Results tagged “Yaakov” from BNTI Blog

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Relationships Restored

Introduction - Part 3

Eve Of Creation RESTORED - Video 3


By Dr. Akiva Gamliel Belk

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Lets look at Yaakov. Ha Torah Says Yaakov at the age of manhood, i.e. thirteen, was a man without fault. תָּם Tawm means perfect yet we do not translate Yaakov as being perfect. Now, in comparison Ha Torah Says Noach at the age of 600 was a righteous man perfect in his generation... There are three important points.


אֵלֶּה תּוֹלְדֹת נֹחַ נֹחַ אִישׁ צַדִּיק תָּמִים הָיָה

:בְּדֹרֹתָיו אֶת־הָאֱלֹהִים הִתְהַלֶּךְ־נֹחַ


First

When The Torah portion of the Bible Says, נֹחַ אִישׁ צַדִּיק תָּמִים Noach was a righteous man, perfect... this was when Noach was 600 years old. His life of righteousness and perfection were well established over a very long period of time. He was Observed for 600 years. This says a great deal for Noach. In comparison, Yaakov's life was Observed in Ha Torah for only 13 years at the time of this witness.


Second Noach was married. This means that he was perfect in his marriage. Noach was a father. He was perfect in his relationship to his sons and daughter-in-laws. Yaakov was not married. He did not have any children or relatives. The Yud and Mem are missing from Yaakov's life. We do not see תָּמִים we see תָּם . When we Observe the Word used for perfection in Noach's life the Yud and the Mem are present. They are not present in Yaakov's life at the age of thirteen. Even though Tam means without fault, is Ha Torah Saying that Yaakov was complete with 134 more years to live? I think Ha Torah is Saying Yaakov has gone as far as a single man can. He needs a wife . He needs children. He needs relatives. How do we know this? The Gematria of 10י Yud and ם40 Mem equals 50.


תָּם Tawm means perfect yet we do not translate Yaakov as being perfect.We say he was without fault. Now, in comparison Ha Torah Says Noach at the age of 600 was perfect.


At the age of thirteen Yaakov is תָּם Tawm which is the Gematria of 440. At the age of of 63, i.e. 50 years later he leaves home to begin his pursuit of a wife, children and relatives. 13 + 50 = 63. The Yud and the Mem = 50. Consider that 7 weeks times 7 weeks is 49 and the next day we the Jewish people are at our height of Spirituality. It is Shavuot the 50th day. So one could say that Yaakov was perfect in one area of his life but not all areas. the Yud and the Mem often represent plural. If the Yud and the Mem were added to תָּם Tawm this could represent many levels of perfection.


Yaakov did not rush into marriage as did Eisov who married at 40 but was sexually active at 13. Yaakov was 77 years of age when he married Rochel and 83 when he consummated the marriage with Leah and a week later with Rochel.


Genesis 28.2

Arise, go to Padan-Aram, to the house of Bethuel your mother's father; and take a wife from there of the daughters of Laban your mother's brother.


From Yitzchok's Blessing we learn that he ratified his original Blessing. He did not consider himself tricked. His second Blessing was of his own free will. Yitzchok's instruction also indicates his disapproval of Eisov's actions in marrying Canaanite women. He Instructed Yaakov to take a wife from Lavan, his mother's brother. Yaakov did as his father Instructed him.


Soul Mate

Ha Torah is Teaching Jewish Women to marry Jewish men. The SoulMate of a Jewish person will be from B'nei Yisroel. Yitzchok Instructed Yaakov to not take a wife from among other belief's. Avraham Instructed his servant to not take a wife from among other belief's. One cannot find their SoulMate if they are seeking outside of their belief.


The SoulMate of a non-Jew individual, a Noachide will be from among B'nai Noach. Why? Our Creator separated B'nei Yisroel from among all people. B'nei Yisroel are called to a life of separation to a life of holiness that other people are not required to Observe.


