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Devarim Va'etchanan
Deuteronomy 3.23 - 7.11

Time And Gematria:

 Baw Ayt - 'At That Time'

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At That Time


The Word עֵת Ayt means 'Time'. בָּעֵת Baw Ayt means 'In Time, On Time, At Time Through Time, With Time'. The best translation for Verse 23 is 'At That Time.' We will go with this translation. The Word עֵת Ayt occurs 73 times and בָּעֵת Baw Ayt occurs 90 times in The Hebrew Scriptures. The difference between עֵת Ayt and בָּעֵת Baw Ayt is The Letter בּ Bet. The Bet makes The Word עֵת Ayt 'A Point In Time.' This means we are to classify בָּעֵת Baw Ayt as a definite place in time. When Moses Says בָּעֵת Baw Ayt, he is making reference to a specific place in Time. Our goal is to try and determine what that place in time is. We will first view The Verse then we will determine The Year.


Devarim 3.23

וָאֶתְחַנַּן אֶל־יְהוָֹה בָּעֵת הַהִוא לֵאמֹר: כד

Deuteronomy 3.23

And I pleaded with The Lord at that time, saying,


What was 'At that Time'? We will need to backtrack in Time to determine what 'At That Time' is in reference to. We begin with the Seventh Day of Miriam's affliction for speaking evil against Moses. Miriam spoke Loshon Hara against Moses. The Lord Called her out if front of all The People of Israel and rebuked her. She was placed outside of the camp for Seven Days. This was the Seventh Day. Miriam was allowed to return to the camp. It was on That Day that Moses sent the 12 spies into the Land of Canaan.


29 Sivan 2449 FC

The spies left the encampment at Paran one year and 74 Days from being delivered from Egypt by the Lord. It is necessary for me to make a distinction. If one studies the 2016 Bible Journeys Calendar, they will Observe several important Time points. In the first year 2448 FC [From Creation] on this specific Day Moses was in Day Twenty-Two of receiving the first set of Tablets on Mt. Sinai. Our point inTime is the following year. We are 74 Days into in Year 2449 FC. [16 Days in Nissan + 29 Days in Iyar + 29 Days in Sivan = 74 Days]



Numbers 13.1 - 3

And The Lord Spoke to Moses, Saying, 'Send for yourself men, and have them scout everything from Aleph to Tav of the land of Canaan, which I am Giving to the people of Israel; Send them, one great man from each of his father's tribes. Each must be a leader among them. And Moses sent them from the desert of Paran on The Word of The Lord. All were men of distinction, They were chiefs of the People of Israel.'


Those who study with me know that I often include The Words 'everything from Aleph to Tav.' when the Word אֶת Eht is used. The Word אֶת eht occurs thousands of times in The Holy Scriptures for a reason. Many times the reason is to inform us of the inclusiveness of what is being said. The point is that nothing is left out. Everything is included. Chagigah 12b 1 - The Bahir (Row man & Littlefield Publishers, Inc. Lanham, Maryland 1995) pp. 108,109


Every Tribe sent a represenative except for the Tribe of Levi. Numbers 13.4-16 lists the leaders from each Tribe. The Levites believed The Word of The Lord. They did not need to spy out The Land.


09 Av 2449

The Spies return after Forty Days of spying out The Land of Canaan.


Ten of the twelve spies presented an evil report to B'nei Yisroel. Then B'nei Yisroel rebelled against The Lord. Due to our parents rebellion The People of Israel were not permitted to enter the Promised Land.


Numbers 13.26 - 27

And they returned from searching The Land after Forty Days. And they came to Moses, and to Aaron, and to all the congregation of B'nei Yisroel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land. And they told him and said, We came to the land where you sent us, and surely it flows with milk and honey, and this is its fruit.


Numbers 13.28-29

However, the people, who inhabit the land, are strong, and the cities are very greatly fortified [with walls] and moreover we saw the children of Anak there. The Amalekites dwell in the southern part of the land; and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains; and the Canaanites dwell by the sea, and by the side of the Jordan.


Ten leaders expressed serious concerns about the people who dwelt in the land. They said, 'The land truly flows with milk and honey.' Look at the magnificent fruit. However, there are some very scary people who occupy the land.


Numbers 13.29

And Caleb silenced everything from Aleph to Tav of The People and confidently said to Moses, We can go up and consume them. For we more than measure up, we are capable of doing it!


Caleb, was General of the Army of Yisroel. He assured The People of Israel that they were more than capable of defeating the enemy. Then the spies representing Ten of Yisroel's Tribes chimed in. They had a different opinion. How qualified was their opinion? Were they battle tested like Joshua?


Numbers 13. 30

But the men who went up with him said, We are not able to go up against the people; for they are stronger than we. And they spread slander about The Land which they had spied to B'nei Israel, saying, The land, through which we have gone to spy, is A Land that consumes its inhabitants; and all the people that we saw in it are men of a great stature. And there we saw everything from Aleph to Tav of the Giants, the sons of Anak, who come from the Nephilim; and we were in our sight as grasshoppers, and so were we in their sight.


In our age we have terms that describe different mental conditions. What do you think? Is it possible that all of The People had PTSD Post Thematic Stress Disorder resulting from their slavery and brutal treatment in Egypt? B'nai Yisroel went through a number of hardships due to being captive. Do you think they may have had Stockholm Syndrome? Were they brainwashed by their captors? What type of individual, family, group and community issues were each dealing with? We can imagine.


I ask these questions because of how quickly B'nei Yisroel turned away from The Lord. From time to time, it seems like B'nei Israel snaps instead of doing what they should.


We notice that there is a difference of opinion between Joshua, Caleb and the other spies. Having differences of opinion among B'nei Yisroel is not unusual. It's what we do with our opinions that makes the difference. The Ten spies predetermined that B'nei Yisroel were 'not able to go up against the people' because in their opinion the inhabitants were stronger than B'nei Yisroel. The spies described how small they were in comparison to the giants who were descendants of the fallen / the sons of Anak. The Ten spies compared themselves to grasshoppers next to the giants. They frightened B'nei Yisroel.


The Ten spies spread slander against the Promised Land. וַיֹּצִיאוּ דִּבַּת הָאָרֶץ 'They brought forth a report on The Land.' They said, 'The Land consumes its inhabitants.' This was a lie and part of their evil report. Our Sages Teach they witnessed many funerals while spying out the Land. There were so many people dying that the spies went unnoticed. This was Divine Providence working in their behalf but instead of taking this point of view Ten of the Leaders interpreted this as The Land consumed its inhabitants. They spoke evil about the land. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p 803


The Ten spies were respected leaders among B'nei Yisroel who agreed to speak evil regarding the Land of Canaan. What they did was wrong yet this shows us the impact ten important leaders had on The People of Israel. When we, B'nei Yisroel, unite we can do amazing things!


B'nei Yisroel rebelled based on the report of these These Ten well respected spies.


So when we speak of the Words 'At That Time'. Could it be a point of reference to The Time B'nei Israel united for the wrong reasons?

Bamidbar 14.1

וַתִּשָּׂא כָּל־הָעֵדָה וַיִּתְּנוּ אֶת־קוֹלָם וַיִּבְכּוּ הָעָם בַּלַּיְלָה הַהוּא: ב


Numbers 14.1

[ת - SIGN] And the entire community [except The Tribe of Levi] lifted up everything from Aleph to Tav of their voice and cried and wept through the night.


