Day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. Then if any man shall say unto you, Lo, here is [here is the Messiah], or there; don't believe it. For there shall arise false [Messiah's], and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say to you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. [27] For as the lightning comes out of the east, and shines even unto the west; so shall also the coming of the Son of man be.

For wheresoever the carcase is, there will the eagles be gathered together. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh: So likewise you will know when you shall see all these things, know that it is near, even at the doors. Verily I say to you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knows no man, no, not the angels of heaven, but my Father only. But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he comes shall find so doing. Verily I say to you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delays his coming; And shall begin to smite his fellow servants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he does look not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.


Matthew states that Rabbi Jesus said the following: 'But of that day and hour no one knows, not even the Angels in the Heavens. Only my Father knows. As it was in the days of Noah, so it will be at the coming of the Son of Man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark. They did not know until the flood came and washed them all away, so it will happen the same way for the coming of the son of man.' Matthew 24:36-39.


Just as it was in the days of Noah, so also will it be in the days of the Son of Man, Luke 17:26.


People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all, Luke 17:27.


As we consider these three quotes, we will discuss a variety of issues posed by these quotes. A number of questions immediately surface beyond the possible accuracy of what Matthew and Luke claim Rabbi Jesus said. Fortunately, we are blessed with additional sources to consider the historical evidence.


We can research what Rabbi Jesus said for accuracy. We are going to do this. It's not difficult to know the Truth!


One must research The Holy Scriptures to see if Rabbi Jesus is in agreement with what The Lord God Commanded. Study what happened in Noah's time. Determine if Rabbi Jesus comments are truthful. Research Rabbi Jesus comments. We should have some serious concerns about his claims.


I will prove NOTHING could be further from the truth. Why would a God of Love destroy a world where the inhabitants were eating, drinking, marrying and being given in marriage? After all, The Lord God Commanded us to marry and to have children in Genesis.


Genesis 1.28

And God blessed them, and God said to them, Be fruitful, and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the air, and over every living thing that moves upon the earth.


God would not!! Our Creator said to Adam and Eve that they could eat from every tree in The Garden except the Tree of Knowledge of good and evil


Genesis 2.16-17

And the Lord God Commanded [Adam and Eve] Saying, of every tree of the garden you may freely eat but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it, you shall surely die.


What is the point? Eating and drinking are not the issue. Fruit and grains are not prohibited to Adam and Eve. The exception was the Tree of Knowledge of Good and Evil.


Genesis 1.29

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, on which is the fruit of a tree yielding seed; to you it shall be for food.


So making wine or other strong drinks are not prohibited. The Lord Gave Adam and his descendants the right to consume all products grown from the earth. That being the situation eating and drinking were not forbidden. Eating and drinking were fine. So there was nothing wrong or sinful with the people who were eating, drinking, marrying and being given in marriage. Why were they destroyed? Why did Rabbi Jesus' use this as an example to imply they were doing something wrong? Why did he imply that eating, drinking, marrying and being given in marriage was the reason for the so called sudden destruction of the world?


Rabbi Jesus gave the impression that the people in the future who eat, drink, marry and giving in marriage will be destroyed without warning. Was this his intention? Was Rabbi Jesus saying people who live normal lives of eating, drinking, marrying and giving in marriage would be destroyed without prior warning? He said, it would happen as swiftly as lightning shooting across the sky from one end to the other. Rabbi Jesus implied that his coming would be swift! Let's consider a few important points. What were the people in Noah's day doing?


First, The Creator Forbids worshipping idols. Genesis 4.26 states, men began to call [idols] by the Name of The Lord. Our Sages point to the meaning of The Word הוּחַל Hu Charla that is related to חולין Chu Lin meaning to profane. They were worshipping idols!


Bereisheit 4.26

וּלְשֵׁת גַּם־הוּא יֻלַּד־בֵּן וַיִּקְרָא אֶת־שְׁמוֹ אֱנוֹשׁ אָז הוּחַל לִקְרֹא בְּשֵׁם יְהוָֹה: ס


Genesis 4.26

And to Seth, to him also there was born a son, and he called his name Enosh; it was then men began to call [idols] by the name of The Lord.


