Results tagged “god” from BNTI Blog

ב ' ח

Parshat Bereisheit Chayei Sarah

Genesis 23.1 - 25.18


Gematria In Genesis - Link


In The Path Of Truth


Lesson Five Link


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Dear Ones, Recently I shared on the subject, 'Do Not Bear False Witness.'  I stated, The Holy Scriptures Group four evil vile sins together for a reason. You shall not murder, you shall not commit adultery, you shall not steal, and you shall not bear false witness are grouped together. 


Society downplays lying with comments like, 'It was only a little white lie. It was only a little black lie.'  Lying is a grievous sin!!  What is the matter with us? Some of us associate with people who are known liars. . . 

Some of us contribute to the political campaigns of known liars. . . Some of us vote for known liars to lead our governments. 


Do we understand the implications of the words 'Do not bear false witness? The Torah is teaching us a valuable lesson about trust. The individuals that we associate with, the individuals we have close relationships with and the individuals we share a bond with must be trustworthy. 


Those who we choose to lead us must have a foundation of being reliable and truthful. Anyone who bears false witness lacks the fear of The Lord God. Leaders must walk in The Way of The Truth!! It deeply disturbs me that so many seem willing to accept lying as a pre-qualification for being a politician. What is the matter with us? What is a matter what society?


The answer is clear, we lack morality! We lack ethics! Do we think that if we have leaders who are liars that God will go any easier on us if we lie? 


The Torah Speaks about walking In The Path of Truth. It disturbs me that I must remind everyone of the value and importance of Truth. 


What if our doctors were like politicians? What if our doctors lied to us about our tests and examinations? What would be the value of going to a doctor? What if drug companies lie about their medications what would be the value of using their products?


Dear Friends, Truth and Truthfulness are very valuable!!  Relationships between husbands and wives are founded upon truthfulness!! Children depend upon their parents to be honest and truthful and forthright with them.


Anyone who has been lied to knows how horrible it feels. We understand how lying damages relationships. We understand the problems lying causes in relationships.  Most of us have lied.  Yet, this is not an excuse for us to continue following this pattern of sin! 

So we should not lie.

We should walk 'In The Path of Truth.'

We should teach others not to lie.

We should teach others to walk 'In The Path of Truth.'

We should be careful not associate with liars.

We should be careful not to support liars.

We should be careful not to elect individuals with a history of lying to gain a political position in government.


One can lie with their words, and one can lie by the way they live. Remember, Truth is only 'The Truth' when Truth is entirely true. 


2088 years passed before The Word Truth was mentioned in The Holy Scriptures. Does this mean Truth was absent? Absolutely not! Eliezer, the servant of Abraham, said,


Genesis 24.48

'And I bowed down my head, and worshipped The Lord, and said, "Blessed The Lord God of my master Abraham, who had led me In The Path of Truth to take my master's brother's daughter [to be the wife] of his son.'" 


Eliezer, the servant of Abraham, understood and acknowledged The Path of Truth. He stated that The Lord God led him In The Path of Truth. From Eliezer's comment we learn, The Path of Truth was known and taught before being mentioned in The Torah. בְּדֶרֶךְ אֱמֶת Bih Deh Reh Kih - Emet meaning 'In The Path of Truth'  is the Gematria of 667. The Gematria Miluy Echad allows us to add The Number One to any Gematria because The Lord God is Echad, i.e. One. From time to time I share a Gematria Miluy Echad. Now we must ask what if we subtracted The Aleph from a Gematria. What would the meaning of 'In The Path of Truth' be if just the Aleph was removed?


בְּדֶרֶךְ אֱמֶת

Bih Deh Reh Kih Emet / In The Path of Truth

ב2 ד4 ר200 ך20     ם40 ת400 = 667  



בְּדֶרֶךְ מֶת

Bih Deh Reh Kih Met / in the path of death

ב2 ד4 ר200 ך20     מ40 ת400  = 666


If The Letter Aleph representing God were removed the meaning of the phrase Bih Deh Reh Kih Emet / In The Path of Truth would change to Bih Deh Reh Kih Met / in the path of death. The Gematria would change from 667 to 666.


One may walk In The Path of Truth, which enjoys the Presence of God, or one may walk in the path of death with does not enjoy the Presence of God. 


Numbers 23.19 informs us that 'God is not a man, that He should lie.' David wrote, 'God is Holy', Psalms 99.9. This means The Lord God is separated from sin. God is separated from those who lie. We are called to be Holy. The Torah Says, 'be Holy because I am Holy', Leviticus 11.44. In other words, we are to live separate from those who lie because lying is NOT HOLY! Lying is a sin! We are to separate ourselves from the sins associated with lying, murder, adultery and stealing. 


The Path of Truth brings life.


The path of lying brings death.


The truth is only 'The Truth' when Truth is entirely true. 


May The Lord Bless all who read, study and Observer The Torah.


Dr. Akiva Gamliel Belk

Dean of Jewish Studies,

B'nai Noach Torah Institute, LLC

http://www.bnti.us/bjc16.html

ב׳׳ה


צניעות

Tzniut  Lessons


Association With The Lord God


Lesson Three


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Dear Friend, In the introduction I wrote, 'A modest, humble discrete individual is distinguished by virtuous characteristics. A distinguished individual is appropriate, proper and suitable for every circumstance. A distinguished individual avoids inappropriate, indecent communication and immodest clothing.


A virtuous individual is one whose pattern of living has good, desirable moral standards.


What are good moral desirable standards? 


The Lord God set the standards for modesty, so when we look at what is a good moral desirable standard, we must begin with the Originator of the standard, The Lord God. The foundation for modesty is Truth. Religions teach that they have the truth they know the truth, and they teach the truth.


The Holy Scriptures Teach that 'The Lord God is Truth,' Jeremiah 10.10. 'The Torah is Truth,' Psalms 119.142. When David wrote, 'The Torah is Truth' he was making reference to The 613 Observances in The Torah, The Covenant between Noah and The Lord God and The Covenant between The Lord God and The People of Israel. The Torah is The Five Books of Moses, i.e., Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The Creator of the universe Gave instructions for each of us to follow. Our obligation is to do as The Lord God instructed us. 


Our Association to The Lord God is determined by how seriously we follow His Instructions. Following The Creator's Instructions is a choice. One may walk In The Path of Truth, which enjoys the Presence of God, or one may walk in the path of death with does not enjoy the Presence of God.


The Path of Truth was known and taught before being mentioned in The Torah. בְּדֶרֶךְ אֱמֶת Bih Deh Reh Kih - Emet meaning 'In The Path of Truth' is the Gematria of 667. The Gematria Miluy Echad allows us to add The Number One to any Gematria because The Lord God is Echad, i.e. One. From time to time I share a Gematria Miluy Echad. Now we must ask what if we subtracted The Aleph from a Gematria. What would the meaning of 'In The Path of Truth' be if just the Aleph was removed?


בְּדֶרֶךְ אֱמֶת

Bih Deh Reh Kih Emet / In The Path of Truth

ב2 ד4 ר200 ך20 ם40 ת400 = 667 


בְּדֶרֶךְ מֶת

Bih Deh Reh Kih Met / in the path of death

ב2 ד4 ר200 ך20 מ40 ת400 = 666


If The Letter Aleph representing God were removed the meaning of the phrase Bih Deh Reh Kih Emet / In The Path of Truth would change to Bih Deh Reh Kih Met / in the path of death. The Gematria would change from 667 to 666.


Again, It comes down to this question, Do we want to please God or do we want to please ourselves?


We need to speak Truth, write Truth, think Truth, preach Truth and live Truth!! Remember, Truth is only 'The Truth' when Truth is entirely true. Please notice all the benefits Truth Provides in Psalms 91.


Psalms 91

He who dwells in the secret place of The Most High, who abides under the shadow of The Almighty, Will say to The Lord, My refuge and my fortress, my God, in whom I trust, For He shall save you from the snare of the fowler, and from the noisome pestilence. He shall cover you with his feathers, and under his wings shall you find refuge; His Truth shall be your shield and buckler. You shall not be afraid of the terror by night; nor of the arrow that flies by day; Nor of the pestilence that walks in darkness; nor of the destruction that wastes at noonday. A thousand shall fall at your side, and ten thousand at your right hand; but it shall not come near you. Only with your eyes shall you behold and see the reward of the wicked. Because you, O Lord, are my refuge. You have made the most High your habitation; No evil shall befall you, nor shall any plague come near your dwelling. For He shall give his angels charge over you, to keep you in all your ways. They shall carry you up in their hands, lest you dash your foot against a stone. You shall tread on the lion and on the adder; the young lion and the crocodile shall you trample under foot. Because He has set his love upon me, therefore I will save him; I will set him on high, because he knows My Name. He shall call upon me, and I will answer him; I will be with him in trouble; I will save him, and honor him. With long life, I will satisfy him, and show him My salvation.



Being modest is about being quiet. It is secret. Being Tzniut is not about bringing attention to one's self. It is not about being noticed. Being modest is about taking refuge in The Observances of The Torah. Those who are modest are especially careful in how they care for The Name of The Lord. We live in the shadows of His Presence. We sense The Spiritual Presence of The Creator all about us. It's not about us it's about our Creator. We live to exalt The Lord God. We study The Torah to be careful in our Observances. The Truth is more precious to us than the finest honey and the purest gold and silver. We live in The Secret Place.


Dear Ones, we speak about The Shield of Abraham in Genesis 15.1. Are we making the connection? The Lord who is Truth and The Torah which is Truth are the shield for Abraham. Are we guilty of thinking of Abraham in a One diminutional way? We think of Abraham as a man of faith but it does not end there. Jacob spoke of The Truth The Lord had Revealed to him in Genesis 32.11. Who blessed Jacob? Isaac his father. Who blessed Isaac? Abraham, his father. Who Blessed Abraham? The Lord God! Genesis 12.2 - 3


The point is that there is a great blessing in the Truth. One cannot be Tzniut with out The Truth. The Torah is The Path of Truth.


May The Lord Bless all who read, study and Observer The Torah.


Dr. Akiva Gamliel Belk

Dean of Jewish Studies,

B'nai Noach Torah Institute, LLC

http://www.bnti.us/bjc16.html


ב ' ח

Parshat Bereisheit Vayeira

Genesis 18.1 - 22.24


Gematria In Genesis - Link


After Him


Lesson Four Link


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Bereisheit 18.19

כִּי יְדַעְתִּיו לְמַעַן אֲשֶׁר יְצַוֶּה אֶת־בָּנָיו וְאֶת־בֵּיתוֹ אַחֲרָיו וְשָׁמְרוּ דֶּרֶךְ יְהֹוָה לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט לְמַעַן הָבִיא יְהוָֹה עַל־אַבְרָהָם אֵת אֲשֶׁר־דִּבֶּר עָלָיו:  כ



Genesis 18.18

And The Lord Said, '...For I know him, on account of [I know everything], [so I know] that he will command everything from Aleph to Tav of his children and everything from Aleph to Tav of his household אַחֲרָיו after him, and they shall keep The Way of The Lord, to do Righteousness and judgment; on account of [I know everything], [so I know] I, The Lord may bring upon Abraham everything from Aleph to Tav of the Word Spoken upon him. 


Can any of us imagine what it is like for The Lord God Who Is Omniscient, Who Knows everything there is to know Says, in The Torah, 'I know Him'?


Gematria In Genesis Lesson Four.jpg


Genesis 18.19 is exoteric. When a Scripture is exoteric, there are many interpretations for each Letter, Word, Phrase, Sentence, Scripture, Chapter and Book of The Holy Scriptures. Each interpretation MUST agree with The Holy Scripture! Many translators do not include the translation for  לְמַעַן Lih Mah Ahn meaning 'on account of' or 'for the sake of', they must explain what  לְמַעַן Lih Mah Ahn is about. It is not so difficult when one considers The Lord Has already Stated, 'I know him.' לְמַעַן Lih Mah Ahn in this Word is about The  Omniscience of The Lord. לְמַעַן Lih Mah Ahn is explaining why The Lord Knows Abraham. The implication is 'I Know Everything' Therefore I can say, 'I Know Him.'  לְמַעַן Lih Mah Ahn occurs 243 times throughout The Holy Scriptures. Not every occurrence is translated the same. However  לְמַעַן Lih Mah Ahn occurs twice in This Scripture. Reuben Alcalay, The Complete Hebrew English Dictionary  {Chemed Books Massada 1990} p 1423


Translators also omit the meanings of אֶת Eht. Meaning everything from The First Letter of The א Aleph בּ Bet, The Letter א Aleph to the last Letter of The א Aleph בּ Bet, the Letter ת Tav. Aryeh Kaplan The Bahir (Row man & Littlefield Publishers, Inc. Lanham, Maryland 1995) pp. 108,109  When The Word אֶת Eht is used in The Holy Scriptures it is for the purpose of including everything from The א Aleph to the ת Tav.  The Word אֶת Eht is all inclusive.

Sometimes Words that are awkward and clumsy to translate are omitted by translators. I understand translators need to have an easy flowing text for readers. Having an easy flowing text comes with a price!! The readers pay the price time and again.


כִּי יְדַעְתִּיו לְמַעַן

For I know him on account of [I know everything]

כ20 י10     י10 ד4 ע70 ת400 י10 ו6     ל30 מ40  ע70  ן50 = 720


There are many many points to what The Lord is Communicating to us in This Scripture. It is like The Lord is Saying each of the following in Genesis 18.19:


Because The Lord God Knows everything The Lord can Say with certainty,  'I know that he will command everything from Aleph to Tav of his children and everything from Aleph to Tav of his household אַחֲרָיו after him.'


'I know they shall keep The Way of The Lord, to do Righteousness / Charity and Judgment.'


'I know that My Intent will be accomplished.'


'I know The Word, i.e. The Blessings I have Spoke regarding Abraham will be accomplished.'


The Word יָשִׁית Yaw Sheet means to firmly place or to fix, to appoint. The Gematria of יָשִׁית Yaw Sheet is 720. So when we read, 'For I know him on account of [I know everything]' we mystically understand The Lord Has Appointed it. The Lord Has Established it. The Lord Has Founded it. We can count on it. We can take it to the bank!


יָשִׁית 

Yaw Sheet / firmly place / to fix / to appoint

י10  ש300 י10 ת400 = 720


Consider what The Lord Established in Abraham. The Word  אַחֲרָיו Ah Chah Reh meaning 'after him.' Abraham followed The Instructions of The Lord and Commanded his children and the members of his household to do likewise. This may appear insignificant to those that do not understand or research The Holy Scriptures. Do you know the extent of Abraham's household?  


Genesis 14.14

And when Avram heard that his brother was taken captive, he armed everything from Aleph to Tav of his trained servants, who were born in his household, three hundred and eighteen, and pursued them to Dan.


Please carefully notice what The Torah is informing us. The 318 trained Servants were born in Avram's house. We do not know how old the 318 trained Servants were. However, we know that Avram followed The Torah. The Torah numbered men for war from the age of twenty and upward, Exodus 30.14. We also know that Simon was the age of 12 / 13 and Levi was the age  11 /12 when they adjudicated the kidnapping and rape of their sister Deenah by Prince Shechem in Genesis 34. We also note that The Torah States, 'And Avram took Sarai, his wife, and Lot his brother's son, and all their possessions that they had gathered, and the souls that they had gotten in Charan; and they went forth to go to the land of Canaan; and to the land of Canaan they came.


There are several points we know. We know this had happened before Avram was 85 years of age. We know that both Genesis 15 and 14.14 occurred on Passover. We know that there is a Fifteen Year span between Genesis15 and Genesis 14.14. We know Avram was a maggid, i.e. and Evangelist, who traveled between Eretz Canaan and Charan Teaching Mitzvot of The Torah. We know Avram had many followers. We know many souls followed Avram from Charan to Eretz Canaan. We know that during the 15 years 318 Male children were born in his house between the ages of 11 and 14. They cannot be older that 14 because the span of time is 15 years.


We are now going consider some basic numbers based on the above information.


It is likely an equal number of female children were also born to about 122 couples. Perhaps 2,282 children between the ages of 6 to 10 were born to 312 couples and perhaps 5,240 children between the ages of an infant to 5 were born to 707 couples. These numbers are based on each couple having only four children, i.e. two males and two females. Based on these numbers the estimated number of people that became part of Avram's household between the age of 70 years to 85 years are 9,299 people. Now we advance another 15 years. More individuals have joined Abraham's household. More children and grandchildren have been born. Abraham's household was larger than many cities in our age. Abraham's household may have numbered into the millions. Do the math. What do you think the size of Abraham's household would be? I don't know! 


When The Lord Says, אַחֲרָיו Ah Chah Reh meaning 'after him.' This is informing us that Abraham's influence was very great! His following was very large. 


אַחֲרָיו

Ah Chah Reh ./ After him

א1 ח8 ר200 י10 ו6 = 225


Bereisheit 17.19

וַיֹּאמֶר אֱלֹהִים אֲבָל שָׂרָה אִשְׁתְּךָ יֹלֶדֶת לְךָ בֵּן וְקָרָאתָ אֶת־שְׁמוֹ יִצְחָק וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתּוֹ לִבְרִית עוֹלָם לְזַרְעוֹ אַחֲרָיו:  כ



Genesis 17.19

And God Said, 'Sarai your wife shall bear you a son indeed; and you shall call everything from Aleph to Tav of his name Isaac; and I Will Establish everything from Aleph to Tav of My Covenant with him for an עוֹלָם Everlasting בְרִית  Covenant, זַרְעוֹ and with his seed אַחֲרָיו after him.


I would like to know what part of This Scripture Catholics, Christians and Christian Messianic's do not understand. God Said, 'I will Establish My covenant with Isaac for an Everlasting Covenant'. The Covenant with The People of Israel is eternal. The Covenant is non stop!  God has NOT Established his covenant with the Catholic Church! God has not established His Covenant with Christians! God has NOT established His Covenant with Christian Messianic's! 


Jeremiah 31.30 - 32  [ KJV 31.31-32 ]

Behold [ End of ] The Days Come Says The Lord and I cut Everything From Aleph to Tav with The House of Israel and Everything from Aleph to Tav with The House of  Judah  A Renewed Covenant. 


Not like The Covenant [written on parchment and tablets of stone] that was cut from Aleph to Tav with their Fathers in The Day through the strength of My Hands I brought them from the land of Egypt where they broke Everything from Aleph to Tav of my Covenant even though I was a husband to them Says The Lord.


For This is The Covenant that I will cut everything from Aleph to Tav with The House of Israel after The [ End of ] Days Says The Lord. I will put everything from Aleph to Tav of My Torah within them and upon their heart I will write it. And I Will be God to them, and they will be to Me a people.


The difference between the Former Covenant and The New Covenant is the Former Covenant was written on parchment and tablets of stone. The New Covenant is written in our Hearts, in the Hearts of The People of Israel. The Torah of The Lord remains the same. The Torah does not change.


It is for these reasons I CANNOT accept the term, New Testament' as one that has anything to do with The People of Israel, The House of Israel and The House of Judah. Christian Messianic's FOOLISHLY write ברית חדשה meaning 'New Covenant' which they call The New Testament on a portion of their Bibles. 


It is clear from this discussion that The Covenant is Renewed with the House of Israel and Judah after The Time known as The End of Days. The Covenant, i.e. The Torah of The Lord, is written on the hearts of the People of Israel by The Finger of The Lord God.  


David wrote; The Torah of the Lord is Perfect in Psalm 19. Catholics, Christians and Christian Messianic's normally translate Torah as Law. The Torah is The Law. The Torah is also The Pentateuch; The Torah is the Five Books of Moses,  Genesis, Exodus, Leviticus, Numbers and  Deuteronomy, which is also known as The Chumash. The Scriptures within The Torah contain the 613 Mitzvot / Observances Given to The People of Israel by The Lord God. The Torah also contains The Covenant The Lord God has with The People of Israel. David said, The Torah of The Lord is Perfect. The Torah is flawless!


The Christian New Testament is not perfect. Dr. Josh McDowell, a Christian apologist in his book, states there are some 200,000 variants [errors] in the existing manuscripts of the New Testament.' Dr. Josh McDowell Evidence that Demands A Verdict (Campus Crusade 14th printing July 1977) pp. 41-47 - Norman L. Geisler and William E. Nix, A General Introduction to the Bible (Chicago, Il. Moody Press, tenth printing 1977) p 361


It is important for all of us to understand the intended meaning of ' I Will Establish everything from Aleph to Tav of My Covenant with [Isaac] for an עוֹלָם Everlasting בְרִית  Covenant, זַרְעוֹ and with his seed אַחֲרָיו after him.


Can we agree that The Word of The Lord is Forever Established in The Heavens?


Tehillim 119.89

לְעוֹלָם יְהֹוָה דְּבָרְךָ נִצָּב בַּשָּׁמָיִם:  צ


Psalms 119.89

לְעוֹלָם Forever, O Lord, דְּבָרְךָ Your Word is fixed in Heavens.


I must inquire, Does this include Genesis 18.19?  Does His Word include, 'The Lord may bring upon Abraham everything from Aleph to Tav of the Word Spoken upon him?'


It does! I must, therefore, conclude that there is no foundation for the claims by Christians and Christian Messianic's that The Lord God replaced His Eternal Perfect Torah for the Christian New Testament.


The Words דֶּרֶךְ יְהֹוָה Derek HaShem means 'The Path of The Lord'  The first mention of 'The Path of The Lord' is here in Genesis 18.19. Mystically we learn that The Path of the Lord was available to all from Creation.


Genesis 2.4

These are the generations of the heavens and of the earth בְּהִבָּרְאָם when they were created, in the day that the Lord God made the earth and the heavens.


