Results tagged “creator” from BNTI Blog

ב ' ח

Parshat Bereisheit Noach

Genesis 6.9 - 11.32


Gematria In Genesis


From Their Faces / Their Countenance


Lesson 2


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



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The Lessons We Learn From Adam And Eve


There are Two Words are Two Words I would like us to   consider. They are מִפְּנֵיהֶם Mee Pih Nay Hehm and From Countenance  הַנְּפִילִים  Hah Nih Fee Leem meaning The Fallen.


Genesis 6.13

And God Said to Noah, 'The end of all flesh has come before me; for the earth is filled with violence מִפְּנֵיהֶם because of them [From Their Faces]; and, behold, I will destroy them with the earth.'


When The Torah Says, 'because of them, The Torah is Making reference to Two fallen angels, Shamchazai [also know as Chazai or Hazai] and Azael, and their offspring. Giants resulted from physical relations with the daughters of men. These were unholy unions. These were forbidden unions. In another discussion, I share about Forbidden Unions!


'When the Holy One, blessed be He, sought to create man, He took counsel with the ministering angels. He said to them: 'Let us make man in our image' (Gen. I, 26). 


The Angels responded, 'What is man, that You are mindful of him' (Ps. VIII, 5)? 


The Creator Answered, 'The man whom I desire to create will possess wisdom that shall exceed yours.' Then The Creator Assembled all the cattle, beasts, and fowl. He Had them pass before the Angels. Then The Lord God inquired, 'What are their names?' The Angels did not know.


However, after He Created Adam & Eve He had the animals, beasts and fowl pass before him. The Creator asked Adam, 'What are the names of these?'


Adam replied: 'This should fittingly be called an ox and that a lion; that a horse; that an ass; that a camel, and that an eagle.' This is inferred from the text, 'And the man gave names to all cattle, etc. (Gen. II, 20).


Then The Creator asked Adam, 'And you, what shall be your name?'


He answered: 'Adam.' 


The Creator questioned, 'Why? call yourself Adam'


He replied, 'Because I have been created from the ground (adamah).' 


The Holy One, blessed be He, asked Adam ' And I, what is My name?'


Said said, ' Lord.'


The Creator inquired, 'Why?'


Adam said, 'Because You are The Lord over all created beings.' Hence it is written, I Am The Lord, that is My Name (Isa. XLII, 8). It means: That is The Name by which Adam called Me; it is the name which I have accepted for Myself; and it is The Name on which I have agreed with My creatures. Midrash BaMidbar 19.3


In Genesis when we read The Lord deploring the wickedness of man, two angels Shamchazai and Azel, arose before Him and argued, 'Master of the Universe, didn't we tell you before the creation of man that he would be unworthy and should rather not be created?'


The Creator Responded to them, 'If not for man, what purpose does the universe serve?'


They replied, 'We, the angels, are sufficient reason for its existence.'


The Creator Said, 'I know that if you were to dwell on earth and possess evil impulses as men do, you would be even worse than they are!'


Shamchazai and Azel requested, 'Grant us permission to live among mortals and You will witness how we sanctify Your name!' 


The Creator Replied, 'Descend and do as you suggest.' [They were given free will to live as humans]. Shamchazzi and Azel lived on earth as human beings.  When they beheld the beauty of human women, they could not resist the temptation to sin with them.  These [sinful] unions gave rise to giants of the generation before the flood. [Their descendants] committed the sins of murder, adultery, and robbery, [i.e. kidnapping etc.] Rabbi Moshe Weissman, The Midrash Says (Brooklyn, New York:  Benei Yakov Publications 1980), pp 79, 80


Sihon and Og were brothers,'Sihon and Og were the sons of Ahijah the son of Shamhazai', - The fallen angels are referred to in Gen. 6.2 and 4, as 'sons of God' or 'Nephilim', meaning the fallen. Rabbi Moshe Weissman, The Midrash Says Beraishis (Brooklyn, New York:  Benei Yakov Publications 1980), pp 92 and 98.


Numbers 13.33

And there we saw הַנְּפִילִים the Nefilim, the sons of Anak, who come from the Nefilim, i.e. the fallen, the giants, and we were in our own sight as grasshoppers, and so were we in their sight.


Mystically we see the bridge with   מִפְּנֵיהֶם 'because of them' / Their Faces / Their Countenance with הַנְּפִילִים 'The Fallen. The Gematria of each Word is 225.


מִפְּנֵיהֶם

Meet Pih Nah Hehm / because of them / Their faces / Their countenance

מ40  פ80  נ50  י10  ה5  ם40  = 225


הַנְּפִילִים

Hah Nih Fee Leem / The Fallen The Giants

ה5  נ50  פ80  י10  ל30  י10  ם40  = 225


The Torah is teaching us that our face reveals our intentions. Watch the face!


Genesis 31.5

'And said to them, I see everything from Aleph to Tav of your father's פְּנֵי countenance, that it is not toward me as before; but the God of my father has been with me.'


Mystically we see the faces of the fallen are related.

Gematria Shemot - ONE God - 2

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ב ' ח

Gematria Shemot Va'eira 2/2

Exodus 6.2 - 9.35


A Taste Of Torah 

Weekly Torah Gematria Video 1

ONE God


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Exodus 6.2

וַיֹּאמֶר יְהוָֹה אֶל־מֹשֶׁה עַתָּה תִרְאֶה אֲשֶׁר אֶעֱשֶׂה לְפַרְעֹה כִּי בְיָד חֲזָקָה יְשַׁלְּחֵם וּבְיָד חֲזָקָה יְגָרֲשֵׁם מֵאַרְצוֹ1:1


And The Lord Said to Moses, soon you will see what [I will do to] Pharaoh. For with [My] strong hand [he will] send them out and with a strong hand he will drive them out of his land.


