Results tagged “Shemot” from BNTI Blog

ב ' ח

Gematria Shemot Tezaveh - 8

Exodus 27.20 - 30.10


A Taste Of Torah 

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Sanctified Clothing


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Exodus 28.3

וְאַתָּה תְּדַבֵּר אֶל־כָּל־חַכְמֵי־לֵב אֲשֶׁר מִלֵּאתִיו רוּחַ חָכְמָה וְעָשׂוּ אֶת־בִּגְדֵי אַהֲרֹן לְקַדְּשׁוֹ לְכַהֲנוֹ־לִי1:1


And you speak to all wise of heart Them that are completely filled with the Spirit of Wisdom And they shall make everything from Aleph to Tav of the clothes for Aaron To sanctify [to serve] as a Priest to Me.


Shemot / Exodus 19.6

וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים

וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר

תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל1:1


And you shall be to Me a Kingdom of Priests And a sanctified nation These are the Words that you shall say to B'nei Israel.


The purpose for comparing is to point out that just as the Kohan Gadol and the Kohanim are sanctified through clothing as stated in Shemot 28.3 so is every Jew because we are a kingdom of Priests to the entire world. There are several points to consider.


First is that Kal Israel is sanctified through clothing just as the Kohan Gadol and the Kohanim are. Our sanctified clothing is different from theirs.


Second is the concept of making sanctified clothing. Ha Torah Says, 'And they shall make everything from Aleph to Tav of the clothes for Aaron'. What does this mean? It means there is a plan, a pattern to follow and there is a goal. How does this apply to us? Are we to wear clothing like the Kohan Gadol or the Kohanim? What is the point?


The point is clothing is sanctified. Marriage is sanctified. Israel is sanctified. The Kohanim are sanctified. The Kohan Gadol is sanctified. Each of these are sanctified through clothing. One of the keys is 'speak to all wise of heart'. It is important to have direction with the clothes we cover ourselves with. Another point is that ONLY those who are completely filled with the Spirit of Wisdom can be selected to make this sanctified clothing. Making sanctified clothing require Chochmah / Wisdom and being over flowing with the Spirit of Wisdom... How many clothing designers and manufactures meet these requirements? Why are these important requirements?


Think about the importance of making Holy / Sanctified clothing. Only few have the wisdom to qualify. Why is wisdom so important? It is because those of us who are not as enlightened may make the wrong pattern or may select the wrong material. Remember we are forbidden to mix Shaatines, i.e. mix wool and linen within the same garment...


Why Jewish men should wear a Kippah and women should not...


Why Jewish men should wear a Tallit with Tzitzit and women should not...


Why our Sages Teach ladies should follow the custom of wearing a head covering... What types of head coverings...


Why our Sages Teach ladies should not wear mens clothing... What is the definition of men's clothing?


There is a point. I think the wise of heart can discuss and fully answer all questions regarding these issues. The Wise of heart are 'OVERFLOWING' with all that is necessary to answer our questions in these areas. Their answers are compelling.


Clothing is a material thing with a Spiritual purpose. When HaTorah Says these are the clothes you shall make we can begin to understand material things are sanctified for holy purposes...


Exodus 28.4

And these, the Clothes that he shall make:

Breast plate

and a Eiphod

and a robe

and a checkered undershirt

a turban

a sash-belt

And make sanctified garments For Aharon you brother And for the sons to serve Me as Priests.


Exodus 31.10

And everything from Aleph to Tav of the clothing of the service And everything from Aleph to Tav of the sanctified clothing for Aharon the Priest And everything from Aleph to Tav of the clothing the sons for Priests


Shemot / Exodus 28.5

And he, Moses went down from the Mountain To the people [B'nei Israel] And sanctified everything from Aleph to Tav of the people And they immersed [themselves] and their clothing


Bereisheit / Genesis 35.2

And Jacob said to his household And to all the people with him Get rid of everything from Aleph to Tav of these the foreign gods in your midst Purify yourselves and change your garments.


Yisaiah / Isaiah 61.3

To appoint to them that mourn in Tzion To give to them Beauty instead of dust / ashes Oil for Joy instead of mourning The Garment Mantel of Praise instead of the spirit of heaviness And to call themselves Leaders of the Righteousness who are planted by The Lord for Beauty / Glory.


בֶגֶד Beged, meaning Garment has the exact same letters as בָּגָד bagad, meaning to betray, to deceive. The difference is how clothing is designed and how clothing is worn.


My wife Brachah Rivkah says,


There is a physical function of clothing and a spiritual function of clothing.


Clothing can be a distraction.


Clothing is intended to be Spiritual.


Our clothes show how we Honor and Glorify The Lord.


Our clothing communicates messages to the world.


What message am I sending?


