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Gematria Vayikra Tazria

Leviticus 12.1 - 13.59

Weekly Torah Gematria Video

 Change The World with One Action - 4

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Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Change the World with ONE Action 

Chapter Four

Parshat Tazria

Leviticus 12.1 -13.59

Vayikra 13.13

וְרָאָה הַכֹּהֵן וְהִנֵּה כִסְּתָה הַצָּרַעַת אֶת־כָּל־בְּשָׂרוֹ וְטִהַר אֶת־הַנָּגַע כֻּלּוֹ הָפַךְ לָבָן טָהוֹר הוּא יד

Leviticus 13.13

Then the priest shall consider; and, behold, if the leprosy has covered everything from Aleph to Tav of all his flesh, he shall pronounce him everything from Aleph to Tav clean, he who has the disease; it is all turned white; he is clean.

There are individuals with sin rooted deep within them. Then there are individuals like this poor leper with all his sin exposed for the entire world to see. His sin is obvious to all who come in contact with him. His error remains for a short while then new skin is generated by his body replaces the old white skin with leprosy. He is clean. He is  טָהוֹר הוּא. He / She returns to the Jewish Community as a changed man / woman.

Vayikra 13.35, 36

וְאִם־פָּשׂה יִפְשֶׂה הַנֶּתֶק בָּעוֹר אַחֲרֵי טָהֳרָתוֹ: וְרָאָהוּ הַכֹּהֵן וְהִנֵּה פָּשָׂה הַנֶּתֶק בָּעוֹר לֹא־יְבַקֵּר הַכֹּהֵן לַשֵּׂעָר הַצָּהֹב טָמֵא הוּא לז

Leviticus 13.35,36

And if the patch did spread much over the skin after his cleansing;  Then the priest shall look on him; and, behold, if the patch has spread over the skin, the priest shall not seek for yellow hair; he is unclean.

This is an individual who sin is deeper than the surface of the skin. Originally He / She was declared clean because the leprosy appeared to be just on the surface. Later it becomes clear that the leprosy is deeper rooted than the surface.

In Parshat Tazria there are two unique words each of which begins with the same letter, the letter ט Tet.  The words areTaw Hoor {clean} and Taw May {not clean}.


Taw Hoor {clean}

ט9 ה5 ו6 ר200 = 220

Taw May {not clean}

ט9 מ40 א1 = 50

What did The Spirit of God do when Moving upon the void unformed desolate and dark waters in Genesis 1.2?


Vih Ruach

And Spirit [moved]

ו6 ר200 ו6 ח8 = 220

Mystically the Spirit purges and cleanses.

Judges 3.20

Ehud came to him [King Eglon who was very obese] while he was sitting alone in his cool upper chamber.  Ehud said, 'I have a Word of God for you,'  [King Eglon ] stood up from his chair, [even though standing was extremely difficult for him].

This may seem insignificant until you know the rest of the story.  Our rabbium state that anyone who recites Kaddish should stand.  Why?  If this extremely wicked king of Moav stood to receive a Word from God we should do likewise.  As a result this wicked king has altered the world.  Now millions of Yidden stand for Kaddish because of his single solitary action.  Dear Reader, in a similar way we can change the world.  One action can give light... Thomas Edison.  One action can give instant communication... Alexander Graham Bell.  One action can change the world.

A number of years ago I took a break from business around lunchtime to take care of some errands.  Sometimes while running errands I included two very special little friends, my year and a half old twin beagles, Kalie and Dov.  They provided so much company!  As we were returning from an errand, Dovie looked up at me with those big brown, sad eyes, as if to say, 'Could we please go for a run? Please!'  We were close to an area they particularly loved to run in.  Any time we are close to that area, they begin whimpering.  I know what they want!  

We went to this area where they occasionally run.  Normally I let them out of the vehicle on a seldom used dirt road and they follow behind for aways.  Howeverrrrrrrrrrrrrrrrrrr, on this occasion, Kalie picked up the scent of bighorn sheep and instead of running behind the vehicle he immediately turned to the left and began climbing this steep, rocky mountain like a billy goat.  It was absolutely phenomenal watching him go over rocks much larger than him, like a caterpillar with plungers on his feet.  Up and down and around and over the rocks he went with his heavy little brother behind him.  I stopped the vehicle, set the emergency break and jumped out, beckoning him to stop and to return to me.  It was as if Kalie was in a trance.  Nothing I said made any difference!   He was so concentrated and focused on following that scent that my words couldn't reach him.  Nose to the ground, tail waving in the air... then came the bellows, every third or fourth step, as only a beagle can do.  I knew he was gone and it seemed as if there was nothing I could do.  