Exodus 6.3

וַיְדַבֵּר אֱלֹהִים אֶל־מֹשֶׁה וַיֹּאמֶר אֵלָיו אֲנִי יְהוָֹה1:1


And He, God Spoke to Moses, And He Said to him, I am The Lord.


Exodus 6.4

וָאֵרָא אֶל־אַבְרָהָם אֶל־יִצְחָק וְאֶל־יַעֲקֹב בְּאֵל שַׁדָּי וּשְׁמִי יְהֹוָה לֹא נוֹדַעְתִּי לָהֶם1:1


And [ I ] Appeared to Abraham, to Jacob and to Issac as God Almighty and not by My Name The Lord. [I] did not reveal to them.


The Word נוֹדַעְתִּי Noh Dah Tee means 'reveal'. The Gematria of נוֹדַעְתִּי Noh Dah Tee is 540

נוֹדַעְתִּי

Noh Dah Tee

נ50 ו6 ד4 ע70 ת400 י 10 = 540


שָׁמַר

Shaw Mahr

To Guard

ש300 מ40 ר200 = 540


A revelation from God is very special. We must carefully guard revelations. We have to be careful not to loose what we have. We have to be careful to keep the rust off the revelations the Creator Gives us. His revelations are precious to us. My Rabbi once spoke to me. He said, 'Akiva, do you know how fortunate you are? You have heard the Voice of God at least four times. I have never heard the Voice of God. I envy you!! You are truly Blessed!' He is right!


Dear Reader the Torah portion of the Bible was given to Moses by the Voice of God. The Torah is a revelation of God! No other Book of the Bible was spoken to the Writer Word for Word. In this chapter we are going to review how God [singular] Spoke these Words.


The Name אֱלֹהִים El Loh Heem is plural. אֱלֹהִים means gods when it is not used in reference to God as Judge or Creator. Even though the Name אֱלֹהִים El Loh Heem is plural אֱלֹהִים El Loh Heem is ALWAYS used as singular when reference is made to God as Creator. Why? אֱלֹהִים El Loh Heem our Creator is One. The Name אֱלֹהִים is singular in Exodus 6,3. The Name אֱלֹהִים is always used with the singular intent when used in reference to God.


ב ' ח

Genesis 12.1 - 20

Bereisheit Limood Chapter 11

Bereisheit Limood Video 1

Avram's Father, Terach


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Terach's business was the sale of idols, and the young Avram did his best to convince people not to buy them. Once it happened that his father had to go on a trip and left Avram in charge of his store. His instructions to his son were, "The bigger the god, the higher the price you charge. If an important person comes in, offer him a big idol; to a lesser customer, give a smaller one." Terach left.


An impressive looking broad shouldered man entered the store. "Give me a big idol as befits my status!" he pompously addressed the boy Avram. Avram handed him the largest idol he could find on the shelves and the man drew a substantial amount of money from his pocket.

"How old are you?" Avram questioned him.

"I am fifty years old."

"And you are not ashamed to worship a god that is only one day old?" Avram asked. "My father just made this one yesterday!" Confused, the man put the money back in his pocket and left.

An old woman entered. She told Avram that thieves had invaded her house during the previous night and stolen her gods.

"Is that so?" Avram asked. "If your gods were unable to protect themselves from the robbers, how do you expect them to protect you?"

"You are right," the woman admitted. "But whom shall we serve?"


"The Greater of heaven and earth who made me and you," Avraham answered. The woman left without buying a god.


Another woman came with a bowl full of flour as an offering for the gods. Avram took an axe and smashed all the idols except the biggest. He placed the axe leaning against the big idol. When Terach returned and saw the havoc in the house, he screamed angrily, "What happened here?"
"Why shall I conceal the truth from you? While you were away, a woman brought some flour as an offering. Each god exclaimed that he wanted to be the first to have it. The biggest was insulted, so he seized an axe and broke all the others!"

"What nonsense is this?" shouted Terach. "You know very well that they neither speak nor move around."

"Is that so?" Avram retorted. "Pray think about what you just admitted. Why then do you serve them?' '

One day it was Terach's turn to conduct the services before the gods in Nimrod's royal palace. Terach took Avram along to the capital. They arrived in Nimrod's palace and found it to contain a large exhibition of gods in gold, silver, copper, wood, and stone.


Terach brought bread and wine and offered them to the gods. "Take them, eat, and drink," Avram said to the idols, "and be appeased." None of the idols moved or answered with a sound.

"You see, they are not worth anything," Avram remarked.

He threw all the idols and shoved them together in a pile. Then he set fire to them and hurriedly fled from the palace.


This could not be ignored any longer. Terach himself, a loyal subject of King Nimrod, reported his son's misdemeanor to the king.


Avram had successfully passed the first trial. He had applied his mind to recognize his Creator and had rejected idol worship.


After reading this conversation it is understandable why the Creator of the Universe Instructed Abraham to leave his place of birth, his relatives and his father.


Dear Ones our discussion begins with our Creator Instructing Avram to leave his place of birth, his relatives and his father house.


Bereisheit 12.1

וַיֹּאמֶר יְהוָֹה אֶל־אַבְרָם לֶךְ־לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ אֶל־הָאָרֶץ אֲשֶׁר אַרְאֶךָּ1:1


Genesis 12.1

And He, The Lord had said to Abram, Go! Get out from your country, and from your family, and from your father's house, to a land that I will show you...


Why does the Bible Say Terach died 60 years before he died?  The Midrash informs us Terach manufactured idols. He stopped manufacturing idols before he died. He eventually returns to The Lord God.


 לֶךְ Lehk means 'Go' and לְךָ Lih Kah means get out! When we drop the zeros of לֶךְ Lehk the Gematria numbers is ה Hey which equals 5.