בָּעֵת

Baw Ayt / At That Time

ב2 ע70 ת400 = 472


בְּכִיתֶם

Bih Cee Tehm / They weep

ב2 כ20 י10 ת400 ם40 = 472


We Observe the Mystical connection to 'At That Time' as 'Weeping'. Is this what Moses was making reference to when he wrote 'At That Time'? It is a piece of the picture as we shall see.


I cannot emphasize how significant the Words of Verse One are. First the Verse begins with וַתִּשָּׂא Vah - Tee Shaw meaning 'And to lift up' Normally The Letter ת Tav is not part of this Word.


In the past, I have written about paying close attention to The Letter ת Tav. The Letter ת Tav is a mystical Letter. When The Letter ת Tav appears as it does here The ת Tav is a sign to pay attention and to mine for additional meaning. Normally the first Word in Verse One would be נָשָׂא Naw Saw, meaning 'to Lift up'. However, The Word is וַתִּשָּׂא Vah - Tee Shaw. The Letter נ Nun is replaced by The Letter ת Tav. We must determine what the purpose is for replacing The Letter נ with The Letter ת Tav. Could it be that this is what Moses was making reference to when he said, 'At That Time'? Was The Letter ת Tav what Moses was referring to?


The root Word for וַתִּשָּׂא Vah - Tee Shaw has different meanings. Here we need to pay attention to the other meanings as well. Each Word uses the same Letters. The spelling is exactly the same. The only difference is with the Vowels. נִשָא Nee Saw means 'to be misled or to be deceived'. Lets review.


First, וַתִּשָּׂא Vah - Tee Shaw meaning 'And to lift up'

Second, The Root Word is נָשָׂא Naw Saw, meaning 'to Lift up.'

Third, The Letter נ Nun in נָשָׂא Naw Saw was replaced by The Letter ת Tav. [ תִּשָּׂא] The Letter ו Vav of וַתִּשָּׂא Vah - Tee Shaw is a connecting Letter that means 'and'.

Fourth, The Letter The ת Tav is a sign to pay attention and to mine for additional meaning.


Notice the meaning in the Two Words following וַתִּשָּׂא Vah - Tee Shaw. כָּל־הָעֵדָה Cawl - Haw Ay Dawh means 'All the community' or 'All the witnesses'. All the Community includes members of The Sanhedrin and The Seventy Elders. The Sanhedrin were the Jewish Judges of The High Court. They were convinced that Moses and Aaron misled them. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 803 All The Judges and The Seventy Elders of B'nei Yisroel raised their voices and shouted. Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Society (Brooklyn, NY 2006) p 86 B'nei Yisroel followed the lead of the High Court. They cried and wept through the night just as their leaders did.


Numbers 14.2

They murmured against Moses and Aaron; All of B'nei Yisroel [except The Tribe of Levi] and the all the Community [except The Tribe of Levi] said to them, Would God that we had died in the land of Egypt! Would God we had died in this wilderness!


We need to take a minute to exeronate The Tribe of Levi who consistently took the high ground when B'nei Yisroel had issues. The Levites did not sin with the golden calf. Nor did they sin with B'nei Yisroel in the matter of the spies evil report. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), pp 157; 180, Rabbi Dr. H. Freedman, Midrash Rabba Babmidbar (New York, NY: The Soncino Press 1983) - Midrash Rabbah p 72 [br 3.5] - Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Socierty (Brooklyn, NY 2006) p 253

The Midrash Says the Sanhedrin complained to Moses saying, We accept the decree of death but should we die at the hand of these idolaters in Eretz Canaan? It would have been better to have died in Egypt or to have passed away here in the wilderness. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), p 170 How did The Lord Respond? 'It shall be as you wish'. How was The Word of The Lord fulfilled? Every Erev Tish B'Av Moses would say to the men of war, those who rebelled against The Lord and those who were decreed to die during these Forty Years 'Dig A grave for yourself.' Each man dug a grave for himself and rested that night in the grave. Those who reached the age of sixty would pass away during the night of weeping. This was about 15,000 every year. 570,000 of the 600,000 men who were between 20 to 60 passed away like this each year. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), p 170


Can we imagine what it was like for the wives, children, relatives and friends of those decreed to die in The Wilderness each year as the night of weeping approached? What was it like for The Judges of The SanhedrinIs who spoke the Words 'let us die here in The Wilderness'? What was it like for them knowing these men were dying because of their unjust faithfulness ruling? What was it like for B'nei yisroel each year as 9 Av approached? What did it feel like watching thousands upon thousands of graves being dug? How did this impact The People of Israel? We have already discussed the Mystical connection of 'At That Time' to weeping on the eve of 9 Av. How did the community of Yisroel feel knowing it was their Judges that spoke the words 'Let us die in The Wilderness.? We should ask ourselves, how would I feel if I were one of the men between Twenty to Sixty that refused to fight for the Holy Land and who rebelled? What if I were one of the men that mummered and complained against the Lord? What if I were one of the men that said I wanted to return to Egypt, i.e. the idolatrous practices of Egypt. The ladies did not die because they remained faithful to The Lord quietly within their tents. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), p 180


The Sanhedrin and The Seventy Elders lead the Community in this very emotionally charged rebellion against Moses and Aaron. They exclaimed:


Numbers 14.3

And why has The Lord brought us to This Land, to fall by the sword so that our wives and our children should become prey? Would it not be better for us to return into Egypt?


Up until this point according to our Sages The Sanhedrin and The Seventy Elders participated in the rebellion.


Numbers 14.1

- כָּל־הָעֵדָה Cawl - Haw Ay Daw meaning All the Community / Congregation or All the Witnesses. The Sanhedrin and The Seventy Elders are included.


Numbers 14.2

- כֹּל בְּנֵי יִשְׂרָאֵל Kol - B'nei Yisroel meaning All of The People of Israel

כָּל־הָעֵדָה Kawl - Haw Ay Daw meaning All the Community / Congregation


Numbers 14.4

And the men said one to another, 'Let us appoint a chief, and let us return to Egypt.'


Numbers 14.10

וַיֹּאמְרוּ כָּל־הָעֵדָה לִרְגּוֹם אֹתָם - And The Entire Congregation Said 'Stone Them refering to Joshua and Caleb.'


Who has the authority to make such a decision? Who has the authority to appoint a leader over B'nei Yisroel?


It is very important for us to remember that Lord Requires faithfulness from His People. We depend on our Leadership to help us stay on the right course. What happened here? In Deuteronomy 1.32 Moses said that at that time The People did not Trust The Lord their God. Why did our relatives of Years past fail to trust The Lord after all the Miracles He preformed? Why was B'nei Yisroel so willing to turn away from The Lord? We continue to read the extent of how distant B'nei Yisroel were willing to go in their rebellion to The Lord.


Numbers 14.5 - 6

Then Moses and Aaron fell on their faces before all the assembly of the congregation of The People of Israel. And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of those who spied the land, tore their clothes;


We see ONLY four men speaking up for The Lord and The Land of Canaan. The Sanhedrin and the Seventy Elders did not step up. They did not join them. Was this the Time Moses was speaking of when he said 'At That Time?