Marriage Clothing

A wife gives her husband a Tallit to wear during prayers this is a special sign that to many means he is married. This depends upon the custom. However the point is he covers himself with the cloth garment his wife has prepared or purchased for him. He secludes himself within the Tallit. He communes with the Creator within the Tallit. It is like the tallit is a garment that wraps around their marriage.


Adam and Chavah were enwrapped by the Glory of our Creator. This means they were in the center of Tiferet / Beauty. Adam was not on the left and Chavah was not on the right. They were in the exact center. This is the Spiritual place for marriage. This is correct. Spiritual attraction is the greatest. Physical attraction may draw us to an individual. Spiritual attraction is what keeps spouses engaged and in love with each other. Adam and Chavah were in the center of God's Glory. When they departed the center of God Glory is when each sinned. When they sinned they were outside of Tiferet...


The clothing of the kohanim and kohen gadol are called begadim.


The kohen gadol's primary function was to provide atonement. Each piece of his clothing provided atonement for specific sins. [See Exodus 28.4]


Only Aaron's garments are composed of blue, purple, scarlet, gold and twined thread. These are the same materials that comprise the curtains of the Mishkan.


On the Kohen Gadol's forehead was a plate engraved saying Holy to the Almighty. Ramban Says that the commandment to dress the High Priest in garments for glory (kavod) and splendor (tiferet) is not only to enhance the status of the priest himself, but also to enhance the Glory of God.


לְכַהֲנוֹ־לִי

Lee Chah Hah No - Lee - To Be A Priest to Me

To Serve Me

ל30 כ20 ה5 נ50 ו6 ל30 י10 = 151


אָקִים

Aw Keem - I will Establish

א1 ק100 י10 ם = 151


These Words are rare. לְכַהֲנוֹ־לִי Lee Chah Hah No - Lee, - To Be A Priest to Me To Serve Me occurs only three times in the Torah Portion of the Bible. אָקִים Aw Keem, - I will Establish occurs only twice in the Torah portion of the Bible. In the first, לְכַהֲנוֹ־לִי our Creator is Saying the office of High Priest is for the purpose of serving Me. In the second Word, אָקִים the Creator 'Established' the Covenant with Yitzchok / Isaac and the Office of Prophet.

ב ' ח

Gematria Shemot Bo 3

Exodus 10.1 - 13.16


A Taste Of Torah 

Weekly Torah Gematria Video

Remembering


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Course Text Begins Here:

Shemot 10.1-2

וַיֹּאמֶר יְהוָֹה אֶל־מֹשֶׁה בֹּא אֶל־פַּרְעֹה כִּי־אֲנִי הִכְבַּדְתִּי אֶת־לִבּוֹ וְאֶת־לֵב עֲבָדָיו לְמַעַן שִׁתִי אֹתֹתַי אֵלֶּה בְּקִרְבּוֹ:  ב 


וּלְמַעַן תְּסַפֵּר בְּאָזְנֵי בִנְךָ וּבֶן־בִּנְךָ אֵת אֲשֶׁר הִתְעַלַּלְתִּי בְּמִצְרַיִם וְאֶת־אֹתֹתַי אֲשֶׁר־שַׂמְתִּי בָם וִידַעְתֶּם כִּי־אֲנִי יְהוָֹה:  ג 


Exodus 10.1-2

And He, The Lord Said to Moses, Go to Pharaoh; for I have Strengthened Everything From The Letter Aleph to The Letter Tav of his heart, and Everything from The Letter Aleph to The Letter Tav of the heart of his 

servants, that I might show these My Signs before him; 


And that you may relate [tell in book format] in the ears of your son, and of your grandson, what things I have done in Egypt, and my signs which I have done among them; that you may know that I am the Lord.


Gematria Motel

[Regular Gematria + the number of total Letters]


וּלְמַעַן תְּסַפֵּר

Voo Lih Mah Ahn - Tih Sah Payr

And to Teach / Relate from a Book


ו6 ל30 מ40 ע70 ן50   -   ת400 ס60 פ80 ר200 = 936

945 = 935 + 9 Holy Letters [ולמען תספר]


Shemot 10.20

וַיְחַזֵּק יְהוָֹה אֶת־לֵב פַּרְעֹה וְלֹא שִׁלַּח אֶת־בְּנֵי יִשְׂרָאֵל: פ 


Exodus 10.20

And The Lord Strengthened everything from Aleph to Tav of Pharaoh's heart, and he did not send out anything from The Letter Aleph to The Letter Tav of the people of Israel.


וַיְחַזֵּק יְהוָֹה אֶת־לֵב פַּרְעֹה


וַיְחַזֵּק יְהוָֹה

Vih Yih Chah Zayk HaShem

And He, The Lord Strengthened

ו6 י10 ח8 ז7 ק100  -  י10 ה5 ו6 ה5 = 157


אֶת־לֵב פַּרְעֹה

Eht Lahv Pharaoh

Everything From The Letter Aleph To The Letter Tav

Of Pharaoh's Heart

א1 ת400 ל30 ב2  -  פ80 ר200 ע70 ה5 =  788


945 = 157 + 788


Deuteronomy 6.12

Beware lest you forget The Lord, who Brought you out of the land of Egypt, from the house of slavery.