דֶּרֶךְ יְהֹוָה 

Derek HaShem / The Path of The Lord

ד4 ר200 ך20     י10   ה5    ו6    ה5      =     250


בְּהִבָּרְאָם

Bih Hee Baw Rih Awm / When They Were Created

ב2 ה5 ב2 ר200 א1 ם40 = 250


The Path of The Lord has always been there for humankind. The Path of The Lord was there for Adam and Eve. The Path of the Lord is there for us. Each of us must be careful not to misinform, not to Bear False Witness. We must remember that 'The Fear of the Lord is טְהוֹרָה Pure.' This means we should be very careful about the claims we make in The Name of The Lord. We should be pure. The fear of The Lord within us should cause us to be cautious about the claims we make!


טְהוֹרָה

Tih Hoh Raw / Pure

ט9 ה5 ו6 ר200 ה5  = 225


Are we following after The Lord or are we following after religious teachings?


May each of us seek the Path of the Lord in the purity of our heart and do our best to follow His Word.

ב׳׳ה


Tzniut Lessons


Intimate Associations


Lesson Two


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Dear Ones, we are going to consider the sexual intimacy of Genesis 2.24. Translators editorialize Genesis 2.24. Translators deliberately conceal the intended message in Genesis 2.24.  Translators are attempting to be tzniut. i.e. modest. The general rule translators follow is not to describe sexual organs or sexual acts. When translators editorialize the Scriptures this impacts the effectiveness of the message. Let's get real!! Moses wrote what The Creator Spoke. The Words written in the Scriptures are The Creator's. Who are we to editorialize His Words?


In Genesis 2.24 Our Creator is Quoting the words of Adam. At the time, Adam spoke these words he was perfect!


Bereisheit 2.24

: עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד-


Genesis 2.24 ( Editorialized )

Therefore shall a man leaves his father and his mother, and shall cleave to his wife, and they shall be one flesh.


The Editorialized translation omits details. When we discuss relationships and marriage, details are important.


Genesis 2.24

It is the right way; it is the higher path for a husband to use his strength properly to leave everything from Aleph to Tav of his Father and everything from Aleph to Tav of his Mother and sexually attach with his wife, and they shall become as one flesh.


The Torah is Teaching us the hierarchy of associations between a husband his wife and his parents. His wife is first in the hierarchy of associations. Parents are important. We are to honor our parents. Honoring our parents extends our life, Exodus 20.12. Still, The Torah Teaches One's wife comes first. Her needs are first.  Husbands are required to place their wife before all else. The wife's wants, desires, needs are first. If the wife wants the husband to take care of the children, then he must do so. If the wife wants the husband to do the laundry, he must do the laundry to the best of his ability. If the wife wants the husband to go on an errand, he must do so. The wife is first!!


Editorialized translations Say 'a man shall leave his father and mother'. The Word for man and husband is אִישׁ Eesh. We need to answer this question. When is Scripture speaking of a man and when is Scripture speaking or a husband?


In addition, we need to discuss בְּאִשְׁתּוֹ Bih Eesh Toh meaning 'with the wife'. The root Word for בְּאִשְׁתּוֹ Bih Eesh Toh is אִשָּׁה Eesh meaning 'wife'. The word for Woman and wife is אִישׁ Eesh. 


Why do the editorialized translations use the word man instead of husband? Why do they use the word wife instead of woman? It is not logical! Why is it not logical? If a man is sexually attached to a woman, it has to be his wife. So why is אִישׁ Eesh translated as a man in the editorialized translation when, in fact, it has to be the husband?


We need to know, is Scripture discussing a man or is Scripture discussing a husband. The rules of association are different between a man and a husband. A man should not have close associations with a woman especially if they are by themselves. On the other hand, a husband should have close intimate special sexual relations with his wife when they are alone.  This is a black-and-white issue in The Torah that society has muddied the waters on. The Editorialized translations also contribute to confusing This Scripture.


In the purest sense, This Scripture is informing us that only a husband and his wife may attach themselves sexually. Later in The Holy Scriptures we learn of an additional separation.

Intimate Associations within The People of The Covenant


Devarim 7.3

וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא־תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא־תִקַּח לִבְנֶךָ:ס 


Deuteronomy 7.3

And do not intermarry with them. Do not give Your daughter to his son. And do not take his daughter to your son.


The Mitzvot of The Torah draws a separation between The People of Israel and the rest of the world. The People of Israel are B'nei Yisroel, i.e. The Children of the Twelve Tribes of Israel. The Torah Says, וְלֹא תִתְחַתֵּן Vih Loh - Tee Tih Chah Tayn meaning 'And do not intermarry.' 


Genesis 7.7 - 8

And I will establish My Covenant between Me and you and your seed after you in their generations for an everlasting covenant, to be a God to you, and to your seed after you. And I will give to you, and to your seed after you, The Land where you are a stranger, all The Land of Canaan, for an everlasting possession; and I will be their God. 


The Lord God is informing all of us that ONLY the seed of Abraham will inherit The Land of Israel. The Lord God specifies that ONLY the seed He He Makes His Covenant with will inherit The Holy Land. Do we understand what this means? The People of Israel MUST marry within their tribes!Their seed must remain the seed of Abraham. When we speak about the ten lost tribes they are indeed lost. They are gone. How can they inherit The Holy Land if they are not of the seed of The Covenant? How can they return if they have intermarried and dissolved into oblivion? Sanhedrin 110b, Yevamot 17a (notes). Still, with The Lord God there may remain pure seed from the ten lost tribes to resurrect the tribes. However, if no pure seed remains among the ten lost tribes, the other Tribes will inherit their Land. We are discussing the reasons for The People of Israel to remain purely the seed of Abraham.


Numbers 27.8 - 11

And you shall speak to The People of Israel, saying, If a man dies and has no son, then you shall cause his inheritance to pass to his daughter. And if he has no daughter, then you shall give his inheritance to his brothers. And if he has no brothers, then you shall give his inheritance to his father's brothers. And if his father has no brothers, then you shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it; and it shall be to The People of Israel A Statute of Judgment, as the Lord Commanded Moses. 


Association As Priests of The Lord God To The People of The World

The People of Israel have an Association with The Lord God as a Holy Nation of Priests. The Association between The Lord God and The People of Israel exists because The Lord God Chose The People of Israel to Observe His 613 Eternal Mitzvot. No one else has the responsibility of Observing The 613 Mitzvot of The Torah. Yet, Each of us has Mitzvot to follow. 


Exodus 19.3 - 6

And Moses went up to God, and The Lord Called to [Moses] from The Mountain, Saying, 'Thus shall you say to The House of Jacob, and tell The People of Israel, You have seen what I did to the Egyptians, and how I carried you on eagles' wings, and brought you to Myself. Now, therefore, if you will obey My Voice indeed, and keep My Covenant, then you shall be My own treasure among all peoples; for all the earth is mine, And you shall be to Me a Kingdom of Priests and a Holy Nation. These are the words that you shall speak to The People of Israel. 


All The People of Israel are the Priests to the Nations and peoples of the world. In this sense, The People of Israel are separated from The rest of the world.  It is here that I must point out that Christians teach a conflicting doctrine. Christians teach they are the chosen people, that they are the royal priesthood, and that they are the holy nation, 1 Peter 2:9.


According to the writer of Acts Peter was unschooled, Acts 4:13. As noted he was strongly influenced by Rabbi Jesus. 


Peter taught Christians 'about Christian life and duties,' The NIV Study Bible (Grand Rapids, Michigan, Zondervan Bible Publications 1985) P 1887 This was Peter's  opinion. Each of us has opinions. Peter's opinion is not qualified. Catholics consider Peter the first Pope because they believe Rabbi Jesus refers to Peter as the rock upon which he will build his kingdom, Matthew 16:18 - 19.  Peter's lack of knowledge, education or qualifications were not a consideration. According to Christians and Catholics, Peter was uniquely qualified because he had been taught by Rabbi Jesus. I wrote about How The Lord God Commanded the People of Israel 'Do not Bear false witness.'  We see that one may bear false witness because they do not have an adequate knowledge of the Holy Scriptures. One may not bear false witness because they lack information and knowledge about a particular subject in The Holy Scriptures. One may bear false witness simply because they lack understanding. Many bear false witness because they do not carefully read and research the Bible. At B'nai Noach Torah Institute, LLC we require references. Students are NOT permitted just to spout off. Students must back up what they say with references.  When individuals read our discussions, I want them to be able to study and to research what we are discussing. 


Most Christian New Testament translations reference 1 Peter 2.9 to Exodus 19.6. If one does just a little research, they will learn Peter consistently took Scripture The Lord God spoke to The People of Israel and applied The Scripture to Christians. Then Christians Teach The Holy Scriptures, i.e. The Hebrew Scriptures are done away with. They Teach The Christian New Testament is the New Covenant. The call their book 'The New Covenant, i.e. The New Testament. David wrote, 'The Torah of The Lord is Perfect,' Psalms 19. Christians do not know that The Torah is The 613 Mitzvot / Laws, The Covenant and The Five Books of Moses. They think of The Torah as being only The Law. Dr. Josh McDowell, A Christian apologist, writes that there are over 200,000 variants, i.e. errors in The Christian New Testament. Dr. Josh McDowell, author of Evidence that Demands A Verdict (Campus Crusade 14th printing July 1977) pp. 41-47. Dr. Norman L. Geisler and Dr. William E. Nix in their book, published by Moody Press, entitled, 'A General Introduction to The Bible,' say there are over 200,000 variants, i.e. error in the Christian New Testament. Norman L. Geisler and William E. Nix, A General Introduction to the Bible (Chicago, Il. Moody Press, tenth printing 1977) p 361. A little common sense is necessary. Why would The Lord God replace The Perfect Torah with the imperfect Christian New Testament? 


It is a common practice for Christians to quote from The Hebrew Scriptures and to do like Peter. Dear Friends, Christians were not slaves in Egypt. Christians were not delivered from slavery by the Mighty Power of The Lord God. Christians are not born of the seed of Abraham. The Lord God did not make a Covenant with Christians. Christians are not born into the Covenant The Lord God Made with Abraham. The Lord God did not promise Abraham that The Holy Land of Israel would be given to Christians. Christians are not The Holy Nation. Christians are not a Kingdom of Priests to the World. Christians cannot be part of the Royal Priesthood.


Yet, many Christians and Catholics truly love their perception of The Lord God. They try to be better people because of their belief. They try to be holy because of their belief. They deeply care about the Holy Land and the Holy City, Jerusalem. They support The people of Israel. They visit The Holy Land. Israel and Jerusalem are important to them!! There is a huge misunderstanding because of Peter's teachings. A little research can clear up that misunderstanding. It is important for each of us to verify what we read, see and hear. Each of us MUST do the research to know what we read see and hear is The Truth. 


What is the point? The People of Israel are separated from the other nations of the world by The 613 Mitzvot of The Torah from The Lord God. We, The People of Israel must not intermarry because we are Priests to the World. Our intimate associations must be within The People of Israel. Otherwise, we are no longer Holy and no longer separate from the nations of the world. We are no longer listening and following the Voice of the Lord God!


Leviticus 21.6

They shall be Holy to their God, and not profane The Name of their God; for The Offerings of The Lord made by fire, and The Bread of their God, they do Offer; therefore they shall be Holy.


Leviticus 7.8

You shall sanctify [the Lohan] therefore; for he offers The Bread of your God; He shall be Holy to you; for I the Lord, which sanctify you, Am Holy. 


The purpose of mentioning These Scriptures is to point to the fact that a Kohan / Priest is held to a higher standard with regards to who he marries. Why? Because 'The Priest Offers The Bread of your God'. The Priest must be Holy to offer sacrifices. Therefore Mitzvot within The Torah set a higher standard, i.e. sets restrictions on who The Priest is permitted to marry. Among The People of Israel, the priesthood is passed from father to son. 


The point is that just as the Priesthood has restrictions on who a Priest can marry in a similar way the People of Israel are held to a higher standard, i.e. have a set of restrictions on who they can marry.


Dear Ones, thus far we have learned that one may have sexual relations only with their wife. Then we learned one's wife / husband must be from among The People of Israel. One may not intermarry with the other nations of the world. We must remain separated to inherit The Holy Land of Israel. We must marry within The Tribes of Israel because we are Priests to the world.


Now we are going to learn that the intimate associations, i.e. sexual relations between a husband and wife are prohibited during Niddah, i.e. the time of the month when one's wife has her menstruation cycle. 


Intimate Associations Have Restrictions

Leviticus 18.19

You shall not approach a woman to uncover her nakedness, as long as she is apart for her menstrual uncleanness.


When a man and woman agree to marry the custom in the Observant Community is to instruct them in proper intimate associations and the Laws of Niddah, in Leviticus 15. One studies The Observances in The Shulchan Aruch and The Tractate Niddah of The Talmud. Men study with men. Women study with women. The study is normally one on one or in small groups. One studies each day up until the day of the Chassanah / wedding.


Leviticus 15.1 - 18 discusses discharges from the male organ. Some discharges occur when the husband inseminates his wife during permitted marital relations.  All other discharges whether voluntary or involuntary are forbidden. When the husband inseminates his wife both become unclean. When a husband and wife have intimate associations and he discharges both become impure. When a man has a discharge whether voluntary or involuntary, he becomes impure. Leviticus 15 discusses the Observances one follows to return to purity.


Leviticus 15.19 - 33 discusses the impurities a woman or wife has while discharging blood or any type and The Observances one follows to return to purity.


Remember, we began our discussion with Genesis 2.24.


Bereisheit 2.24

עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד1:1


Genesis 2.24

Therefore shall a man leaves his father and his mother, and shall cleave to his wife, and they shall be one flesh.


Genesis 2.24

It is the right way; it is the higher path for a husband to use his strength properly to leave everything from Aleph to Tav of his Father and everything from Aleph to Tav of his Mother and sexually attach with his wife, and they shall become as one flesh.


When Holy Scripture Says, וְדָבַק בְּאִשְׁתּוֹ Vih Daw Vahk - Bih Ee Shih Toh meaning 'And attach / cling With His Wife.' Scripture is speaking of a proper sexual association. The clinging action is for the purpose of having children. It is an action to provide pleasure and release for the purpose of having children. The clinging action is only permitted during the time of the month when a Wife is pure, i.e. not releasing blood.  When a Wife is in the time of impurity, she is 100% OFF LIMITS to her husband. Soulmates sleep in separate beds. They do NOT touch! Not even a hug or kiss is permitted!!  A Husband honors his Wife during this time by not sexually pursuing her.  When a Wife concludes her time of impurity and she visits the Mikvah, she may renew intimate associations with her husband. She renews herself by immersing in the Mikvah. She beautifies herself. Immediately the husband realizes his wife is available to him. They reunite in one bed. The Husband is required to spend plenty of time with his wife and to give her great pleasure. No excuses on either side!! During the days of impurity, there is plenty of time for business meetings, extended Torah studies, and other important responsibilities.


Now this leads us to another very important part of the marriage relationship.  Within marriage, there are immoral acts that are sinful and out of bounds. Sex between husband and wife during that time of the month is out of bounds. Any act of homosexuality between the husband and wife is unnatural and immoral!   You may wonder how can this be? 


What is proper Intimate Associations?

The Mitzvot of The Torah Establishes sexual boundaries.


Leviticus 18.22 has been used time and time again by those Teaching against Homosexuality. There is much more to this Scripture. So we are going to take a closer look.  


Leviticus 18.22 is used as a comparison between a man who has sexual relationships with women as opposed to a man that has a wrongful sexual relationship with a man.  I used sexual relations with women intentionally.  Why?


Most translations say the following:


Leviticus 18.22

'You shall not lie with men, as with women; it is abomination.' 


What is the Scripture saying? 'You shall not lie with men as a husband lies with his wife. It is an abomination.' Scripture is drawing a comparison between a proper sexual association from that of an improper sexual association. 


Let's observe the non-Editorialized translation of This Scripture.


Vayikra 18.22

וְאֶת־זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי   אִשָּׁה תּוֹעֵבָה הִוא:  כג


Leviticus 18.22

Every action of the male sexual organ shall not be to cohabitant with men as a [husband] cohabitants with his wife.


Scripture is making a comparison between what is natural and what is moral from what is not natural and what is immoral. Sexual relations between a husband and a wife is for the purpose of having children. It is not about being a beast with one's spouse. Husbands, we are to do our very best to give our wife the highest proper pleasure. Let's discuss the comparison.


I cannot understand why any translator would use the word Woman instead of 'Wife'. 


Why? As noted before, The Word אִשָּׁה Ee Shaw means Wife and Woman. So אִשָּׁה Ee Shaw maybe translated either way. However, I cannot understand why any translator would say, 'You shall not lie with men, as with women.'


The intent of the Text in Leviticus 18 is to follow the higher path spoke of in Genesis 2.24 of The Perfect Torah.  Why would The Holy Scripture Offer a lower path when we know all the time The Lord God Instructs us to be Holy as He is Holy. See Leviticus 11.45 - 46. To translate a Scripture in a way that may give the impression it may perhaps be alright to have sex with a woman that is not one's wife is not taking the higher path. It borders on bearing false witness. Scripture does not do this. Poor translations do this. As we shall see, our obligation is to follow the higher road.. Sarah was taken twice from Abraham specifically for the sexual pleasure of two kings. The Lord Did not Permit this. See Genesis 20.6 'I also Kept you from sinning against Me; therefore I Did Not let you touch her.'


The Original Language of Leviticus 18.22 carries an intention with it beyond just the translation. The translator MUST consider Ha Torah's Intention along with what is written. The translation  'You shall not lie with men, as with women.' DOES NOT ACCOMPLISH THIS!


As noted before, the way in which this translation is offered implies that perhaps a man could have sex with a woman in which he is not married. Yet, we know The Holy Scripture Does not permit sex outside of Marriage! Men should not have sex with women they are not married to. The Holy Scripture forbids this unless the act of sex is intended as a marriage bond between the woman and the man. In other words, the woman becomes the man's wife through their first sexual act. While this is possible, this is not the comparison The Holy Scripture has in mind. In this instance, translators should use the Word wife instead of a woman. Now I am speaking specifically to women who may have had sexual relations with men not their husband.  Have you ever wondered why you can't get 'that man' out of your thoughts?  It is for exactly this reason.  When you entered that relationship the man became your husband.  The action you have to take now to remedy this situation is to ask for forgiveness and healing from the Lord God.  Teshuvah.  Commit to NOT doing this again and return to the Lord God and follow His Commandments.



There two points to remember.


First, The Lord is Forgiving and Gracious. There is no sin The Lord will not forgive if one repents. 


Exodus 34.6.

'And the Lord passed by before [Moses], and Proclaimed, The Lord, The Lord God, is Merciful and Gracious, Long Suffering, and Abundant in Goodness and Truth'.


Psalms 86.5

For you, Lord, are good, and ready to forgive; and of bountiful love toward all those who call upon You.


Second, one can alter past mistakes by not repeating them. The Lord God Commented to Cain in Genesis 4.7


Bereisheit 4.7

הֲלוֹא אִם־תֵּיטִיב שְׂאֵת   וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתוֹ וְאַתָּה תִּמְשָׁל־בּוֹ:  ח


Tzniut Lesson 2 copy.jpg

The Lord God Said to Cain, 'Without any doubt if you ''Improve'' yourself you will be forgiven.' Genesis 4.7


So to any individual who has faultered please remember you can alter the past by not repeating it.


What does Improve mean? Improve means, One takes ownership of their error / sin. After one acknowledges their error, they go in the opposite direction by making a plan not to repeat the error / sin. One offers restitution for any damages. The sinner is forgiven and restored to Derek Ha Torah / The path of Torah. It's that simple!  See Eve Of Creation Restored -  Dr. Akiva Gamliel Belk, Eve Of Creation Restored (B'nai Noach Torah Institute, LLC., First Edition 2013, Cedar Hill, MO)


To understand this Scripture properly, we must understand the comparison that is being made. As already noted, The Holy Scripture takes the higher road.  The higher road here is VERY IMPORTANT.


The Holy Scriptures are crème de la crème. The correct interpretation is Wife rather than a woman. However, the interpretation does not stop with this point. For this to be a Torah comparison, The husband and wife mentioned in Leviticus 18.22 must be crème de la crème. Their relationship as Soulmates, and as Husband and Wife are on the highest level. Using them sets a standard worthy of the Holiness written in Leviticus 11.45 - 46. When we understand this, we understand the comparison is NOT just about men sleeping with men. It is also about heterosexual men who are married who do not live according to the crème de la crème in their marriage relationship. I am speaking of the Intimate Association between husband and wife. The Intimate Association between husband and wife is the highest level of association.


The comparison in this Scripture is with the purest and the highest level of the proper act of sex between a husband and a wife. The husband and wife in Leviticus 18.22 represent the HIGHEST LEVEL of clean moral, pure, holy sex possible!! Anal sex is forbidden. Anal sex with one's wife is forbidden. Anal sex with a man is forbidden. Oral sex is forbidden. Oral sex with one's wife is forbidden. Oral sex with a man is forbidden. Fornication is forbidden. Adultery is forbidden. Rape is forbidden. The fact is that fornication, adultery, and rape are discussed more in the Bible than homosexuality. 


So when we place Leviticus 18.22 in perspective, we should see that homosexual actions are unnatural and immoral in the intimate association between Husband and wife!!  Is there any difference between a gay man having anal relations with another gay man from that of a heterosexual man having anal relations with his wife. Ha Torah is Teaching us that both acts are not following what The Creator Has instructed. The same holds true for oral sex. Some actions between heterosexuals even in husband-wife relationships can be improper, unnatural, immoral and sinful.   Leviticus 18.22 prohibits homosexual acts, improper sexual acts, unnatural and immoral sexual actions in heterosexual relationships. Leviticus 18.22 establishes the HIGHEST LEVEL of clean moral, pure, holy sex possible in the intimate association between husband and wife.


We are not going to go into greater detail on this subject. Discussions on Leviticus 15 should be in person with one Rav, or an individual The Rav assigns a Torah Teacher for each to learn.


Dear Ones, A modest individual lives on a high plain of righteousness. Individuals who are modest do not need to be told what Improper Associations are. They already know. 