Numbers 14.7 - 9

And they spoke to all the Congregation of The People of Israel, saying, 'The land, which we passed through to spy, is a very good land. If the Lord Desires us to have it, then He Will Bring us into this Land, and Give it to us; a Land which flows with milk and honey. However, do not rebel against The Lord and do not fear the people of the land; for they are as bread for us; their protection is removed from them, and The Lord is with us; do not be afraid of them.


Numbers 14.10

The entire community said that they should be stoned to death, [but just then] The Glory of The Lord Appeared in The Tent of Meeting before all The People of Israel.


Not any man has the authority to pass judgment on his fellow man. Who has the authority to judge? Who has the authority to pass judgment on stoning a guilty individual? Again we see The Sanhedrin's involvement in this rebellion.


The Sanhedrin felt like Moses and Aharon had deceived them. They felt like Moses and Aharon had mislead them. I have already shown that The Root Word for וַתִּשָּׂא Vah - Tee Shaw has different meanings. We know that The Root Word for וַתִּשָּׂא Vah - Tee Shaw is נָשָׂא Naw Saw, meaning 'to Lift up', Notice that נִשָא Nee Saw which is spelled exactly the same means 'to be misled or to be deceived'. We realize that the Judges of The High Court felt like Moses and Aaron had deceived them. How did they come to this opinion? The Ten Spies spread malicious gossip about The Land and it's inhabitants. Bamidbar Rabah 9.18 - Was this what Moses spoke of when he said 'At That Time'?


Now The Lord Appears to set the record straight. Moses and Aaron fail to the gound and began interceding for The People of Israel. Think about what is happening 'At That Time! All The People of Israel are angry with Moses and Aharon. They are making plans to return to Egypt, appoint a new Chief over them and to stone Joshua and Caleb. So where is Moses? He is bowed to the earth praying that The Lord would Forgive all B'nai Yisroel. See Numbers 14.11 -19. What a leader! The Lord does Forgives B'nei Yisroel but Prohibits those who sinned from entering The Land of Canaan.


Numbers 14.20 - 24

And the Lord Said, I have pardoned according to your word; However, as truly as I live, all the earth shall be filled with the glory of the Lord. All those men which have seen everything from Aleph to Tav of My Glory, and My Miracles, which I did in Egypt and in the desert, and still have tested Me these ten times, and they have not listened to My voice; Surely they shall not see the land which I swore to their fathers, nor shall any of them who provoked me see it; except for My servant Caleb, because he possed a different spirit with him, and has followed me fully. I shall bring him into the land to which he came; and his seed shall possess it.


B'nei Yisroel's rebellion resulted in the establishment of a Time / a Season for mourning. The High Court Ruled against Moses and Aharon. Their actions had reprecutions!! The actions of The Sanhedrin mislead The People of Israel. Their authority set in motion a day of great sadness and mourning that is incumbent upon each of us. Who wants to fast for Twenty-Six hours? Who wants to fast from sundown to sundown. Who wants to mourn? Yet, fasting and mourning are absolutely necessary to remind us to be very careful with those who lead us and for us who follow them. It is incumbent upon each of us to learn and to know each of the 613 Mitzvot of Ha Torah so that we can judge for our self what is the proper path to take. We must determine what is the correct course of action!


Numbers 14.22 - 23 makes it very clear that the men of B'nei Yisroel tested The Lord Ten times. They were Judged for repeated offences. The Lord was Gracious and Merciful and Forgiving time and again as the offences pilled one upon the other. A picture should be beginning to emerge with regards to the Words 'At That Time'.


Dear Ones, just Forty Days earlier Miriam was permitted to rejoin the camp of Israel after being separated for Seven Days. Remember, The Lord Descended in a pillar of cloud and stood at the entrance to The Tent of Meetings. The Lord Called to Aharon and Miriam. They appeared before The Lord. The Lord Spoke to them in the presence of all Israel. What did The Lord Say?


Numbers 13.6 - 10

And He Said, 'Listen to My Words; If there is a Prophet among you, I, The Lord Will Make Myself known to him in a vision, and will speak to him in a dream. That is not the case with My servant Moses, in all My House for he is the trusted one. I Speak mouth to mouth with him, in a vision, and not in riddles; and he gazes at the Likeness of The Lord, so why were you not afraid to speak against my servant Moses? And The Lord's Anger was kindled against them; and He Departed. And The Cloud Departed from atop The Tent; and, behold! Miriam had become leprous, white as snow; and Aharon looked towards Miriam, and, behold, she was leprous.


The incident with The Prophetesses Miriam was meant to be a lesson for each of us. Miriam was set outside of the encampment for Seven Days. All The People of Israel knew. The Sanhedrin knew. The Seventy Elders knew. All The People of Israel knew. The punishment of Miriam should have been fresh in their minds. Everyone should have remembered how The Lord Appeared in The Cloud and why The Prophetesses Miriam became leprous and was separated from the encampment. How quickly we forget!


The actions of The Sanhedrin and The Seventy Elders were much more grievous than Miriam's in leading B'nei Yisroel to sin. We remember our failings and the failings of those who sinned on 9 Av. The failings of The Sanhedrin and B'nei Yisroel were not just for One Day. They are for The same Day each Year, Year after Year. Is this what Moses spoke of when he said 'At That Time'? Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 803 - Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Socierty (Brooklyn, NY 2006) p 86 - Metsudah Midrash Tanchuma Bereishis 1

Avrohom Davis, Metsudah Midrash Tanchuma Bereishis 1 (Monsey, NY Eastern Book Press Inc. 2006) pp 296 - 297 - Rabbi Avrohom Davis, The Mesudah Chumash A New Linear Translation Bereishis (Hoboken New Jersey, KTVA Publishing House, Inc., 1991) p 178


Numbers 14.29 - 32

Your carcasses shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, who have murmured against me, Shall by no means come into the land, concerning which I swore to make you live in it, save Caleb, the son of Jephunneh, and Joshua the son of Nun, [and The Tribe of Levi]. But your little ones, which you said should be a prey, them will I bring in, and they shall know The Land, which you have despised. But as for you, your carcasses, they shall fall in this wilderness.


Numbers 14.33

And your children shall wander in the wilderness Forty Years, and bear your backslidings, until your carcasses are wasted in the desert. According to the number of The Days in which you spied the land, Forty Days, each Day for a Year, shall you bear your iniquities, Forty Years, and you shall know My Displeasure. I the Lord have said, I will surely do it all to this evil congregation, who are gathered together against me; in this wilderness they shall be consumed, and there they shall die. And the men, which Moses sent to spy the land, who returned, and caused all the congregation to murmur against him, by bringing up a slander upon the land, Those men that brought up the evil report upon the land, died by the plague before the Lord.


Some Teach that The Lord Instructed Moses to have The People of Israel travel to the Sea of Reeds. They base this on Numbers 14.25. I reviewed the original Language of Numbers 14.25 and do not see anything that Instructs B'nei Yisroel to travel to or to return to the Sea of Reeds. Numbers 14.25 ONLY instructs B'nei Yisroel to change the direction of the encampment from facing The Land of Israel to facing the wilderness and the path leading to the Sea of Reeds.


Numbers 14.25.

The Amalekites and the Canaanites live in the valley. Tomorrow you are to move and face the wilderness path towards the Sea of Reeds.


10 Av 2449

This is very significant because B'nei Yisroel did not travel anywhere. They remained in this location for 19 years. Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Society (Brooklyn, NY 2006) p 89 Yet, The Holy Scriptures notes them turning the direction of the camp without traveling. Why? This is an exact point of measurement in time. The 38 years of Deuteronomy 2.14 is based upon the Day The Camp Turned their camp direction towards the wilderness towards the Sea of Reeds. The intent of The Words 'At That Time' are based upon what happened then and each year on the same Day since.


