Results tagged “chavah” from BNTI Blog

ב ' ח


Bereisheit Vayera

Genesis 18.1 - 22.24

How The Taryag [613] Mitzvot Protect Us


A Taste Of Torah

Weekly VIDEO Gematria Parshat


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Course Text Begins Here:

We have been discussing different applications of  אֶת־הָאוֹר The Light, i.e. the Revelation of The Lord the past three lessons. 


אֶת־הָאוֹר

Eht Haw Ohr

א1 ת 400     ה5 א1 ו6 ר200 = 613


616 Mitzvot


We have examined the relationship of The Torah and the number 613. The number 613 represents the 613 observances given to all humankind originally then in 2448 F.C.  the majority of the 613 Observances were placed upon The People of Israel. Now, chronologically the discussion here in Ha Torah is taking place hundreds of years before the separating of the Mitzvot / Commandments from B'nai Noach to B'nei Yisroel.


In Genesis 1.1 - 4 we discovered that the Light, i.e. The Revelation of God's Will for us preceded the creation of the sun, moon and and stars which were Created on the Fourth Day.  We learn that the 613 Commands of Ha Torah flow out from the Words God Spoke, 'Let My Light Be Revealed.' We learn of the great importance of the 613 Commands for each of us. 


In week three we learned that the Spiritual Light, i.e. The Shekinah covered Adam and Chavah from there creation until there sin. When they sinned the Spiritual Light departed from them. They were uncovered .  They were naked. They needed a covering. The Creator Provided a skin covering for them. The serpent shed his skin. The Creator took the shed skin from the serpent along with goats hair and lamb's wool to fashion coats for our first parents. Spiritual Light is represented by the Letter א Aleph. The Letter אלף Aleph is the first Letter in Name of Godאלהים . and and the first Letter of אֶת־הָאוֹר Eht Ha Ohra. Adam and Chavah were created to live forever in Gan Eden but because of there sin they were expelled. The Orah, the Spiritual Light departed our parents. Later the עור orah / the skin of the serpent and the hair from goats and the wool from lambs would be combined to covered their bodies. Notice the עור  orah is spelled beginning with the Letter ע Ayin which has to do with vision, sight, the eyes. Chavah saw that the Tree of knowledge of good and evil was good for food... She saw the fruit was pleasant to the eyes and Chavah saw it was a tree to be desired to make one wise.   So to a degree Adam and Chavah sinned because of gazing upon Tree of knowledge of good and evil and because of their disobedience.


All humanity was weakened because of our parents failure. They did not implore the Mitzvot of Ha Torah. Unfortunately they let their guard down.  They allowed themselves to be vulnerable to the craftiness of the serpent. 


They were warned in advance about the serpent when they were placed in Gan Eden.



Bereisheit 2.15

 וַיִּקַּח יְהוָֹה אֱלֹהִים אֶת־הָאָדָם וַיַּנִּחֵהוּ בְגַן־עֵדֶן לְעָבְדָהּ וּלְשָׁמְרָהּ:     טז


Genesis 2.15

And the Lord God took everything from the Aleph to the Tav of them [ha Adam], and put him into the Garden of Eden to guard it and to work it. 


Adam and Chavah had the upper hand.  They were in control. They failed to use the tools given to them by The Lord God. When we sin it is normally the same for us. We did not use all of our resources to defeat the enemy.


Bereisheit 22.1

  וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי1:1

Genesis 22.1

And it happened after the words, the oath and then God tested everything from the letter Aleph to the letter Tav of Avraham, and He said to Avraham, and he [Avraham answered], Here I am. 


The fifth, sixth and seventh words equal the Gematria 613.  והאלהים נסה את Vih Haw El-Him - Nee Saw - Eht - Avraham 'And then God tested everything from the letter Aleph to the letter Tav [of Avraham]. 