B'nei Yisroel have certain Mitzvot to Observe. The Mitzvot for B'nei YIsroel are more than those for B'nai Noach. Dozens of times our Creator Said, דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל 'Speak to the people of Israel... ' There is a reason for this. Certain Observances are only for B'nei Yisroel. This is in part why a non-Jewish man should marry a non Jewish woman. A non Jewish woman should marry a non Jewish man. Your SoulMate will not be Jewish.

ב ' ח

Bereisheit Vayechi - 12

Genesis 47.28 - 50.26

Learning to Live with Adversity


A Taste Of Torah 

Weekly Torah Gematria Video 1



By Dr. Akiva Gamliel Belk

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Bereisheit 47.28

וַיְחִי יַעֲקֹב בְּאֶרֶץ מִצְרַיִם שְׁבַע עֶשְׂרֵה שָׁנָה וַיְהִי יְמֵי־יַעֲקֹב שְׁנֵי חַיָּיו שֶׁבַע שָׁנִים וְאַרְבָּעִים וּמְאַת שָׁנָה1:1


And he, Yaakov lived in [the] land of Mitzriam / Egypt seventeen years. And the days of Yaakov, the years of his life were one hundred forty seven years. Bereisheit 47.28

Our parshat begins with the words, 'And lived He, Yaakov in the land of Mitzriam for seventeen years...' Bereisheit 47.28


Did Yaakov want to live outside of Eretz Canaan? No! Is Mitzriam where Yaakov wanted to live? No! Did Yaakov want to die in Mitzriam? No! Dear reader, our sages teach that when Yaakov journeyed to Mitzriam, the remaining five years of the famine immediately ended, upon his entrance into Mitzriam. That being the situation one may wonder / question, 'Then why did Yaakov stay in Mitzriam until his death?' Holy reader, the point is not complex. Even Yaakov the great tzaddik could not just leave Mitzriam and return to Eretz Canaan as he desired. The timing was not right. He had to remain in Mitzriam until his death.


The lesson here is that even though there are Jews who would desire to live in Eretz Yisroel, it may not be possible for them. And even though there are Jews who may strongly desire to live in an observant Jewish Community, it may not be possible for them. There are times that it is necessary to live just where we are. Then there are times that it may be necessary for one to actually move away from the land of Yisroel as Yaakov did. It may be necessary to move away from an observant Jewish community. One may wonder why. It may be for any number of reasons. However our point in this discussion is not to explore the why. Our point is to simply observe the words, Yaakov lived. Even though Yaakov preferred to live in Eretz Canaan he lived in Mitzriam. Even though Yaakov preferred to die in Eretz Canaan he lived in Mitzriam, knowing that he would die there.


Holy reader, there is a message in the words "Yaakov lived"! Yaakov was LIVING where he did not want to be. Yaakov was prospering in Mitzriam. Yaakov's children were greatly prospering in Mitzriam. They were not in Eretz Canaan. They were in Mitzriam. This is the point! Yaakov and his descendants lived and prospered in a place other than where they desired to be. This is the message to many of us. Do you think that Yoseif would have rather remained in Mitzriam or returned to Eretz Canaan immediately? It is obvious what Yoseif would have rather done. Yet he remained in Mitzriam. This is a message to those who would rather work somewhere other than where they are. This is a message to those who would rather reside somewhere else. Yaakov lived!


For many it is not possible to work in the position they desire. For many it is not possible to work in the location they desire. For many it is not possible to live in the country or city they would choose. For many they cannot live in the house they may dream of living in. For many we cannot attend the day school, high school, Bais Yaakov, Yeshiva, prep school, institution, college or university that we truly desire to attend. Yet even when all of these no's exist... when all of these impossibilities exist, understand this: Yaakov lived! We must gravitate to Yaakov's level. We must join Yaakov in living. We must exploit the area of life to the fullest regardless of where we are, where we work or what school we learn in. This is the introduction to Parshat Vayechi. Yaakov Lived!


Even if we lose our position... even if we lose our business or place of employment... even if we lose our family home... even if we lose our children, WE MUST LEARN TO CONTINUE LIVING!