This Day was the Day following the rebellion. This is The Day they went up the mountain to fight the Amalekites and Canaanites. They were crushed! See Deuteronomy Chapter One. The last Verse in Deuteronomy Chapter One shares a very important nugget of Time with us.


Devarim 1.46

: וַתֵּשְׁבוּ בְקָדֵשׁ יָמִים רַבִּים כַּיָּמִים אֲשֶׁר יְשַׁבְתֶּם

Deuteronomy 1.46

[ת - SIGN] So you abode in Kadesh many Days, [Years] like the days [Years] you lived there [elsewhere].


Again The Letter ת Tav appears in the Word וַתֵּשְׁבוּ to inform us to give a diligent search for in depth meaning. The intent is for us to discover that B'nei Yisroel dwelt in Kadesh for 19 years and wandered for 19 years. Ha Torah Informs us that the Time they dwelt was like the number of years when they wandered.


10 Av 2487 FC

Deuteronomy 2.14

And the Days from our leaving Kadesh-Barnea, until we came over the brook Zered, was thirty-eight years; until all the generation of the men of war had perished from the camp, as the Lord swore to them.


The Thirty-Eight Years were measured to the exact Day which was The Day after the 9th of Av. Remember that it was on the 9th of Av that the spies returned. Ten spies shared an evil report. B'nei Yisroel rebellied. This was Thirty-Eight Years from the next day. In addition to the text presented thus far Holy Scripture Informs us 'all the generation of the men of war had perished from the camp'. On The Eighth of Av the remaining men of war, about 15,000 dug their graves for the final time knowing they were the only ones left from the original 600,000 men of that generation. That night each of the remaining men of war perished from the Camp of B'nei Yisroel. The following morning was 10th of Av 2487 FC.


After the last man of war died It was 'At That Time' The Word of The Lord was fulfilled. 'all the generation of the men of war had perished from the camp, as the Lord swore to them.'


After the last man of war had died, Yisroel was divested of them. Their children were trained for war. They were ready to defeat Sicon and Og. 'At That Time' is in reference to the final Day of the completion of the thirty-Eight Years in which The people who rebelled died.


There are Two Gematrias relating to The Number Thirty-Eight.


הָאֵבֶל

Haw Ay Vehl / The mourning The Lamenting

ה5 א1 ב2 ל30 = 38


Each Year on the 9th of Av during the Thirty-Eight Year span of Judgment on those men who rebelled there was a great deal of mourning and lamenting as thousands died year after year. There was great bemoaning, bewailing, weeping and sadness as B'nei Yisroel revisited the 9th of Av each year.


יִבְכּוּ

Yee Vih Coo / To Mourn To Weep To Bewail

י10 ב2 צ20 ו6 = 38


1 Nissan 2487 FC

B'nei Yisroel arrives at Kodesh at the border to Edom.


10 Nissan 2487 FC

Miriam the sister of Moses and Aharon dies in a gentle, tranquil manner. It was like a kiss from The Creator. Miriam was buried there.


1 Av 2487 FC - Aharon Dies on Mt Hor - Numbers 33.38 - 39


30 Av 2487 FC - B'nei Yisroel 30 Days of Mourning for Aharon ends. - Numbers 20.29


B'nei Yisroel defeated Sicon and Og. Moses.


7 Adar 2448 FC Moses our Teacher dies.


Here are five questions for reflection. Those seeking course credit please post the answers or send answers to Dr_Akiva_Gamliel@bnti.us - SUBJECT BOX - Pasted ONLY these words in the subject box. these words.


1. Define בָּעֵת Baw Ayt.

2. What is the significance of the following dates?

22 Sivan

29 Sivan

9 Av

10 Av

3. When did the Thirty-Eight Years begin and end?

4. What did we learn about The Sanhedrin and the Seventy Elders?

5. How can we apply the lessons in this discussion to our own lives?


Gematria Vayikra Bechukotai

Leviticus 25.1 - 26.2

Weekly Torah Gematra Video

Remember My Holy Land - 10


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Remember My Holy Land!

Chapter 10


Parshat Bechukosai

Leviticus 26.3 - 27.34


Vayikra 26.43

וְהָאָרֶץ תֵּעָזֵב מֵהֶם וְתִרֶץ אֶת־שַׁבְּתֹתֶיהָ בָּהְשַׁמָּה מֵהֶם וְהֵם יִרְצוּ אֶת־עֲוֹנָם יַעַן וּבְיַעַן בְּמִשְׁפָּטַי מָאָסוּ וְאֶת־חֻקֹּתַי גָּעֲלָה נַפְשָׁם:  מד


Leviticus 26.43

The land, being bereft of them, will be appeased for its Sabbaths, during the time of its desolation from them and their iniquities will then be appeased {forgiven} since what certainly caused {this} is that they despised My laws and their soul loathed {rejected} My statutes.  


The Lord made these Comments in reference to His faithfulness to His Covenant with The People of Israel. Yet, we failed to keep the Sabbatical year and Sabbaths because we despised His Laws. 


In this week's Parshat we read The Lord's Words, 'I Will Remember.'  We also read, 'and I Will Remember the land.' Leviticus 26.42 


Holy reader, why is the land of Israel called the Holy Land?  Israel is Holy, because The Lord God Separated this parcel of Land from all other lands. We read that The Lord Instructed Avram, '...Go to The Land that I will show you...' in Genesis 12.1 We read, 'Avram...set out to go to the Land of Canaan...' in Genesis 12.5.  This is chronologically followed by Genesis Chapter 15. In Genesis 15.7 Avram chronologically was  in the land of Eretz Canaan for the first time at the age of seventy. Rabbi Avrohom Davis, The Mesudah Chumash A New Linear Translation Shemot (Hoboken New Jersey, KTVA Publishing House, Inc., 1991) p 142 Also Note: Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 514


The Lord God Said in Genesis 15 , 'I Am The Lord Who Brought you out of Ur Kasdim to Give to you this land as an inheritance.'  Chronologically this occurs before Genesis Chapter 12.6 - 14.24.


Genesis 15.18 - 21

In the same day The Lord Made a covenant from Aleph to Tav with Abram, Saying, To your seed have I Given everything from Aleph to Tav of This Land, from the river of Egypt to the great river, the river Euphrates; Everything from from Aleph to Tav of [ the lands of ] the Kennith, and Everything from from Aleph to Tav of [ the lands of ] the Kenazites, and Everything from from Aleph to Tav of [ the lands of ] the Kadmonites, And Everything from from Aleph to Tav of [ the lands of ] the Hittites, and Everything from Aleph to Tav of [ the lands of ] the Perizzites, and Everything from from Aleph to Tav of [ the lands of ] the Rephaim, And Everything from Aleph to Tav of [ the lands of ]the Amorites, and Everything from Aleph to Tav of [ the lands of ] the Canaanites, and Everything from Aleph to Tav of [ the lands of ] the Girgashites, and Everything from Aleph to Tav of [ the lands of ] the Jebusites.


About 429 years later Moshe climbs Mt Horeb / Sinai to observe the Burning Bush. The deliverance of the People of Israel from slavery in Egypt took place the next year. The People of Yisroel  were delivered in 2448 F.C.