Improper Associations

Leviticus 18 speaks to sexual immorality. We are about to learn that the Mitzvot of The Torah Establishes sexual boundaries. We are not going to discuss each of these boundaries in detail. I think most individuals with a degree of common sense already realize these 'Forbidden Associations' is off limits.


Each of the following 'Forbidden Associations', i.e. relationships is prohibited by The Torah. Each is a Mitzvot of The Torah. These Torah prohibitions apply to B'nai Noach, all those who descended from Noah and his wife, Na'amah. This means each of us! The people of the world are included by The Seven Laws given to Adam and Eve in Genesis 2.16.  Most translators do not mention The Seven Laws when translating. One of The Seven Laws Commands, Do not Steal. The following Observances come from the Law Do Not Steal. The Associations mentioned between Leviticus 18.7 - 18.19 are forbidden by The Lord God. The Lord God is Saying none of these belong to you. You cannot have any of these individuals. They are prohibited to you. Violating any of these Commands constitutes stealing! 


Leviticus 18.7

The nakedness of your father, or the nakedness of your mother, shall you not uncover; she is your mother; you shall not uncover her nakedness.


1.  One is prohibited from having sexual acts with one's father.

2.  One is prohibited from having sexual acts with one's mother.


Leviticus 18.8

The nakedness of your father's wife shall you not uncover; it is your father's nakedness. 


3. One is prohibited from having sexual acts with one's step-mother even if his / her's father is deceased.


Leviticus 18.9

The nakedness of your sister, the daughter of your father, or daughter of your mother, whether she was born at home, or born abroad, their nakedness you shall not uncover. 


4.  One is prohibited from having sexual acts with one's sister or half sister.


Leviticus 18.10

The nakedness of your son's daughter, or of your daughter's daughter, their nakedness you shall not uncover; for theirs is your own nakedness.


5. One is prohibited from having sexual acts with their son's daughter.


6. One is prohibited from having sexual acts with their daughter's daughter.


7. One is prohibited from having sexual acts with their son.


8. One is prohibited from having sexual acts with their daughter.


Leviticus 18.11

The nakedness of your father's wife's daughter, fathered by your father; she is your sister, you shall not uncover her nakedness. 


9. One is prohibited from having sexual acts with one's sister from their father's side.


Leviticus 18.12

You shall not uncover the nakedness of your father's sister; she is your father's near kinswoman. 


10. One is prohibited from having sexual acts with one's aunt from their father's side.


Leviticus 18.13

You shall not uncover the nakedness of your mother's sister; for she is your mother's near kinswoman.


11. One is prohibited from having sexual acts with one's aunt from their mother's side.


Leviticus 18.14

You shall not uncover the nakedness of your father's brother, you shall not approach his wife; she is your aunt.


12. One is prohibited from having sexual acts with one's uncle from their father's side.


13. One is prohibited from having sexual acts with the wife of one's uncle from their father's side.


Leviticus 18.16

You shall not uncover the nakedness of your daughter-in-law; she is your son's wife; you shall not uncover her nakedness.


14. One is prohibited from having sexual acts with one's daughter-in-law.


Leviticus 18.16

You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness. 


15. One is prohibited from having sexual acts with one's sister-in-law on their brother's side.


Leviticus 18.17

You shall not uncover the nakedness of a woman and her daughter, nor shall you take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen; it is wickedness. 


16. One is prohibited from having sexual acts with a mother and her daughter.


17. One is prohibited from having sexual acts with a mother and her son's daughter.


18 One is prohibited from having sexual acts with a mother and her daughter's daughter.


Leviticus 18.18

Neither shall you take a rival wife from her sister, to uncover her nakedness, beside the other in her life time. 


19. One is prohibited from having sexual acts with two sisters unless one is deceased.


Leviticus 18.22

Every action of the male organ shall not be to cohabitant [with men] as a [husband] cohabitants with a wife.



Bereisheit  1.27

וַיִּבְרָא אֱלֹהִים ׀ אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם:ס


Genesis 1.27

And He, God Created everything from the Letter Aleph to the Letter Tav of Ha Adam / the man in His  Form in His Form God Created them with male / masculine parts and female / feminine parts He Created them.


The Word זָכָר Aw Chawr means with male parts, i.e. the male reproductive genitals. This is the body part in which The Lord God Created on a man to become firm to enter the hollow part of a female to eject seed. The Word Voo Nih Kay Vawh וּנְקֵבָה means with female parts, i.e. the female reproductive genitals. This is the body part in which The Lord God Created in a woman that is like a tunnel. It is designed to receive the male part and the seed ejected by the male part. The Lord God Intended that the first time the male genital entered the female genital this would be in the consummation of a marriage.  This is the action of becoming one flesh as described by Adam in Genesis 2.24. This is the clinging action that physically bonds a man and a woman together as Husband and Wife.  This is why the translation 'You shall not lie with men, as with women, is wrong.'  Scripture's intent is not to suggest men may have sex with women they are not married to.  Yet, it may give that impression. It's not suggesting that it is O.K. that laying with a woman other than one's wife is fine. It is not fine. Being one's Soulmate is so much more than just having sex. 


May each of us be blessed in Observing Proper associations established in The Mitzvot of The Torah!






ב׳׳ה


צניעות

Tzniut  Lessons


Lesson One


Modesty Meekness Chastity


The Lessons We Learn From Our

Associations with Abraham And Sarah


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give



Dear Friends, Our introduction began with 'perhaps we may wonder why we have issues at home, at work, with our spouse, our children our parents, and with people we think are our friends and so forth. There are reasons that we have issues.' The discussion we are entering will ask this question. Are those whom we associate with Tzniut? 


For years I have been writing a book about Soulmates. Individuals seeking their Soulmate often have a list of what qualities they are seeking. Having a list of qualities is good. One knows what they want. However, there is often an issue. The individual seeking a Soulmate fails to look in the mirror. Sometimes when one is seeking their Soulmate they fail to look at themself. One must consider, how will the Soulmate I am seeking view me? Am I the individual that will meet her / his list of standards.


The point is that when it comes to Tzniut, The Torah requires each of us to have standards. Tzniut standards apply to us as well as our associations. The Torah offers some guidance that will help us live Tzniut. We will need to be honest with ourself. We will need to consider our actions and the actions of our associates.


In the Introduction, I stated, 'The base of our issues has to do with our relationship with The Lord God. How we live and how we present ourselves is a choice.  Perhaps I should say, How one lives needs to be a choice. It is so important for us to understand we have the power of choice. Sometimes our choices are not as many as we would like, however, we always have the power of choice.


In the introduction, we discussed Adam's Passivity. Remember, Adam set back allowing issues to begin and to develop. Adam chose not to stand up. Adam chose to be irresponsible. Adam chose not to accept the responsibilities given to him by The Lord God. Adam was appointed King and ruler of the earth. Adam was placed in The Garden of Eden to protect it from the serpent. Adam was given Seven Instructions to follow by The Lord God.  Adam was given a beautiful place to live. Adam was given a beautiful wife Eve, as his lifetime partner to share life. Adam was given children.


Dear Reader, Adam's choice was to be passive. Adam chose to let things happen without interfering. Adam chose to let the chips fall where they may. Adam did not follow the Path of The Torah. The Torah requires us to make positive choices. Adam did not touch the steering wheel of his life so to speak. Adam allowed his life to wander without following the guidance of The Torah. Adam chose to ignore and reject The Observances given to us by The Lord God. Adam did not guard The Garden from the serpent. Adam did not rule. Adam did not offer guidance to his wife, Eve. He did not take charge over the serpent. Adam did not object to Eve's mischaracterization of what the Lord God Commanded. Adam understood the teaching of the Lord God, 'Of every tree of the garden you may freely eat; But of the tree of the knowledge of good and evil, you shall not eat of it.' 


Each of us has been impacted by Adam being passive.  Our world is a different place because Adam failed. We are the children of Adam and Eve. We face issues because of our parents failings. We suffer because of Adam and Eve made some poor choices. 


Some of us have children and perhaps grandchildren. If we have children or grandchildren, we should want the best for them. I say, 'we should want the best for them' but sometimes our actions collide with what we want for our children and grandchildren.  We should want our children to have virtue. We should want our children to have standards. We should want our children to have self-esteem. Again, we must look at ourselves in the mirror. Are we like the individual seeking high standards for a future Soulmate but we do not abide by the same standards?  Are we the parent that seeks high standards for our children but not for ourselves?


Some of us send our children and grandchildren to a Torah Day School. Good! We want our children have a better life than we had. Good! However, we must seek the same values and standards for ourselves. What did The Lord God Say about Abraham?


Genesis 18.19

'For I know [Abraham]. He will command his children and his household after him, and they shall keep the way of The Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he has spoken of him.' 


Later we are going to discuss why and how Abraham was blessed in everything.


We have a responsibility to command our children in keeping and maintaining the Way of The Lord. One of the Seven Universal Laws in Genesis 2.16 comes from The Word Lay Moor, meaning לֵאמֹר 'To Say.' Before anyone can learn The Torah in their home, the home MUST be prepared to receive The Torah. How does one prepare the ceiling, walls and floor to receive The Torah? Tzniut! 


In a similar way, the Heavens are our ceiling and the earth is our floor. On three separate occasions Moses, Our Teacher said, 'I call heaven and earth to witness, Deut. 4.26. ' I call heaven and earth to record,' Deut. 30.19. 'call heaven and earth to witness, Deut. 31.28. Our ceiling, walls and floor bear witness to how we conduct ourselves behind closed doors. Our ceiling, walls, and floor record our deeds. 


Abraham lived in a tent. One can stand fifty feet away from a tent and listen to conversations. What about our homes. What will neighbors hear?  A lesson in being Tzniut is that one ALWAYS lives in the Presence of The Lord God. Remember What The Lord Testified to regarding Abraham? 'I know Abraham. I know Abraham will command his children and his household after him.' The Lord used Abraham as a standard. The Lord Said, 'He will command his children and his household after him. In other words, Abraham was the living Torah. Every action was a reflection of The Torah.  Not only did the ceiling, walls, and floors of Abraham's tent speak, The Lord Spoke about the high standard of Abraham's Tzniut.


What should parents do when they see their child making a mistake? What do government officials do when they see us break The law? What should one's spouse do when they see their soulmate wandering from the direction of The Torah? What did Adam do when he saw Eve wander from The Truth? Adam did nothing. Adam chose to be passive. Adam was punished for not keeping ALL The Observances given to him by the Lord God. 


The point is that The Lord God has given each of us Torah Observances to help guide us in being a modest, humble, discrete individual distinguished by virtuous characteristics. Our responsibility is to choose to learn and abide by The Observances given to us by The Lord God.


How we take care of ourselves depends upon how well we Observe The Torah. Respect, appreciation, regard, value and esteem are each products of observing The Torah. The Torah Teaches us that we have potential. Are we living up to our potential?


Our issues stem from the human side of us. Each day we must contend with our human side. I said, 'MUST CONTEND' because each day requires us to make choices. In this Weeks Parshat, we are going to review Abraham's associations. We are also going to tie our Spirituality to Tzniut.


Let's begin by noting what Isaiah wrote, ' I will greatly rejoice in The Lord. My soul shall be joyful in My God. [Why?] For He Has Clothed me with the garments of salvation, He Has Covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. Isaiah 61.10.


What is Isaiah sharing with us? Isaiah is sharing about his Spirituality. Isaiah is Teaching us about Spiritual garments The Lord clothes and covers us. The Observances of The Torah clothe and cover us when we Observe them. The concept of being Tzniut is to cover ourselves Spiritually with Mitzvot and Physically with clothing that is appropriate, proper and suitable for every circumstance.


The Zohar writes, 'The righteous are illumined by the reflection of that supernal resplendency, and on each New Moon The Glory of the Shekinah as revealed in that firmament transcends that of other times. All the righteous then approach and prostrate themselves before [The Shekinah of The Lord God]. Happy is the portion of whoever is found worthy of those garments wherein the righteous are clad in the Garden of Eden. Those garments are made out of the good deeds performed by a man in this world in obedience to the commands of The Torah.'  Zohar 210 a - b


We read that Observance of The Torah and good deeds surround us like a garment. This is the tzniut garment each of us should greatly desire to wear. It is important for us to understand the bridge between Observing The Mitzvot of The Torah and doing good deeds, as being a Spiritual Covering. The point is that being Tzniut is not just about just how one clothes their body. Tzniut is also about laboring to 'do good deeds in this world and in obedience to The Commands of The Torah.'


I have shared this connection to being Tzniut because our associations greatly impact our desire to please and serve The Lord God. Our Parshat begins with The Lord Instructing Abram to alter his associations. Why? The influence from Abram's associations was hampering his Spirituality.


I realize we may be stuck with associations we would rather not have. Abram and Sarai had to endure the wicked, biased ruler Nimrod. Terach, the father of Abram and Sarai, was an idol maker and worshiper. Lot attached himself to Abraham. Sarah was the captive of Pharoah and Abimelech. Isaac and Rebecca were close neighbors with the idolatrous wives of their son, Esau. Jacob's brother Esau was an association he had to flee from to protect himself. Jacob's father-in-law, Laven was evil. Deenah, the daughter of Jacob and Leah, was kidnapped and raped. Difficult and challenging associations do exist.  David wrote, 'It is good for me that I have been afflicted; that I might learn your statutes. The Torah of Your Mouth is better to me than thousands of gold and silver. Psalms 119.71 - 72. 


We should not use difficult associations that are imposed upon us as an excuse because Abram, Sarai, Issac, Rebecca, Jacob, Deenah showed us how to face those. We will consider a few difficult associations during our discussion.


Genesis 26.24 - 35

And Esau was forty years old when he married Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite, And they were sources of Spiritual bitterness for Isaac and Rebekah.


Esau married the daughters of Canaanites that Abraham forbid his servant, Eliezer to take as a wife for his son, Isaac, Genesis 24.3.

Marriage is a very strong association. Esau's marriage to Canaanite wives impacted Isaac and Rebekah. Rabbi Moshe Weissman, The Midrash Says Beraishis (Brooklyn, New York:  Benei Yakov Publications 1980), p 255.


When one associates, i.e. marries the wrong individual it impacts them, their parents and relatives. Isaac and Rebekah suffered because of Esau's wives.


Genesis 27.

And Rebekah said to Isaac, 'I am weary of my life because of the daughters of Cheth; if Jacob takes a wife of the daughters of Cheth, such as these who are of the daughters of the land, [i.e. Cannanites] what good shall my life be to me?'


Genesis 28.1

And Isaac called Jacob, and blessed him, and commanded him, and said to him, 'You shall not take a wife from the daughters of Canaan.' 


We see the struggles Isaac and Rebecca faced each day because of the idolatrous daughters of Cheth. It was unpleasant for Isaac and Rebecca yet they endured. It impacted their health yet they endured. Isaac and Rebecca continued with their Observances of the Torah. Isaac tried to learn The Torah with his son, Esau. 


Dear Friends, children reach an age where they choose to follow The Torah or choose to forsake The Torah, God Forbid. Isaac and Rebecca were righteous individuals. They sent both of their sons to learn at the Academy of Shem and Eiver. They had a righteous home. They set an atmosphere of learning in their home as they learned from Abraham. Yet, Esau became evil. We must understand the power of individual choice. We are not robots. We have a Yetzer Tov / A Good Inclination and a Yetzer Raw / Evil inclination that  we battle with everyday.


People change. Sometimes people change for the good, and sometimes people change for evil. We can offer guidance. We can point them in the direction of Torah Observance, but each person makes their choices. There are times when divorce becomes necessary for a variety of reasons. 


Genesis 12.1 - 6

And The Lord [HAD] Said to Abram, Get out from your country, and from your family, and from your father's house to a land that I will show you. And I will make of you a great nation, and I will bless you, and make your name great, and you shall be a blessing. And I Will Bless those who bless you, and Curse him who curses you; and in you shall all families of the earth be blessed. So Abram departed, as The Lord Had Spoken to him; and Lot went with him; and Abram was seventy-five years old when he departed from Charan. And Abram took Sarai, his wife, and Lot his brother's son, and all their possessions that they had gathered, and the souls that they had gotten in Charan; and they went forth to go to the land of Canaan, and to the land of Canaan they came.


Genesis 1.1

וַיֹּאמֶר יְהוָֹה אֶל־אַבְרָם לֶךְ־לְךָ

And He, The Lord Said to Abram, 'Go! Get out!'


An understanding of the words spoken to Avram by The Lord results in some translators including the word 'had' in their translations. They translate, 'And The Lord [HAD] Said to Abram.' The word had is not written in Hebrew. The Word had is implied by The Words לֶךְ־לְךָ Lech Leh Chaw meaning 'Go! Get out!' Abram was to go to the land of Eretz Cannan. We do not know the exact date The Lord God Instructed Abram to go. However, we know Abram was 70 years old in Genesis Chapter 15. How do we know this?


SIDENOTE

Genesis 15.13

[And The Lord God] Said to Abram, 'Know for a certainty that your seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years.'


2048 From Creation

Isaac was born when Abraham was 100 years old. This is when the 400-year count begins. How do we know this? The Scripture your ' your seed'. Isaac and Ishmael were both Abraham's seed. We know The Holy Scripture is speaking of Abram's seed through Isaac because they were strangers and afflicted from the time Isaac was born. The same is not reported of Ishmael.


2018 From Creation

We know Abram was 70 years old at the time of the prophecy in Genesis 15 because of what is written in Exodus 12.


Exodus 12.41

And it came to pass at the end of the four hundred and thirty years, even on that very day it came to pass, that all the hosts of the Lord went out from the land of Egypt.


The 430-year count began at Passover on 2018 From Creation. Abram was Seventy years old. The Holy Scripture emphasizes 'That Very Day'. The Midrash informs us that Abram called for public assemblies to proclaim the Truth to B'nai Noachides, i.e. the people of the world after the flood. Abram authored books dennouncing idolarty and idolatrious practices. Abram traveled back and forth between Eretz Canaan and Charan until The Lord Instructed him to move permanently to Eretz Canaan in 2023 From Creation at the age of Seventy-Five. Abram gained tens of thousands of followers.  Rabbi Moshe Weissman, The Midrash Says Beraishis (Brooklyn, New York:  Benei Yakov Publications 1980), p 125.


These Associations of Abram and his descendants being afflicted and serving were associations that were Prophesied in Holy Scripture. The Lord God Speaks Words of Prophecy from His foreknowledge of events.  In other words, The Lord God Knows in advance the results of the choices we will make. The Lord God Shares His Foreknowledge with Abram.


So we know Abram was in Eretz Cannan when he was Seventy Years of age. We know Abram returned to Haran because The Holy Scriptures speak of Abram leaving at the age of Seventy-five. This was the second time Abram left Haran.  The second time is noted as לְךָ Leh Chaw, 'Get Out' which is more forceful. The second time specifies, 'Get out from your country, and from your family, and from your father's house.' 


There are strict interpretations of The Holy Scriptures, and there are lenient and interpretations of The Holy Scriptures. Sometimes it is necessary to be very specific regarding what is the intended meaning to avoid misunderstandings. The Lord was being specific with Abram in Genesis 12.1 for a reason. Our Sages teach that the first time The Lord Instructed Abram to go that he left from Mesopotamia. There is a reference to this. 


Abram was reluctant to leave his father, Terach. The Torah Requires children to care for their parents. This caring for our parents is one way we honor our parents. Abram was concerned about His Torah obligation to honor his father. Abram was conscientious with Observing all Mitzvot of The Torah. It is for this reason and others that the Lord was specific with Abram.


Abrams father, Terach was an idol maker. This is not a good association. The Lord is Teaching us that there are times one may not associate with parents and relatives.  So, on one hand we are required to honor and care for our parents, but on the other hand not at the expense of being subjected to idol worship or the doctrines of other religions.  There is another message. Associations that oppose Observances of  The  Torah are similar to Terach. We need to separate from them and limit our contact with them, even when the evil influence is from our parents or relatives.


Genesis 15.7

[And The Lord God] said to [Abram], I am The Lord who brought you out of מֵאוּר כַּשְׂדִּים Ur [from the fire] of the Chaldeans, to give you this land to inherit it.


מֵאוּר כַּשְׂדִּים  May Oor Cah Sih Deem means from the fire of Chaldean. Abram was thrown into a firey furnance by king Nimrod. Why do translators say Ur of the Chaldeans instead The furnaces of  Chaldeans? The Midrash shares the following Story:


Terach's business was the sale of idols, and the young Avram did his best to convince people not to buy them. Once it happened that his father, Terach, had to go on a trip. He left Avram in charge of his store. His instructions to his son were, 'The bigger the god, the higher the price you charge. If an important person comes in, offer him a big idol; to a lesser customer, give a smaller one.' Terach left.

 An impressive-looking broad-shouldered man entered the store. He spoke to Abram, 'Give me a big idol that befits my status!'  Avram handed him the largest idol he could find on the shelves, and the man drew a substantial amount of money from his pocket.

'How old are you?' Avram questioned him.

'I am fifty years old,' the man stated.

Abram questioned, 'Why aren't you ashamed to worship a god that is only one day old? My father just made this idol yesterday!'  Confused, the man put the money back in his pocket and left.

An old woman entered. She told Avram that thieves had invaded her house during the previous night and stolen her gods.




'Is that so?' Avram asked. 'If your gods were unable to protect themselves from the robbers, how do you expect them to protect you?'




'You are right,' the older woman admitted. 'But whom shall we serve?'




'The God of Heaven and earth who made you and me,' Avram answered.

The older woman left without buying a god.

Another woman came with a bowl full of flour as an offering for the gods. After she left Avram took an ax and smashed all the idols except the biggest. He placed the ax leaning against the big idol. When Terach returned and saw the havoc in the house, he screamed angrily, 'What happened here?'




'Why should I conceal the truth from you?' answered Avram.