Dear readers, many years ago I lost my position. I lost the family business'. I lost the family home. Then I lost my children and many relatives for awhile. I have been there. I was destitute. I was penniless, I was homeless. I was without transportation. It was not easy! Yet, I needed to learn how Yaakov Lived!


Noach lived during the flood. It was not easy! Avraham was tossed into the fiery furnace. It was not easy! Yitzchok / Isaac offered himself as the willing sacrifice. It was not easy! Yaakov lived with his evil father-in-law for twenty years. It was not easy! God, Please help us all!


When so much does not go the way we desire, we must learn how to live with adversity, affliction, bad luck, calamity, difficulty, distress, hardship, life's misfortunes, misery, pain, sorrow, suffering, trouble, tribulation. We must learn how to live without things we need or desire. Now, I am not saying we cannot have these things. If God Wills, we can have them. Yet, there may be times that we will be required to learn how to live with issues. Again, God please help us all!


When our country is attacked... when peace fails... when our business fails... when we face adversity we must learn how to live! This is what Yaakov taught us! This is what Yoseif taught us. This is what B'nei Yisroel taught us while living as slaves in Mitzriam.

The absolute importance of us understanding the first two words of Parshat Vayechi, 'Yaakov Lived' is so important to us living and thriving. Even though Yaakov did not want to reside in the land of Mitzriam, Yaakov Lived! Even though Yaakov did not care to expire in Mitzriam, for seventeen years Yaakov Lived. Yaakov taught us the importance of living in whatever situation we find ourselves. The Gematria of Vayechi Yaakov {Yaakov Lived} is 216.


Vayechi Yaakov {Yaakov Lived}

ו6 י10 ח8 י10 י10 ע70 ק100 ב2 = 216


Now, holy reader, the point to Vayechi Yaakov {Yaakov Lived} is not just the fact that Yaakov lived but HOW Yaakov lived. Mystically we observe that Yaakov had a special peace about himself. Yaakov had a special place of peace within himself that he withdrew to for renewal, and to receive encouragement, strength, guidance and assistance. One could say that Yaakov lived within a protected place. This protective place is revealed to us in Bereisheit 35.7 where Ha Torah says, וַיִּקְרָא לַמָּקוֹם and he called to [the] place אֵל בֵּית־אֵל God is [the] House of God, i.e. There is a Spiritual place which is called the House of God. God dwells there. It is a Spiritual place. It is not a physical house. So Mystically through  בְּרוּחַ the Spirit we reach out לַמָּקוֹם to the Place Where God Dwells in Spirit.


 בְּרוּחַ 

Bih Ru Ach  - In Spirit / Through Spirit

ב 2 ר200 ו6 ח8 = 216


Bereisheit 35.7

וַיִּבֶן שָׁם מִזְבֵּחַ וַיִּקְרָא לַמָּקוֹם אֵל בֵּית־אֵל כִּי שָׁם נִגְלוּ אֵלָיו הָאֱלֹהִים בְּבָרְחוֹ מִפְּנֵי אָחִיו1:1

And He built [בנה] there [שם] an altar and he called to [the] place, God, House of God, for their God was revealed [נגלה] to him when he fled from his brother.


The point that is necessary to make here is that Yaakov's life frequently faced adversity, affliction, calamity, difficulty, distress, hardship, life's misfortunes, misery, pain, sorrow, suffering, trouble, tribulation... EVEN THOUGH HE WAS A RIGHTEOUS MAN.


Ha Torah records the difficulty Yaakov faced from the moment of conception until his departing. When Yaakov spoke with Pharaoh he said, '...few and troublesome have been the days of my life...,' Bereisheit 47.9.


Lah Maw Kohm {to the place}

ל30 מ40 ק100 ו6 ם40 = 216


Ha Torah credits Yaakov and Yoseif as men who lived amidst great adversity. We observe this in two ways.