Pharaoh was steeped in hard denial. Not only was he unwilling to acknowledge his sin of oppressing B'nei Israel, he increased the level of oppression. Pharaoh also denied the existence of God. 

Throughout this parshat we are constantly reminded that Pharaoh's heart was hard, that his heart remained set in preventing B'nei Israel from worshipping The Lord! His denial was a public denial! It was a sin against The Lord and against His people. B'nei Israel! 

He ordered his officers to afflict B'nei Israel! At each turn in the course of events, The Lord Tells Moses to remind Pharaoh and the people of Egypt.


'...that I am The Lord...' Exodus 7:5 


'By this you will know that I am The Lord...' Exodus 7:17 


'...You will know that there is none like The Lord, our G-d..' Exodus 8:6

 '...You will know that I am The Lord in the midst of the earth...' Exodus 8:18


'This is what The Lord The God of the Hebrews has said...' Exodus 9:1


'...so that you may KNOW that there is none like Me in all the earth.'  Exodus 9:14 


'...so that My Name will be declared throughout the earth.' Exodus 9:16


Long before this point, the end of the fifth plague, Pharaoh knew! Yet, he continued in his ways of sinful disobedience of The Lord's Commands. There are those who know what The Lord has Commanded yet in outright denial they continue in their pattern of sin. Their conclusion will be like that of Pharaoh and Egypt. They will cross the line as Pharaoh did. Pharaoh reached a place where he was no longer was able to control his own heart... his thoughts... his actions... The Torah tells us that God took control of them. God hardened his heart!  When Pharaoh had a choice he chose to oppress B'nei Israel. He chose to continue in his pattern of disobedience. He chose to continue his denial of The Lord. He crossed the line that no one should cross. He could not return. This is the danger of the one hardened in denial of The Lord and His Commands!!


Holy reader, a staff member at JewishPath posed this question: Can't a Jew return from wherever they are, from however far they have fallen? Isn't the Jewish light an eternal light? Well, the answer is Yes and No! Yes in the sense that it is possible. Yes in the sense that The Lord can draw anyone to him. However in the practical sense, No! Don't be fooled! When a tree is young it is flexible but when it is old the flexibility is gone. If it bends too much it will break. This should serve as a caution to us not to live on the outer perimeters of Judaism where God forbid, one's lifestyle may prevent one from repentance...

One may think that eventually they may change their mind, BUT that is not necessarily true.  Those like Pharaoh, who cross the line, or those who live on the outer perimeters may go to far. It is a very scary, dangerous place to dangle with one's life! I don't like this type of teeter.


When I was a child my Father, may he rest in peace, would give an illustration to the children at youth camp. He had a bundle of sticks that were smooth and dried out. He picked these sticks up along a beach in the San Francisco Area. He also had several freshly cut Aspen branches. Daddy showed the children how flexible the young Aspen branches were.  He would bend them in every direction with out breaking a branch. He show how stiff and how unforgiving the smooth dried sticks, he found along the ocean were. He could not bend them at all. Daddy made the comparison.  Daddy explained that when we are young we can go in many directions.  Then he taught, when we are older, we will be hardened. We will not be able to go in many directions.  He explained that now was the time to let God shape our lives. Then, again reminding us many years later it would be difficult, and possible impossible, because we would be to set in out ways. 


Ecclesiastes 7.13

Consider the work of God; for who can make that straight, what He Has Made crooked?


Each of us should remember The Lord Who delivered us from Egypt and be careful to walk in His ways...

Gematria Shemot - ONE God - 2

|

ב ' ח

Gematria Shemot Va'eira 2/2

Exodus 6.2 - 9.35


A Taste Of Torah 

Weekly Torah Gematria Video 1

ONE God


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

Exodus 6.2

וַיֹּאמֶר יְהוָֹה אֶל־מֹשֶׁה עַתָּה תִרְאֶה אֲשֶׁר אֶעֱשֶׂה לְפַרְעֹה כִּי בְיָד חֲזָקָה יְשַׁלְּחֵם וּבְיָד חֲזָקָה יְגָרֲשֵׁם מֵאַרְצוֹ1:1


And The Lord Said to Moses, soon you will see what [I will do to] Pharaoh. For with [My] strong hand [he will] send them out and with a strong hand he will drive them out of his land.


Exodus 6.3

וַיְדַבֵּר אֱלֹהִים אֶל־מֹשֶׁה וַיֹּאמֶר אֵלָיו אֲנִי יְהוָֹה1:1


And He, God Spoke to Moses, And He Said to him, I am The Lord.