'While you were away, a woman brought some flour as an offering. Each god exclaimed that he wanted to be the first to have it. The biggest was insulted, so he seized an ax and broke all the others!'



'Nonsense!' shouted Terach. 'You know very well that these idols neither speak nor move around.'


Avram responded, 'Is that so?  Think about what you just said. Why do you serve them?' 


One day it was Terach's turn to conduct the services before the gods in Nimrod's royal palace. Terach took Avram along to the capital. They arrived in Nimrod's palace and found it to contain a large exhibition of gods in gold, silver, copper, wood, and stone.

Terach brought bread and wine and offered them to the gods. [Abram sneered] 'Take them, eat, and drink, and be appeased.'  None of the idols moved or answered with a sound.




'You see, they are not worth anything,' Avram remarked.

He threw all the idols down and shoved them together in a pile. Then he set fire to them and hurriedly fled from the palace.

This could not be ignored any longer. Terach himself, a loyal subject of King Nimrod, reported his son's misdemeanor to the king.

Avram had successfully passed the first trial. He had applied his mind to recognize his Creator and had rejected idol worship. Abram was arrested and placed in prison.


Nimrod commanded his soldiers to bring Avram to the palace. Avram was taken to Nimrod.
Nimrod sat on top of his throne which was an artistic creation placed high on top of a spiraling tower comprised of seven different materials. Whoever approached it had to prostrate before the king. Avram was brought in and stood erect. Nimrod questioned,
'Are you Avram, son of Terach?'


Abram annswered, 'I am.'


Nimrod stated to Abram, 'You are the traitor who had the audacity to burn my gods. Don't you know that I am the master of all creation? Sun, moon, and stars obey me!'



'Excuse me!'  said Avram, 'This is new to me. Let me make only one request and I will believe what you say.'



Nimrod said, 'State your request!'


Abram said, 'The sun rises daily in the east and sets in the west. Command that tomorrow it rise in the west and set in the east!' All ministers and nobles expectantly looked at the king. But Nimrod was strangely silent. 'Perhaps you can fulfill a different request of mine,' Avram persisted. 'Reveal to me what my thoughts at this moment are and what I am about to do next.' There was complete silence in the palace as all eyes were turned towards the young man who had the courage to challenge the king. Nimrod was stupefied. No one had ever dared to use such words in his presence. 'Do not act so amazed,' Abram said.  'You are no god! You are a descendant of Kush. And if you deny it, how is it that you were not able to save your father from death? The truth is that just as you could not save your father from death, so you could not save yourself either. You are not an immortal being!'


Avram raised his eyes to Heaven and exclaimed, 'Lord, see the wicked and judge them.'


Nimrod by this time had composed himself. 'Soldiers,' he ordered, 'Immediate imprisonment for this rebel!'  The soldiers rushed forward, bound Avram in chains and led him away. Avram was thrown into the dungeon. He was held a prisoner for a full ten years. Yet, his belief in The Lord did not waver. Later Avram is returned to Nimrod.


Nimrod said, 'Let us worship the fire!'


Avram countered, 'Let us rather worship water, which extinguishes the fire.'


Nimrod agreed, 'Then, let us worship water!'


Avram objected,  'Let us rather worship the clouds that bear the water.'


'Fine!' said Nimrod, 'Then let us worship the clouds!'


Avram objected again, 'Let us rather worship the winds that disperse the clouds.'


Nimrod agreed, 'Then let us worship the wind!'


Avraham said,  'Let us rather worship human beings, who withstand the wind.'


Nimrod said,  'You are just bandying words!  We will worship none, but the fire. Behold, I will cast you into the fire, and let your God whom you adore come and save you from the fire.' Now, Charan, Abram's brother was standing there undecided. If Abram is victorious, [thought he], I will say that I am of Abram's belief, while if Nimrod is victorious I will say that I am on Nimrod's side. After Abram had descended into the fiery furnace and [The Lord] saved him, Nimrod asked Charan,  'Of whose belief are you?' 


Charan replied, 'Of Abram's,' Immediately Charan was seized and cast him into the fire; his body was scorched, and he died in his father's presence. It is written: 'And Charan died before his father Terah in the land of his birth, בְּאוּר כַּשְׂדִּים in Ur [the fires] of the Chaldeans,' Genesis 11.28.  Rabbi Moshe Weissman, The Midrash Says Beraishis (Brooklyn, New York:  Benei Yakov Publications 1980), pp 119 - 123


Based upon the forementioned stories we can see that Abram suffered because of the associations he had with his father, Terach. At that time, Terach's actions of making idols and promoting idoltry were exteremly evil. Terach's actions were so evil that The Torah pronounces him as dead Sixty Years before he actuallly died. Why? This Holy Scripture Teaches us that an evil person is termed as dead by The Holy Scripture? Terach was dead to the righteous. Abram was not required to show honor to his father who was Spiritually dead.


Proverbs 2.10 - 16

'When wisdom enters into your heart, and knowledge is precious to your soul; Discretion shall preserve you, understanding shall keep you; To save you from the way of the evil man, from the man who speaks perverse things, Who leave the paths of uprightness, to walk in the ways of darkness; Who rejoice to do evil, and delight in the perverseness of the wicked; Whose ways are crooked, and who are devious in their paths; To save you from the alien woman, from the stranger who speaks smoothly'


This is in part why, The Lord God Instructed Abram to 'Get out from your country, and from your family, and from your father's house.'


Abram had already departed from the place of his birth, i.e. his country, Abram had already departed from his relatives. Now, Abram was instructed to depart from his Spiritually dead father, Terach, Genesis 11.28 - 31.


The Lord Makes a promise to Abram. To comprehend the promise The Lord God Makes to Abram it is important to understand The Letter ו Vav.  The function of The Letter וְנִבְרְכוּ בְךָ כֹּל מִשְׁפְּחֹת הָאֲדָמָה Vav is to connect two Words, two Scriptures two stories two chapters, etc. together. It is important to comprehend that Abrams promised Blessings are each connected to 'Get out from your country, and from your family, and from your father's house.'  Notice:


'וְאֶעֶשְׂךָ לְגוֹי גָּדוֹל 

'And I will make of you a great nation.'


וַאֲבָרֶכְךָ

'And I will bless you.'


וַאֲגַדְּלָה שְׁמֶךָ

'And I will Make your Name great.'


וֶהְיֵה בְּרָכָה

'And you will be a Blessing.'


  וַאֲבָרְכָה מְבָרֲכֶיךָ

'And I Will Bless those who bless you.'


וּמְקַלֶּלְךָ אָאֹר

'And I will Curse those that curse you.'


וְנִבְרְכוּ בְךָ כֹּל מִשְׁפְּחֹת הָאֲדָמָה

'And Bless all families of the earth through you.'


Please note that the Letter ו Vav begins each of these promises from The Lord. In other Words, every promise was Dependant on Abram separating from his place of birth, his relatives, and his father. Abram did as The Lord Instructed him. The Lord Did as he promised Abram.


2088 From Creation - Abraham is 140 years old.


Genesis 24.1

And Abraham was old and well advanced in age, and The Lord had blessed Abraham in all things.


2033 From Creation - Avram is 85 years old. Genesis 14.14 occures before Abram is married to Hagar. Genesis 14 occurs sometime before 2033 From Creation. It is important for us to comprehend the signifance of what The Holy Scripture is Stating here. Let's consider Avram's status before age 85.


Genesis 14.14

And when Abram heard that his brother's son was taken captive, he armed everything from Aleph to Tav of his trained servants, who were born in his household, three hundred and eighteen, and pursued them to Dan.


The Words  אֶת־חֲנִיכָיו Et Chah Nee Chaw mean everything from Aleph to Tav of his trained servants. Please carefully notice what The Torah is informing us. The 318 trained Servants were born in Avram's house. We do not know how old the 318 trained Servants were. However, we know that Abram followed The Torah. The Torah numbered men for war from the age of twenty and upward, Exodus 30.14. We also know that Simon was the age of 12 / 13 and Levi was the age  11 /12 when they adjudicated the kidnapping and rape of their sister Deenah by Prince Shechem in Genesis 34. We also note that The Torah States, 'And Abram took Sarai, his wife, and Lot his brother's son, and all their possessions that they had gathered, and the souls that they had gotten in Charan; and they went forth to go to the land of Canaan; and to the land of Canaan they came.'


There are several points we know. We know this had happened before Abram was 85 years of age. We know that both Genesis 15 and 14.14 occured on Passover. We know that there is a Fifteen Year span between Genesis15 and Genesis 14.14. We know Abram was a maggid, i.e. an Evangelist, who traveled between Eretz Cannan and Charan Teaching Mitzvot of The Torah. We know Abram had many followers. We know many souls followed Abram from Charan to Eretz Cannan. We know that during the 15 years 318 Male children were born in his house between the ages of 11 and 14. They cannot be older that 14 because the span of time is 15 years.


We are now going consider some basic numbers based on the above information.


 It is likely an equal number of female children were also born to about 122 couples. Perhaps 2,282 children between the ages of 6 to 10 were born to 312 couples and perhaps 5,240 children between the ages of an infant to 5 were born to 707 couples. These numbers are based on each couple having only four children, i.e. two males and two females. Based on these numbers the estimated number of people that became part of Abram's household between the age of 70 years to 85 years are 9,299 people.


The number of couples joining Abram's Household grew at about 20% each year for 15 years. This is a guess based upon the information we have. The point to this exercise is to show the vast wealth Abram had. 


Remember the population in 1657 From Creation immediately was only ten people. Only Three couples were physically able to bear children. The population in Abram's time was perhaps 600,000. This means about 1.5% of the earth's population was part of Abram's household. This would be like a household of 10,500,000 in 5776 From Creation, i.e. today. So when The Torah Says Abram was blessed in everything, we can only imagine the vastness of the Blessing. Our important responsibility is to remember The ו Vav's that connect the Blessings to our responsibilities. The Lord Blessed Abram because he obeyed. Abram believed The Lord. Each of us can walk in Abram's steps. It's up to us.


There are several other associations. Abram was forced to go down to Egypt, which forced His wife, Sarai into an unwanted association with Pharaoh and his Officers.


Abram associated with his Nephew Lot because Lot's father, Charan died in the fiery furnace of Chaldean. Abram felt compassionate towards his nephew even though they did not see eye to eye. Abram spoke kindly with Lot about the disagreements their herdsmen were having. Eventually, Abram determines he must separate from Lot. Shalom Bayit, i.e. Peace in The House is important. Lot and his herdsmen were the sources of discord. Even though Abram wanted to continue a loving relationship, Lot's servants were not of the same mind set.


The same could be said about Abram's association with his servant-wife, Haggar and their son Ishmael. Abram did not like his wife, Sarai's demand. Sarai ordered Abram, 'Cast out this slave and her son; for the son of this slave shall not be heir with my son, with Isaac,' Genesis 21.10. Haggar and Ishmael deliberately created issues between Abram and Sarai. All members of a household need to focus on peaceful relationships. When the tranquility of one's home is disrupted by relatives and friends who disagree with family rules and policies, perhaps it is time to request that they leave. The Lord God Values Shalom Bayit. This is in part why He Instructed Abraham to listen to the voice of his wife, Sarai. 


Perhaps the greatest association in Abraham's life was when he built the altar to The Lord. I discuss this in Chapter Three of Gematria in Genesis.


The following Scriptures describe wonderful traits of Abraham.


Malachi 2.5 - 7

My covenant was with him for life and peace, and I gave them to him for the fear with which he feared me, and was afraid before my name. The Torah of Truth was in his mouth, and iniquity was not found in his lips. He walked with me in peace and uprightness, and he turned many away from iniquity. For the priest's lips should guard knowledge, and they should seek The Torah from his mouth; for he is a messenger of The Lord of Hosts.


Psalms 34.14

Keep your tongue from evil, and your lips from speaking guile.


Psalms 51.17

O Lord, open you my lips; and my mouth shall declare your praise. 


Proverbs 16.21

The wise in heart shall be called prudent, and the sweetness of the lips increases learning.


Proverbs 16.20 - 24

 He who considers his words shall find good; and happy is he who trusts in the Lord. The wise in heart shall be called prudent, and the sweetness of the lips increases learning. Intelligence is a fountain of life to him who has it, but the chastisement of fools is folly. The heart of the wise teaches his mouth and adds learning to his lips. Pleasant words are like a honeycomb, sweet to the soul, and health to the bones.


Proverbs 17.28

Even a fool, when he holds his peace, is counted wise; and he who closes his lips is considered a man of understanding.


Proverbs 20.15

There are gold and a multitude of rubies, but the lips of knowledge are a precious jewel. 


What is the point? Abraham had an association with The Lord God that impacted how he lived every breath. We can learn from Abraham how to love and serve The Lord and Observe The Torah of Truth if we choose to do so.  It is our individual choice.  We observe there is incentive in making the right choices.  The Blessings of Abraham are available to us.  The Lord Said, 'I Will Bless them that Bless you,' Genesis 12.3. In other words the Lord is informing us that it is His will for us to be blessed.


Remember when we discussed Genesis 18.19. Thousands of years later Abraham still commands his children, i.e. his descendants even in our time to follow after him and to keep the way of the Lord, to do justice and judgment; so that The Lord May bring upon Abraham and his descendants all that He Has Spoken of him. The Torah is NOT making reference to those who are ONLY Jewish. At the Time The Lord Spoke, these in Words Genesis 18.19  Isaac was not born. There was only Ishmael and the 9,299 followers of Abraham. They were the members of his household. None of them were Jewish!! Therefore, we know the Scripture is prophetic. Scripture includes those who were then in Abraham's household and those who are his children. 


We began by sharing being Tzniut is both Spiritual and Physical. The same principle holds true here. While everyone is not a physical descendant of Abraham many may choose to be Spiritual descendants of Abraham. They will not be Jewish. That's OK. We need individuals who are not Jewish to follow The Observances in The Torah that The Lord established as universal Observances from the beginning.


May The Lord Bless all who learn and Observe The Torah.


ב׳׳ה


צניעות

Tzniut  Lessons


INTRODUCTION


Modesty Meekness Chastity


The Lessons We Learn From Adam And Eve


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give



Dear friends, some of us perhaps wonder why we have issues at home, at work, with our spouse, our children our parents, and perhaps with people we think are our friends and so forth. There are reasons that we have issues. I have issues. Each of us has issues. Are you open to admitting that you have issues? So, we all have issues. How do we deal with our issues? 


The base of our issues has to do with our relationship with The Lord God. Our relationship with God reflects on how to take care of ourselves. The Torah teaches us how to take care of ourselves in a most excellent way. The Torah teaches us.  Are willing to learn? 


Our discussion is going to preview the great value of a tzniut life. The Torah Teacher, scholar and philosopher, Rashi defines this as The Path of Modesty.


A modest, humble discrete individual is distinguished by virtuous characteristics. A distinguished individual is appropriate, proper and suitable for every circumstance. A distinguished individual avoids inappropriate, indecent communication and immodest clothing.


A virtuous individual is one whose pattern of living has good, desirable moral standards.


How we live and how, we present ourselves is a choice that is founded within us.  How do we take care of ourselves? Do we want to be respected? Do we want to be appreciated?  Do we want to be regarded and valued and esteemed?


The Lord God is our Creator. Each of us was created in Gods Spiritual Image, Genesis 1.27. Our Creators Breath gave us life. We are created from the very best dust of the earth. We were gathered and formed by The Lord God from the dust surrounding The Holy Altar. We are special. This is our physical home. When we die, our body returns to the earth.


Our goal is to live up to our potential. We have The Lord God's Spirit within us, so we do not lack for potential. I understand, sometimes we do not feel or think we are special. And we may feel like our potential is limited. This is not unusual. This is the human part of us.


Life's struggles are between The Spiritual part of us and The human part of us. Our Sages teach that humankind was created from the dust surrounding the Holy Altar.  This tells us the location of our home. We were created from the place where atonement is made. We who are kids... we who are children Fashion by The Lord God sometimes need to go home to be reassured and to be comforted. Our home is the location of the Holy Altar. The altar is a symbol of our place of communication with the Lord God. When we have struggles between The Spiritual part of us and human the human part of us, we can talk to God. God answers us through The Torah. We have questions for The Lord God we find the answers in The Torah. Rabbi Aryeh Kaplan, Jerusalem the Eye of the Universe, {New York, N.Y. Publishers: National Conference of Synagogue Youth / Union of Orthodox Jewish Congregations of America, 2002} pp. 13,14



We are heavily impacted by the human side. 


In this Weeks Parshat, The Torah Informs us that Eve did not assert herself when she was confronted by the serpent. Why? Humankind was made master over all of the animals, beasts fowl, etc.  creation including the serpent.


Adam did not get involved. He was standing near Eve watching and listening.


Appropriately Assertive

Being appropriately assertive is an important lesson to learn from the history of our parents failure. The word history is significant. I say history because if we are not careful, History repeats itself. However, history does not need to repeat itself.  The Lord God included Adam and Eve's failure in The Torah for a purpose. It is to teach us to be appropriately assertive.


Associations

Who do we associate with? Where do we 'hang out?'  Who do we keep company with? Who are our associations? Inappropriate associations lead to problems.  When we have an appropriate associations, we do things that later we are sorry for. We need to be very careful with those we communicate. Adam and Eve were hanging out with the serpent.



Responsibility

It is a mistake to think the responsibility in The Garden was only Adam's. The responsibility of guarding the Garden was shared. Let's return to a principle of Bible Interpretation that I shared in the discussion Forbidden Unions. The principle is Everyone is accountable to The Lord for the Instructions He Gives. We could also establish this point on equality. I discuss equality in my book, Eve of Creation Restored.


Genesis 2.16 - 17

And The Lord God Commanded The Man, saying, Of every tree of the garden you may freely eat; But of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you shall surely die.


The Torah clearly states that 'The Lord God Commanded The Man'. Nothing is said of Adam's wife, Eve on his children. 'The Lord God Commanded The Man' Yet, In Genesis 3.16 - 17 Eve is judged by The Lord God. She is punished for eating from the tree of the knowledge of good and evil. The Lord God Instructed the Man yet the wife was also accountable. This is a principle. Everyone is accountable to The Lord for the Instructions He Gives. The Lord is accountable, Adam is accountable, Eve is accountable, and all creations is accountable. 


How could a just God Judge Eve if she was not equally accountable?


The Torah Informs us that God is Holy. Humankind fails to understand that being Holy is also being accountable. The Lord God is Holy. The Lord God is accountable to Himself. Being Holy and being Accountable has more than one side. One is not only accountable for their actions, but one is accountable for the actions of others. This means we are accountable to hold others responsible for their actions. The Lord God Held Eve accountable for her actions.


Why is it necessary for The People of Israel to learn and know all 613 Mitzvot of The Torah? Please think about this! No one can Observe each of the 613 Mitzvot of The Torah yet each of us is responsible to learn the Mitzvot and to know them. There Observance just for the High Priest. There Observance just forThe Priests. There Observance just for the Levim. There Observance just for Kings. There Observance just for a Nazirite. There Observance just for farmers. There Observance just for women. There are Observances just for wives. There are Observances just for men. There are Observances just for Husbands. There are Observances just for Husbands and wives. There are Observances just for children. There are Observances for Sabbath. There are Observances for each High Holiday.  There are Observance just for live stock.  There Observance just for lost animals.  There are Observance just for the Holy Temple.  There are Observances just for the Holy Place in The Holy Temple.  There are Observances just for the Land of Israel.


Dear friends, ignorance of a Mitzvot cannot be used as a reason to violate a Mitzvot of The Torah!! We are required to learn and to know all 613 Mitzvot to Observe Them. We Observe them by holding each other accountable. When one lives in a Jewish Community, each member of the community is being constantly held lovingly accountable by the other members of the community. When one is sick, the community lovingly assists. When one is hungry, the community lovingly assists. When one is lonely, the community lovingly assists. 


When I was a single man every Sabbath and High Holiday one or more members invited be to join them at their Sabbath or High Holiday table table.  Hundreds of time I joined members of the Jewish Community for a Sabbath / High Holiday meal. In a small congregation, it would not be unusual to receive a half dozen invitations on Sabbath Eve or Sabbath day. When I lived outside of the Jewish Community, I walked into the community for Sabbath prayers. When Sabbath concluded men from the community made sure I had a ride home. 


We are discussing being accountable. God is Accountable. God Does Not Sin! Other religions state God through The Holy Ghost impregnated Mary, the wife of Joseph. The Lord God did NOT do this. Why? Mary was the wife of Joseph. The Lord God is Accountable to HimSelf. Therefore, The Lord God would not do this. Did The Lord God Hold David accountable for taking Bathsheba? Did the Lord God send The Novie / Prophet Nathan to say to David, 'You are the man'? 


When men from the army of Israel would go to war,, they would write a decree of divorce for their wife. The purpose for the decree was to allow their wife to remarry if they were missing in action. Uriah wrote a divorce decree For his wife, Bathsheba. Technically speaking Bathsheba was a divorced woman. Yet, the purpose for The Divorce Decree was not to permit Bathsheba to marry David. Still, this is what happened. The marriage between Bathsheba and David was technically legal. David's intent was wrong! Some of David's actions were wrong. 2 Samuel 12


2 Samuel 12.9 - 11

Why have you despised The Commandment of The Lord, to do evil in His Sight? You have killed Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites. 10   And therefore the sword shall never depart from your house; because you have despised Me and have taken the wife of Uriah the Hittite to be your wife. 


The Lord God is Holy. Because The Lord God is Holy, He holds us accountable for The Observances of The Torah. In this sense, The Lord God is also Accountable. The Lord God Does NOT sin. Because The Lord God is Holy He Holds us accountable. The Lord God sent the prophet Nathan to inform David that he was being held accountable for his soon.What did David do? He took the wife of Uriah for his wife. He impregnated Uriah Wife. 


The Lord God Judged David for his improper action. What David did was wrong in the eyes of The Lord and according to The Torah. Therefore, The Lord God would never take Mary, the wife of Joseph. This is how principals in The Torah Work. The Lord God looked upon the intent as well as the wrongful actions.