First, Vayechi {lived} refers to both Yaakov and to Yoseif. Yoseif was seventeen when sold into slavery, Bereisheit 37.2. That means Yoseif lived all but seventeen years of his life in the land of Mitzriam. Yaakov lived in the land of Mitzriam, which would become the land of slavery, for seventeen years, Bereisheit 47.9,28.


Vayechi {Lived}

ו6 י10 ח8 י10 = 34


34 = Yaakov lived 17 years in Mitzriam, Yoseif lived 17 outside of Mitzriam. Together they represent 34.


So we see through this that Yoseif was the one sent to prepare the way for the survival of his family. Dear one, this may be your destiny in life. Maybe HaShem will use you to bring back those that you love to God. Maybe HaShem will choose you to be the one to return to an observant life in advance of other family members. You may be disowned like Yoseif. You may be sold into slavery. You may suffer for a while. Your resources may be limited for a while. You may lose your position, business, place of employment, family home and even your children for a while. If this were to happen, God Forbid, try to take Yaakov and Yoseif's directive. WE MUST LEARN TO CONTINUE LIVING!


Yoseif and Yaakov are our examples of how to live. Both left home with nothing. Both were separated from those they loved. Both became wealthy over 22 years. Thank God! When we face adversity lets try to live as best as we can like Yaakov and his son, Yoseif. May HaShem be blessed forever!


Dear readers, when so much does not go the way we desire we must learn how to live with adversity!

ב ' ח

Bereisheit Mikeitz - 10

Genesis 41.1 - 44.17

Asnot A Praiseworthy Wife


A Taste Of Torah 

Weekly Torah Gematria Video 1



By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Osnat, A Praiseworthy Woman of Yaakov's House

Chapter 10



Bereisheit Mikeitz

Bereisheit / Genesis 41.1 - 44.17


 Bereisheit 41.45

וַיִּקְרָא פַרְעֹה שֵׁם־יוֹסֵף צָפְנַת פַּעְנֵחַ וַיִּתֶּן־לוֹ אֶת־אָסְנַת בַּת־פּוֹטִי פֶרַע כֹּהֵן אֹן לְאִשָּׁה וַיֵּצֵא יוֹסֵף עַל־אֶרֶץ מִצְרָיִם:


And he, Pharaoh proclaimed Yoseif's [Egyptian] name Tzaw Pih Nat - Paheh Nay Ach and he gave everything from Aleph to Tav of Awsnat daughter of Poti Phera, Priest of On, for a wife, and He, Yoseif, emerged over the land of Mitzriam.   Bereisheit 41.45


In Parshas Mikeitz an interesting name surfaces. The name is אסנת Osnat, wife of Yoseif.  When we think of אסנת Osnat we should immediately think of אשרי Ahsh Ray... We should think of her as an individual who is praiseworthy.  We should also think of תקוה Teek Vaw...  We should think of Osnat as a woman of hope and expectation.


As a child Osnat was driven from Yaakov's house by her uncles according to Pirkei d'Rabbi Eliezer. This was because her uncles were concerned that people would speak of licentiousness in their tents.  They were concerned that people would think that they were morally perverse.  As a result Yaakov engraved a metal plate and put it around Osnat' neck to protect her.  The metal plate was engraved with words to the effect that Osnat' parents were Shechem and Deenah and that whoever married her would be marrying a relative of Yaakov's family.  


At this point Osnat was placed under a bush in a field and left.  Her name is a derivative of the word Si Neh {thorn bush}.  Through providence a Malach {messenger} took Osnat from under the thorn bush to the house of Potifer in Mitzriam.  He and his wife raised her as their own daughter.  Twenty-two years later Pharaoh ordered that Osnat marry Yoseif to vindicate Yoseif from any guilt brought on by the false accusation of her foster mother, Potifer's wife.  Potifer's wife accused Yoseif of sexual assault.  It is at this point that we make mention of the fact that the Midrash points out that at every birth of Yaakov's sons a twin daughter was born.  The purpose was so that the sons could marry sisters as wives.  However when Yoseif was born without a twin sister this was a sign that Yoseif would marry someone else, Osnat.  See Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(b) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), pp 1800, 1801; Rabbi Dr. H. Freedman, Midrash Rabba (New York, NY: The Soncino Press 1983) - Midrash Rabbah writes, Tamar was the daughter of Shem. p 829


From the inscription on the plate around her neck left under a bush she knew that she was a descendant of Yaakov as was Yoseif.  Somehow this surfaced.   