Exodus 6.4

וָאֵרָא אֶל־אַבְרָהָם אֶל־יִצְחָק וְאֶל־יַעֲקֹב בְּאֵל שַׁדָּי וּשְׁמִי יְהֹוָה לֹא נוֹדַעְתִּי לָהֶם1:1


And [ I ] Appeared to Abraham, to Jacob and to Issac as God Almighty and not by My Name The Lord. [I] did not reveal to them.


The Word נוֹדַעְתִּי Noh Dah Tee means 'reveal'. The Gematria of נוֹדַעְתִּי Noh Dah Tee is 540

נוֹדַעְתִּי

Noh Dah Tee

נ50 ו6 ד4 ע70 ת400 י 10 = 540


שָׁמַר

Shaw Mahr

To Guard

ש300 מ40 ר200 = 540


A revelation from God is very special. We must carefully guard revelations. We have to be careful not to loose what we have. We have to be careful to keep the rust off the revelations the Creator Gives us. His revelations are precious to us. My Rabbi once spoke to me. He said, 'Akiva, do you know how fortunate you are? You have heard the Voice of God at least four times. I have never heard the Voice of God. I envy you!! You are truly Blessed!' He is right!


Dear Reader the Torah portion of the Bible was given to Moses by the Voice of God. The Torah is a revelation of God! No other Book of the Bible was spoken to the Writer Word for Word. In this chapter we are going to review how God [singular] Spoke these Words.


The Name אֱלֹהִים El Loh Heem is plural. אֱלֹהִים means gods when it is not used in reference to God as Judge or Creator. Even though the Name אֱלֹהִים El Loh Heem is plural אֱלֹהִים El Loh Heem is ALWAYS used as singular when reference is made to God as Creator. Why? אֱלֹהִים El Loh Heem our Creator is One. The Name אֱלֹהִים is singular in Exodus 6,3. The Name אֱלֹהִים is always used with the singular intent when used in reference to God.


Signs 2 Cover sm.jpgAuthored by Dr Akiva Gamliel Belk


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Additional Books By Dr. Akiva Gamliel Belk


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Dear Ones over the years through thousands upon thousands of hours of study many very special Gematrias have been revealed to me over the decades. With the assistance of those who dearly love our Creator, I have compiled a number of gematries through the first 11 chapters of Exodus (& Genesis also). God Willing other books will be following...


What is Gematria? Gematria is a ancient study process used in interpretation of the Hebrew Scriptures by computing and comparing the number values of a Letter, a Word or a group of Words and their relationships. Gematria is a Greek word that has come to be recognized as the study of Hebrew Letters, Numbers, Words and Phrases  in The Torah. 


This is the SECOND in a series of Five Books, God Willing.


Gematria is a unique beautiful key that when properly used can open doors to what is intentionally hidden in The Torah. Gematria is a form of Kabbalah, i.e Jewish Mysticism that allows some access to portions of the Scriptures we would like to know more about. Through diligent study and application of Gematria we are able to go deeper in to the hidden learn and more of what there is to discover about God, Angels, Humankind, Creation and much more. In this book we weave back and forth through the pages of the Torah exploring how to have a tranquil life.  The flood in Noahs age was not tranquil but it teaches us about tranquility. The world that then was not tranquil but we can sift through the pages of Hebrew for unique discoveries. 


The Bible is a Book of many mysteries for Christians, For Noachides and for Jews. Each will find my book to be exceptionally interesting as hidden truths are unwrapped and revealed for all to enjoy. 


Within the Bible are the Five Books of Ha Torah, Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The conundrum within Ha Torah is different than within the rest of the Bible. Why? Besides what is hidden in Ha Torah there many quandaries. Within Ha Torah there is a system of Hebrew Letters which each have a numerical value. The numerical values can reveal many interesting, perplexing, bewildering and mystifying relationships within the Hebrew Letters, Words, Phrases etc. of Ha Torah that I discuss in this book. Some call this numerology. Others call this Gematria. I call this a study of Oh Toht / Signs.


When in daily study of the Five Books over the past decades various Oh Toht / Signs were unveiled to me as well as to other scholars of much greater stature. It is a special honor to share some of these signs in this book after years of preparation.


A great deal of Oh Toht is about relationships. Hebrew Letters share ties with numbers that unveil many principled secrets if one knows what to look for. No matter how much information is known about certain Hebrew Word or numbers only a small portion is known in comparison to the entire picture. I have been gathering, compiling and organizing for many years kah nah nah haw raw. Many years can pass between one discovery to another which forms a bridge between two discoveries. Revelations are the product of many bridges. Enclosed in this book are some of these special relationships. 


There is a special sweetness in sharing a Torah Gematria / Sign during a wonderful Shabbat or High Holy Day meal.


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