Responsibility

The Torah clearly states the purpose the Lord God placed Adam In The Garden.

Genesis 2.15

And the Lord God took everything from the Aleph to the Tav of the man and put him into the Garden of Eden to cultivate it וּלְשָׁמְרָהּ and to Guard it.


Eve's purpose in being in the Garden was the same purpose as Adam's. Humankind was placed in The Garden to guard it. The Word וּלְשָׁמְרָהּ Voo Lih Shaw Mih Raw means 'And to Guard it'. Many translation uses 'Keep it'. The root Word שָׁמְרָ Shaw Mih Raw means 'To Guard'.  Eve had a responsibility to The Lord God. Eve had a responsibility to herself.  Eve had a responsibility to Adam.  Eve had a responsibility to the serpent.  Eve had a responsibility to every being living in The Garden. 


Remember we are discussing being Tzniut / Modest. We have a responsibility to the Lord God, to ourselves, to our spouse, to the members of our family, to our community, and to the world just as Eve had. Our service to God is important. Our self-worth is important. How we are esteemed by our spouse, our children, our relatives, our community is important.


Passivity

Let's discuss Adam briefly. Adam is also responsible for the exact same areas as we discussed for his wife Eve. Just because we are discussing Eve does not mean Adam is any less responsible. Adam is equally responsible! Adam had the opportunity to stand up but he didn't! Adam had the opportunity to get involved, but he did nothing. He just let his wife, Eve sin. He let it happen. He stood by and did nothing! He was passive! He accepted what was happening without an active response! Adam could have made a difference. 


Adam was appointed to lead by The Lord God. Adam was appointed and established to Guard The Garden of Eden. Adam failed to lead. Adam failed to take charge. What did The Lord God Say to Adam? The Lord God Said to Adam, 'Because you have listened to the voice of your wife and have eaten of the tree, of which I commanded you, saying, You shall not eat of it...,' Genesis 3.17 - 18. Please show me in The Holy Scriptures where Eve spoke to Adam. Eve did not speak to Adam. Eve spoke to the Serpent. Adam listened to the voice of his wife, Eve speaking to the serpent. 


Adam was NOT punished for listening to the serpent!! Where does Adam was punished for listening to the serpent? The Torah does not Say this. 


1. Adam was punished for listening to the voice of his wife.

2. Adam was punished because he violated a Command from The Lord God.

Adam ate from the tree The Lord God Commanded him not to eat from.


What did Eve say? We may eat of the fruit of the trees of the garden; But of the fruit of the tree which is in the midst of the garden, God Has Said, 'you shall not eat of it, nor shall you touch it, lest you die,' Genesis 3.2 -3.


God did not say 'You shall not touch it' Eve added these words to the Command that the Lord God Gave. Adding to an Observance is a problem. Attributing the words, 'You shall not touch it' is an issue. Again Adam was passive. He knew what The Lord God Said. He knew the Lord God did not say, 'You shall not touch it', but he did not say a word. Adam heard Eve's voice and did nothing. It may seem so small and insignificant to us, but it's HUGE! Why? Eve altered the intended meaning and purpose. Eve changed the absolute Command, 'You shall not eat of it.'  No reason was given why they should not eat it. God Commanded. That's it! When Eve added, you shall not touch it the Mitzvah was changed. A new impression is given. By adding 'you shall not touch it,' Eve gave the implication 'It's poison!'  , 'you shall not eat of it, nor shall you touch it, lest you die', A rational person might think the reason the Lord God Said, 'You shall not eat of it.' is because the tree is position. Even changed the intent from one of being Observant to what The Lord God Commands to being health conscience. Don't eat it because it's poison. Rabbi Menachem Davis, The Shottenstein Edition Interlinear Chumash Bereishis / Genesis, {Brooklyn, New York: Mesorah Publications, Ltd. First Edition 1st impression 2007}, p 16


David wrote in Psalms 19 that The Torah of the Lord is perfect. If one Letter is changed, then The Torah of The Lord is no longer perfect. Eve's action may have been well intended, but she changed Letters and Words. Eve altered a Mitzvot of The Lord God. We are to pass the 613 Mitzvot of The Torah on exactly as the Lord Said them. We are not permitted to change even one Letter of The Torah.  Can you imagine what The Torah would be like if we were permitted to change a little here and a little there over 5776 Years? What would The Torah be like today if we had had NOTHING valuable to pass on to our children. The reason we have issues with Observance of  Tzniut is because we do not understand or believe The Words of The Torah are sweeter than honey from the honey comb and more valuable that the finest gold. If we truly believed this, we would alter how we live.


The Lord God is Teaching us we cannot be passive when it comes to The Torah. We must be preserved The Torah in It's original condition. A passive individual feels like I can take The Take what the Torah is Teaching today and tomorrow I may pass on what The Torah is Teaching. The Lord God Called Adam out for not stepping up and standing up in defense of what The Lord God Said.


Dear Friends, we must remember Adam was a King, Torah Teacher and Judge. Adam was not Created to be a passive king, a passive Torah Teacher or a passive judge. Being passive was an obstacle Adam faced. Each of us has obstacles we must face and work to improve.


Communication

Giving and receiving communication is one of the important functions of living. How we give and how we receive communications is extremely important. If we give an individual the wrong impression, we are misleading them. If we are frank, perhaps our frankness may hurt another individuals feelings. If we are not appropriately assertive, we may be taking advantage of. Our existence is dependent upon the communication we give or refrain from giving.In a similar way, we need to be very with the communication we receive. It is vital for us to learn the power of giving and receiving communication properly. A distinguished individual avoids inappropriate, indecent communication. 


Our communication has a power of giving life or death.


Proverbs 18.21

'Death and life are in the power of the tongue...'


We have the power to communicate encouragement or discouragement.


Proverbs 25.11

A word fitly spoken is like apples of gold in a setting of silver.


We have the responsibility to guard ourselves against the wrong type of communication. In America, we have a phone, 'No Call Lists' for a reason. Skilled communicators phone us. We answer the phone. Our guard is down. They use their communication skills to sellers products.


Guarding Ourselves

Being careful with our selection of clothing helps us to guard ourself. The purpose of our clothing is to cover our body. A distinguished individual is appropriate, proper and suitable for every circumstance. This begins with the clothes we select. When we prepare to dress is it important for us to take into account our responsibility to God, our self, and others. Remember if we do not hold ourselves accountable, God will hold us accountable. 


There are other ways we guard ourself. I don't answer the door just because someone knocks. I Don't answer the phone just because someone calls. I don't respond to every email. I eliminate pictures from my computer screen. These are ways we can protect ourselves.


Internet dating sites are dangerous. They have predators! The Internet is dangerous. The internet can provide instance access to evil, vile, wretched predators. Adam and Eve let the serpent into their home. They let the serpent into their lives. The serpent was a predator. The Torah describes the serpent as being 'more cunning'. Read Genesis 3.1.


Predators

Each of us must be careful. We are vulnerable to predators. God Help us! Kah Naw Nah Haw Rah! Adam and Eve were covered by The Glory of God yet they were vulnerable. The serpent got to them! The Torah is Teaching us that our power of choice is very great. Predators are cunning. Predators know the power of choice is great. The Torah and The Glory of God do not protect us from our power of choice. The Torah Teaches us to make the right choices. Following the Torah is our choice!


When the Torah Informs us that Adam and Eve were naked, The Torah is Informing us that we are vulnerable. Read Genesis 2.25. 


The Holy Scriptures reminds us that a righteous man may fall seven times yet, he gets back up and continues. See Proverbs 24.16


The point is, it's easy to be caught off guard. Even the best of us sometimes error. It is necessary to be very careful!


Emunah

We must have implicit Faith in The Lord God and The Teachings of The Torah!! What did the serpent do? The serpent questioned Eve. Questions open doors! The serpent used a question to challenge what God Said. The serpent lied!  The serpent mischievously reinterpreted what God Said, for his own advantage. He lied. Eve looked upon the forbidden tree and lusted. Eve sinned. She took the f forbidden fruit. It did not belong to her. She stole.  She became a thief. She took what did not belong to her. Then she offered her stolen fruit to Adam.


After Eve ate the fruit and after Adam ate the fruit The Torah informs us that her eyes were opened. Dear Ones after we sin, and after we make mistakes, it becomes so clear to us. Our eyes are opened. 


Forgive Ourself

We may feel like the mistakes we have made are so foolish. We are ashamed of our errors. We don't want anyone to know. We blame ourselves. We blame others. We may put ourselves down. We put others down. Our errors can take us in so many wrong directions. Making mistakes can be depressing. Mistakes can lead us to make more mistakes. Adam separated from Eve for 130 years. Adam was righteous. Eve was righteous. On the other hand their son, Cain, was evil, defiant, rebellious, disobedient and a murderer! During the time, Adam separated from his wife because he was so angry Cain populated the earth with people like him. One sin led to others.


Forgive Others

Eventually, Adam forgave Eve. They had many more children. Each of us is descendants of these children.


Adam and Eve were punished for their sins. Then The Lord God Forgave them. How can any of us ask The Lord to forgive us on Rosh Chodesh and Yom Kippur if we are unwilling to forgive others?  We must avoid the actions of saying we forgive yet living like we forgave nothing.



The purpose for this Learning Group is to help us to learn these principles about Modesty in The Torah so that we can be the esteemed and distinguished individuals The Lord God desires us to be. The choice is ours. What will we choose?


Are we going to believe God?  Do we desire to please God or ourselves? We are just beginning to learn the rewards of being Tzniut / Modest. We learned methods on how to protect ourselves. We learned that when we employee modesty this helps us raise or to rebuild our self-worth. 


There is one area that we have not discussed. The Lord God Blessed Adam and Eve. Read Genesis 1.28. Do we understand what it means to be blessed by The Lord God? Adam and Eve had the seal of approval from the Lord God. They walked in His Ways and Observed His Statutes until they sinned. One is blessed when you observe the Torah. This is the only way to receive and keep The Blessing of The Lord God.


May The Lord Blesses help us in learning and following these principles in The Torah.  May we be successful.


ב ' ח

Parshat Bereisheit Noach

Genesis 6.9 - 11.32


Gematria In Genesis - Link


Forbidden Unions!!


Lesson 2


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


The Lord God Established during Creation that one should only mate with their own kind. Those that teach The Lord God impregnated Mary the wife of Joseph in the Christian New Testament, Matthew 1:18 DO NOT UNDERSTAND The Holy Scriptures Forbid a union between The Lord God and humans. So we will review why it is impossible for The Creator to have impregnated Mary, the wife of Joseph.


First, Mary was the wife of Joseph. Impregnating another man's wife violates The Holy Bond of Marriage Established by The Lord God.


Second, Leviticus 18 Teaches us about forbidden unions. We can understand it is wrong to have physical relations with animals, but some cannot understand why it is wrong for The Lord God to impregnate Mary, the wife of Joseph.


We have difficulty relating to The Lord God, so Scripture uses anthropomorphisms.


We misunderstand The Holy Scriptures use of anthropomorphisms. The Holy Scripture uses anthropomorphisms like 'The hand of The Lord' or, 'The hand of God' or, 'the eye of The Lord' or, 'The Lord God Walking in the garden' or, 'The eyes of The Lord' are not real. We call God our Father. We ascribe physical features to The Lord God. The more we personalize The Lord God we think of God as having human features. These are figures of speech. God is a Spirit. God does not have eyes, hands, ears, or feet like humans have.


Third, The Lord God is Holy. Our issue is that we cannot begin to comprehend The Holiness of The Lord God. It greatly distresses me to see the IGNORANT way humans use The Holy Name. Some humans write His Four Letter Name like their own. Where is the respect for The Holy Name of God? How is His Holy Name separated?


Dear Friends, if you are my friend... if you want to learn from me then DO NOT WRITE OR SAY THE HOLY FOUR LETTER NAME OF The Lord!! Isaiah wrote, 'they shall 'Sanctify My Name', and sanctify the Holy One of Jacob, and shall fear The God of Israel.' Isaiah 29.23 Those who use The Holy Four-Letter Name of The Lord inappropriately do not understand what it means to 'Sanctify My Name.' Yet, we understand the importance and value of carefully handling rare antiques that are NOT holy!


The Lord's Name is sanctified by those separate and guard His Holy Name. His Name is not to be used by any of us!! The Lord's Name is so Holy that His Name is only spoken by The High Priest on Yom Kippur!! Why do we use the word HaShem, meaning the Name? Why do we use the Word Ad-ni in Prayers? It is because The Lord's Name is So very Holy!! When one fails to grasp the Holiness of The Lord's Name, they will not understand God would NEVER impregnate Mary, the wife of Joseph or any human!! Our purpose in this world is to sanctify His Holy Name. We do not write or say the Four-Letter Name of The Lord. You cannot be my friend if you do this.


Leviticus 11.45

'For I am the Lord that brings you out of the land of Egypt, to be God to you. You shall, therefore, be Holy, for I Am Holy.'


Some do not understand the concept of what it means to be Holy. The Lord God is Separated from everyone and everything. None of us can exist outside of a zone in which The Lord God has constricted His Revelation of Light so that we may exist. This zone is called Tzimtzum.

Aryeh Kaplan The Bahir ( Lanham, Maryland, Rowman & Littlefield Publishers) 1st edition, 2004 p xxii.


Fourth is the Separation of Kind with Kind


Genesis 1.11

And He, God Said, תַּדְשֵׁא הָאָרֶץ 'Let the earth sprout forth' Those interested in knowing The Truth should take not of The Word תַּדְשֵׁא.


The First Letter is NOT part of the Word דֶּשֶׁא meaning. Grass or to sprout forth. The Letter ת Tav frequently is added to the front of a Word as a Sign. The Letter ת Tav is the last Letter of אוֹת Oht meaning 'Sign'. In Genesis 4.15 we read that The Lord Placed a Sign on Cain. The Sign was The Letter ת Tav. Rabbi Michael Munk The Wisdom In The Hebrew Alphabet Mesorah Publications, Brooklyn, N.Y. 1990), p. 219


And The Lord Said to The Angel Gabriel, 'Go through The midst of Jerusalem, and set a mark [of The Letter Tav] upon the foreheads of the men who sigh and who cry for all the abominations that are done in its midst thereof etc.' This Letter Tav was written on forehead of The Righteous with ink. The Tav written in ink denoted תִּחְיֶה meaning 'You shall live. The Tav was written on the foreheads of the wicked with blood denoted תָּמוּת meaning you shall die. Sabbath 55a. The Letter ת Tav represents אֱמֶת Truth and אוֹת A Sign. So when we see The Letter ת Tav in front of a Word that does not begin with The Letter ת Tav, this is A Sign to us. What is אוֹת The Sign? The reader is informed by the Sign of The Letter ת Tav to stop and search for a hidden revelation.


And to the others, He Said in my hearing, 'Go you after [The Angel Gabrial] through The City, and strike; let not your eye spare, nor have any pity;  Slay utterly old men and young men, young girls, and little children, and women; but do not come near any man upon whom is the mark of The Letter ת Tav ; and begin at my sanctuary. In Genesis 1.11 The Sign of The Letter ת Tav is in front of דֶּשֶׁא informs us of the End of Days prophecy in Deuteronomy 33 of אֵשְׁ דָּת The Fiery Torah.


תַּדְשֵׁא

Tah Dih Say / To Sprout forth

ת400 ד4 ש300 א1 = 705


אֵשְׁ דָּת

א1 ש300 ד4 ת400 = 705

Aish Dat / The Fiery Torah.


Just as The Firey Torah will be sealed upon the hearts of The People of Israel In Jeremiah 31 'kind producing with kind' is sealed upon earth. For those who are interested, there is no way translators can translate The significance of The Letter Tav being placed in front of a Word. We return to Genesis 1.11.


Genesis 1.11

And He, God Said, תַּדְשֵׁא הָאָרֶץ 'Let the earth sprout forth' grass, herbs, from seed, Fruit trees [from seed] לְמִינוֹ each made after it's own kind [of seed], from seed that is within it on the earth and it was so.


The Lord God MADE each seed-yielding fruit tree after in own fruit kind. Mixing fruit trees is forbidden! Engrafting one fruit tree into another fruit tree is forbidden. Rabbi A. Y. Kahan The Taryag Mitzvot (Brooklyn, N.Y. Keser Torah Publications 1987, 1988) pp 161 - 162.


Leviticus 19.19

Observe everything from Aleph to Tav of My Statutes. תִּשְׁמֹרוּ Each of you shall guard your cattle. Do not mate to cross breed [mingle] to create a crossbreed. Do not plant your field with mixed seed. And do not mix a garment with [wool and linen fibers] with any combination. Do not put it on you! See Deuteronomy 22.11


Genesis 1.12 - דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע לְמִינֵהוּ

And the earth brought forth grass, and herb yielding seed לְמִינֵהוּ after its kind, and tree yielding fruit, whose seed was in itself, לְמִינֵהוּ after its kind; and God Saw that it was good.


Genesis 1.21

And God Created the great whales, and every kind of creature that creeps which live in the waters, לְמִינֵהֶם after of it's kind, and every of winged bird, לְמִינֵהוּ of its kind, and God Saw that it was good.


Genesis 1.24

And God Said, 'Let the earth bring forth living creatures, לְמִינָהּ each after its kind, cattle, and creeping things, and beasts of the earth לְמִינָהּ each after its kind,' and it was so.


Genesis 1.25

And thus God Made the beasts of the earth לְמִינָהּ each of its kind, and cattle לְמִינָהּ each of its kind, and everything from Aleph to Tav of all that creep upon the earth לְמִינֵהוּ each of its kind; and God Saw that it was good.


Genesis 7.2 - 3

Of every clean beast, you shall take to you seven pairs, the male and his female; and of beasts that are not clean one pair, the male, and his female. Of birds also of the air by seven pairs, the male, and the female; to keep seed alive upon the face of all the earth.


The Angels Shamchazai [also know as Chazai or Hazai] and Azael looked upon the daughters of man.


Genesis 6.2

That the sons of God saw the daughters of men that they were pretty; and they took them as wives all those whom they chose.


Giants resulted from these unnatural forbidden unions between the Nefilim, i.e the fallen angels and the daughters of men. The World was destroyed because of them, Genesis 6.11. The point is that The Lord God Established each of us to have and enjoy physical relationships with our own kind.


Every reference in The Holy Scriptures of Angels is in the masculine. The Lord God permitted Angeles to take on the form of men, yet Angels were not men. The Angels Shamchazai and Azael were permitted to take on the entire for of man so they could be tested as man is tested. They failed. They became vile sinners. They were destroyed in the flood.


Fifth, God is Echad! This means God does not reproduce HIMSELF! Otherwise, He would not be Echad. The Lord God is NOT three in one. The Lord God is ONLY One!


It is for these reasons and other that the Lord God did not impregnate Mary, the wife of Joseph.






ב ' ח

Christian With Questions Studies


What Does It Mean To Be Born Again?


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk




Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give



Learning Classes CLICK HERE

Course Text Begins Here:


For those who are Jewish, this discussion will provide resourse material.


An An individual requested that I share regarding being born again.


Christians feel a need to be born again because translators have hidden meanings, omitted Words and have altered the meaning of Words when translating from Hebrew into English. Misunderstandings result because of poor translations. This is sad and unfortunate. God Willing this week in the Gematria Learning Group I will be sharing from a new to be released Book entitled, God's Plan From The Beginning. I will be sharing excerts from Chapter Five and Chapter Eight. This discussion entitled 'The Heavens is important to our discussion about the Christian concept of being born again. Our discussion here will make more sense after we read study the discusssion on The Heavens. The reason is because when we study 'The Heavens' we will learn that from the beginning The Lord God has prepared a place for each of us that has no requirements of being born again. There is no need for a savior. There is no need for a blood sacrifice. There is no need for confessing and believing in Rabbi Jesus. The Lord God covered it all from the beginning.


We begin our discussion on the Christian concept of being born again. 

The term born again is a Christian term. Christians teach that being born again requires spiritual transformation. Christians teach spiritual transformation can only come through Rabbi Jesus, whom they call the Messiah. Christians teach Rabbi Jesus was perfect, i. e. without sin. Christians teach that Rabbi Jesus was like the Passover lamb. Christians teach Rabbi Jesus died for the remission of sin. Christians teach being born-again is when one accepts Rabbi Jesus as their savior. Christians teach Rabbi Jesus blood makes atonement for their sins.  Christians Teach Rabbi Jesus cleanses them from their sins when they confess Rabbi Jesus is the son of God. Christians teach after one is saved, i.e. believes in Rabbi Jesus they will do good works. Christians believe that Rabbi Jesus is 'the word' that created everything in this world. They believe that Rabbi Jesus to dwell among humans. They believe he was part human and part God. 


Rabbi Jesus said,  'Verily, verily, I say to you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit, John 3:5 - 6.


John wrote, For God so loved the world that He gave his only begotten son that whoever believes in him will not perish but have everlasting life, John 3:16.


This is supposed to have something to do with being born again, receiving eternal life and avoiding hell. Supposedly when one accepts Rabbi Jesus as their Savior, they become born again, and their name is written in the book of life.  John writes that those not written in The Book of Life are cast into the lake of fire, Rev.20:15.


The Lord God Said to Moses, 'Whoever has sinned against Me, him will I blot from My Book' Exodus 32.33  David writes regarding The Book of Eternal Life, 'Let [those who are evil] be blotted out of the Book of Life, and not be written with the righteous.' David states, 'In your Book [of Eternal Life] all are recorded.' Before Adam was formed all names were written in The Eternal Book of Life. Rabbi Avrohom Chaim Feuer and Rabbi Nosson Scherman The Artscroll Tanach Series - Tehillim Volume 1 - (Brooklyn New York: Mesorah Publications, Ltd. 3rd Impression 1991), p 1642 Daniel Wrote, 'at that time your people shall be saved, every one whose name shall be found written in The Book [Of Eternal Life],' Daniel 12.1.