Exodus 3.5 

And He Said, Do not come any closer; take off your shoes from your feet, for the place on which you stand is Holy Ground. 


Where was this place? This was Mount Horeb. This is Mt Sinai. This is 'The Place' הַמָּקוֹם Hah Maw Kohm where the ladder extended into the heavens. Yaakov Said, This was the Gateway to Heaven.


While Moshe is their at 'The Place' The Lord God Tells Moshe that He Will bring the People of Israel out of Mitzrim.


Exodus 3.16, 17

Go, and gather the elders of Israel together, and say to them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and seen that which is done to you in Egypt; And I have said, I will bring you out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey. 


Now, we learn in Parshat Behar Leviticus 25.1 - 26.2) that The Land of Yisroel is required to Have a Sabbath of Rest.  What place in the world outside of Yisroel does the Creator of the universe require The People of the land to have a Sabbath of Rest?  Does this include ALL the lands Given to The People of Israel by The Lord God?  Perhaps... since the את Eht does not proceed the the Mitzvot here, there maybe room for other possibilities. I am saying that the Mitzvot here could be more absolute. Absolute would be

the inclusion of  את Eht in Verse one and in verse four. A much greater authority must make that decision.


Leviticus 25.1 - 5

And the Lord Spoke to Moses in Mount Sinai, saying, Speak to the people of Israel, and say to them, When you come into the land which I give you, then shall the land keep a Sabbath to the Lord. Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its fruit; But in the Seventh Year shall be a Sabbath of rest to the land, a Sabbath for the Lord; you shall not sow your field, nor prune your vineyard. That which grows of its own accord of your harvest you shall not reap, nor gather the grapes of your vine undressed; for it is a year of rest to the land.


The Lord God Establishes Mitzvot regarding the Land of Israel.  The Observances the Lord God Established was ONLY for the Land of Israel. In doing this The Lord God Separated the Land of Israel from all other lands. Rabbi A. Y. Kahan The Taryag Mitzvot (Brooklyn, N.Y. Keser Torah Publications 1987, 1988) pp 201 - 202


Then the year of Jubilee is based on the Seventh year of Rest. 


Leviticus 25.8 - 13

And you shall count Seven Sabbaths of years to you, seven times seven years; and the space of the Seven Sabbaths of years shall be to you forty and nine years. Then shall you cause the shofar to sound on the tenth day of the Seventh Month, in the Day of Atonement shall you sound the Shofar throughout all your land. And you shall sanctify the fiftieth year, and proclaim liberty throughout all the land to all the inhabitants of it; it shall be a Jubilee to you; and you shall return every man to his possession, and you shall return every man to his family. A Jubilee shall that fiftieth year be to you; you shall not sow, nor reap that which grows of itself in it, nor gather the grapes in it of your vine undressed. For it is the Jubilee; it shall be Holy to you; you shall eat the produce of it out of the field. In the year of this Jubilee you shall return every man to his possession.


Leviticus 27.30

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord's; it is Holy to the Lord.


The Creator, Takes great offense at the desecration of the laws pertaining to the Land of Yisroel and of the Sabbatical year and our Sabbaths. In fact, our Beit HaMikdosh is destroyed and most of us are scattered throughout the world because we failed as Jews to properly elevate the Sabbatical year and the Sabbaths.  


Holy reader, The Lord took offense at our loathing for His laws.  That is why we are so scattered throughout the world!  Now believing in Jesus will not reunite Israel or restore the Divine Blessings.


Vayikra 26.42

וְזָכַרְתִּי אֶת־בְּרִיתִי יַעֲקוֹב וְאַף אֶת־בְּרִיתִי יִצְחָק וְאַף אֶת־בְּרִיתִי אַבְרָהָם אֶזְכֹּר וְהָאָרֶץ אֶזְכֹּר מג


The Lord Remembers. The Lord Forgives. The Lord Blesses!! The Lord Said, אֶזְכֹּר Ehz Cor / 'I will remember'.  When The Lord remembers Oo Vah Rayk / He Blesses.  The Gematria for both Ehz Cor  and  Oo Vah Rayk are 228. Shemot 23.25 reminds us that when we serve The Lord He Blesses us...


Shemot 23.25

וַעֲבַדְתֶּם אֵת יְהוָֹה אֱלֹהֵיכֶם וּבֵרַךְ אֶת־לַחְמְךָ וְאֶת־מֵימֶיךָ וַהֲסִרֹתִי מַחֲלָה מִקִּרְבֶּךָ:  כו


Exodus 23.25

And you shall serve Everything from the Aleph to the Tav of the Lord your God, and He Shall Bless Everything from the Aleph to the Tav of your bread, and Everything from the Aleph to the Tav of your water; and I will take sickness away from the midst of you.


אֶזְכֹּר

Ehz Cor / [The Lord Says], I Will Remember!

א1 ז7 כ20 ר200 = 228


וּבֵרַךְ

Oo Vah Rayk /  and He Shall Bless

ו6 ב2 ר200 ך20 = 228


When The Lord Said, וְהָאָרֶץ אֶזְכֹּר Vih Haw Aw Rehzt   Ehz Cor / And I will remember the land we see the connection with שָׁב / Shawv meaning Return, Repent, Restore.   While the Gematria for וְהָאָרֶץ אֶזְכֹּר Vih Haw Aw Rehzt - Ehz Cor is 530 the Gematria for  אֶזְכֹּר Vih Haw Aw Rehzt meaning 'And the land' is only 302. This is the same Gematria relationship with שָׁב / Shawv meaning Return, Repent, Restore.


So when we fulfill our areas of responsibilities The Lord will Remember us and He Will Bless us.


When Rabbi Shlomo Carlebach was a young 'timid man' even though that is difficult to imagine. The way he tells stories which just reach out and touch the soul of anyone who listens... it hard to think he was ever timid, Blessed by the Lubavitcher Rebbe and how it changed his life forever. Reb Shlomo was learning in Lakewood. While studying Ha Torah in Lakewood he approached outreach at a distance. He didn't like getting up close and personal with individuals.


Reb Shlomo Said, he had the great privilege of sitting next to the Rebbe and learning with the Rebbe.  'It was Gan Eden'. This means it was like being in Heaven with the Creator. One day while learning together the Rebbe said to him, 'God Gave you Talent to talk to Yidden. You have to talk to Yidden. 'Right now, the world needs you to talk to Yidden'.  


Reb said, I want you to know the Rebbe gave me a new Neshama. That day after leaving the Rebbe's presence he felt different.  After receiving the new soul he wanted to talk to other Yidden up close.  He related suddenly He wanted to tell every Yid he saw there's a great Rebbe. He wanted to stand on his own two feet when talking to individuals up close when he was away from the Rebbe. He said that He would not leave the subway unless he had talked to at least one Yid. He would travel back and forth on the subway searching for a Yid to share with. He would say I'm not leaving until least I talk to Yid. 


Back when he was a young man Reb Shlomo said it was the night before Erev Shavuot . At that time Erev Shavuot and Sabbath were Observed together since the were on the same day. After learning he needed to travel home. It was late at night. He wasn't a rich schlepper and didn't have the chutzpah  meaning he was not particularly audacious or that he didn't have the guts to borrow money so he took the subway instead of riding in a cab.  While taking the subway sitting opposite of him was a young man maybe 20 or 22 years old. He was glowing. He appeared to be Jewish.   Rev Shlomo said to him,  'Hey brother I see you're so happy. What's the occasion?  