The 5 represents the Five Books of Moses, i.e. The Torah.


ל30 ך20 = 50 - drop the zeros

ל3 ך2 = 5


I have been placing a strong emphasis upon the number 5. Why? When Abram was Abram, i.e. the Gematria 243 he was not the Father of nations. The Promise from the Creator seemed impossible. However 1 year before the birth of Isaac the Creator changed Abram's name to Abraham. Our Creator added the Letter Hey to Abraham's name. Our Creator added 5 to 243 to equal 248. 248 represents the organs in the body. One could say the Creator healed or added organs that may have been missing or not working correctly.


אַבְרָם

Abram

א1 ב2 ר200 ם40 = 243


אַבְרָהָם

ָAbraham

א2 ב2 ר200 ה5 ם40 = 248


We note another Promise of our Creator to Abram.


Genesis 15.15

You will join your fathers in peace; you will be buried at a good old age.


Rashi Says this verse Teaches that Terach repented from his idol making. It also Teaches that Abraham would die five years before his appointed time. Rabbi Avrohom Davis, The Mesudah Chumash A New Linear Translation Bereishis (Hoboken New Jersey, KTVA Publishing House, Inc., 1991) p 150


The Gematria of Terach is 608 תֶּרַח .

ת400 ר200 ח8 = 608.


What happens when the Letter ה Hey is added to Terach' Name? The Gematria changes to 613. What does 613 represent? 613 represents all the Commands of the Creator. So we see that if the Letter Hey were added to Terach his name would equal 613. And perhaps we would see Terach observing All the Commands including the ones that he formerly violated.


 

ב ' ח

Genesis 4.1 - 26

How God Forgives Sin

Improve - A Discussion About Salvation

  Video 1 and Video 2 and Video 3


Bereisheit Limood

Weekly Genesis VIDEO 


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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This discussion is predicated upon Genesis 3 discussion about individual and group accountability when Adam and Eve sinned.  Some teach that when Adam Ha Reshon {the first man} and Eve Ha Reshonah {the first lady, Eve} sinned that they brought a blood offering. NOT TRUE! 


G-d Provided a skin covering from the shed serpent's skin and combined the serpent's skin with woven goats hair and woven wool  from lambs to Clothe and provide a covering for Adam and Eve.  The Lord God Did Not Shed blood from animals.   


Animal sacrifices did not begin until after the flood of Noach. For the first 1,647 years prior to the flood animals were not sacrificed. Every being was vegetarian. Taking the life of an animal was forbidden! (Genesis 9.2-5) The Tributes  of Cain and Able in Genesis 4.3 - 5 are often translated 'offerings' yet No animal life was taken. מִנְחָה Mee Nih Chawh is the Word many mistakenly translate as Offering. Yet, Minchah is a Gift a Tribute. The act of taking an animals life was not done during the first 1,648 years. There were no animal offerings and  no animal sacrifices. There were only tributes and gifts.

How do we know Able did not offer a blood sacrifice?  They did not build an altar because they were prohibited from slaughtering animals, (R' Yosief Kimchi; Tur). Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 145


In Genesis 4.3 - 5 many translators incorrectly say they brought an offering to The Lord. Cain and Able brought a Tribute to The Lord. It is for reasons like this that translators MUST be so very careful because one incorrect translation can give the wrong impression!! The jump from Offering to Sacrifice is easy to make. The jump from Tribute to Sacrifice is not. This is how misunderstandings begin. This is how pseudo doctrines begin.


Bereisheit 4.4

וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ1:1


Genesis 4.4

And Abel also brought of the firstlings of his flock and of rich cream of it. And the Lord had respect for Abel and for his offering;


מִנְחָתוֹ

Mee Nih Chaw Toh / His Offering

מ40 נ50 ח8 ת400 ו6 = 504


לָדַעַת

Law Dah Aht / to know for sure...

Genesis 3.22 - humankind knows for sure the difference between what is right and what is evil...

ל30 ד4 ע70 ת400 = 504


Bereisheit 3.22

וַיֹּאמֶר ׀ יְהוָֹה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה ׀ פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם:  כג 

Genesis 3.22

And the Lord God Said, Behold, the man [meaning Adam and Eve] has become like one of us [meaning other Spiritual Beings having the ability] to know for sure [what is] good and [what is]evil; and now, what if he puts forth his hand, and takes also from the tree of life, and eats, and lives forever; 


As we read Genesis 4. 1-7 please pay careful attention to the highlited Words. 


Bereisheit 4.1 - 7

וְהָאָדָם יָדַע אֶת־חַוָּה אִשְׁתּוֹ וַתַּהַר וַתֵּלֶד אֶת־קַיִן וַתֹּאמֶר קָנִיתִי אִישׁ אֶת־יְהוָֹה:  ב וַתֹּסֶף לָלֶדֶת אֶת־אָחִיו אֶת־הָבֶל וַיְהִי־הֶבֶל רֹעֵה צֹאן וְקַיִן הָיָה עֹבֵד אֲדָמָה:  ג וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָֹה ד וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ ה וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו:  ו וַיֹּאמֶר יְהוָֹה אֶל־קָיִן לָמָּה חָרָה לָךְ וְלָמָּה נָפְלוּ פָנֶיךָ:  ז הֲלוֹא אִם־תֵּיטִיב שְׂאֵת וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתוֹ וְאַתָּה תִּמְשָׁל־בּוֹ: 


Genesis 4.1 - 7

And Adam knew Eve his wife; and she conceived, and bore Cain, and said, I have acquired a man from the Lord.   And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.  And in process of time it came to pass, that Cain brought of the fruit of the ground a Tribute to the Lord.   And Abel also brought of the firstlings of his flock and of the fat of it. And the Lord had respect for Abel and for his Tribute;  But for Cain and for his tribute He did not have respect. And Cain was very angry, and his countenance fell.  And The Lord said to Cain, Why are you angry? and why is your countenance fallen?  If you improve, you shall be accepted. and if you do not well, sin lies at the door. And to you shall be his desire, and yet you may rule over him. 