Second, We observe in Genesis 6.3 that The Lord Said in mercy, 'My Spirit shall not continue to judge [these evil] men forever. He is flesh...' The Holy Scriptures credit this comment to the Merciful Attribute of The Lord. The Lord in His Mercy is saying man has become so very evil that He cannot continue to look away from man's evil... man's sin... Man is NOT Spiritual any longer... man is only flesh... Then The Lord Said, '...his days will be a hundred and twenty years.'


Bereisheit 6.3

וַיֹּאמֶר יְהֹוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגָּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה: ד


Genesis 6.3

And He, The Lord Said, My Spirit shall not [continue to] Judge [the descendants of] Adam forever. Moreover, He is flesh. And it happened his days are one hundred and twenty years.


Third, we observe a sinful mixture of seed. Rabbi Zalman Sorotzkin comments, regarding The B'nai Elohim {the sons of God / the angels of God} in Genesis 6.2. He states that they are the Nephilim meaning the fallen of Genesis 6.4. The Holy Scriptures states that the sons of God... that the Nephilim... that the angels had relations with the daughters of man, and this result was abnormal beings, giants. The Holy Scriptures Teaches against mixing seed. Observe what The Lord Commanded from the very beginning. The fallen angels rebelled against The Lord... Rabbi Zalman Sorotzkin, Insights In The Torah - Bereishis (Brooklyn, NY: Mesorah Publications, Ltd. First Edition, 1991), pp. 44 - 46


Genesis 1.11-12

And God Said, Let the earth bring forth grass, herb yielding seed, and fruit-tree yielding fruit after his kind, whose seed is in itself, upon the earth, and it was so. And the earth brought forth grass, and herb yielding seed after its kind, and tree yielding fruit, whose seed was in itself, after its kind; and God saw that it was good.


Genesis 1.24

And God Said, Let the earth bring forth all kinds of living creatures, cattle, and creeping things, and beasts of the earth after their kind; and it was so.


Genesis 1.25

And God made the beasts of the earth after their kind, and cattle after their kind, and everything that creeps upon the earth after its kind; and God saw that it was good.


Noah and his grandfather, Mesushelach taught against interrelationships with the Nephilim. Many people of the earth heeded their instruction. The results were the Nephilim forcibly took the wives and daughters of those who heeded their message of religious purity. Eventually the entire world was corrupted by vile sin. Stealing was the root of the problem. Men stole everything. Nothing was sacred. Men stole the wives and daughters of others. The police and judges did the same. There was no justice. The Talmud, Se far HaYashar and the Drastic books discuss this subject.


Fourth, in Genesis 6.5 we observe that the Creator Saw man's wickedness increase on the earth and that his thoughts were only continually evil.

Genesis 6.5

And God Saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually.


Fifth, God, Informs Noah He is going to destroy the entire world. That was God's last course of action. The Book of Hebrews states. 'By faith Noah, being warned of God of things not seen yet, moved with fear, prepared an ark to save his house; and in so doing he condemned the world.'


Peter states, God destroyed the disobedient. He stated. God was long suffering... God waited... God did not hurry to destroy the world. Noah preached righteousness. Noah warned the world... 2 Peter 2:5


'Which sometime were disobedient, when once the long suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.' 1 Peter 3:20


'And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;' 2 Peter 2:5


Dear Reader what is the point? Rabbi Jesus description of the days of Noach is not correct.If it is not entirely true what is it?


Rabbi Jesus said. 'For as lightning comes from the east is visible even in the west, so will be the coming of the Son of Man be,' Matthew 24.27. Rabbi Jesus said. 'As it was in the days of Noah, so it will be at the coming of the Son of Man. For as [it was] in the days [of Noah], before the Flood people were eating, drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.' Matthew 24:37-39


From these verses I get the impression that these people were just eating and drinking, marrying and giving in marriage. They were living normal lives based on Rabbi Jesus description. They were not doing anything wrong based on what Rabbi Jesus described! So again, I ask why did they perish? Rabbi Jesus gives the impression God is ruthless when in fact God is long suffering, kind, loving and merciful!!


Dear Reader, it does not matter what Rabbi Jesus was attempting to communicate if it was untruthful. Rabbi Jesus zoomed in on what God fearing and abiding people often do. They eat, drink, marry and have children. Why didn't Rabbi Jesus say anything about idol worship, stealing, the fallen angels, kidnapping, stealing mothers, stealing wives and daughters to rape them? Why didn't Rabbi Jesus say anything about the giants that resulted from Angels impregnating the daughters of men? Why didn't he mention the sin of mixing Angelic seed with human seed, man's evil, man's continual wickedness? The point is Rabbi Jesus stated people were marrying and giving in marriage. That is about as far from the truth as it gets.