In my Book God's Plan from The Beginning I explain that The Lord God Wrote each of our names in The Eternal Book of Life. Each of us is destined for eternal life. Eternal Life has nothing to do with being born again.


The Lord God Says, 'IMPROVE" It's that simple. Cain sinned. The Lord God visited him. The Lord God Said, 'If you improve you will be accepted,' Genesis 4.7. All that The Lord God requires is to acknowledge that one has erred, reverse wrong actions, make a plan not to repeat the same mistake and to pay for damages caused by one's mistake. 


Peter wrote of Being 'born again, not of corruptible seed, but of incorruptible seed, by The Word of God, which lives and abides for ever,' 1 Peter 1.23. The writer of Hebrew stated, 'For if we willfully sin after that we have received the knowledge of the truth, [i.e. have been born again and then sin] there remains no more sacrifice for one's sins,' Hebrews10:26.


The Torah does not teach or encourage any form of rebellion. The Torah does exhibit a very great understanding of the nature of humans. Our Creator Knows each of us will more than likely have places in our lives that we will willfully sin. We will knowingly do what we know is wrong. In other words we will openly rebel against our Creator. This is when we need pardon and forgiveness for our iniquity, and our rebellion, and our willful sin.  נֹשֵׂא Noh means to pardon / to forgive  - עָוֹן Aw Ohn means iniquity and וָפֶשַׁע Vaw Feh Shah means rebellion / willful sin.


Exodus 34.6 - 7

The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, to the third and to the fourth generation.


Our Creator Desires to delight in Mercy, not Anger or Punishment. When we sin, we must repent.  The Torah does not teach that we can ignore our transgression.  Solomon wrote, 'Even though a Righteous man may fall seven times, he will rise up again; but the wicked stumble into calamity,' Proverbs 24.16 [KJV24:15].


Dear Ones as long as one has life and breath there is hope for salvation and repentance. Salvation, Repentance, and eternal life existed thousands of years before Rabbi Jesus was born and continues to exist today independent of Rabbi Jesus.


Christians believe Rabbi Jesus is 'the Word that was made flesh, and dwelt among us,' John 1:14. Christians believe Rabbi Jesus created the world. John also wrote, 'God is a Spirit,' John 4:24.


Numbers 23.19

לֹא אִישׁ אֵל

God is not a man, that he should lie; nor the son of man, that he should repent. Has he said, and shall he not do it? or has he spoken, and shall he not make it good?


God is not flesh. God is not human. God has not come in human form.


Faith and Works

James, asks, 'What does it profit, my brethren if a man says he has faith and does not have works? Can faith save him? 'If faith does have works it is dead, being alone.' James 2:14


From the beginning, The Lord God Gave humankind observances to follow. The Observances The Lord God Gave Adam and Eve remain in effect today. 2,448 years later The Lord God Gave The People of Israel 613 Observances. The Observances are written in the Torah.


James identifies giving food and clothing to those in need as works, James 2:16. James is right! Giving food and clothing are good works. Christians claim they do good works because of their belief in Rabbi Jesus. Christians do many good works. Our world benefits greatly because of the loving-kindness of Christians. I do not want to diminish the importance of good works. 


James is teaching an Observances given to The People of Israel by the Lord God. Among The 613 Observations are Observances that require The People of Israel to assist those in need and to assist their neighbor.


Deuteronomy 15.7

If there is among you a poor man of one of your brothers inside any of your gates in your land that The Lord your God Gives you, you shall not harden your heart, nor shut your hand from your poor brother.


Exodus 22.21

You shall not afflict any widow or orphaned child.


Deuteronomy 26.12 - 13

When you have finished tithing all the tithes of your produce the third year, which is the year of tithing, and have given it to the Levite, the stranger, the orphan, and the widow, that they may eat inside your gates, and be filled; 13   Then you shall say before The Lord your God, I have brought away the hallowed things out of my house, and also have given them to the Levite, and to the stranger, to the orphan, and to the widow, according to all your Commandments which you have commanded me; I have not transgressed Your Commandments, nor have I forgotten them.


There are many more Scriptures discussing the works of lovingkindness God requires from the People of Israel. The point is we do not need to be born again to do good works. We do good works because we believe in The Lord God and try to follow The Torah. 


Rabbi Jesus is quoted as saying,

'I say to you, That except your righteousness exceed the righteousness of the Scribes and Pharisees, you shall not enter into the kingdom of heaven,' Matthew 5:8


Later Rabbi Jesus says,

'But woe unto you, Scribes and Pharisees, hypocrites! You shut up the kingdom of heaven against men... Woe unto you, Scribes and Pharisees, hypocrites! You devour widows' houses... You blind guides! You strain at a gnat and swallow a camel... outwardly you appear righteous to men, but within you are full of hypocrisy and iniquity... You serpents, you generation of vipers! How can you escape the damnation of hell? - Matthew 23


Does this sound offensive? Do these comments upset you?  Would you feel hurt by these words if you were a Scribe or a Pharisee? 


'Any man that does not offend with words is the same as a perfect man. He is able to control the whole body,' James 3:2


Christians teach that Rabbi Jesus did away with The Torah. They teach The  'Old Testament' is done away with. Sometimes, individuals take positions like this because they accept what others have taught them. Each of us should do our own investigation. We should come to our own conclusion based our studies.


Rabbi Jesus says,

I say to you, 'Heaven and earth will disappear before one Letter of The Yod or even the minutest part of The Torah until everything is fulfilled,' Matthew 5:18.


The Torah of The Lord is perfect! The Christian New Testament is filled with errors. The Christian New Testament is not perfect. Dr. Josh McDowell, a Christian apologist in his book, states there are some 200,000 variants [errors] in the existing manuscripts of the New Testament.' Dr. Josh McDowell Evidence that Demands A Verdict (Campus Crusade 14th printing July 1977) pp. 41-47 - Norman L. Geisler and William E. Nix, A General Introduction to the Bible (Chicago, Il. Moody Press, tenth printing 1977) p 361


It is for these reasons and others that I cannot accept the teachings in The Christian New Testament as reliable. In other discussions I have shown that Rabbi Jesus is a sinner, a false prophet, he is not the Jewish Messiah or the son of God, and he has no power to forgive us of our sins. Being born again along with the doctrine of the trinity are Christian beliefs not founded in The Holy Scriptures. 


Each of us was written in The Eternal Book of Life from the beginning. We should not fear hell or the grave. The Lord God prepared a place for each of us from the beginning. We do need to do our best to live a pure, holy life and to follow the Observance He has given us. When we fail we need to improve, i.e. repent. None of these previsions The Lord God Has given us have to do with Rabbi Jesus or being born again.


For More Information and recent posts Please Visit: http://www.bnti.us/bjc16.html



ב ' ח

Parshat Bereisheit Bereisheit

Genesis 1.1 - 6.8


Gematria In Genesis


The Heavens


Lesson 1


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


(Conclusion of The Torah Cycle)


First את

Genesis 1.1

אֵת הַשָּׁמַיִם

Last את

Deuteronomy 34.9

צִוָּה יְהוָֹה אֶת־מֹשֶׁה



Dear Friends this lesson is from two excerpts from my Book entitled, God's Plan for Man From The Beginning that is to be released soon.


During the course of this book, I will point to Scriptures where the Hebrew is entirely omitted in English translations. Where the Hebrew meaning is changed in English Translations and where the entire Hebrew meaning is not translated into English. This may sound like a conspiracy, but it isn't. Translation is not an easy task. There are areas where misunderstandings occur. I think perhaps many of these misunderstandings result from a failure to maintain a clear path of continuity in translation. Continuity is extremely difficult to maintain. Every possible situation should be considered when translating to give the very best possible translation. One must sweat and struggle when translating. Translations should not omit, cut corners or determine that some details are not necessary to relate to the reader. Let's consider an example from the first Scripture of the Bible that we began discussing in Chapter Four. 'Most English versions of the Bible omit two VERY IMPORTANT WORDS in their translations. They omit the Words אֵת Eht.'


Bereisheit 1.1

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ: ב


Genesis 1.1

In the beginning, God Created the heavens and the earth.


This is the standard translation for Genesis 1.1 This is a good translation yet it fails to drive home the entirety of The Lord God's Creating. Most English versions of the Bible omit two VERY IMPORTANT WORDS in their translations. They omit the Words אֵת Eht. The Bible says, אֵת הַשָּׁמַיִם , Eht Hah Shaw Mah Yeem, meaning everything from the first Letter of the Aleph-Bet, the Aleph, to the last Letter of the Aleph-Bet, the Tav, of the Heavens וְאֵת הָאָרֶץ , everything from the first Letter of the Aleph-Bet, the Aleph, to the last Letter of the Aleph-Bet, the Tav, of the earth.


The First Letter of the Hebrew Aleph Bet is the Letter א Aleph. The last Letter of the Hebrew Aleph Bet is the Letter ת Tav. Please look at them below. Remember Hebrew is read from Right to Left.


ת Tav - Aleph א

א - ת

א ב ג ד ה ו ז ח ט י כ ל מ נ ס ע פ צ ק ר ש ת


Again, the Word אֵת Eht means 'everything from the first Letter of The Aleph Bet, The Aleph to the last Letter of the Aleph Bet the Tav. The Word אֵת Eht is used to emphasize entirety. It is all inclusive! Nothing is excluded! All is included. This is an absolute way of saying that The Lord God Created everything in the Heavens, Spiritual and unspiritual, matter and nonmatter. NOTHING is omitted! The same is true for The Earth. This is an absolute way of saying The Lord God Created everything in the Earth Spiritual and unspiritual, matter and nonmatter. NOTHING is omitted! Aryeh Kaplan The Bahir ( Lanham, Maryland, Rowman & Littlefield Publishers) 1st edition, 2004 pp 108 - 109


The Aleph Represents The Lord God. The Tav represents Truth.

אֶת

Eht Everything From Aleph to Tav

א1 ת400 = 401


תָּא

Taw / ' Cell / Little

ת400 א1 = 401


At B'nai Noach Torah Institute, LLC we translate Genesis 1.1 as:


Genesis 1.1

In the Beginning God Created everything from the first Letter of The Aleph Bet, The Aleph to the last Letter of the Aleph-Bet, the Tav of the Heavens and everything from the first Letter of The Aleph Bet, The Aleph to the last Letter of the Aleph-Bet, the Tav of the Earth.


This is much longer than simply saying, In the beginning God Created the heavens and the earth.


Once a reader understands the meaning of the Word אֵת Eht we modify it to:


In the Beginning God Created everything from The Aleph to the Tav of the Heavens and everything from The Aleph to the Tav of the Earth.


The problem translating Genesis 1.1 as In the beginning God Created the heavens and the earth. Is that it does not stress the entirety of Creation, i.e. all the inclusiveness of Creation! The clear understanding that nothing in Creating the Heavens or the Earth was excluded is very important. Everything is included. When this translation is clearly understood many religious teachings about life after death are exposed as false or misleading. Now we take this a step further. We discuss how this impacts each of us. Regardless of our individual concept of Heaven, we know Heaven is complete wherever Heaven is. Remember, the Lord God Created everything from Aleph to Tav of the Heavens. Do you know what this means?


This means when the Heavens were completed and The Lord God Rested from His Creating, each of our names were written in the Book of life. This means the Lord God has a place prepared for each of us in The Heavens. There is nothing more required. NOTHING was omitted in Creating The Heavens. No further preparation is necessary. It is done! Heaven is complete. Dear Ones, this also includes our salvation, our redemption from sin and eternal life in Heaven. Yet, unfortunately, everyone will not go to Heaven. We know the generations in Noah's Time were blotted out. They did not want to improve. Their hearts were continually evil. We will discuss this in Chapter Twenty-Five, Sin.


It is the Truth; God Has a special place prepared from creation for each of us. It has ALWAYS been this way. Who can describe the beauty and spender of The Heavens? We know the Heavens are so wonderfully prepared and arranged. Every detail was handcrafted by The Master Builder. Total purity and righteousness are in every street and home. Not a dot of sin exists. Suffering, discomfort and deformities are unknown. The Holy Place Heaven is arrayed by materials finer than a man can imagine. There is always a light on. Your mansion or Teepee or Igloo or cabin is prepared and awaiting your arrival. All that I am trying to say is when our day arrives everything is ready for our arrival.


In the Christian New Testament, we read a quote attributed to Rabbi Jesus, 'Let not your heart be troubled. You believe in God, also believe in me. In my Father's house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may also be. And whither I go ye know, and the way ye know.'


Again, our place with our name plaque on the entrance gate and the mansion doors, in The Heavens has already been prepared from the beginning of creation. Heaven is entirely perfect wonderful and complete. There is nothing anyone can add to this wonderful, perfect place. There is no need for anyone to go and prepare a place that has existed since the creation of the world.

ב ' ח

Parshat Devarim Ha'azinu

Deuteronomy 32.1 - 52


Time And Gematria:

A Time of Justice, Righteousness And Security

At The End of Days


Lesson Ten


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Time & Gematria Devarim Cover.jpg

Learning Classes CLICK HERE

Course Text Begins Here:


Time & Gematria: A Time of Justice And Security

At The End of Days


Dear Ones,


In the previous Chapter, we discussed A Time of Rebellion at The End of Days. Parshat Vayeilech concludes with The Words:


Deuteronomy 31.27 - 30

For I know your rebellion, and your stiff neck; behold, while I am still alive with you this day, you have been rebellious against the Lord; and how much more after my death! Gather to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them. For I know that after my death you will completely corrupt yourselves, and turn aside from the way that I have commanded you; and evil will befall you in the latter days; because you will do evil in the sight of the Lord, to provoke him to anger through the work of your hands. And Moses spoke in the ears of all the congregation of Israel the words of this poem until they were ended.


We are informed in Ha'azinu that The People of Israel will be judged for their rebellion. 


Devarim 32.36

כִּי־יָדִין יְהוָֹה עַמּוֹ וְעַל־עֲבָדָיו יִתְנֶחָם כִּי יִרְאֶה כִּי־אָזְלַת יָד וְאֶפֶס עָצוּר וְעָזוּב:  לז


Deuteronomy 32.36

For The Lord Shall Render Justice for His People, and later He will [out of Kindness] Reconsider his servants, when He Sees the power of [their enemies] surging, and none are structured or fortified.


Notice the Second Word  יָדִין Yaw Deen meaning Judgment or Justice. The root Word is  דִין Deen meaning to Judge. However, we notice that an extra Letter is added to the beginning of The Word  דִין Deen. The Letter י Yod is added to The Word דִין Deen. Why is this? What is the purpose for adding The Letter י Yod? 


The Letter י Yod is One of The Letters in The Holy Name of The Lord. Adding The Letter י Yod brings strength to an already strong Word. The Letter י Yod adds both strength and harmony. Rabbi Michael Munk The Wisdom In The Hebrew Alphabet Mesorah Publications, Brooklyn, N.Y. 1990), p. 131.  The Letter י Yod is the smallest of all The Hebrew Aleph Bet.  The Yod is small like a dot. The Letter י Yod represents the power of creating. The Talmud Relates that The Lord Used The Letters of His Name Yaw י ה to Create this world and the World to come. 'This world was created with The Letter ה Hey and the future world was created with The Letter י Yod.' 


The left leg of The Letter ה Hey is suspended. The left leg is not connected to the rest of The Letter. Notice the opening at the Top of The Letter ה Hey. The opening is an entrance for those desiring to repent. When we sin... When we rebel, it is like we leave the path. The opening in the Letter ה Hey allows us to rejoin The Path. Menachos 29b


Notice The Letter Yod appears Twice Within the First Seven Words of The Torah. The Yod appears in The Word בְּרֵאשִׁית 'In the beginning and The Word הַשָּׁמַיִם The Heavens.' The Yod also appears in The Word צַדִּיק Righteous. We see a common thread. It takes strength to be a righteous person. We are taught that our world exists because of the Lamed-Vav Tzadikim, i.e. Thirty-Six Righteous. Abaye Said: 'The world must contain not less than Thirty-Six Righteous men in each generation who are granted sight of The Shechinah's Countenance. Isaiah Wrote, 'Blessed are all they that לוֹ 'wait' for him. The numerical value of לוֹ 'loh / wait' is Thirty-Six. Sanhedrin 97b and Sukkah 45b.


Bereisheit 1.1

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ:  ב

We see the י Yod being connected to The Lord, to creating, to The Heavens and to The Righteous. The Heavens are where the Righteous go to reside. It is for this reason the future world was created with the Letter י Yod? It is because there are only a few righteous men in the world to come.


As noted before The Word  דִין Deen has a Second י Yod added for a purpose. The Second י Yod represents extra strength, extra emphasis in Justice and Righteousness. David informs us that 'The Judgments of The Lord are True and Righteous altogether,' Psalms 19.10.


Deuteronomy 32 informs us that the Lord Shall Render Justice for His People. Later, because of His Lovingkindness He will Reconsider His servants, when He Sees the power of [their enemies] surging, and none [of The People of Israel] is structured or fortified. It is then, at The End of Days The Lord God will bring Justice for The Land of Israel and The People of Israel. This is why there is a Second Yod. Justice must be balanced. On Rosh HaShanah, The Lord issues his Judgment. On Yom Kippur, He shows benevolence to His Servants. 


Deuteronomy 32.15 - 26 Speaks of the many failings of The People of Israel. We have a long history of failing The Lord. Each Yom Kippur we keep coming to The Lord with our failings without improving. Our insincere repentance becomes old. We are going through the motions. There is a short period where The Lord God of Israel turns His Face away from His People. This Yud of Justice is represented by The Yud in  דִין Deen. Between Rosh Ha Shanah and Yom Kippur are Ten Days. The Letter Yud is the Gematria of Ten. Moshiach Ben Yoseif comes to lead the armies of Israel. He is defeated and killed. All hope seems gone for The People of Israel. However on Yom Kippur Moshiach Ben David comes after The Lord Brings Justice on the enemies of His People and The Land of Israel. 


Deuteronomy 32.27 begins a Second Yud of Justice.


Our Sages Teach that the Nations of the world plan to exceed reasonable punishment for The People of Israel. The Leaders of these countries will claim they successfully wiped Israel off the face of the earth. The Lord God Will not permit this. The enemy nations will not understand why One from the Army of Israel can no longer pursue a Thousand or why Two from the Army of Israel can no longer pursue and defeat Ten Thousand. They will claim Israel's ruin was do to their strength. If the pursuit were changed, and One Thousand from the Army of Israel were to flee before One of their  enemies, and Ten Thousand of the Army of Israel were to flee before two of their enemies, the conquering nations would not understand! Their success would ONLY do to The Lord God turning away from His People. The enemy nations would not acknowledge God's Hand in their victory. The enemy nations would take all the credit for defeating the armies of Israel. Moses Prophesies, The Lord God Will not permit this to happen. Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Society (Brooklyn, NY 2006) pp 199 - 207


The Prophet Ezekiel 39 Speaks of The Lord's Judgment and destruction of the enemy nations. Seven months will be required to bury all the dead. Seven Years will be required to burn all the weapons.


Ezekiel 39.21 - 29

And I will set My Glory among the nations, and all the nations shall see My Judgment that I Have executed, and my hand that I have laid upon them.  And The House of Israel shall know that I am The Lord their God from that Day forward. And the nations shall know that The House of Israel went into exile for their iniquity; because they dealt treacherously against me. Therefore, I Hid My Face from them and Gave them to the hand of their enemies; so they all fell by the sword. According to their uncleanness and according to their transgressions have I done to them, and I Hid My Face from them. Therefore, Thus Says The Lord God: 'Now will I bring back the exile of Jacob, and Have Mercy upon the entire House of Israel, and Will Be Zealous for My Holy Name. They shall forget their shame, and all their faithlessness in which they have faithless to Me when they dwelt securely in their land, and none made them afraid. After I Have brought them back from the peoples and gathered them out of their enemies' lands, and Am Sanctified in them in the sight of many nations; Then shall they know that I Am The Lord their God, Who Caused them to be led into exile among the nations; but I Have Gathered them to their land and have left there none of them any more. And I Will Not Hide My Face any more from them; for I Have Poured Out My Spirit Upon The House of Israel, Says The Lord God.


The prophecy in Joel 4.10 - 21 bares witness of what is to come. In the Christian Bible see Joel 3.10 - 21. Mystically within the Word יָדִין  we Observe a Time of appointment with the Word  יָסַד Yaw Sahd meaning Appoint or Set up. That Time of appointment is when The power of the enemies of Israel begins surging with the intent to wipe Israel off the face of the earth and to annihilate all The People of Israel, God Forbid!! We see the formations for this surging beginning to take shape today, 5776 From Creation,  with Iran and the nations of the world. America is giving money to Iran. What is the purpose for giving money to Iran? The structure and fortification America offered Israel seems to be evaporating!! What is happening here? 


יָדִין

Yaw Deen / To Judge - Justice

י10  ד4  י10  ן50 = 74


יָסַד 

Yaw Sahd / Appoint - Set up

י10  ס60 מ ד4  = 74


עֵד

Ayd / Witness

ע70 ד4 = 74


Deuteronomy 32.43

Rejoice, O you nations, with his people; for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will make expiation for the land of his people.


Moses prophesies that the Nations will rejoice with Israel after The Lord Renders Justice to the offending countries. This Justice is representative of the Second Yod. The Second Yud represents the Time The Lord Renders Judgment against the offending nations. The World will עֵד witness what The Lord Does to the Nations. And the Nations will join Israel in praising The Lord for His Glorious Works. Moshiach Ben David begins his rule.


The Prophet Isaiah speaks of this time of rejoicing.