Cain, the older brother of Able gave a Tribute of spoiled flax seed to the Creator. It is understandable that Cain's / Cain's Tribute was rejected by the Lord! Cain's Tribute was NOT from the best of his vegetarian produce. Cain's Tribute was not from the first fruits of his vegetarian produce. Cain's offering was NOT rejected because it was vegetarian. It was rejected because of Cain's stubbornness, stinginess and very poor choice for a Tribute to the Creator. 

Able's Tribute was NOT a blood offering!! The Torah portion of the Bible says Able's Tribute was from the very best of his firstborn flocks. Our Sages Teach this means Able brought the finest spun wool. Able brought the finest cream and cheese. Able's Tribute was accepted because of the correct attitude in which he gave his Tribute to The Lord. 

Midrash Tanchumah states,  Cain's offering consisted of poor quality flax seed.  [Cain offered] inferior produce as a sacrifice, taking the best for himself. (Eitz Yosef} Avrohom Davis, Metsudah Midrash Tanchuma Bereishis 1 (Monsey, NY Eastern Book Press Inc. 2005) p50


Our attitude of giving to the Lord must be proper

Bereisheit 4.3 

וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָֹה1:

Genesis 4.3 

And it happened in the process of many days that he, Cain / Cain brought from the fruit of the ground a Tribute to The Lord. 

Cain brought his Tribute to the Place of the future Altar of the Bet Ha Mikdosh / The Holy Temple. This was the most Holy Place outside Gan Eden. It is the place where our Creator Took from the dust of the ground to form the body of Ha Adam. Rabbi Nosson Scherman, The Stone Edition The Chumash Travel Size (Mesorah Publications, Ltd., Brooklyn, N.Y. 2001), p. 39 

Bereisheit 4.4 

וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ:

Genesis 4.4 

And Able / Able, He brought from the firstlings / the first born of his sheep and  from the fat [the choice of / the cream from the milk and cheese, and He, The Lord Had Regard to Able and to His Tribute. 

Bereisheit 4.5 

וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו1:

Genesis 4.5 

And to Cain's and to his Tribute there was no respect and he, Cain was angry towards [himself], and His face showed great disappointment. 

What is the difference between the Tributes? 

1.) Cain did NOT bring a choice Tribute. 

2.) Cain did NOT bring a Tribute from the first of . מִבְּכֹרוֹת .his crops, i.e 

Think of Cain like this. If a friend were to tailor a shirt for you out of left over scraps it maybe a nice shirt but it came from scraps. No matter how nice our scraps maybe and no matter how beautiful we can transform our scraps the fact remains we do not give our scraps to The Lord the Creator of The Universe as Cain did. Compare the difference. If this taylor went into a fine fabric store and purchased the finest and most costly materials with the intent of using his / her's greatest tailoring skills to design and produce the best possible shirt this would be what Able did and what Cain did NOT do. Now let's put this in perspective a little more. I have heard the stories of many children whose parents took cloth from grain sacks and made them nice clothing. I understand. At that time they could not afford more. This was NOT the situation with Cain. He could have afforded to give the best crop to the Creator but did not. Cain could have prepared and planned his Tribute instead of throwing something together for the Creator of the Universe. Cain was unwilling to give or spend. He was not generous. He was stingy. He was stubborn. He was unwilling to open his hand to the Creator let alone the poor and destitute. If one will not select the best, plan and prepare for the Creator and Judge of the Universe then what will that one do for those who are the least? Cain's lack of generosity was a sin. Cain was disrespectful to the Creator. Cain's gift was garbage. Our Sages Say Cain offered as his Tribute spoiled flax seed. This was a sin! Can we now understand why Cain's offering was rejected? Cain had issues with acknowledging and honoring the Creator. Cain's thoughts and actions were sinful.

Genesis 49.3 

Reuvein /Reuben, you are my firstborn, my strength, and my initial vigor, foremost in rank and foremost in power. 

Yaakov described why the firstborn is the choice. The first born is the cream of the crop. So in a similar way we can understand that one of the issues with Cain is he was stingy. He did not want to give the Creator anything of value. He wanted to give the Creator something that he no longer had use for. 

Let's discuss the meaning of what Ha Torah Able brought from the very best of the first born sheep.

Able brought a choice Tribute. The Word Voo May Cheh Lih Vay Hehn is deep וּמֵחֶלְבֵהֶן because of it's meaning. The root Word has several meanings which apply in this Verse. Able brought a choice Tribute. Why was Able's Tribute considered a choice Tribute? First is because Able gave serious thought to his selection. Able's Gift to the Lord was not thrown together. Able's gift was contemplated, planned and carefully prepared. There are grades of cream, cheese and wool. Able's flocks were separated. Separation is a form of Holiness! The Bih Cohr, first born of Able's cattle were בְּכֹר separated from the other cattle. The quality of the produce from the first born cattle were graded and separated. This is a higher step of holiness. Then the highest quality of the produce was carefully prepared by Able to present as a Tribute to The Lord. Able prepared the finest cream, butter, cheese and wool. This was the highest step of separation / Holiness. It was for these reasons that Able's Tribute was honored and selected. It was not a sick mangy runt or from the poorest produce from his flocks. Ha Torah equates a firstborn to the Words Yaakov / Jacob Spoke to Reuvein his first born. Let's examine his words to get a better idea of the Scriptures intent regarding a first born. 