Let's continue to consider the facts. Let's consider the historical facts. Let's consider what Christians themselves have taught about this subject.


235 From Creation

First, The world Rabbi Jesus described in Matthew and Luke is inaccurate!! 1,400 years before the flood, The Holy Scriptures Stated, 'men began to call [idols] by the Name of The Lord.' Sefar HaYashar says the name Enosh means man brought pain to their souls. Enosh means serious, mortal implying seriously ill or mortally ill. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.10


365 From Creation

Second, Sefar HaYashar states that just 130 years later over 1,200 years before the flood that Keinan the son of Enosh knew God was about to destroy mankind because of THEIR SINFUL LIVES. Not because they were eating and drinking, marrying and giving in marriage. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.10


The wives of Lemech did not bear him any more children after he killed a man. Why? 'They knew God was going to destroy the earth by a flood because of the evil and corrupt ways humankind lived. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) pp.11-12


687 From Creation

Third, Mesushelach was born 969 years before the flood. The meaning of the name מְתוּשֶׁלַח Mesushelach is recognized by scholars to mean 'death and destruction'. Our Sages point to the first two letters of מְתוּשֶׁלַח Mesushelach. They are from right to left ת Tav מ Mem. They form The Word מֵת Mayt or Met meaning death. The second word in Methuselah's name is שַׁלַּח Sheh Lah Ach means to send, to launch, to dispatch. The Letter ו Vav is between these two Words. The Vav connects Met and Sheh Lah Ach together. Met Voo Sheh Lah Ach means 'When this child dies destruction begins.'


Fourth, Peter states, 'God spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly.' 2Peter 2:5 There are several points to what The Christian New Testament book of Peter states.


1.) Noah preached righteousness. Noah was a preacher of righteousness. Genesis 6.3 states that God waited 120 years.. God said in reference to the sinful people living in Noah's day, 'My Spirit shall not continue to judge [these] men forever since he is but flesh...'


Noah and Mesushelach were told by God to preach this message: Thus Says God. 'Repent of you evil ways and He Will Change His Decree against you.'


Genesis 6.3

And He, The Lord Said, My Spirit shall not [continue to] Judge [the descendants of] Adam forever. Moreover, He is flesh. And it happened his days are one hundred and twenty years.


1436 From Creation

According to Sefar Ha Yasher The Lord Required Mesushelach and Noah to preach repentance every day for 120 years leading up to the flood. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.16


Finis Jennings Dake, a Christian Bible Scholar, commentator and author states, 'God in His Mercy, Gave him [man] 120 more years in which to repent and conform his life to the will of the Creator..' Finis Jennings Dake, Dake's Annotated Reference Bible, {Lawrenceville, Georgia: Dake Bible Sales 10th printing, 1978) p 6


2.) Peter states that those that perished in the flood were ungodly. They were not a bunch of easy going nice people who were eating, drinking, marrying and giving in marriage. They were ungodly! They were NOT righteous.


'And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;' 2 Peter 2:5


Fifth, Sefar Ha Yasher writes, five years before the flood The Lord Commanded Noah to build the ark. See Genesis 6.14. Sefar Ha Yasher says, 'After repeated warnings' to humankind God Spoke to Noah. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.18


Genesis 6.13

And God said to Noah, The end of all flesh has come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.


1656 From Creation

Sixth, one week before the flood Noah and his family, are instructed to take all the animals into the Ark. Genesis 7.1-5. It was on this day that

Mesushelach died.


Genesis 7.1-6

And the Lord said to Noah, Come you and all your house into the ark; for you have I seen righteous before me in this generation. Of every clean beast, you shall take to you seven pairs, the male and his female; and of beasts that are not clean one pair, the male, and his female. Of birds also of the air by seven pairs, the male and the female; to keep seed alive upon the face of all the earth. For in another seven days, I will cause it to rain upon the earth forty days and forty nights, and every living substance that I have made will I destroy from off the face of the earth. And Noah did according to all that the Lord commanded him. And Noah were six hundred years old when the flood of waters was upon the earth.