This reminds us when we are going through tests to remember to observe the 613 Commands of Ha Torah.  The Mitzvot are our protection. The Observances are our shield. It is difficult to stand when going through tests.  Sometimes it is challenging to observe the 613 Commands of Ha Torah when going through tests. One feels like they need to be protected, like they need to be shielded. Just as sheep are gathered into a corral we need to be gathered into the corral of the Great Shepherd, HaShem.  The boundaries of the fence are the 613 Commands of Ha Torah


613 Mitzvot / Commands of Ha Torah

Vih Haw El-him - Nee Saw - Eht - Avraham

 ו6 ה5 א1 ל30 ה5 י110ם40   נ50 ס60 ה5   א1 ת400  = 613


Protective Fence Pen or Corral

ג3 ד4 ר200 ו6 ת400 =613


Remember Satan's complaint to the Creator with regards to Job.  You have built a hedge... a fence around him...


Job 1.10

You have made a hedge about him, and about his house, and about all that he has on every side. You have blessed the work of his hands, and his substance is increased in the land.


When Adam and Chavah sinned there was a breach in their hedge in their fence.  Ask this question would you rater be tested with in the protection of the fence or outside of the protective fence?


Avraham opened the door for his descendants to receive the 613 Mitzvahs of Torah.  How?  Avraham went on a discovery of God. Avraham trusted God. Avraham was obedient to God.


The Akeidah was to prove that there was strength in the agreement between God and Avraham.   It was to place the agreement between God and Avraham on trial.  Avraham was tested to see if he would obey God's Command.  We are also tested to see if we will obey God's Commands.   Now, we are not commanded to sacrifice our children as Avraham was, Thank God!   Yet we are tested.  When we are tested, our test can reach the same Spiritual places as our Father Avraham. 


Avraham faced his test relying on what God had promised him.  We share in the promises of our father Avraham.  Each generation from Avraham until now shares in the Covenant between God and the People of Israel. Our children and grandchildren and great grandchildren share in our agreement.  Yet like Avraham we must be tested to demonstrate the dedication, honor and strength of our agreement with God. 


So we are going to be tested. The question is do we want to be tested with in the protection of the fence or outside of the protective fence? Will we use the Observances of Ha Torah to help shield us in our times of being tested. Will we use all of our resources to succeed? God Willing!


ב ' ח


Genesis Chapter by Chapter

Genesis 3.1 - 24

Individual And Group Accountability - 3


Bereisheit Limood

Weekly Genesis Video 1 and Video 2


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


Course Text Begins Here:

We will try to review four areas in Genesis 3.


First  is a discussion on  who the serpent was and does the serpent pose danger today as then?  We discuss why the serpent was NOT Suton / Satan, i.e. the devil. We discuss the role the Creator has mapped out for Suton.


Bereisheit 3.1

 וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהֹוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן:  ב


Genesis 3.1

Now the serpent was more subtle than any beast of the field which the Lord God had made... And he said to the woman, Has God said, you shall not eat of every tree of the garden?


Let's compare  עָרוּם the word subtil... clever to עֲרוּמִּים naked. The plural for  subtil... clever... is עֲרוּמִּים which is also the spelling for naked. STOP! Who was naked? They were both naked. What is the point? עֲרוּמִּים naked is plural for  עָרוּם subtil... clever... 


Bereisheit 2.25

 וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים הָאָדָם וְאִשְׁתּוֹ וְלֹא יִתְבּשָׁשׁוּ:


Genesis 2.25

And they were both naked, the man and his wife, and were not ashamed.


The point is that they were naked... they were exposed... they were uncovered... Yet could they have been subtle... clever... shrewd... crafty...prudent... deliberate... foxy...?



Second is a discussion on accountability. Who is accountable for taking the fruit from the Tree of Knowledge of Good and Evil?  

Is the Serpent responsible? 

Is Eve / Chavah responsible?

Is Adam responsible?

Are all responsible?


Adam was present for the entire conversation.


Bereisheit 3.1-5

וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהֹוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן:  ב וַתֹּאמֶר הָאִשָּׁה אֶל־הַנָּחָשׁ מִפְּרִי עֵץ־הַגָּן נֹאכֵל:  ג וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן תְּמֻתוּן:  ד וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן:  ה כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע:  ו 


Genesis 3.1-5

 Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said to the woman [WIFE], Has God Said, you shall not eat of every tree of the garden? And the woman said to the serpent, We may eat of the fruit of the trees of the garden; But of the fruit of the tree which is in the midst of the garden, God has said, you shall not eat of it, nor shall you touch it, lest you die. And the serpent said to the woman, surely you shall not die; For God knows that in the day you eat of it, then your eyes shall be opened, and you shall be as gods, knowing good and evil. 