One could also say rich cream or the fat of the Tribute because the spelling for rich cream and animal fat is the same. Yet we know it was not an animal sacrifice because the Word Minchato tells us this was a Tribute and therefore was not meat.


Abel kept his sheep chiefly for their wool (besides milk), for killing animals and eating them was forbidden... But why did the Torah say twice over, 'to Cain and to his offering and to Able and to his offering?'  We can explain this on the basis of Chazal's comment that [G-d Did Not] allow Adam to kill beasts or to consume their flesh. (He [Permitted] it only in Noah's time.)  Rabbi Zalman Sorotzkin, Insights In The Torah - Bereishis (Brooklyn, NY: Mesorah Publications, Ltd. First Edition, 1991), p33



What did The Creator Say to Cain?

The Creator Said, 'If you improve there is forgiveness..' Genesis 4.7 So we see the plan to receive forgiveness is to simply 'Improve'. However, part of improving is acknowledging the mistake. Take ownership for doing wrong. Cain would not take ownership for his sin. Therefore sin lay at his door and it consumed him. He died in his sins. He entered eternity in defiance to his sin. He perished!


Noach brought a 'Burnt Offering'. This is identified by the Word עלת Oh Loht which represents it was a bird or animal. When the Word Minchah is used it is not an animal. When the Word Oh Lam or Oh Loht are used it is an animal sacrifice.


Stone Edition

But if his means are insufficient for two turtledoves or for two young doves, then he shall bring, as his guilt-offering for that which he sinned, a tenth-ephah of fine flour for a sin-offering; he shall not place oil on it nor shall he put frankincense on it, for it is a sin-offering.  He shall bring it to the Kohen, and the Kohen shall scoop his threefingersful as its memorial portion and shall cause it to go up in smoke on the Altar, on the fires of Hashem; it is a sin offering.  The Kohen shall provide him atonement for the sin he committed regarding any of these, and it will be forgiven him; and it shall belong to the Kohen, like the meal-offering. Vayikra 5.11-13


King James Version

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering. And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering. Leviticus 5.11-13



New International Version

" 'If, however, he cannot afford two doves or two young pigeons, he is to bring as an offering for his sin a tenth of an ephah of fine flour for a sin offering. He must not put oil or incense on it, because it is a sin offering.  He is to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the offerings made to the LORD by fire. It is a sin offering. In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.' " Leviticus 5.11-13


 When man follows Ha Torah, Ha Torah atones for man.  How do we know this?  The Gematrias are the same.  The Torah is Perfect.  The Torah can and does atone for man.  So in the Observance of Torah we see the portrayal of atonement for man.


Vayikra 1.1 - 2 

וַיִּקְרָא אֶל־מֹשֶׁה וַיְדַבֵּר יְהוָֹה אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר1:1 דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אָדָם כִּי־ יַקְרִיב מִכֶּם קָרְבָּן לַיהוָֹה מִן־הַבְּהֵמָה מִן־ הַבָּקָרוּמִן־הַצֹּאןתַּקְרִיבוּאֶת־קָרְבַּנְכֶם: ג 

Leviticus 1.1 - 2 

And He Called to Moses, and the Lord Said, to him from the Tent of Witness Saying, Speak to the People of Israel and say to them if Adam, [a man] among you brings an Offering to the Lord from animals, from the cattle, and from the sheep you shall bring everything from Aleph to Tav of your offering. 


The ָןבּרְקָ Karbon / Offering is offered at a particular place. How do we know this? '...if Adam, [a man] among you brings an Offering to the Lord...' The Offering is brought to The Lord. Where is The Lord? The Lord Spoke to Moshe from the Tent of Witnesses. Any where will not do! In Leviticus the offering is offered at the entrance to the Mishkon / the Tabernacle. This is the place where the Presence of the Lord dwells. This teaches us that there is a place for our offerings. Before offerings were made at the entrance of the Holy Tabernacle offerings were made at the place of our formation. Tributes were originally made at the place where the Lord God Formed Adam and Eve from the dust of the ground. Rabbi Nosson Scherman, The Stone Edition The Chumash Travel Size (Mesorah Publications, Ltd., Brooklyn, N.Y. 2001), p.  


Remember!


Vayikra 1.1 - 3

וַיִּקְרָא אֶל־מֹשֶׁה וַיְדַבֵּר יְהוָֹה אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר:  ב דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אָדָם כִּי־יַקְרִיב מִכֶּם קָרְבָּן לַיהוָֹה מִן־הַבְּהֵמָה מִן־הַבָּקָר וּמִן־הַצֹּאן תַּקְרִיבוּ אֶת־קָרְבַּנְכֶם:  ג


Leviticus 1.1 - 3

And He Called to Moses, and He the Lord Said, to him from the Tent of Witness Saying, Speak to the People of Israel and say to them [if Adam] If a man among you brings an Offering to the Lord from animals, from the cattle, and from the sheep you shall bring everything from Aleph to Tav of your offering.


אָדָם כִּי־יַקְרִיב

[if Adam] If a man among you brings...

א1 ד4 ם40 כ20 י10 י10 ק100 ר200 י10 ב2 =397


מִן־הַבָּקָר

From the cattle

מ40 ן50 ה5 ב2 ק100 ר200 = 397


Originally all the animals belonged to Adam. Our Sages point to Adam's ownership of all animals. Leviticus 1.2 is a reflection on Adam's ownership because it Says, '...if Adam among you brings...' We translate this is as '...if a man among you brings...' because we understand we must gain ownership of the animals from Adam. The second Gematria brings this point a little closer with the Words, 'From his animals'. Adam used to own the animals but now they are from some else's flock. The Torah Says 'from his animals'. This speaks of the ownership. Yet, Adam offered matzah. He brought Unleavened Bread to the Lord as his Tribute.