The Young Man Said, Well, I'm Jewish.  I'm so proud to tell you I'm getting married at a [Christian] Church to a non-Jewish girl in the Bronx on the Sabbath. It's a very special weekend for me.


Reb Shlomo related that  he knew it was a very special weekend for him. He said there is only one way of talking to him.  Shlomo said, listen to me.  I appreciate it! It is very very special that you're getting married but I feel you should get a blessing from a very holy man before you go to the chupah.  Just two stations back is this very holy man. I think our meeting here is providence. Let's go back just two stations and I'll bring you to Rebbe. 


Reb Shlomo said, I'll never forget it. By that time it was 4:30 am of Erev Shavuot.  They went to Rebbe's home. He knocked on the door. The Lubavitcher Rebbe opened the door. How many people have the privilege of Lubavitcher Rebbe, this holy righteous man opening the door for them?  Reb Shlomo had his arms around this young man. He spoke to the Rebbe in Yiddish because the young man could not understand.


The Rebbe asked, What did you bring me?


Reb Shlomo said, The young man needs a little teaching.  He's getting married in church on Sabbath.


The Rebbe said to Reb Shlomo wait outside.  He waited until about 7:30 am very close to the door while saying Tehillim. He asked, Do you know what the Rebbe was doing?  He was washing out his Neshama / his soul.  This was not just a little dust. The Rebbe had to do plastic surgery on his neshama.  He had to cut very deep. The Rebbe opens the door. The Young man steps out.  The young man's  eyes were flooded with tears. The  Rebbe said to Reb Shlomo,  Take this young man to the mikvah. The Mikvah was very crowed because that evening was both Shavuot and Sabbath. The 'Rebbe said, Then put Tefilin on with him... The young man returned to Judaism. 


Can you imagine what it would be like if you were me and if you were standing in a check out line in a local store in the Jewish Community and Reb Shlomo Carlebach came up and stood in line behind you and began sharing about Judaism? Wouldn't that be wonderful?

  

Leviticus 27.34

These are the Commandments, which the Lord Commanded Moshe for the people of Israel on Mount Sinai.


Chazak - חזק



Gematria Vayikra Emor

Leviticus 21.1 - 24.23

Weekly Torah Gematra Video

Defining Holiness - 8


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Vayikra 22.32

וְלֹא תְחַלְּלוּ אֶת־שֵׁם קָדְשִׁי וְנִקְדַּשְׁתִּי בְּתוֹךְ בְּנֵי יִשְׂרָאֵלאֲנִי יְהוָֹה מְקַדִּשְׁכֶם:  לג  


Leviticus 22.32

You shall not profane My Holy Name but I will be sanctified among, The People of Israel.  I am The Lord Who makes you Holy.


Within our universe there seems to be a misconception of what it means to be Holy.  We must consider the questions: What is Holy?  What is Holiness?   Who defines what Holy means?  Does it matter who defines the meaning of Holiness?  


So often we look so holy with our long black coats, our black hats, our black kippot, our short hair, our payot, our long dresses, our sheitels, our outward actions, our Sabbath  attendance, our davening and many other outward appearances.  The problem with outward appearances is that too often they are sadly founded on showtime pretenses.  They are not real.  Good habits are important.  And they are healthy.  Yet, to suggest that smoking and drinking among other habits are the soil for sinners is wrong.  


So the point is real Holiness may NOT be based on the conformity of how one dresses or if one lives in a community or one's education or one's position in the community.  The Tzaddik could be the woodcutter in the wilderness who cannot bear community incongruity.  It gives us something to think about...


We need to understand what Holiness is and who defines what Holiness is.  Holiness is not up for personal interpretation.  Holiness was predefined before the Creation of man or religion.  Holiness was defined by The Lord God!


1 Samuel 2.2

There is none Holy as The Lord for there is none besides You neither is there any Rock like our God.


The Torah clearly States that The Lord Expects The People of Yisroel, / Kal Yisroel / all of Yisroel to be Holy!  Why?


Leviticus 19.2

Speak to all the congregation of the people of Israel, and say to them, You shall be Holy; for I the Lord your God Am Holy. 


Leviticus 20.26

 And you shall be Holy to me; for I the Lord am Holy, and have separated you from other people, that you should be mine.


Leviticus 21.8

You shall make him {the Kohen} Holy {even against his will, Rashi} {WHY?} for he offers the bread of your God; He shall be Holy unto you {WHY?} for I, The Lord, am Holy, Who Makes you Holy.


Again, the point is The Lord Expects Kal Yisroel to be Holy!  Why? The People of Israel are called by His Name... 

 

2 Chronicles 7.14

If My people, who are called by My Name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.


Leviticus 22.2

Speak to Aharon and to his sons and let them keep away from the Holy Offerings of The People of Israel {on the days of their impurities, Rashi} and they shall not profane My Holy Name which they sanctify for Me, I am The Lord. 


Leviticus 22.32

You shall not profane My Holy Name but I will be sanctified among, The People of Israel.  I am The Lord Who makes you Holy.


This tells us something about a Jew's responsibility.  We are NOT TO PROFANE The Lord's Holy Name!  Instead we are to SANCTIFY The Lord'S HOLY NAME!  No other people or religion are given this great and Holy responsibility!  Only The People of Yisroel are held responsible to SANCTIFY The Lord's HOLY NAME!  So how do we fulfill our important responsibility?  What is our guideline?  The Torah of The Lord is our guide.  


THE TORAH DEFINES what The Lord Deems as Holy. 


Exodus 19.6

And you shall be to me a kingdom of priests, and a holy nation. These are the words which you shall speak to the people of Israel. 


Exodus 20.8

Remember the Sabbath day, to keep it holy. 


Exodus 26.34

And you shall put the covering upon the Ark of the Testimony in the most Holy Place.


Holy Garments Ex. 28.2, the Holy Offering, the Holy Gifts Ex. 28.38,  the Holy Crown, Ex. 29.6, the Holy Altar Ex. 29.37, the Holy Ointment,  the Holy Anointing oil Ex. 30.25, the Holy Rim Ex. 39.30, the Holy Mishkon, the Holy Utensils Ex. 40.9, the Holy Offerings Lev. 2.3, the Holy Crown Lev. 8.9, the Holy Linen Coat Lev. 16.3, the Holy Sanctuary Lev. 16.33, the Holy Fruit Lev. 19.24,  the Holy Things Lev. 22.2, the Holy Name Lev. 22.32, the Holy Gathering Lev. 23.2 and many, many, more items and degrees of Holiness.


ONLY KAL YISROEL  ARE COMMANDED AND REQUIRED BY The Lord TO DO SO!  It is a very, very serious responsibility to be chosen for such an important task!  Not only is the responsibility very important but the Book, the Torah, which instructs us in fulfilling these responsibilities is also extremely IMPORTANT!  The Torah is our guide!  No other book has replaced our Torah!!


Our Sages Teach that every Jew is Holy. Our Holiness is Echad / One!  We we are not one individual but we are one. Kal Yisroel / All Yisroel are Echad as one. We are a kingdom of priests.  We Kal Yisroel as Echad  are a Holy Nation.  The Gematria for 'Kal Yisroel' is 591.  The Gematria for Ah Nee The Lord Mi Kah Deesh Chem {meaning 'I am The Lord Who makes you [Kal Yisroel] Holy.' is also 591.  So from this we Mystically learn that it is The Lord that chooses, requires and makes Kal Yisroel Holy, and it is Ha Torah that Teaches Kal Yisroel to differentiate between Holy and unholy, and between clean and unclean.