Should we consider the serpents choice and number of Words? YES! Why? Nothing is by chance. The serpent was subtle... clever... shrewd... crafty...prudent... deliberate... foxy...? The number of Words are highlighted in Yellow. The serpent spoke 26 Words to the Wife of Adam. The Gematria of Yud Kay Vav Kay. This is the Gematria of the Holy Name of the Lord.  


י ה ו ה


י10  -  ה5  -  ו6  -  ה5  = 26

Chavah did not stop the conversation with the serpent.  Chavah did not use her authority over the serpent. Chavah listened. Chavah reasoned. Chavah did not consult with her husband.


Genesis 3.6

And when the woman [WIFE] saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of its fruit, and ate, and gave also to her husband with her; and he ate. 


1. The Wife saw that the tree of knowledge of good and evil was good for food...

2. The Wife saw that the tree of knowledge of good and evil was pleasant to the eyes

3. The Wife saw that the tree of knowledge of good and evil was a tree to be desired to make one wise,


Adam did not stop the conversation. Adam did not intervene. Adam did not use his authority over the serpent. Adam listened. Adam watched. Adam did not consult with his wife nor advise her. 'Chavah took, i.e. she stole of its fruit, and ate, and gave also to her husband with her; and he ate. 


Each are individually responsible and each are responsible as a group. Ha Torah is Teaching individual responsibility and group responsibility it this life story.


This should raise many questions about human and group behavior. Should Adam her husband spoke up? Should he have intervened? Should he have done something? Ha Torah does not say, Adam saw that the tree of knowledge of good and evil was good for food... or that  Adam saw that the tree of knowledge of good and evil was pleasant to the eyes or that Adam saw that the tree of knowledge of good and evil was a tree to be desired to make one wise.  Adam was standing right there with Chavah. Chavah's eyes were opened first. She realized that she was naked first. Yet, Chavah gave to Adam and he ate of the forbidden fruit. He ate of the stolen fruit. 


Dear one, this is exactly how each of us are. We know better. We know what we should be doing. We know that what we are about to do is wrong yet, we do it anyway... 


Third we discuss clothing.

There is NO PLACE in The Bible that says The Lord God sacrificed animals to cover Adam and Chavah. The Bible does not say anything about the Lord God shedding the blood of any animal. 'The Lord God made coats of skins, and clothed them.'  The Lord God took the skin of the serpent and combined that with the wool of sheep and goats to provide coats for Adam and Chavah.   עוֹר Ohr means skin.



Bereisheit 3.21

 וַיַּעַשׂ יְהֹוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם: פ 


Genesis 3.21

For Adam and for his wife the Lord God made coats of skins, and clothed them. 


In Chapter 1 we learned about אֶת־הָאוֹר 'The Lord's Revealed light through the 613 Observances of Ha Torah. We discussed the Word אוֹר Ohr meaning Light. When Adam and Chavah sinned their Glorious Shekinah which covered them departed. leaving them unclothed... The aura... the light... the shekinah they once enjoyed was now gone. In place of the Ohr / Light the Lord God made coats of עוֹר skins, and clothed them. 


Our Sages Teach that one may interchange the Letters א Aleph and ע Ayin. When we interchange the Letter Aleph for Ayin in  אוֹר Ohr meaning Light it becomes  עוֹר skins. The Gematria changes from 207 to 276. The difference between them is 69. אוֹר Ohr is a Spiritual cover.  עוֹר Ohr is a skin covering. אוֹר Ohr represents a nearness to The Lord. עוֹר Ohr represents a greater distance from The Lord God. This is the result of our parents sin. סוּג Soog means to withdraw, to retreat, to move back, to recede. The Gematria of   סוּג Soog is 69.


 סוּג

Soog / withdraw, to retreat, to move back,

ס60 ו6 ג3 = 69



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