Individuals who have believed sin can only be forgiven with a blood sacrifice may now be entangled in confusion because the Truth of Genesis 4.3 - 5 is being revealed. Lets return to what David Said.


Psalms 51.17 - 19 / KJV - Psalms 51.15 - 17

'Oh Lord open my lips that my mouth may declare Your Praise. For You do not desire a sacrifice, else I would give it; a burnt offering You do not want. The Sacrifices God Desires are a broken Spirit; a heart broken and humbled, Oh God, You will not despise...'


King David Said, 'For You do not desire a Sacrifice, else I would give it; a Burnt Offering You do not want. King David is specifically speaking about a Sacrifice for his sin. He is speaking about a Burnt Offering for his sin. Dear

ones bringing a Sacrifice or a Burnt Offering does not eradicate one's sins. An individual may bring all the Sacrifices and Burnt Offerings they desire and they will NOT remove any sin if the individual is just going through a formality. Sin is forgiven by first being touched by what ones has done that is not correct... that is a mistake... that is an improper behavior... that is a sin... One has a broken Spirit. One realizes their Spirit is broken and needs repair. One is humbled by their improper action by their sin. Then one confesses their mistake to The Lord God, One makes a plan not to repeat their mistake, one offers restitution for their mistake. At this point the sinner is restored. Our Creator Instructed Cain to simply 'IMPROVE'. David taught us to acknowledge our sins to The Lord God. David taught us to be humble, i.e. to confess our errors to The Lord God. This is how sins are forgiven. This is the basis for receiving forgiveness for sin. Now let's examine the basis for this Teaching from Ha Torah.



Bereisheit 8.20

וַיִּבֶן נֹחַ מִזְבֵּחַ לַיהוָֹה וַיִּקַּח מִכֹּל הַבְּהֵמָה הַטְּהֹרָה וּמִכֹּל הָעוֹף הַטָּהוֹר

:וַיַּעַל עֹלֹת בַּמִּזְבֵּחַ

Genesis 8.20

And Noah built an altar to the Lord; and took of every clean beast, and of every clean bird, and offered burnt offerings on the altar.


Bereisheit 46.27

וּבְנֵי יוֹסֵף אֲשֶׁר־יֻלַּד־לוֹ בְמִצְרַיִם נֶפֶשׁ שְׁנָיִם כָּל־הַנֶּפֶשׁ לְבֵית־יַעֲקֹב הַבָּאָה מִצְרַיְמָה שִׁבְעִים:1


Genesis 46.27

And the sons of Joseph, who were born to him in Egypt, were two soul[s]; all the soul[s] of the house of Jacob, who came to Egypt, were seventy.


The point here is the word Soul is used when making reference to two souls and when making reference to seventy souls. two soul are 'One Soul'. Seventy Souls are 'One Soul' This Teaches that we are bound together. We are our brothers1keeper. We share the same bond. We share the same soul. Notice Leviticus 5.1 uses the same Word שֶׁנֶפ Nefesh / Soul as Genesis 46.27. In נֶפֶשׁ Genesis 46.27 all seventy souls are called one single soul. In part this is why on Yom Kippur we plead for our sins the sins our one soul has committed. Our Creator groups us together as if we each shared the same soul. So when we say 'If a soul sins' we are speaking both on an individual basis and a community basis. If one is poor they may gain atonement with an offering of a tenth-ephah of flour. NO BLOOD! Lets examine Leviticus 5.