Vayikra 31.13

וְאַתָּה דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר אַךְ אֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ כִּי אוֹת הִוא בֵּינִי וּבֵינֵיכֶם לְדֹרֹתֵיכֶם לָדַעַת כִּי אֲנִי יְהוָֹה מְקַדִּשְׁכֶם 1:1 


Shemot 31.13

Speak you also to the people of Israel, saying, Truly My Sabbaths you shall keep; for it is a sign between me and you throughout your generations; that you may know that I am the Lord that does sanctify you. 


כָּל־יִשְׂרָאֵל

Kal Yisroel / All of Israel

כ20 ל30   י10 ש300 ר200 א1 ל30 = 591


אֲנִי יְהוָֹה מְקַדִּשְׁכֶם

Ah Nee  The Lord   Mi Kah Deesh Chem

I am The Lord which Makes You Holy

א1 נ50 י10  י10 ה5 ו6 ה5 = 87

מ40 ק100 ד4 ש300 כ20 ם40 = 504

591 = 87 + 504


Note that כָּל־יִשְׂרָאֵל Kal Yisroel / All of Israel is not written one time in Leviticus. However, בְּנֵי יִשְׂרָאֵל Bnai Yisroel, i.e. The People of Israel is recorded 49 times. Could this have anything to do with the 49 levels the People of Israel climbed out of during the 50 days from leaving Egypt to receive Ha Torah?


Still even though כָּל־יִשְׂרָאֵל Kal Yisroel is not written in Leviticus but וְהַשָּׂעִיר Vih Hah Saw Eer meaning And The Azazel Goat that is freed on Yom Kippur and sent into the Wilderness is written in Leviticus 16.10. The Gematria is 591. Mystically what does this say to us? Don't worry about which trib e you bloong to.  Don't worry if you or a realitive is a convert to Judasim because The Lord Has Provide a way for Kal Yisroel, Every Jew.


וְהַשָּׂעִיר

Vih Hah Saw Eer / And The Azazel Goat

ו6 ה5 ש300 ע70 י10 ר200 = 591



Gematria Vayikra Acharei Mot

Leviticus 16.1 - 18.30

Weekly Torah Gematra Video

Guarding Against Sin - 6


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Vayikra 18.30

וּשְׁמַרְתֶּם אֶת־מִשְׁמַרְתִּי לְבִלְתִּי עֲשׂוֹת מֵחֻקּוֹת הַתּוֹעֵבֹת אֲשֶׁר נַעֲשׂוּ לִפְנֵיכֶם וְלֹא תִטַּמְּאוּ בָּהֶם אֲנִי יְהוָֹה אֱלֹהֵיכֶם: פ פ פ

Leviticus 18.30

And You shall guard everything from Aleph to Tav of My Charge to you, to not do any of these abominable customs, which were committed before you, and do not become defiled through them; I am The Lord your God.


In the previous Chapter we concluded with a caution to stay on the Path of Ha Torah.  Staying on the Path of Ha Torah can be a challenge. 

For example: It easy to become angry and say and do the wrong things. It is easy to let one's mind, thoughts eyes stray from the path of Ha Torah... How do we face these challenges?  Facing challenges is not new to our people. In the past we have been surrounded by abominations intended to attract us to sinfulness like when The People of Israel were surrounded by abominations while living in the BaMidbar / Wilderness.  There were nations intent on drawing us into there abominable customs. We had to draw together like eaglets drawn to the protection of their mother and covered by her wings.  The sin that was all around us could not be permitted in Eretz Canaan.  The People of Israel had to separate from these iniquities.  The People of Israel had to live by a higher standard.  


People who have not taken the time to carefully study The First Five Books of The Bible and who may not understand or know anything about The 613 Mitzvot / Commands from The Lord God written in The First Five Books of The Bible may take the position that the 613 Observances of Ha Torah are done away with. Many have been indoctrinated from conception to beliefs taught by their parents, their parents customs, traditions, religions just as we who Observe Ha Torah are supposed to do with our children. They believe they are correct. We believe we are correct. Many of them are zealous just as many of us are zealous. Only The Lord God knows the Truth!  Only the Lord God Knows how we will each come together in peace at some point in the future. I am saying that today as it was in the days of Moshe people who have been raised differently than us. They have different understandings of The Lord God than we have. Some try to persuade us to act like them, believe them etc. We MUST have a great deal of resolve to be understanding with them and to show kindness. Still we must remain committed to the Observances of Ha Torah. Dear Reader, lets think about this. We are supposed to be the Holy People. We are supposed to be the example.  This means we CANNOT act as they do. Our actions must follow the Path of Ha Torah. If they curse at us we MUST follow the Path of Ha Torah. If they are mean to us we MUST follow Ha Torah.  If they try to entice us we MUST follow the Path of Ha Torah. We MUST NOT ACT LIKE THEM!! 


Just as The Lord God charged The People of Israel then, we are charged now! The Lord God Said, 


Leviticus 18.30

And You [The People of Israel] shall guard everything from Aleph to Tav of My Charge to you, to not do any of these abominable customs, which were committed before you, and do not become defiled through them; I am The Lord your God.


Now we are back to the question, How are we to do this?  Well, simply put, we stand guard over our lives, over our family, over our neighbor, over our house, over our block, over our community, over our city and over our nation...


The point is that we are our keeper and we are our brother's keeper.


When I was single my next door neighbor's were  the Kohn's. I lived in the basement of the house next door. They were very very special neighbors. They were like parents to me. Rabbi Kohn was always checking on me. If I did not daven / pray as part of the morning minyan at our congregation the Rabbi would ask me the next time we met where I davened that morning. A Minyan is group of ten Jewish men above the age of twelve.  When one davens they pray. 


On Sabbath, I would hear this tapping on my basement window. It was my neighbor, Rabbi Kohn.  I could hear him saying, 'Akiva!  Akiva! It's time to walk to shul for morning prayers.'  He wanted to make sure I was up and about.  He wanted to make sure I was going to be at the congregation for morning prayers. 


On one Erev Sabbath he was on his way to services. I just pulled up to my apartment in my old brown truck. He was going to wait for me to get ready so we could walk to congregation together. I said, I need to go to the store quickly.


He said, 'What for?'

I said, 'I need a few things?'

Rabbi Kohn said, 'What do you need? It is almost time for Sabbath to begin?'


I said,  'A few groceries and some whiskey. 

 

Rabbi Khon was a short man but that did not get in his way.  He reached up to me with both hands and firmly took hold of my lapels and pulled me down right in front of his face and firmly but kindly said, 'Akiva listen to me! You come eat a my house this Sabbath. You drink all the whiskey you want at my house. Now, park your truck. Empty your pockets. Let's walk together. It's time to Observe Sabbath.'


What could I say? I did as instructed. I ate all three meals with the Kohn's. It was real special. That Sabbath Rabbi Kohn invited a guest to come dine with us after Evening Prayers. He invited a Chassidic Rabbi from Israel, may he rest in peace.  Dear Ones, we MUST care about each other. We must be like the soldiers whose motto is not to leave anyone behind.  Then in addition to us caring about our own we MUST show gentle loving care and be kind to all humans, i.e. the Noachide. 