Isaiah 2.1 - 5

The Word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it will happen in the End of Days, that the mountain of the Temple of The Lord shall be firmly established as the head of the mountains, and shall be exalted above the hills; and all nations shall flow to it. And many peoples shall go and say, 'Come, and let us go up to The Mountain of The Lord, to The Temple of the God of Jacob; and [Moshiach] will Teach us of His ways, and we will walk in His paths; for from Zion shall The Torah come forth, and The Word of the Lord from Jerusalem.' And [Moshiach] Shall Judge among the nations, and settle arguments of many people. They shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, nor shall they study warfare any more.


Dear Ones the subjects of Jewish exile and return, destruction and exultation, major war defeat and victory and Moshiach establishing peace throughout the world are difficult to understand. I don't pretend to be an expert on The End of Days. No one is. We see little bits and pieces that seem to make sense at the time then it changes. I have offered my opinion based upon what I see. 


I see the war beginning after The Judgment on Rosh HaShanah. The Lord Hides His Face from The People of Israel. War begins. This is at the conclusion of a Shmittah Year. It appears like we, The People of Israel are going to be annihilated. After Yom Kippur The Lord Bring Justice on the enemy nations. Moshiach kingdom begins ruling from Jerusalem. The Third Holy Temple is Established. The People of Israel that were scattered by The Lord God are now Gathered back to Israel by Him.


Some who are living today may see the Great Hand of The Lord in the events discussed in this chapter. We are close to the Time know as The End of Days.


Jeremiah 9.22 - 23

Thus Says The Lord, 'Let not the wise man glory in his wisdom, nor let the mighty man glory in his might, let not the rich man glory in his riches; But let him who glories glory in this, that he understands and knows Me, that I Am The Lord Who Exercises Lovingkindness, Justice, and Righteousness, in the earth; for in these things I Delight, Says The Lord.'


So even though we desire to know The End of Days we should even more so desire to understand and know The Lord.


ב ' ח

Parshat Devarim Nitzavim

Deuteronomy 29.9 - 30.20


Time And Gematria:

The End of Days


Lesson Eight


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Time & Gematria Devarim Cover.jpg

Learning Classes CLICK HERE

Course Text Begins Here:


Dear Ones, within this week's Parshat there are Thirteen usages of The Word הַיּוֹם 'This Day'.  I would like to highlight several of the usages of The Word הַיּוֹם 'This day'.


Deuteronomy 29.9

Moses Said to The People of Israel, 'You are standing up This day, all of you before The Lord your God; your captains of your tribes, your elders, and your officers, with all the men of Israel, Your little ones, your wives, and your stranger who is in your camp, from the hewer of your wood to the drawer of your water; so that [each of] you should enter into Covenant with The Lord your God, and into His oath, which the Lord your God Makes with you This Day.' 


This Day was the Day The People of Israel were Standing before The Presence of The Lord God and His Representative, Moses, their Teacher.  The Word נִצָּבִים Nee Tzaw Veem means to stand up also to stand up for a principle. The Torah is Sharing more than a principle. The Torah Is informing us that the people of Israel were actively engaged. They stood for the principles the observances of the Torah.What we read goes beyond just standing up.   נִצָּבִים Nee Tzaw Veem at this time and place means enthusiastically standing up, enthusiastically participating and enthusiastically engaging. 


נִצָּבִים Nee Tzaw Veem Is more than mental assent. צָּבִים Nee Tzaw Veem is more than agreeing with what The Torah Says.  צָּבִים Nee Tzaw Veem describes our 100% commitment our 100% firm engagement our 100% enthusiasm for The Words of The Torah, The Mitzvot, and The Covenant. At that time, The People of Israel displayed a distinct sharpness like a soldier who has intensely agonized over his preparation for dress inspection. He stands out. He looks sharp and crisp Among other soldiers. This is what The People of Israel were like among the nations of the world at that time. Mystically we were in a place and time.


נִצָּבִים

Nee Tzaw Veem 

To enthusiastically stand up for a principal

נ50 צ90 ב2 י10 ם40 = 192


וּמָקוֹם

Voo Mah Kohm

And [being in a certain] place

ו6 מ40 ק100 ו6 ם40 = 192


בַּפַּעַם

ּBah Pah Ahm

[Being] In a specific time

ב2 פ80 ע70 ם40 = 192


Later in our discussion we will read in Ezekiel 38 how The Lord collects His People. The root Word for מְקֻבֶּצֶת Mih Qu Beh Tzet meaning to gather is קבץ. The Gematria for קבץ is 192.


מְקֻבֶּצֶת

קַבֵּץ Kah Baytz / To Gather - To Collect 

ק100 ב2 ץ90 = 192


Mystically we make this link where we, The People of Israel were before The Lord God in a specific place at a specific time appearing distinct and sharp as we stood up enthusiastically stood up for The Torah, The Mitzvot, and The Covenant.  


Where are we today?  We move a little further into our Parshat To another day and time When our heart turned away from the Lord God, When we served the gods of other nations, when the words of The Curse came upon us, when we were stubbornly drunk with our business and our self-importance,When we are scattered among the nations,When our land is desolate and when all things punishments have come upon us we will come back to our Spiritual senses We will return to the Lord and enthusiastically stand up again for The Torah, The Mitzvot, and The Covenant. At that Place and at that time we will obey all that the Lord Commanded us On 'This Day' that Moses Spoke to us.


This is about The End of Days That our Father Jacob spoke of in Genesis 49.1


Beresheit 49.1

1:וַיִּקְרָא יַעֲקֹב אֶל־בָּנָיו וַיֹּאמֶר הֵאָסְפוּ וְאַגִּידָה לָכֶם אֵת אֲשֶׁר־יִקְרָא אֶתְכֶם בְּאַחֲרִית הַיָּמִים


Genesis 49.1

And Jacob called to his sons, and said, Gather yourselves together, that I may tell you that which shall befall you at the End of Days.


Do we understand what Jacob spoke of when He used the term End of Days?    Please notice the date September 9, 2015, in The 2016 Bible Journeys Calendar. Do we understand what happened on this day? Do we know what this Day was? Astute classmates may say This Day was the first day God began His Creating of the universe. They would be correct. However, This Day is more than just the First Day of The Lord God's Creating. There were Six days of creation. Five days of creating were during the Last Days of the Twelveth Month Of The Original Calendar. These five days were prior to the Lord God resting.  In The Jewish Calendar, they are from Elul 25 - 29.


Let's return to The 2016 Bible Journeys Calendar. Notice Day Six of Creating. Day Six in 2015 is a Monday. Originally Day Six was a Friday. The Sixth Day of Creating is not part of The Last Days. Day Six is The Day of Judgment that we read about in Genesis Three. 


On The Sixth Day we are Taught Adam's dust was gathered from the location in front of The Holy Altar of The Holy Temple in Jerusalem. The Holy Dust was kneaded into a shapeless mass. In The Third Hour, Adams limbs were shaped. In The Fourth Hour, The Lord God 'Breathed into his nostrils the breath of life; and Adam became a living soul'.  In The Fifth Hour, Adam arose and stood on his feet. In The Sixth Hour, Adam Gave Names to all the Animals. In The Seventh Hour, Eve was separated from Adam. In The Eighth Hour, Eve became his Wife. They consummated their relationship. Cain and his twin sister were born. In Ninth Hour Adam and Eve were Instructed In The Seven Laws that the universe is to operate by. In The Tenth Hour Adam and Eve sinned. In The Eleventh, Adam and Eve were Tried Judged. In The Twelfth Hour before the sunset and Sabbath began in Gan Eden Adam and Eve were expelled. Sabbath 38b


The point is on The Day of Judgment humankind departed The Garden of Eden. The Prophet Isaiah Prophesied that on this same Day, i.e. The Day of Judgment,  the outcasts among Israel will be gathered back.


Isaiah 27.13

And it shall come to pass on that Day, that the great shofar shall be blown, and those shall come who were lost in the land of Assyria, and the outcasts in the land of Egypt, and shall worship The Lord on the Holy Mount at Jerusalem.


This immediately follows the Shmittah Year. Our Rabbis Teach that the end of the Seven Year Cycle The Son of David, i.e. Messiah will come on The First Day of The First Year of the New Seven Year Cycle. Sanhedrin 97a


This will be The Year of Jubilee when The Land is Returned, all prior debt is forgiven, and all slaves are released among The People of Israel.


Our Parshat Speaks of This Day in Deuteronomy 30.1 - 7 Verse Five begins with the Word וֶהֱבִיאֲךָ  Veh Heh Vee Ah Kaw meaning 'to bring.' Please make a note of this because we will return to this point when we discuss Moses prophecy later in this discussion. Why? The Gematria points to The Jubilee Year.


Devarim 30.1 - 7

'And it shall come to pass, when all these things have come upon you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, where the Lord your God has driven you, And shall return to the Lord your God, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul; That then the Lord your God will turn your captivity, and have compassion upon you, and will return and gather you from all the nations, where the Lord your God has scattered you. If your outcasts have been driven out to the farthest parts of heaven, from there will the Lord your God gather you, and from there will he fetch you; And the Lord, your God, will bring you into the land that your fathers possessed, and you shall possess it; and he will do you good, and multiply you above your fathers. And the Lord your God will circumcise your heart, and the heart of your seed, to love the Lord your God with all your heart, and with all your soul, that you may live. And the Lord your God will put all these curses upon your enemies, and on those who hate you, who persecuted you.'


Some Teach that we do not know the Day or The Hour Messiah will come/ This is not entirely true. 


We know Messiah will come immediately following 'The Last Days. The last Days are 25 Elul through 29 Elul.


We know that Messiah will come immediately after the Last Days of the week. The Last Days of The Week Are Friday and Sabbath. The Lord God is precise.


Genesis 2.2 - 3

And on the Seventh Day God Ended His work that He had made, and He Rested on The Seventh Day from all His work that He had made. And God Blessed The Seventh Day, and Sanctified It; because that in it He had rested from all his work which God Created and Made.


We know The Messiah will come on Sabbath Rosh Ha Shannah immediately following the Shmittah Year. Sanhedrin 97a 

Some believe Messiah will come following the Seventh Seven Year Cycle, i.e. the 49th Year. [7 Years x 7 Years] - Some think The Messiah will come in the Fiftieth Year. Some believe the Fiftieth Year is the Year of Jubilee.


It is on This Day, i.e. Rosh Ha Shanah that we, The People of Israel gather to weep and seek repentance for our sins. 


We know The Messiah will come in The Last Days of The Last Of The Years according to Ezekiel 38.

 

Yehezekiel 38.8

מִיָּמִים רַבִּים תִּפָּקֵד בְּאַחֲרִית הַשָּׁנִים תָּבוֹא ׀ אֶל־אֶרֶץ ׀ מְשׁוֹבֶבֶת מֵחֶרֶב מְקֻבֶּצֶת מֵעַמִּים רַבִּים עַל הָרֵי יִשְׂרָאֵל אֲשֶׁר־הָיוּ לְחָרְבָּה תָּמִיד וְהִיא מֵעַמִּים הוּצָאָה וְיָשְׁבוּ לָבֶטַח כֻּלָּם:  ט


After many Days, you will have paid for [past sins], at the End of The Years you will come to The Land that is restored from the destruction. You will be gathered from among many nations, [By The Lord] to The Mountains of Israel that were continually desolate [of people]. And He will bring you forth from nations, and you shall dwell securely with them [your people]. 


Dear Ones The People of Israel do not posses all of The Holy Land The Lord God Gave to us. How will The People of Israel gain ownership and full control of every meter of The Land of Israel?  Possessing all The Holy Land will require a huge miracle. Today we are capable of receiving minute by minute information as it unfolds in our world. We know the present Day picture in The Holy Land of Israel looks gruesome. It looks like war is coming. There are disputes as to who owns all The Holy Land of Israel. These disputes must be settled! They will be settled!


Moses Prophesied, 'The Lord your God Will Bring you into [The Holy Land Of Israel] which your fathers possessed, and you will possess The Holy Land Of Israel; the Lord, your God, Will do good for you, and multiply you above your fathers.'


Devarim 30.5

וֶהֱבִיאֲךָ יְהוָֹה אֱלֹהֶיךָ אֶל־הָאָרֶץ אֲשֶׁר־יָרְשׁוּ אֲבֹתֶיךָ וִירִשְׁתָּהּ וְהֵיטִבְךָ וְהִרְבְּךָ מֵאֲבֹתֶיךָ:  ו


We know Deuteronomy 30.5 is a prophesy for our present age because of the Words  הָאָרֶץ אֲשֶׁר־יָרְשׁוּ אֲבֹתֶיךָ .


Time & Gematria - Possess Land.jpg


The אֲבֹתֶיךָ Ah Voh Teh Caw means 'Your Fathers'. Deuteronomy 30.5 informs us that after Joshua and The Army of Israel conquered all The Holy Land, then partitoned The Holy Land to each Tribe, then possed The Holy Land and Then because of our sins were displaced from The Holy Land of Israel and scattered to the four corners of the earth. It is from the four corners of The Earth that The Lord God Will bring each of us back to The Holy Land. 


Today more of The People of Israel live outside of The Holy Land than those living in The Holy Land. 


- The Lord God has not brought all of us To The Holy Land of Israel yet. 

- The People of Israel do not possess all The Holy Land of Israel that our Fathers possessed.  Today The People of Israel possess a portion of The Holy Land, so this portion of the prophecy remains to be fulfilled. The People of Israel must possess the entire Holy Land including all of the Holy City, Jerusalem. Moses prophesied, ' You will possess The Land.' 


The birth of Isaac was to give Abraham a son to inherit or to possess The Land of Canaan. The Gematria of יָרְשׁוּ  Yaw Rih Shoo meaning to possess is 516. The Gematria of יוֹרֵשׁ Yoh Raysh meaning to inherit is 516. In Chapter Five we discussed Mitzvot that require us to both posses all The Holy Land of Israel and to inherit all the Holy Land of Israel. In Chapter Five I stated there are some Mitzvot that cannot be Observed until The People of Israel possess all of the Holy Land. What does this mean? Deuteronomy 30.5 remains to be entirely fulfilled.


Dear Reader the clock is ticking until The Lord God Brings The People of Israel back into complete possession of The Land of Israel. What conditions MUST exist for The People of Israel to Possess all the Land of Israel? A question arises in regards to Jeremiah 33.


Jeremiah 33.12 - 18

Thus says The Lord of Hosts; Again in this place, which is desolate without man and without beast, and in all its cities, shall be a habitation of shepherds who make their flocks lie down. In the cities of the mountains, in the cities of the Shephelah, and in the cities of the Negev, and in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him who tells them, Says The Lord.  Behold, The Days come, Says The Lord, that I will perform that good thing that I have promised to the house of Israel and the house of Judah. In those 

Days, and at that Time, I will cause an offshoot of righteousness to grow up from David; and he shall execute judgment and righteousness in The Land. In those Days, Judah shall be saved, and Jerusalem shall dwell safely; and this is the name by which she shall be called, 'The Lord is our Righteousness.' For thus Says The Lord; David shall never lack a man to sit upon the throne of the house of Israel; Neither shall The Priests, or The Levites lack a man before me to offer burnt offerings, and to kindle Meal Offerings, and to do sacrifice continually. 


The 'Again' in Verse Twelve is implied. Is this about two destructions of The Land of Israel? Some Rabbis were opposed to Israel becoming a nation in 1948. Why? Because, The Lord did not do this. If they are correct is there the possibility of another destruction? 


Those in control of The Holy Land must return The Holy Land to the tribes of original inheritance BEFORE The Year of Jubilee. In Joshua's Day, The Holy Land was taken little by little through the war at The Lord God's Direction. Perhaps this will be the course again. . . Then perhaps a second destruction awaits. I hope not!!


The People of Israel are in The Time of Blessing and the Time of Curse. Many of The People of Israel fulfill the Observances they can but cannot fulfill them all. This is the curse. We are stuck. The great Sage, Rambam cautions us to be careful about attempting to pinpoint the prophetic dates. Rabbi Nosson Scherman, The Stone Edition Tanach (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 351Second Edition p 1299,


There is a process. I don't see the process alining with Holy Scripture at this time. This could change quickly! To possess The Holy Land means Time will be required to acquire ever meter of The Holy Land again. Time will be required to divide between Tribes. Time will be required to determine which Tribe each of us descends from.  Then the Tribal Leaders must settle descendants into their Land. Then after each of us are settled into our Land. It is then that each of us possess The Land. Then we can again begin celebrating the Year of Jubilee in The Holy Land Of Israel. 


By some accounts we are in the 49th year, I.e the Year of Jubilee right now, i.e. this Year. By other accounts, the Year of Jubilee will begin on Rosh HaShanah 5776 and conclude on Yom Kipper of 5777 FC. At night fall.


If in the very near future the Bet Din were to declare this to be the Year of Jubilee according to one of the above calculations Great miracles beyond our imagination would be required. The Bet Din cannot proclaim a true Year of Jubilee until The People of Israel are completely in possession of The Holy Land. In The Year of Jubilee, The Holy Land must be returned to the Tribe from which it inherited it. 


הֱבִיאֲךָ Heh Vee Ah Kaw meaning 'to bring' in Deuteronomy 30.5 is the Gematria of 44. The Word Jubilee is also the Gematria of 44.



וֶהֱבִיאֲךָ 

Veh Heh Vee Ah Kaw / And To Bring

ו6  ה5  ב2  י10  א1  ך20  = 44


בַּיֹּבֵל

Bah Yoh Vayl / In Jubilee

ב2 י10 ב2 ל30  = 44


לְבָבִי

Lih Vaw Vee / My Heart

ל30 ב2 ב2 י10  = 44


What is the Mystical meaning? The Lord God Brings The People of Israel to The Holy Land to possess The Land so we can return to Observing all Mitzvot, especially The Year of Jubilee. In the process of bringing us to the Holy Land The Lord God Circumcises our heart.


This is a discussion about Time and Gematria. At this Time, The People of Israel are still living in the Time of Blessing and curse. The curse is that we are not Observing all 613 Commands of The Torah. Many of us live outside The Land, Our hearts are not circumcised. We do not possess all The Land. We cannot pass The Land to our children as an inheritance. The Third Temple must be built. Articles of The Holy Temple must be restored. The Priests and Levites must be dedicated and assigned to their positions.


Messiah must come. There is the war that must be fought. The enemies of Israel must be defeated. Children must be born in Israel thus showing security. We must multiply.  Then when all is in order as The Lord God Intends it to be we will do Good. We will be the Blessing spoken of in Genesis Twelve.

ב ' ח

Parshat Devarim Ki Tavo

Deuteronomy 26.1 - 29.1 - 8


Time: A Time To Acknowledge We Are Blessed!


Lesson Seven


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk


Dear Ones,


We began a portion of this discussion in Chapter Five. Please allow me to repeat a little. There I stated, 'This is where we are at today. We are 3,287 years from when Moses spoke those Words. The Jewish people do not occupy all of the Land Promised to them by The Lord God.  Millions of Jews live outside of Eretz Yisroel. The Levites do not occupy the Forty-Eight Cities as intended in Scripture.  The land outside the Forty-Eight cities has been altered. I am saying the Mitzvot spoken of in the above Scriptures will need to be reestablished again as it was in the Days of Joshua!  There will be a serious war to reclaim our land. Jews from every corner of the world will come to help liberate The Land of Israel again. Some countries will be wiped off the face of the earth. Moshiach / Messiah will lead forces to defeat all our enemies. This time they will be defeated once and for all! I am saying The People will fight these wars again as in the days of Joshua.  So it is like each of us is standing before the great Prophet Moses hearing His Words again 3,287 Years later. We return to the subject at hand.


2488 FC

Once the Land of Israel is conquered, Jewish farmers will settle the land and plant crops of grain, i.e. wheat, oats, rye, barley and spelt.  Then at a period in Time after these Times they will harvest their First Fruit.'


In this week's Parshat, we learn about rejoicing because of all the good The Lord God Has Given to us.


Devarim 26.11

וְשָׂמַחְתָּ   בְכָל־הַטּוֹב   אֲשֶׁר נָתַן־לְךָ יְהוָֹה אֱלֹהֶיךָ וּלְבֵיתֶךָ אַתָּה וְהַלֵּוִי וְהַגֵּר אֲשֶׁר בְּקִרְבֶּךָ: ס


Deuteronomy 26.11

You shall rejoice with all the good that the Lord your God Gave you, and your household, and the Levi, and the proselyte in your midst.


All the good is the Gematria of 74. Eternity is also the Gematria 74. We are learning about time and Gematria. Here we have a unique connection between time and Gematria. 


We also learn why it is so important to Observe ALL 613 Mitzvot of The Torah. In this Parshat we learn of the Blessings and curses. Deuteronomy 27.26 states the last curse. 


Devarim 27.26

אָרוּר אֲשֶׁר לֹא־יָקִים אֶת־דִּבְרֵי הַתּוֹרָה־הַזֹּאת לַעֲשׂוֹת אוֹתָם וְאָמַר כָּל־הָעָם אָמֵן: פ


Deuteronomy 27.26

Cursed is the one that does not stand up for everything from Aleph to Tav of The Words of This, The Torah to perform Them and all The People said, 'Amen!.


If and when the People of Israel do not Observe a Mitzvot of Ha Torah this is a point in Time that one is cursed. Why am I pointing this out? It is because every Observance of The Torah is important. Well-meaning individuals attempt to persuade The People of Israel that the Observances in The Torah are filled and that we no longer need to Observe them. They mean well but they are mistaken! We discussed this in Chapter Five.


We are the Holy p\People because we have responsibilities to Observe The 613 Commands of The Torah. Observing the 613 Commands separates the people of Israel from the rest of the world. The Holy Scripture is informing us that we have a choice to be blessed or to be cursed. No one wants to be cursed!  The Parshat concludes with a reminder of what is is like to be Blessed.