Vayikra 5.1 - 13

 א וְנֶפֶשׁ כִּי־תֶחֱטָא וְשָׁמְעָה קוֹל אָלָה וְהוּא עֵד אוֹ רָאָה אוֹ יָדָע אִם־לוֹא יַגִּיד וְנָשָׂא עֲוֹנוֹ:  ב אוֹ נֶפֶשׁ אֲשֶׁר תִּגַּע בְּכָל־דָּבָר טָמֵא אוֹ בְנִבְלַת חַיָּה טְמֵאָה אוֹ בְּנִבְלַת בְּהֵמָה טְמֵאָה אוֹ בְּנִבְלַת שֶׁרֶץ טָמֵא וְנֶעְלַם מִמֶּנּוּ וְהוּא טָמֵא וְאָשֵׁם:  ג אוֹ כִי יִגַּע בְּטֻמְאַת אָדָם לְכֹל טֻמְאָתוֹ אֲשֶׁר יִטְמָא בָּהּ וְנֶעְלַם מִמֶּנּוּ וְהוּא יָדַע וְאָשֵׁם:  ד אוֹ נֶפֶשׁ כִּי תִשָּׁבַע לְבַטֵּא בִשְׂפָתַיִם לְהָרַע ׀ אוֹ לְהֵיטִיב לְכֹל אֲשֶׁר יְבַטֵּא הָאָדָם בִּשְׁבֻעָה וְנֶעְלַם מִמֶּנּוּ וְהוּא־יָדַע וְאָשֵׁם לְאַחַת מֵאֵלֶּה:  ה וְהָיָה כִי־יֶאְשַׁם לְאַחַת מֵאֵלֶּה וְהִתְוַדָּה אֲשֶׁר חָטָא עָלֶיהָ:  ו וְהֵבִיא אֶת־אֲשָׁמוֹ לַיהוָֹה עַל חַטָּאתוֹ אֲשֶׁר חָטָא נְקֵבָה מִן־הַצֹּאן כִּשְׂבָּה אוֹ־שְׂעִירַת עִזִּים לְחַטָּאת וְכִפֶּר עָלָיו הַכֹּהֵן מֵחַטָּאתוֹ:  ז וְאִם־לֹא תַגִּיעַ יָדוֹ דֵּי שֶׂה וְהֵבִיא אֶת־אֲשָׁמוֹ אֲשֶׁר חָטָא שְׁתֵּי תֹרִים אוֹ־שְׁנֵי בְנֵי־יוֹנָה לַיהוָֹה אֶחָד לְחַטָּאת וְאֶחָד לְעֹלָה:  ח וְהֵבִיא אֹתָם אֶל־הַכֹּהֵן וְהִקְרִיב אֶת־אֲשֶׁר לַחַטָּאת רִאשׁוֹנָה וּמָלַק אֶת־רֹאשׁוֹ מִמּוּל עָרְפּוֹ וְלֹא יַבְדִּיל:  ט וְהִזָּה מִדַּם הַחַטָּאת עַל־קִיר הַמִּזְבֵּחַ וְהַנִּשְׁאָר בַּדָּם יִמָּצֵה אֶל־יְסוֹד הַמִּזְבֵּחַ חַטָּאת הוּא:  י וְאֶת־הַשֵּׁנִי יַעֲשֶׂה עֹלָה כַּמִּשְׁפָּט וְכִפֶּר עָלָיו הַכֹּהֵן מֵחַטָּאתוֹ אֲשֶׁר־חָטָא וְנִסְלַח לוֹ: ס [שביעי]  יא וְאִם־לֹא תַשִּׂיג יָדוֹ לִשְׁתֵּי תֹרִים אוֹ לִשְׁנֵי בְנֵי־יוֹנָה וְהֵבִיא אֶת־קָרְבָּנוֹ אֲשֶׁר חָטָא עֲשִׂירִת הָאֵפָה סֹלֶת לְחַטָּאת לֹא־יָשִׂים עָלֶיהָ שֶׁמֶן וְלֹא־יִתֵּן עָלֶיהָ לְבֹנָה כִּי חַטָּאת הִוא:  יב וֶהֱבִיאָהּ אֶל־הַכֹּהֵן וְקָמַץ הַכֹּהֵן ׀ מִמֶּנָּה מְלוֹא קֻמְצוֹ אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה עַל אִשֵּׁי יְהוָֹה חַטָּאת הִוא:  יג וְכִפֶּר עָלָיו הַכֹּהֵן עַל־חַטָּאתוֹ אֲשֶׁר־חָטָא מֵאַחַת מֵאֵלֶּה וְנִסְלַח לוֹ וְהָיְתָה לַכֹּהֵן כַּמִּנְחָה: ס  יד 

Leviticus 5.1 - 13

1  And if a soul sins, and hears the voice of swearing, and is a witness, whether he has seen or known of it; if he does not utter it, then he shall bear his iniquity. 2  Or if a soul touches any unclean thing, whether it is a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping things, and if it is hidden from him; he also shall be unclean, and guilty. 3  Or if he touches the uncleanness of man, whatever uncleanness it is that a man is defiled with, and it is hidden from him; when he knows of it, then he shall be guilty. 4  Or if a soul swears, pronouncing with his lips to do evil, or to do good, whatever it is that a man shall pronounce with an oath, and it is hidden from him; when he knows of it, then he shall be guilty in one of these. 5  And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned in that thing; 6  And he shall bring his guilt offering to the Lord for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. 7  And if his means are not sufficient for a sheep, then he shall bring everything from Aleph to Tav for his trespass, which he has committed, two turtledoves, or two young pigeons, to the Lord; one for a sin offering, and the other for a burnt offering. 8  And he shall bring them to the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it asunder; 9  And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is a sin offering. 10  And he shall offer the second for a burnt offering, according to the prescribed order; and the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him. 11  And if his means are not sufficient for the acquisition of two turtledoves, or two young pigeons, then he who sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, nor shall he put any frankincense on it; for it is a sin offering. 12  Then shall he bring it to the priest, and the priest shall take his handful of it, a memorial part of it, and burn it on the altar, according to the offerings made by fire to the Lord; it is a sin offering. 13  And the priest shall make an atonement for him in regard to his sin that he has sinned in one of these, and it shall be forgiven him; and the remnant shall be the priest's, as a Meal / Minchah Offering. 


And if his means are not sufficient for a sheep

Today I went online to try and get an idea of how much sheep are selling for.  It has been decades since I lived on a farm and helped the family raise sheep. A young Ewe In the United States, a sheep weighing between 45 to 99 pounds may sell for $275.00. We are not taking into consideration the physical condition of the sheep or it's specific breed. Prices vary a lot. So how often could most of us afford $275.00 for our sins?  How often do we sin? Do we sin daily weekly or monthly? If we could purchase ritual pure sheep for just $100.00 each how much would this cost us? The point is clear.  Many would not be in a position to purchase sheep. This is why Ha Torah offers two turtledoves, or two young pigeons which are more affordable. Yet even $5.00 or $10.00 could be a lot. This is why we may offer a Minchah Offering / A flower Offering. Notice the last two Words of Leviticus 5.13. 


Bereisheit 4.4

וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו:  ו 


Genesis 4.4

And Abel also brought of the firstlings of his flock and of the fat of it. And the Lord had respect for Abel and for his offering;


Vayikra 5.13

 וְכִפֶּר עָלָיו הַכֹּהֵן עַל־חַטָּאתוֹ אֲשֶׁר־חָטָא מֵאַחַת מֵאֵלֶּה וְנִסְלַח לוֹ וְהָיְתָה לַכֹּהֵן כַּמִּנְחָה: ס  י


Leviticus 5.13

13  And the priest shall make an atonement for him in regard to his sin that he has sinned in one of these, and it shall be forgiven him; and the remnant shall be Meal / Minchah Offering. 