What is the point?


Rabbi Jesus said, 'And they knew nothing about what would happen until the flood came and took them all away. So shall also the coming of the coming of the Son of Man will be.' Matthew 24:39.


I have chronologically shown that the people living in Noah's time were warned of what was about to transpire. Especially the last 120 years when Noah was preaching. Then the completion of the Ark with the animals being gathered into the Ark and the death of Mesushelach. Then Noah and his family entering the ark. There is a difference between the claim Rabbi Jesus made, 'they knew nothing' and being warned for over 1,400 years, 1,200 years, 969 years, 120 years, five years, and seven days of the impending destruction. DO YOU GET THE POINT?


'By faith Noah, being warned of God of things not seen as of yet, moved with fear, prepared an ark to the save his house; in so doing he condemned the world and became heir of the righteousness...' Hebrew 11:7


So this was not ...as lightning coming from the east that was visible in the west as Rabbi Jesus indicated in Matthew 24:27. God's Judgment was a slow, deliberate process of warnings. It was not all of the sudden without warning as Rabbi Jesus said!!


Dear Reader in numerous examples I have shown many errors in Rabbi Jesus comment on Matthew 24:37-39. At the very least this should challenge us to ask why did Rabbi Jesus misrepresent the truth? Why did Rabbi Jesus state things that historically are proven inaccurate? One must at least consider how the Christian New Testament could not be considered Divinely inspired with so many errors?

ב ' ח

Relationships Restored

Introduction Part 1

Eve Of Creation Video - 1

What Makes A Man The Perfect Husband?


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Bereisheit 25.27


וַיִּגְדְּלוּ הַנְּעָרִים וַיְהִי עֵשָׂו אִישׁ יֹדֵעַ צַיִד אִישׁ

שָׂדֶה וְיַעֲקֹב אִישׁ תָּם ישֵׁב אֹהָלִים: כח


וַיִּגְדְּלוּ הַנְּעָרִים וַיְהִי עֵשָׂו אִישׁ יֹדֵעַ צַיִד אִישׁ

שָׂדֶה וְיַעֲקֹב אִישׁ תָּם ישֵׁב אֹהָלִים: כח


וַיִּגְדְּלוּ הַנְּעָרִים וַיְהִי עֵשָׂו אִישׁ יֹדֵעַ צַיִד אִישׁ

שָׂדֶה וְיַעֲקֹב אִישׁ תָּם ישֵׁב אֹהָלִים: כח


Genesis 25.27

And the boys grew up. And it happened, Eisov was a cunning man [at 13 years of age] a hunter, a man of the field and Yaakov was a man without fault dwelling in the tents [of learning at 13 years of age].


The Torah Portion of the Bible is speaking about the time when the boys turned thirteen as noted above. It was then that each became a man. Notice the usage of the Words אִישׁ Eesh. Eisov is described as עֵשָׂו אִישׁ יֹדֵעַ a cunning man. Mystically through Gematria we learn Eisov was on the path to wisdom but made a sharp turn in the wrong direction the day Avraham died. Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), pp 1068 - 1074



With Eisov everything was a guarded calculation based upon his accumulated knowledge, Ha Torah is Informing us that Eisov was a wise man at the age of thirteen. He was clever. He knew how to deceive. He knew how to trick others.


He was skilled in achieving what he wanted by using deceit or evasion, i.e. indirect answers. In addition Yoh Day Ah can mean to know another sexually. By this we know that Eisov was sexually active. He was all about fulfilling physical pleasures. Some men are like Eisov. They are all about themselves. It should not take long to identify Eisov like characteristics.


We have the Eisov type men in our world. They give the appearance that they are on the path to Ha Torah but what they do shows otherwise. They use Torah Wisdom to only benefit themselves and to take advantage of others.


אִישׁ יֹדֵעַ

Eesh - Yoh Day Ah

א1 י10 ש300 י10 ד4 ע70 = 395


לְהַשְׂכִּיל

Lih Ha Seh Ceel

the path to Wisdom

ל30 ה5 ש300 כ20 י10 ל30 = 395


There is reason The Torah Portion of the Bible describes Eisov with the Word Eesh in two different ways. It is like Eisov had two different faces. He has the good inclination and the evil inclination. When we Observe Eisov the man who is described as a farmer we see a man who has gone through a cleansing but still struggles with his impure and evil nature. He says he is going to kill his brother. This is the evil nature. He does not kill his brother. This is the good nature. He is going to meet his brother with 400 servants. His intent seems to be evil yet he hugs his brother and invites him to travel with him. Now we know that even though we see this Gematria shows the clean good side of Eisov we realize he has a very bad side.