We know that Yoseif would not have married outside of his household.  So we know at some point this connection had to be revealed to both of them.  Mystically the greatness is noted in Osnat.  The Gematria of her name is 511.  This is the same Gematria as that of Ahsh Ray {praiseworthy} and Teek Vaw {expectation}.  Osnat is praiseworthy for rejecting the lies of Zulaicha. Osnat is praiseworthy for returning to Judaism and she is praiseworthy for raising her children by Yoseif's tradition instead of her own.   Her praiseworthiness is so great that all Judaism blesses their children as Yaakov blessed Ephraim and Menasheh.


Aws Nays / Aws Nayt{daughter of Deenah}

א1ס60 נ50 ת400 = 511



Ahsh Ray {Praiseworthy}

אש300 ר200 י10 = 511


ב ' ח

Bereisheit Vayeitzeit - 7

Genesis 28.10 - 32.3

Contact With God


A Taste Of Torah

Weekly Gematria Video Parshat


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Bereisheit 31.1 - 3

וַיִּשְׁמַע אֶת־דִּבְרֵי בְנֵי־לָבָן לֵאמֹר לָקַח יַעֲקֹב אֵת כָּל־אֲשֶׁר לְאָבִינוּ וּמֵאֲשֶׁר לְאָבִינוּ עָשָׂה אֵת כָּל־הַכָּבֹד הַזֶּה: ב וַיַּרְא יַעֲקֹב אֶת־פְּנֵי לָבָן וְהִנֵּה אֵינֶנּוּ עִמּוֹ כִּתְמוֹל שִׁלְשׁוֹם: ג וַיֹּאמֶר יְהוָֹה אֶל־יַעֲקֹב שׁוּב אֶל־אֶרֶץ אֲבוֹתֶיךָ וּלְמוֹלַדְתֶּךָ וְאֶהְיֶה עִמָּךְ: ד 


Genesis 31.1-3

And he heard everything from Aleph to Tav of the words of Laban's sons, saying, Jacob has taken away everything from Aleph to Tav of all that was our father's; and from that which was our father's has he gotten everything from Aleph to Tav of all this, the honor. And Jacob saw everything from Aleph to Tav of Laban's face, and, behold, it was not toward him as before. 3  And The Lord Said to Jacob, Return to the land of your fathers, and to your family; and I Will be with you.


Jacob actually heard Words. The Lord God can speak to you in a crowd of people and you maybe the only one to Hear His Voice and Words. On the other Hand Everyone present may hear His Voice and Words. A few select individuals may be included. However here only Jacob heard The Words of The Lord God. How do we know this? Ha Torah Says, And The Lord Said to Jacob.


One may wonder, how often does The Lord God Speak to humankind? Would you be surprised to learn that from Creation up until this conversation The Lord God is recorded as Having Spoke with only 13 humans? This is only the 36th conversation from creation until Genesis 31.3.


The Gematria of  וַיֹּאמֶר יְהוָֹה אֶל־יַעֲקֹב Vah Yoh Mehr - HaShem Ehl Yaakov - Meaning And The Lord Said to Jacob. The Gematria of these four Words is 496. We can Mystically Observe that within The Lord God's Words is His Kingdom. Let's say it like this. Everything in the world and in the universe outside of The Lord God is constructed by The Word of The Lord God. Everything that exists exists because of the Power of His Word. I share this so that we may realize the ultimate power of The Lord God's Word. It is God's Word that holds every kingdom together...


The Words the ten phrases that The Lord God Spoke have maintained this universe from the beginning. Think of the power within These Words The Lord God. Think of the keeping power... Think of maintaining power of The Lord God's Words...