Both he and his brother were climbing farther and farther up the mountain.  I called to his brother, 'Dov!  Come Tatty!'  Dov stopped. He turned to look at me.  I gave him a loving motion to come back to me.  He did.   With that one action, he chose me over his twin brother, over his powerful instinct to hunt and over his desire to have fun.  He came down the mountainside right to me.  And there is no way I can tell you how proud I was!  We went to the vehicle, he got in, poked his head out the window, and began calling his brother.  These boys love each other very much.  About ten years later when my former spouse chose a different direction in life she took these little boys. I could have fought for one but how could I separate these two brothers? They were now older guys. They had been together since being in the womb. Back to the story -  It is very difficult for them when they are separated. Kalie was near the top of the mountain.  Dov was in the truck with me.  Kalie climbed over a thousand feet up the mountain side. He was out of my voice range and almost out of my sight. Dov began to howl and cry. He heard his brother beckoning in that high pitched sound of his. He halted in his footsteps and immediately began his return to us.

Dear Reader, this is an example of how one very positive, dedicated action can alter a situation.  Had Dov not returned to me, the hunt, the following of the scent could have lasted for days.  And certainly hours.  In the same way,  we can use our influence with those we influence and they will influence others.  One act can change the world.  

That days the boys took off up the mountainside,  Interstate 70 was a few hundred feet away. The truck was parked on the dirt road and the mountain high mountain was next to it.  When the boys took off I immediately had visions of them chasing wildlife which is against the law and of them trying to cross this huge interstate with a four foot divider between east and west lanes. I was very worried this may be the last time I would see them alive.  I cried out to the Lord.  He Heard my desperate cry and somehow brought those two little beagle boys back to me.

Blessed be Hashem!

ב ' ח

Bereisheit Vayishlach - 8

Genesis 32.4 - 36.43

Mystical Struggles

A Taste Of Torah 

Weekly Gematria Video 1 & Video 2

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Bereisheit Vayishlach

Genesis 32.4 - 36.43

Jacob's Mystical Staff

Bereisheit 32.11

קָטֹנְתִּי מִכֹּל הַחֲסָדִים וּמִכָּל־הָאֱמֶת אֲשֶׁר עָשִׂיתָ אֶת־עַבְדֶּךָ כִּי בְמַקְלִי עָבַרְתִּי אֶת־הַיַּרְדֵּן הַזֶּה וְעַתָּה הָיִיתִי לִשְׁנֵי מַחֲנוֹת:  יב 

Genesis 32.11

I am not worthy of the least of all the mercies, and of all the truth, which you have shown to your servant; for with my stick... my rod... my staff... I passed over this Jordan; and now I have become two bands. 

The Gematria of  בְמַקְלִי  with my stick... rod... staff... is 182. The Gematria of  יַעֲקֹב Yaakov / Jacob is 182.   מַקַּל Mah Qahl means stick, rod or staff.


Vih Mah Qih Lee / Stick... Rod... Staff

ב2 מ40 ק100 ל30 י 10 = 182


Yaakov / Jacob

י10 ע70 ק100 ב2 = 182

Genesis 27.30-45 expresses how Esau felt after Isaac Blessed Jacob.

And it came to pass, as soon as Isaac had finished blessing Jacob, and Jacob had scarcely gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.  And he also had made savory food, and brought it to his father, and said to his father, Let my father arise, and eat of his son's venison, that your soul may bless me.  And Isaac his father said to him, Who are you? And he said, I am your son, your firstborn Esau. And Isaac trembled very much, and said, Who then is he who hunted venison, and brought it to me, and I have eaten of all before you came, and have blessed him? moreover, he shall be blessed. And when Esau heard the words of his father, he cried with a great and very bitter cry, and said to his father, Bless me, me also, O my father. And he said, Your brother came with cunning, and has taken away your blessing.  And he said, Is not he rightly named Jacob? for he has supplanted me these two times; he took away my birthright; and, behold, now he has taken away my blessing. And he said, Have you not reserved a blessing for me?   And Isaac answered and said to Esau, Behold, I have made him your lord, and all his brothers have I given to him for servants; and with grain and wine have I sustained him; and what shall I do now to you, my son?  And Esau said to his father, Have you but one blessing, my father? bless me, me also, O my father. And Esau lifted up his voice, and wept.  And Isaac his father answered and said to him, Behold, your dwelling shall be the fatness of the earth, and of the dew of heaven from above;  And by your sword shall you live, and shall serve your brother; and it shall come to pass when you shall have the dominion, that you shall break his yoke from off your neck.  And Esau hated Jacob because of the blessing with which his father blessed him; and Esau said in his heart, When the days of mourning for my father are at hand; then will I slay my brother Jacob.  And these words of Esau her elder son were told to Rebekah; and she sent and called Jacob her younger son, and said to him, Behold, your brother Esau comforts himself by planning to kill you. Now therefore, my son, obey my voice; and arise, flee to Laban my brother to Haran;  And remain with him a few days, until your brother's fury turns away;  Until your brother's anger turns away from you, and he forgets what you have done to him; then I will send, and fetch you from there; why should I be deprived of both of you in one day?