The Lord Chose us, the Jewish people, as His people.  The Lord Chooses Eretz Yisroel as the earthly location for His Dwelling place, the Bet HaMikdosh, the Holy Temple.  When I say Holy I am saying 'SEPARATED'. The OBSERVANCES of The Mitzvot of Ha Torah Make The People of Israel Holy, Make the Temple Holy, Make the City of Jerusalem Holy, Make the Land of Yisroel Holy. Our Creator Say's They are Holy. Our Creator Gave us guidelines to make sure this Holiness remains. The Lord God Has Selected each of these to be Holy. It is our duty as the Jewish People to keep these important Observances.  We are the ones who follow the directives that separate The Holy Things.

WHY is this important?

The Lord God Set a standard between The People of Israel and the other nations and beliefs of the world.  The Lord God Set a standard between The People of Israel  and the Levium.  The Lord God Set a standard between the Levium and the Kohenim! Each standard requires a greater degree of separation, Holiness.  The standard begins with being born Jewish and continues from this point onward. This standard cannot be achieved through any other means.  No amount of learning or number of degrees will achieve the standard set down in the Torah by The Lord God!  No amount of Holiness will achieve that standard set down by The Lord God in Ha Torah!


Some religions teach the Observances written in Ha Torah, i.e. the standards set by The Lord God  have been discarded. Some teach that they have been eliminated. Some teach they have been superseded. It is for these very reasons and others that The Lord God Said to The People of Yisroel: 


Vayikra 18.30

וּשְׁמַרְתֶּם אֶת־מִשְׁמַרְתִּי לְבִלְתִּי עֲשׂוֹת

מֵחֻקּוֹת הַתּוֹעֵבֹת אֲשֶׁר נַעֲשׂוּ לִפְנֵיכֶם

וְלֹא תִטַּמְּאוּ בָּהֶם אֲנִי יְהוָֹה אֱלֹהֵיכֶם1:1

Leviticus 18.30

And You shall guard everything from Aleph to Tav of My Charge to you, to not do any of these abominable customs, which were committed before you, and do not become defiled through them; I am The Lord your God.


This is why we we, The People of Yisroel REJECT ANY NOTION THAT HA TORAH IS FULFILLED, THAT THE TORAH IS COMPLETED, THAT THE TORAH IS SUPERSEDED!  It is our responsibility to guard every Observance of Ha Torah with all that we have! The Gematria for  וְלֹא תִטַּמְּאוּ בָּהֶם Vih Loh Tee Tah Mihoo Baw Hehm, meaning 'and you shall not defile yourselves through them' {any of the abominable customs...},  is 540.


וְלֹא תִטַּמְּאוּ בָּהֶם 

Vih Loh Tee Tah Mihoo  Baw  Hehm

'and you shall not defile yourselves through them'

ו6 ל30 א1  ת400 ט9 מ40 א1 ו6  ב2 ה5 ם40 = 540


שָׁמֹר

Shaw Mohr /Guard / Keep / Observe

ש300 מ40 ר200 = 540


ב ' ח

Relationships Restored

Introduction - Part 3

Eve Of Creation RESTORED - Video 3


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Textbook Information


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

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Course Text Begins Here:

Lets look at Yaakov. Ha Torah Says Yaakov at the age of manhood, i.e. thirteen, was a man without fault. תָּם Tawm means perfect yet we do not translate Yaakov as being perfect. Now, in comparison Ha Torah Says Noach at the age of 600 was a righteous man perfect in his generation... There are three important points.


אֵלֶּה תּוֹלְדֹת נֹחַ נֹחַ אִישׁ צַדִּיק תָּמִים הָיָה

:בְּדֹרֹתָיו אֶת־הָאֱלֹהִים הִתְהַלֶּךְ־נֹחַ


First

When The Torah portion of the Bible Says, נֹחַ אִישׁ צַדִּיק תָּמִים Noach was a righteous man, perfect... this was when Noach was 600 years old. His life of righteousness and perfection were well established over a very long period of time. He was Observed for 600 years. This says a great deal for Noach. In comparison, Yaakov's life was Observed in Ha Torah for only 13 years at the time of this witness.


Second Noach was married. This means that he was perfect in his marriage. Noach was a father. He was perfect in his relationship to his sons and daughter-in-laws. Yaakov was not married. He did not have any children or relatives. The Yud and Mem are missing from Yaakov's life. We do not see תָּמִים we see תָּם . When we Observe the Word used for perfection in Noach's life the Yud and the Mem are present. They are not present in Yaakov's life at the age of thirteen. Even though Tam means without fault, is Ha Torah Saying that Yaakov was complete with 134 more years to live? I think Ha Torah is Saying Yaakov has gone as far as a single man can. He needs a wife . He needs children. He needs relatives. How do we know this? The Gematria of 10י Yud and ם40 Mem equals 50.


תָּם Tawm means perfect yet we do not translate Yaakov as being perfect.We say he was without fault. Now, in comparison Ha Torah Says Noach at the age of 600 was perfect.


At the age of thirteen Yaakov is תָּם Tawm which is the Gematria of 440. At the age of of 63, i.e. 50 years later he leaves home to begin his pursuit of a wife, children and relatives. 13 + 50 = 63. The Yud and the Mem = 50. Consider that 7 weeks times 7 weeks is 49 and the next day we the Jewish people are at our height of Spirituality. It is Shavuot the 50th day. So one could say that Yaakov was perfect in one area of his life but not all areas. the Yud and the Mem often represent plural. If the Yud and the Mem were added to תָּם Tawm this could represent many levels of perfection.


Yaakov did not rush into marriage as did Eisov who married at 40 but was sexually active at 13. Yaakov was 77 years of age when he married Rochel and 83 when he consummated the marriage with Leah and a week later with Rochel.


Genesis 28.2

Arise, go to Padan-Aram, to the house of Bethuel your mother's father; and take a wife from there of the daughters of Laban your mother's brother.


From Yitzchok's Blessing we learn that he ratified his original Blessing. He did not consider himself tricked. His second Blessing was of his own free will. Yitzchok's instruction also indicates his disapproval of Eisov's actions in marrying Canaanite women. He Instructed Yaakov to take a wife from Lavan, his mother's brother. Yaakov did as his father Instructed him.


Soul Mate

Ha Torah is Teaching Jewish Women to marry Jewish men. The SoulMate of a Jewish person will be from B'nei Yisroel. Yitzchok Instructed Yaakov to not take a wife from among other belief's. Avraham Instructed his servant to not take a wife from among other belief's. One cannot find their SoulMate if they are seeking outside of their belief.


The SoulMate of a non-Jew individual, a Noachide will be from among B'nai Noach. Why? Our Creator separated B'nei Yisroel from among all people. B'nei Yisroel are called to a life of separation to a life of holiness that other people are not required to Observe.


B'nei Yisroel have certain Mitzvot to Observe. The Mitzvot for B'nei YIsroel are more than those for B'nai Noach. Dozens of times our Creator Said, דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל 'Speak to the people of Israel... ' There is a reason for this. Certain Observances are only for B'nei Yisroel. This is in part why a non-Jewish man should marry a non Jewish woman. A non Jewish woman should marry a non Jewish man. Your SoulMate will not be Jewish.

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