וַיֹּאמֶר יְהוָֹה אֶל־יַעֲקֹב

Vah Yoh Mehr - HaShem - Ehl - Yaakov

And The Lord Said to Jacob

ו6 י10 א1 מ40 ר200 י10 ה5 ו6 ה5 א1 ל30 י10 ע70 ק100 ב2 = 496


מַלְכֻתוֹ

Mah Lih Choo Toh

Kingdom

מ40 ל30 צ20 ת400 ו6 = 496


We should think of The Lord's Kingdom with the same reflection. Ever since The Lord God Created everything from Aleph to Tav of the Heavens and everything from Aleph to Tav of the earth they were completed. Nothing remains to be completed. Nothing more remains to be done. This is the power of The Lord God's Word... So now we think about what it means for the Lord God to Speak to one of us as He did with Jacob. We reflect on that contact with The Lord God. Can we imagine the impact? Can we imagine the reslut of having Contact with The Lord God?

ב ' ח

Bereisheit Toldot - 6

Genesis 25.19-28.9

Mystical Struggles


A Taste Of Torah

Weekly Gematria Video 1 & Video 2


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Course Text Begins Here:

Our Parshat begins with Yitzchok pleading to HaShem for children. 

Genesis 25.20, 21

And Isaac was forty years old when he took Rebekah for his wife, the daughter of Bethuel the Aramean of Padan-Aram, the sister to Laban the Aramean.  And Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and Rebekah his wife conceived.


Our Gematria Parshat begins with Isaac taking Rebekah as his wife. He was forty years old. Rebekah was three years old.  Isaac was born when Abraham was 100 years old in 2048 From Creation.  Rebekah was born in 2095 F. C.  This was the year of the Akidiah  when Abraham took Isaac up Mt Moriah to be offered as a sacrifice. How do we know this?


The Torah Says Abraham was 10 years older than Sarah his wife. [Abraham said, '...Shall a child be born to him who is a hundred years old? and shall Sarah, who is ninety years old, bear? - Genesis 17.17


The Torah Says Sarah was 127 years when she died. Genesis 23.1-2.

The ages are based upon Bereisheit 23.1.  Sarah is 127, Avraham is 137 and Yitzchok is 37.  It is immediately after the Akeidah that Avraham 'was informed [by HaShem] that his son's mate had been born. This is in accordance with Genesis 22.20-24. 'And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she has also born children to your brother Nahor... and Bethuel fathered Rebekah...' Rabbi Dr. H. Freedman, Midrash Rabba (New York, NY: The Soncino Press 1983) - Midrash Rabbah writes, Tamar was the daughter of Shem. p 504


It is at this chronological time Abraham is informed of the birth of Rebekah. The soul of Sarah transmigrates to Rebekah. This is how in part we know that Rebekah was 3 years old when Isaac was 40 years old. In addition Genesis 24.16 provides more information 


Bereisheit 25.22,23

וַיִּתְרֹצֲצוּ הַבָּנִים בְּקִרְבָּהּ וַתֹּאמֶר אִם־כֵּן לָמָּה זֶּה אָנֹכִי וַתֵּלֶךְ לִדְרשׁ אֶת־יְהוָֹה1:1


וַיֹּאמֶר יְהֹוָה לָהּ שְׁנֵי גיים [גוֹיִם] בְּבִטְנֵךְ וּשְׁנֵי לְאֻמִּים מִמֵּעַיִךְ יִפָּרֵדוּ וּלְאֹם מִלְאֹם יֶאֱמָץ וְרַב יַעֲבֹד צָעִיר1:1 

Genesis 25.22,23

And they crushed [and bruised and struggled] the sons inside her, and when this happened she questioned why is this happening to me?  And she went to inquire from Aleph to Tav about this from HaShem.  Bereisheit 25.22


And He Said HaShem to her, 'Two nations are in your womb and two peoples will separate from within you and to one people will be fullness [and great] boldness and the great will serve the junior.' Bereisheit 25.23


This historical event we are discussing was in the year 2098 F.C.