Esau sent his oldest son to murder his brother, Jacob. However Elifaz did not want to murder Jacob because of his love and closeness to his Grandfather Isaac who raised him. In addition he had a fondness for Jacob who was often present with his grandfather studying... Jacob learned at the school of Shem, i.e. Melchizedek and Eber which was close to the home of Isaac and Rebekah. After each days learning Jacob would visit with his father. Isaac would test Jacob. They would discuss Ha Torah together. So how could Elifaz murder his uncle Jacob? Yet, he needed to obey his father, Esau. What was Elifaz to do? Elifaz was conflicted!  Elifaz over took Jacob left his parents with great wealth. His caravan traveled slow because he had servants and cattle and much wealth given to him by Isaac and Rebekah. Elifaz over took his caravan. Elifaz discussed his problem with his uncle Jacob. 

Jacob explained to his nephew Elifaz that a man who didn't have wealth was like a dead man. Jacob said take my wealth then you can tell your father what you have done. He will understand that I am poor and without resources and like a dead man. Elifaz did this. Genesis 32.11 is a reflection of what Elifaz did. Yet the Blessing of Isaac was with Jacob. What Blessing?

Genesis 28.1 -

And Isaac called Jacob, and Blessed him, and charged him, and said to him, You shall not take a wife of the daughters of Canaan. Arise, go to Padan-Aram, to the house of Bethuel your mother's father; and take a wife from there of the daughters of Laban your mother's brother. And God Almighty bless you, and make you fruitful, and multiply you, that you may be a multitude of people; 4  And give the blessing of Abraham to you, and to your seed with you; that you may inherit the land where you are a stranger, which God gave to Abraham.

So now we look at this מַקַּל Mah Qahl this stick, this rod, this staff in Jacob's hand. Ha Torah Tells us that Jacob to this stick this rod this staff and placed it in the waters where

Bereisheit 30.37 - 43

 וַיִּקַּח־לוֹ יַעֲקֹב מַקַּל לִבְנֶה לַח וְלוּז וְעַרְמוֹן וַיְפַצֵּל בָּהֵן פְּצָלוֹת לְבָנוֹת מַחְשׂף הַלָּבָן אֲשֶׁר עַל־הַמַּקְלוֹת:  וַיַּצֵּג אֶת־הַמַּקְלוֹת אֲשֶׁר פִּצֵּל בָּרְהָטִים בְּשִׁקֲתוֹת הַמָּיִם אֲשֶׁר תָּבֹאןָ הַצֹּאן לִשְׁתּוֹת לְנֹכַח הַצֹּאן וַיֵּחַמְנָה בְּבֹאָן לִשְׁתּוֹת:  וַיֶּחֱמוּ הַצֹּאן אֶל־הַמַּקְלוֹת וַתֵּלַדְןָ הַצֹּאן עֲקֻדִּים נְקֻדִּים וּטְלֻאִים:  וְהַכְּשָׂבִים הִפְרִיד יַעֲקֹב וַיִּתֵּן פְּנֵי הַצֹּאן אֶל־עָקֹד וְכָל־חוּם בְּצֹאן לָבָן וַיָּשֶׁת לוֹ עֲדָרִים לְבַדּוֹ וְלֹא שָׁתָם עַל־צֹאן לָבָן:  וְהָיָה בְּכָל־יַחֵם הַצֹּאן הַמְקֻשָּׁרוֹת וְשָׂם יַעֲקֹב אֶת־הַמַּקְלוֹת לְעֵינֵי הַצֹּאן בָּרְהָטִים לְיַחֲמֶנָּה בַּ וֹת:  מב וּבְהַעֲטִיף הַצֹּאן לֹא יָשִׂים וְהָיָה הָעֲטֻפִים לְלָבָן וְהַקְּשֻׁרִים לְיַעֲקֹב:  מג וַיִּפְרֹץ הָאִישׁ מְאֹד מְאֹד וַיְהִי־לוֹ צֹאן רַבּוֹת וּשְׁפָחוֹת וַעֲבָדִים וּגְמַלִּים וַחֲמֹרִים:

Genesis 30.37 - 43

And Jacob took rods of green poplar, and of the almond and plane tree; and peeled white streaks in them, and made the white appear which was in the rods. 38  And he set everything from Aleph to Tav of the rods which he had peeled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink. 39  And the flocks conceived before the rods, and brought forth cattle striped, speckled, and spotted. 40  And Jacob separated the lambs, and set the faces of the flocks toward the striped, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not among Laban's cattle. 41  And it came to pass, whenever the stronger cattle conceived, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods. 42  But when the cattle were weak, he did not put them in; so the weaker were Laban's, and the stronger Jacob's. 43  And the man [Jacob] increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.


Mah Qihl / Stick... Rod... Staff

מ40 ק100 ל30 = 170

So we see how this stick when used correctly increased Jacob's cattle in size and strength... We Mystically see the Jacob's Mystical Rod... What we Observe is the Blessing... Even a stick brings forth... like a fountain

Vayikrah  11.36

אַךְ מַעְיָן וּבוֹר מִקְוֵה־מַיִם יִהְיֶה טָהוֹר וְנֹגֵעַ בְּנִבְלָתָם יִטְמָא:  לז 


Mah Ih Yawn / A Fountain

מ40 ע70 י10 ן50 = 170


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