ב ' ח

Bereisheit Limood Chapter 13

Genesis 13.1 - 18

Bereisheit Limood Video 1

Traveling Towards The Altar


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Chapter - 13 Traveling Towards the Altar 


Bereisheit  / Genesis 13.1 - 18


Bereisheit 13.1

וַיַּעַל אַבְרָם מִמִּצְרַיִם הוּא וְאִשְׁתּוֹ וְכָל־אֲשֶׁר־לוֹ וְלוֹט עִמּוֹ הַנֶּגְבָּה1:1


Genesis 13.1

And He, Avram went up from Mitzraim, He and his wife and all that he had, and Lot together they went south.


Bereisheit 13.2

וְאַבְרָם כָּבֵד מְאֹד בַּמִּקְנֶה בַּכֶּסֶף וּבַזָּהָב1:1


Genesis 13.2

And Avram was burdened greatly in cattle in silver and in gold.


This almost has the appearance of a fairy tale. Why? Only a very small number of individuals are wealthy like Avram.  The Word  כָּבֵד Caw Bayd means heavily burdened. Caw Bayd means one is weighted down. Avram was so wealthy that his wealth was an encumbrance to him. It was a troublesome difficulty for him. Avram was over loaded with wealth. Avram was wealth was so great it was oppressive. The Torah portion of the Bible Tells us Avram was greatly burdened in cattle, in silver and in gold. It is difficult for me to imagine being that wealthy. Many of us are on the other side of that coin.  We are burdened with paying bills and earning enough to get by. 


Abraham is a most unique individual. What do I mean?  Adam HaReshon / the first man taught very guarded Torah truths to Chanoch who was taken and to his son Methushelach who taught them to Noach who taught them to his son Shem and to Abraham. The span of lives reached from Adam to Methushelach to Noach to Abraham. The principles Abraham learned from Noach and Shem  greatly strengthened his faith in the Lord. Then Abraham's faith drew him close to the Creator of the universe. 


Abraham was not weighed down with guests or being hospitable. Abraham was not weighed down by his daily hours of Torah study. Abraham was not weighed down by his many daily hours of Teaching his Talmidim. 


We, on the other hand are weighed down with earning a living and as a result it becomes a struggle for us to do as our Father Abraham did. It is a challenge for us to be hospitable.  It is a daily strain to learn Torah let alone the thought of teaching others. We are so different in comparison to Father Abraham. Our Father Abraham was full of Emunah / Faith yet we do not read anything about faith being a weight to Abraham.  We do not read of prayer being a weight to Abraham. Is it possible that we are a little backwards in comparison to Abraham? These areas that the Torah portion of the Bible does not out right mention are mystical. They are hidden.  The Name of our Creator is the Gematria 26. The Gematria of the Word כָּבֵד Caw Bayd meaning  heavily burdened is also 26. The Letters of the Word כַּבֵּד Cah Bayd, meaning to honor are also the same spelling. The vowels are different so the pronunciation is different. 


י-ה-ו-ה

The Lord

י10 ה5 ו6 ה5 = 26


כָּבֵד

Burden down

כ20 ב2 ד4 = 26


יודו

Yoh Doo / Tp praise, to offer thanksgiving

י10 ו6 ד4 ו6 = 26

It is also interesting to note that the names of the Matriarchs and the Patriarchs combined have 26 letters.

אברהם = 5 

יצחק = 4

יעקב = 4 

שרה = 3

רבקה = 4

רחל = 3

לאה = 3

_______


26 


We must ask ourself, what burdens me? Mystically Abraham was burdened with The Lord. Abraham did not seek wealth or honor. Abraham sought The Lord.  Yet Abraham did not consider these a burden. And it is not 'JUST' that Abraham  was burdened with the Lord, i.e burdened with being hospitable, daily Torah study, daily prayer daily education of others IT WAS HOW Abraham went about being burdened with the Lord. 


Our Matriarchs and Patriarchs left us a good path to follow right to the Altar of The Lord...

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