For those in the 21st century this will seem strange. It maybe strange for people in the 21st century but it was common for people living in 


Bereisheit 24.16

 וְהַנַּעֲרָ טֹבַת מַרְאֶה מְאֹד בְּתוּלָה וְאִישׁ לֹא יְדָעָהּ וַתֵּרֶד הָעַיְנָה וַתְּמַלֵּא כַדָּהּ וַתָּעַל:  יז 

Genesis 24.16

And the girl [damsel] was very pretty to look upon, a virgin, and no man had known her; [i.e. she had not practiced unnatural intimacy] and she went down to the well, and filled her vessel and came up. 


Genesis 24.16. KJV uses the word damsel.  See Strong's reference # 5291, (a girl from infancy to adolescence).   It is immediately after the Akeidah that Avraham 'was informed [by HaShem] that his son's soulmate [Rebekah] had been born. This is in accordance with Genesis 22.20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she has also born children to your brother Nahor... and Bethuel fathered Rebekah...' Rabbi Dr. H. Freedman, Midrash Rabba (New York, NY: The Soncino Press 1983) - Midrash Rabbah writes, Tamar was the daughter of Shem. p 504


Yitzchok and Rivkah did not consummate their marriage until she was twelve or thirteen. This means nine years passed.  Rebekah was now 12 and Isaac was 49 years of age. It was at this time that they consummated their marriage. Then they have no children after ten years of a normal husband wife relationship. Instead of taking a second wife as his Father Avraham did Isaac prays for his wife to have children. Within the next year they had a child see Bereisheit 25.21 - 26.  Isaac was sixty years of age and Rebekah was 23 years of age.


The girl.. והנערה Vih Hah Nah Ah Raw Rivkah was only three.    See Bereisheit 24.16. Her mother and brother refer to Rivkah as לנערה Lah Hah Nah Ah Raw, the girl. See Bereisheit 24.57.  They felt she was attached to her present family.  They felt she was too young to leave home even though boys and girls then, were much different than they are today.  They were more developed.  They were more intelligent.  They worked from a very young age.  To verify this consider, Yaakov's children.  All in all five references in Ha Torah refer to Rivkah as a young girl.


Yaakov's oldest child Reuben, who was born after Yaakov had worked for Laban for seven years, kept the flock for his father, which was a three-day journey away.  Ha Torah states, He gave them [the sheep] to his sons, Bereisheit 30.35.  Ha Torah states, He [Yaakov] placed them a three days journey [away], Bereisheit 30.36.  How old were his sons when this happened?  This was after Yaakov had served Laban for 14 years.  He served seven years for Leah and seven years for Rachel, then he served six years for his cattle. {Bereisheit 31.41}  This means that Reuben was no older than six years three months old when he began keeping his father's flocks with his brothers.  Reuben was born to Yaakov after Yaakov had worked for seven years.  Yaakov then worked an additional seven years.  It was during the first year of that second seven-year period that Yaakov's first wife, Leah, gave birth.  This was the birth of Reuben.  Now all the other brothers were much younger.  The second son, Shimon, was around five.  Levi, the third son, was around four.   Judah was close to three.  It was at this point that Rachel gave Bilhah to Yaakov.  So, dear reader, we see that Ha Torah establishes the age of children who worked a full day, and who were responsible to be much younger than children today.


Now this proves that the age of Rivkah, three,  when she married Yitzchok was not out of the question.  It is well within the realm of possibility!!  Yet this is why they sent Devorah, Rivkah's nurse, along with her.


Interesting letters are added to several of the words in the first Passuk / Verse.  This is not by mistake.  I have noted the letters.  The Yud represents the intensity of the struggle between Esau and Yaakov.  The Tav in Vah Yeet Roh Tzah Tzoo represents that this fighting in the womb of Rivkah was a sign.  The Tav in Vah Toh Mehr represents another sign.  Rivkah spoke out loud to her sons.  Why are you fighting?  Like a mother would say to her children, Why are you fighting / hurting your brother?  Yet this was very puzzling to Rivkah.