מִנְחָתוֹ - Genesis 4. 5


מִּנְחָה - Leviticus 5.15


Having shared this I would like to point out one of the origins for the false teachings regarding blood sacrifice. If one takes a careful look at the book of Hebrews which is part of  The Christian Writings the following is stated:


Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.


The fact is most sin offering offered by individuals are Minchah Offerings! 


For whatever reason the 'ALMOST' is often missed... I have offered many examples where blood is not required to purge sin as discussed in this chapter. Our concluding point is this our Creator has always had a plan for sin.  The plan is simple. 'IMPROVE!' Our Creator's plan has nothing to do with a savior or murdering a man at Passover. We acknowledge our sin. We make a plan to change. We offer restitution. We improve. When we die we go to heaven. We do not need to worry about hell. Instead we should concern ourselves with Obedience. Judaism places the emphasis on a loving Creator who deeply cares about all His Creation. Everyone is important to the Lord. This is how salvation is received and maintained. 



ב ' ח


Genesis Chapter by Chapter

Genesis 2.1 - 25

The First Observance - 2


Bereisheit Limood

Weekly Genesis Video1


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Course Text Begins Here:

The First Observance

Within The Ha Torah there are 613 Mitzvot / Observances. Last week in Chapter 1 we discussed the 613 Mitzvot. Let's review briefly. Notice the Words  אֶת־הָאוֹר Eht Haw Ohr meaning 'My Revealed Light'. The Gematria is 613.

 אֶת־הָאוֹר

Eht Haw Ohr

א1 ת400   ה5 א1 ו6 ר200 = 613


Of the 613 Mitzvot Some of the Observances are only for The High Priest. Some of the Observances are for Priests, i.e. the sons of Aharon.  Some of the Observances are only for The Levites.  Some of the Observances are only for the farmers and the property owners.  Some of the Observances are only for men. Some of the Observances are only for women. Some of the Observances are only for hunters.  Some of the Observances are only for animals, birds, fish, trees and plants.  Some of the Observances are only for giving Offerings.  Some of the Observances are only for the Holy Temple. Some of the Observances are only for The Land Of Israel.  Some of the Observances are for those who are not Jewish. Regardless, these 613 Observances were given to guide and direct our lives.


Originally the Creator Gave just one Observance to Adam and Eve. Do you know which Observance it was?  Do not steal! Our Creator Said to Adam and Eve, 


Genesis 2.16

And the Lord God Commanded Ha Adam / Eve, Saying, Of every tree of the garden you may freely eat; But of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you shall surely die.


Our Creator did not lay a heavy burden on Adam or Eve. Our Creator Gave them one observance. The observance was a prohibition, i.e. The Creator Said, Do not eat from the tree of knowledge of good and evil. The tree of knowledge of good and evil belongs to me. It does not belong to you. It is forbidden to you.  This is how we train our children. We give them one important responsibility. Then we watch to see how they perform.  Our hope is that they will perform well and that we will be able to give them additional responsibilities as they mature.


Human kind had not sinned prior to stealing from the tree of the knowledge of good and evil. Yet, even though Adam and Chavah sinned all was not lost. Chapter 1 concludes with a very important comment from the Lord God, after creation was concluded and after Adam and Eve sinned. The Creator Said, Behold it was very good.


Genesis 1.31

And God saw every thing that he had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.


How could the Creator say this?  Our Sages Teach that seven things were created before the world. They are: The Torah, Repentance, the Garden of Eden, Gehenna, the Throne of Glory, the Temple, and the name of the Messiah, Nedarim 39b.  This means that both Adam and Chavah did 

teshuvah, i.e. they acknowledged their sin, they turned away from their sin, they made a plan to not repeat their sin, they reversed their sinful action and they offered restitution. This is how the Lord God could say, 'Behold, it was very good.' God Willing in the following Chapter we will discuss How One Receives Forgiveness for Sin.


In Chapter 2 we learn that embedded in Genesis 2.16 are Seven Observances The Creator Gave for every Human to follow.  One may ponder, where are these observances? I can understand questions like these. Are Sages Teach that the Lord God Created this world with Ten Utterances. Can you imagine, everything being created in our entire universe  from just Ten utterances?  It is possible to ask the same question when reading Genesis Chapter 2.16. We are very big on keywords. These are words that are very very important. In Genesis Chapter 2.16 there is a keyword which is like the door to a very large research.


Bereisheit 2.16

וַיְצַו יְהוָֹה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל:


Genesis 2.16

And He, The Lord God Commanded, to Haw Adam meaning both Adam and Chavah...


This is the first time in the Bible that we read the word Vah Yih Tzvah, וַיְצַו meaning 'To Command'. It is at this place and location that our Creator Games Seven Laws to all humanity.  We know this because of the Word צַו.  Humankind violated the Seven Laws often. So when we as a people cannot Observe 1 Command as in Adam and Chavah or Seven Commands as in the descendants of Cain and the people of the flood age how could our Creator Share all 613 Observances? Then came Noach a perfect man in his generation, his son Shem and his great great grandson Eiver.  Shem and his great Grandson formed the first Torah Academy, i.e. The School of Shem and Eiver. They taught Ha Torah to Avraham / Abraham, Yitzchok / Isaac and Yaakov / Jacob. Their descendants would receive Ha Torah in 2,448 on Mount Sinai. How do we know this? The Gematria of וַיְצַו  is 112. This is the same Gematria number of בָּעָם Baw Awm meaning The People of Israel. וַיְצַו Vah Yih Tzvah is the first usage of the Word Command.  בָּעָם Baw Awm is the first usage. 


 וַיְצַו 

Vah Yih Tzvah / And the Command

ו6 י10 צ90 ו6 = 112


 בָּעָם 

Baw Awm / 

Through the People / by The People / With The People

ב2 ע70 ם40 = 112


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