 

Our sages state that when Rivkah would pass by the doorways of Torah study at the school of Shem and Evier, Yaakov would rush to come out, and when Rivkah would pass by houses of idol worship Esau would rush to come out. Can you imagine how Rivkah must have felt?


Let's examine this a little closer. Notice the phrase, שני גוים בבפנך Shih Nay - Goh Yeem - Bih Veet Naych {Two nations are in your womb} Within these three words there are two unique acrostics. An acrostic is the composition in which certain letters in a line form a word or words. In the first acrostic notice the first Letter, i.e. on the right.  In the second acrostic notice the last Letter on the left.


The first acrostic is from the first letter of each of the three words below from the phrase Shih Nay - Goh Yeem - Bih Veet Naych. This is noted in the first example. The second acrostic is taken from the last letter of the last two words of the same phrase. The second acrostic follows the first as Yaakov followed Esau in birth. This acrostic is taken from the last letter of the last two words of the same phrase. I noted this by making these letters darker.  Esau was the first born.  The first acrostic refers to him. 


 שני   גוים   בבטנך = שגב

Saw Gahv {to be high, mighty, strong, extolled, sublime}.


ש300 ג3 ב2 = 305


 שני   גוים   בבפנך


[Final Mem]       מ = ם  [Normal Mem]

 מך

Mawch {poor, humble}


מ40 ך20 = 60


The second acrostic describes Yaakov the second born son, the son who fled from his brother.  Yaakov was the son who for twenty years was the poor son.  From a lesson in a course {Torah 203} at B'nai Noach Torah Institute, LLC entitled Yaakov's Staff we take the following quote which discusses Yaakov's poverty: 'Our sages teach that when Yaakov fled his father Yitzchok's home, Elifaz, the son of Esau, went after him {Yaakov} and overtook him. Elifaz was ordered by his evil father Esau to murder his Uncle Yaakov. Yet Elifaz was raised by his grandfather Yitzchok. Elifaz did not want to disobey his father's order to kill his Uncle Yaakov, even though he realized it was an evil order. Elifaz recognized this responsibility to his father, yet he also recognized his responsibility to do righteousness... When he overtook his Uncle Yaakov he explained his predicament. His Uncle Yaakov helped him sort things out.


...Yaakov's counsel to his nephew was to take everything that he [Yaakov] had with him because a poor man is considered dead. So Elifaz heeded his Uncle Yaakov's counsel and took everything but Yaakov's clothes and staff.


So from the same three word phrase Shih Nay - Goh Yeem - Bih Veet Naych {Two nations are in your womb} we have the acrostic of Saw Gahv {to be high, mighty, strong, extolled, sublime} representing Esau and the acrostic of Mawch {poor, humble} representing Yaakov. The Gematria of שגב Saw Gahv is 305.  The Gematria of מך Mawch is 60.  


The Gematria 305 through Mysticism describes the actions and intent of Esau in the word להרע Lih Haw Rah {to hurt, harm; to do evil} which is what Ha Torah states Esau intended to do to his brother Yaakov. Esau said in his heart, 'The days of mourning for my father are approaching. I will then kill everything from Aleph to Tav of my brother, Yaakov,'  Bereisheit 27.41.  Esau's evil intention was to make it seem as if Yaakov had never been born or existed.


להרע Lih Haw Rah {to hurt, harm; to do evil} 

ל30 ה5 ר200ע70 = 305


הלכה Ha Law Chawh {law, rule, tradition}

ה5 ל30 כ20 ה5 = 60


In the Gematria 60 we see reverence for God and reverence for His Commands in Ha Torah in the word הלכה Hah Law Chawh {law, rule, tradition}. It was Yaakov who loved to study Hah Law Chawh, according to our sages. Yaakov who loved to dwell in tents of learning. Yaakov learned with Shem, the righteous son of Noach, and with Eiver, the righteous great grandson of Shem.


So among these two nations we see Esau, the high, mighty and strong one, subdued by Yaakov, the younger, the humble student of Ha Torah! 

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