Deuteronomy 28.1 - 8

And it shall come to pass, if you shall give heed diligently to The Voice of The Lord your God, to observe and to do All His Commandments which I command you this day, that the Lord your God will set you on high above all nations of the earth;  And all these blessings shall come on you, and overtake you, if you shall listen to the voice of the Lord your God. Blessed shall you be in the city, and blessed shall you be in the field. Blessed shall be the fruit of your body, and the fruit of your ground, and the fruit of your cattle, the produce of your cows, and the flocks of your sheep. Blessed shall be your basket and your store. Blessed shall you be when you come in, and blessed shall you be when you go out. The Lord shall cause your enemies who rise up against you to be defeated before your face; they shall come out against you one way, and flee before you seven ways. The Lord shall command the blessing upon you in your storehouses, and in all that you set your hand to, and he shall bless you in the land that the Lord your God gives you. 


The Lord Said,


Genesis 12.2 - 3

'And I Will Make of you a great nation, and I Will Bless you, and make your name great; and you shall be a blessing; And I will bless those who bless you, and curse him who curses you; and in you shall all families of the earth be blessed.'


Folks don't understand that the blessing for the people of Israel comes from our faithful adherence to do what The Lord God Has Commanded. If we fail to do what the Lord has commanded us, we are cursed. When we Observed the 613 Commands in the Torah, we are blessed.


On one day somewhere in the last Days of Moses's life, He took the time to remind us of this important principle of Observing every Command of the Torah. Now, Thousands of Years Later there are many Commands in the Torah that we cannot Observe. I shared a few in Chapter Five. Even though there are some Commands, we cannot fulfill we should do our very best to Observe the Commands that are within our reach. Honestly, This is not about how long one prays or studies The Torah each Day. It's about the sincerity of one's heart And the attitude that we possess. This returns us to the Gematria of 74. We are to express thanks and appreciation for every good thing the Lord Gives us.

בְכָל־הַטּוֹב

Vih Cawl - Hah Tohv / In All The Good [The Lord Has Given us]

ב2 כ20 ל30  ה5 ט9 ו6 ב2 = 74


What do we say each Day in our prayers?


Psalms 145. 

David's Psalm of praise. I will extol you, my God, O king; and I will bless your Name for ever and ever. Every day I will bless you, and I will praise your name for ever and ever. Great is the Lord, and greatly to be praised, and his greatness is unsearchable. One generation shall praise your works to another, and shall declare your mighty acts. I will speak of the glorious splendor of your majesty, and of your wondrous works. And men shall speak of the might of your awesome acts, and I will declare your greatness. They shall utter the fame of your great goodness, and shall sing of your righteousness. The Lord is Gracious and full of compassion; slow to anger, and of abundant loving kindness. The Lord is good to all, and His Mercies are over all His works. All your works shall praise you, O Lord; and your pious ones shall bless you.


עַד

Ahd / Ahd Eternity

ע70 ד4 = 74


עֵד

Ayd  / Witness

ע70 ד4 = 74


יִסַּד

Yee Sahd / To Appoint / To set up

י10 ס60 ד4 = 74


Psalms 119.89 

Forever, O Lord is Your Word fixed in Heaven.


What did we read in Deuteronomy 28.1? 'And it shall come to pass if you shall give heed diligently to The Voice of The Lord your God...'


Each Time we thank The Lord God for what He Has Given us is a Point in Time! Each of us should have many of these points in Time. We choose the appointed Time to say 'Thank you!'.  We are the witnesses of His Blessings throughout eternity.


ב ' ח

Devarim Re'ey

Deuteronomy 11.26 - 16.17


Time And Gematria:

Time Offers Specific Directions


Lesson Four


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Time & Gematria Devarim Cover.jpg

Learning Classes CLICK HERE

Course Text Begins Here:

ב׳׳ח


Devarim Re'ey

Deuteronomy 11.26 - 16.17


Time And Gematria - Specific Directions


Lesson 4


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Day 1 Month 11 Year 2488 FC


Dear Ones, I am deeply intrigued by the Seventy-Four usages of The Word הַיּוֹם Ha Yohm meaning 'This Day' or 'Today' in Deuteronomy. Each usage of Ha Yohm is a reference to a place and point in Time. Mystically, each of the Seventy-Four references to Time in Deuteronomy is a learning portal. The Word דַּע Daha means 'Know'. The common usage for דַּע is ידע. The Gematria for דַּע is Seventy-Four.


דַּע

Dah / Know

ד4 ע70 = 74


Here we mystically observe Time and Gematria. Each time הַיּוֹם Ha Yohm is written in Deuteronomy gold nuggets of knowledge are waiting to be discovered.. Let's take this a step further. Each time הַיּוֹם Ha Yohm is written in Ha Torah there are gold nuggets of knowledge to be understood. Each time הַיּוֹם is written in Ha Torah we are to congregate around הַיּוֹם to learn. We are to assemble around הַיּוֹם. The Word הַיּוֹם Ha Yohm is written 135 times in Ha Torah. The Gematria for קְהַל meaning 'Congregation or Assembly' is 135. Note Exodus 12.6 says, כֹּל קְהַל עֲדַת־יִשְׂרָאֵל - All The Assemble of Witnesses among Yisroel.


קְהַל

Kih Hahl Assembly

ק100 ה5 ל30 = 135


Like The Word עֵת in Chapter One and יוֹם in Chapter Three each usage can be representative of a blink in Time, a Day in time or a period of time. In Chapter Two we learned that The Word בָּעֵת Baw Ayt represented Thirty Eight Years. In Chapter Three we learned that יוֹם represented Forty Days and Forty Nights. Here in Lesson Four we learn, God Willing, that every time הַיּוֹם is written in Ha Torah we should stop to camp and learn for awhile.


Before we continue learning I would like us to note the Five usages of הַיּוֹם in this weeks Parshat.


Devarim 12.8

לֹא תַעֲשׂוּן כְּכֹל אֲשֶׁר אֲנַחְנוּ עֹשִׂים פֹּה הַיּוֹם אִישׁ כָּל־הַיָּשָׁר בְּעֵינָיו: ט


Deuteronomy 12.8

You shall not do after all the things that we do here this day, every man whatever is right in his own eyes.


Devarim 13.19

כִּי תִשְׁמַע בְּקוֹל יְהוָֹה אֱלֹהֶיךָ לִשְׁמֹר אֶת־כָּל־מִצְוֹתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לַעֲשׂוֹת הַיָּשָׁר בְּעֵינֵי יְהוָֹה אֱלֹהֶיךָ: ס

Deuteronomy 13.19

When you shall give heed to The Voice of The Lord your God, to Observe all His Commandments which I Command you This Day, to do that which is right in The Eyes of The Lord your God.


Devarim 15.5

רַק אִם־שָׁמוֹעַ תִּשְׁמַע בְּקוֹל יְהוָֹה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם: ו

Deuteronomy 15.5

Only if you carefully listen to The Voice of The Lord your God, to take care to do all these Commandments which I Command you This Day.


Devarim 15.15

וְזָכַרְתָּ כִּי עֶבֶד הָיִיתָ בְּאֶרֶץ מִצְרַיִם וַיִּפְדְּךָ יְהוָֹה אֱלֹהֶיךָ עַל־כֵּן אָנֹכִי מְצַוְּךָ אֶת־הַדָּבָר הַזֶּה הַיּוֹם: טז

Deuteronomy 15.15

And you shall remember that you were a slave in the land of Egypt, and The Lord your God Redeemed you; therefore I Command you This Today.


There are many uniquenesses throughout Deuteronomy. For example, The Words אָנֹכִי מְצַוְּךָ Aw Noh Cee - Mih Tzah Vih Kawh meaning 'I Command You' occur Twenty Six times in Deuteronomy. We know that The Holy Name for The Lord, which we do not say aloud is the Gematria of Twenty Six.


י ה ו ה

The Lord

י10 ה5 ו6 ה5 = 26


We make an additional observation. Notice that The Word הַיּוֹם is added to the above Two Words. אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today' is written Eighteen times in Deuteronomy. These Three Words put definition to The Time and The Gematria. What are we to make of this? We will camp out around these Words for a little while.


We know that The Observances in The First Four Books Of Moses, i.e. Genesis, Exodus, Leviticus and Numbers were given by The Lord God on Mt Sinai. The Lord Instructed Moses to Teach The People of Israel the last 245 Observances in Deuteronomy during his last Thirty-Six Days as noted below.


Deuteronomy 1.3

And it happened in Year Forty in Month Eleven, in Day One to the Month that Moses shared with The People of Israel, about every Command that The Lord Said to him with them.


Deuteronomy 4.40

You shall keep therefore His Statutes, and His Commandments, which I Command you Today, that it may go well with you, and with your children after you, and that you may prolong your days upon The Land, which The Lord your God Gives you, forever.


Deuteronomy 1.3 informs us that 'It was in Year Forty, Month Eleven and the first Day that Moses Spoke to The People of Israel'. This was Thirty-Seven Days from when Moses died. Moses died on Day Seven of Month Twelve, i.e. 7 Adar. There are Thirty Days in Shevat plus Seven Days in Adar. He did not Teach B'nei Yisroel on the day of his death. Moses taught us Thirty-Six Days from Deuteronomy 1.3 until 6 Adar. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 939; Heninrich W. Guggenheimer, Seder Olam {A Jason Aronson Book, Lanham, Maryland, Rowman & Littlefield Publishers, Inc. 2005) p 100


We learn when Moses began this Instruction. We also note that there are break periods amidst The Instruction. Where are the break points? Each time Moses Said the Words אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today', there is a break. Please note the before mentioned Verses of Deuteronomy 13.19 and 15.5. There is no point for Moses to Say 'I command you 'This Day' more than once. Why repeat 'I Command you This Day if he has already said it? So when Moses Says, 'I Command You This Day' it is a conclusion that either begins a new Days instruction or concludes that Days instruction. The Command is sufficient for its self. It's a period. The periods of instruction were about Two Days each. 36 divided by 2 = 18. Again, The Words, 'I Command you This Day' are written Eighteen times in Deuteronomy. Eighteen represents 'Life' The Observances of Ha Torah are to bring us life!


חַי

Chai Live / Life

ח8 י10 = 18


When we examine the entire Book of Deuteronomy we will discover these periods of learning. In Parshat Re'ey There are 54 Observances.17 are Performative and 37 are prohibitive. Rabbi A. Y. Kahan The Taryag Mitzvot (Brooklyn, N.Y. Keser Torah Publications 1987, 1988) p 266


Devarim 15.7

כִּי־יִהְיֶה בְךָ אֶבְיוֹן מֵאַחַד אַחֶיךָ בְּאַחַד שְׁעָרֶיךָ בְּאַרְצְךָ אֲשֶׁר־יְהוָֹה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא תְאַמֵּץ אֶת־לְבָבְךָ וְלֹא תִקְפֹּץ אֶת־יָדְךָ מֵאָחִיךָ הָאֶבְיוֹן: ח


Deuteronomy 15.7

If there is among you a poor man of one of your brothers inside any of your gates in your land which the Lord your God gives you, you shall not harden your heart, nor shut your hand from your poor brother;


לְבָבְךָ

Lih Vaw Veh Kah

Your Heart

ל30 ב2 ב2 ך20 =54


What are we to take away from our discussion? All the Mitzvot / Commandments are to assist us in how we behave. What do we pray everyday?


Deuteronomy 6.5,6

And you shall love the Lord your God with all your heart, and with all your soul, and with all your might. And these words, which I command you this day, shall be in your heart.


Here are five questions for reflection. Those seeking course credit please post the answers or send answers to Dr_Akiva_Gamliel@bnti.us - SUBJECT BOX - Pasted ONLY these words in the subject box. these words.


1. How should we relate to אָנֹכִי מְצַוְּךָ הַיּוֹם Aw Noh Cee - Mih Tzah Vih Kawh - Hah Yohm meaning 'I Command You Today'?

2. The Gematrias of 26 and 18 relate to what?

3. Explain the Mystical point with the Word דַּע Dah / Know.

4. What does the usage of The Word הַיּוֹם Ha Yohm represent?

5. How many knew Observances did Moses Teach us in Deuteronomy?

Time: Awareness - Lesson 3

|

ב ' ח

Parshat Devarim Eikve

Deuteronomy 7.12 - 11.25


Time And Gematria:

Baw Ayt - 'At That Time'


Lesson Three


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Time & Gematria Devarim Cover.jpg

Learning Classes CLICK HERE

Course Text Begins Here:



Time: Awareness


Dear Reader, the purpose of this discussion is to draw our attention to the number of places where Time is mentioned in The Weekly Parshat. . It is so easy to pass through The Parshat time after time without giving much thought to Time in the Parshat. There are 111 Verses in the Sidra Eikve. The Letter א Aleph represents God. An Aleph is One-Thousand. The Gematria of אֶלֶף Aleph is 111. The Word סְאִים Sih Eem means to measure, The Gematria of Sih Eem is 111. My intention in this Parshat is to relate to the reader the importance of time in the Holy Scriptures. Time is a point of measurement. Day is a measurement. Week is a measurement. An hour is a measurement. Often we pass by the measurement of Time without giving a great deal of thought. Shortly we will examine the Verses in this Sidra directly relating to time. Do you have any idea of the number of Verses that mention Time? Test yourself. How many times is a form of Time mentioned in Parshat Eikev? The answer is about every third Verse mentions a form of Time. In Some Verses a measurement of Time is mentioned up to four times. My goal to heighten our awareness aware of Time in The Holy Scriptures.


In so doing we are going to take a look at SOME the different usages for the Word יוֹם Yohm, meaning Day in The Holy Scriptures. I want the reader to memorize The Word יוֹם Yohm. My intention is to share a number of spelling variations for The Word Yohm in this Parshat. You will be surprised. God Willing, we will do this in the lesson summary at the end of the discussion.


There are 111 Verses in Parshat Eikve.


אֶלֶף

Aleph Represents God and the number 1,000.

א1 ל30 ף80 = 111


סְאִים

Sih Eem

ס60 א1 י10 ם40 =111


יום - Day

Devarim 9.9

בַּעֲלֹתִי הָהָרָה לָקַחַת לוּחֹת הָאֲבָנִים לוּחֹת הַבְּרִית אֲשֶׁר־כָּרַת יְהוָֹה עִמָּכֶם וָאֵשֵׁב בָּהָר אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַלְתִּי וּמַיִם לֹא שָׁתִיתִי: י 


Deuteronomy 9.9

When I was gone up into the mount to receive the tablets of stone, the tablets of the covenant which the Lord made with you, then I stayed in the mount forty days and forty nights, I did not eat bread nor drink water;


Devarim 9.11

וַיְהִי מִקֵּץ אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה נָתַן יְהֹוָה אֵלַי אֶת־שְׁנֵי לֻחֹת הָאֲבָנִים לֻחוֹת הַבְּרִית: יב


Deuteronomy 9.11

And it came to pass at the end of forty days and forty nights, that The Lord Gave me the two tablets of stone, The Tablets of The Covenant.


Devarim 9.18

וָאֶתְנַפַּל לִפְנֵי יְהֹוָה כָּרִאשֹׁנָה אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַלְתִּי וּמַיִם לֹא שָׁתִיתִי עַל כָּל־חַטַּאתְכֶם אֲשֶׁר חֲטָאתֶם לַעֲשׂוֹת הָרַע בְּעֵינֵי יְהוָֹה לְהַכְעִיסוֹ: יט

Deuteronomy 9.18

And I fell down before The Lord, as at the first, Forty Days and Forty Nights; I did not eat bread, nor drink water, because of all your sins which you sinned, in doing wickedly in the sight of the Lord, to provoke him to anger.


Devarim 10.10

וְאָנֹכִי עָמַדְתִּי בָהָר כַּיָּמִים הָרִאשֹׁנִים אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה וַיִּשְׁמַע יְהֹוָה אֵלַי גַּם בַּפַּעַם הַהִוא לֹא־אָבָה יְהוָֹה הַשְׁחִיתֶךָ: יא

Deuteronomy 10.10

And I stayed in the mount, according to the first days, forty days and forty nights; and The Lord Listened to me at that time also, and The Lord would not destroy you.



בְּיוֹם - In The Day

Devarim 9.10

וַיִּתֵּן יְהֹוָה אֵלַי אֶת־שְׁנֵי לוּחֹת הָאֲבָנִים כְּתֻבִים בְּאֶצְבַּע אֱלֹהִים וַעֲלֵיהֶם כְּכָל־הַדְּבָרִים אֲשֶׁר דִּבֶּר יְהֹוָה עִמָּכֶם בָּהָר מִתּוֹךְ הָאֵשׁ בְּיוֹם הַקָּהָל: יא

Deuteronomy 9.10

And the Lord delivered to me two tablets of stone written with The Finger of God; and on them was written according to all The Words, which The Lord Spoke with you in the mount out of the midst of the fire in The Day of the assembly.


Devarim 10.4

וַיִּכְתֹּב עַל־הַלֻּחֹת כַּמִּכְתָּב הָרִאשׁוֹן אֵת עֲשֶׂרֶת הַדְּבָרִים אֲשֶׁר דִּבֶּר יְהֹוָה אֲלֵיכֶם בָּהָר מִתּוֹךְ הָאֵשׁ בְּיוֹם הַקָּהָל וַיִּתְּנֵם יְהוָֹה אֵלָי: ה


Deuteronomy 10.4

And He Wrote on the tablets, according to the first writing, The Ten Commandments, which The Lord Spoke to you in the mount out of the midst of the fire in The Day of the assembly; and The Lord Gave them to me.



היום - The Day / This Day

Devarim 8.1

כָּל־הַמִּצְוָה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם תִּשְׁמְרוּן לַעֲשׂוֹת לְמַעַן תִּחְיוּן וּרְבִיתֶם וּבָאתֶם וִירִשְׁתֶּם אֶת־

הָאָרֶץ אֲשֶׁר־נִשְׁבַּע יְהוָֹה לַאֲבֹתֵיכֶם: ב


Deuteronomy 8.1

All The Commandments which I Command you This Day shall you take care to do, that you may live, and multiply, and go in and possess everything from Aleph to Tav of The Land which The Lord Swore to your fathers.


Devarim 8.11

הִשָּׁמֶר לְךָ פֶּן־תִּשְׁכַּח אֶת־יְהוָֹה אֱלֹהֶיךָ לְבִלְתִּי שְׁמֹר מִצְוֹתָיו וּמִשְׁפָּטָיו וְחֻקֹּתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם: יב

Deuteronomy 8.11

Beware that you forget not anything from Aleph to Tav of The Lord your God, in not Observing His Commandments, and his judgments, and his statutes, which I command you This Day.


Devarim 8.19

וְהָיָה אִם־שָׁכֹחַ תִּשְׁכַּח אֶת־יְהוָֹה אֱלֹהֶיךָ וְהָלַכְתָּ אַחֲרֵי אֱלֹהִים אֲחֵרִים וַעֲבַדְתָּם וְהִשְׁתַּחֲוִיתָ לָהֶם הַעִדֹתִי בָכֶם הַיּוֹם כִּי אָבֹד תֹּאבֵדוּן: כ

Deuteronomy 8.19

And it shall be, if you do forget the Lord your God, and walk after other gods, and serve them, and worship them, I warn you solemnly this day that you shall surely perish.

Devarim 9.1

שְׁמַע יִשְׂרָאֵל אַתָּה עֹבֵר הַיּוֹם אֶת־הַיַּרְדֵּן לָבֹא לָרֶשֶׁת גּוֹיִם גְּדֹלִים וַעֲצֻמִים מִמֶּךָּ עָרִים גְּדֹלֹת וּבְצֻרֹת בַּשָּׁמָיִם: ב

Deuternomy 9.1

Hear, O Israel; You are to pass over the Jordan this day, to go in to possess nations greater and mightier than yourself, cities great and fortified up to heaven,


Devarim 9.3

 וְיָדַעְתָּ הַיּוֹם כִּי יְהֹוָה אֱלֹהֶיךָ הוּא־הָעֹבֵר לְפָנֶיךָ אֵשׁ אֹכְלָה הוּא יַשְׁמִידֵם וְהוּא יַכְנִיעֵם לְפָנֶיךָ וְהוֹרַשְׁתָּם וְהַאֲבַדְתָּם מַהֵר כַּאֲשֶׁר דִּבֶּר יְהוָֹה לָךְ: ד

Deuteronomy 9.3

Understand therefore this day, that The Lord your God is he who goes over before you; as a consuming fire he shall destroy them, and He shall bring them down before your face; so shall you drive them out, and destroy them quickly, as The Lord Has Said to you.


Devarim 9.7

זְכֹר אַל־תִּשְׁכַּח אֵת אֲשֶׁר־הִקְצַפְתָּ אֶת־יְהוָֹה אֱלֹהֶיךָ בַּמִּדְבָּר לְמִן־הַיּוֹם אֲשֶׁר־יָצָאתָ ׀ מֵאֶרֶץ מִצְרַיִם עַד־בֹּאֲכֶם עַד־הַמָּקוֹם הַזֶּה מַמְרִים הֱיִיתֶם עִם־יְהוָֹה: ח


Deuteronomy 9.7

Remember, and forget not, how you provoked everything from Aleph to Tav of The Lord your God to anger in the wilderness; from The Day when you departed out of The Land of Egypt, until you came to this place, you have been rebellious against The Lord.


Devarim 9.25

וָאֶתְנַפַּל לִפְנֵי יְהֹוָה אֶת־אַרְבָּעִים הַיּוֹם וְאֶת־אַרְבָּעִים הַלַּיְלָה אֲשֶׁר הִתְנַפָּלְתִּי כִּי־אָמַר יְהֹוָה לְהַשְׁמִיד אֶתְכֶם: כו

Deuteronomy 9.25

Thus I fell down before the Lord verything from Aleph to Tav of Forty Days and everything from Aleph to Tav of forty nights, because the Lord had Said He would destroy you.


Devarim 10.13

לִשְׁמֹר אֶת־מִצְוֹת יְהוָֹה וְאֶת־חֻקֹּתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְטוֹב לָךְ: יד

Deuteronomy 10.13

To Observe The Commandments of The Lord, and His Statutes, which I Command you This Day for your good?


Devarim 11.2

וִידַעְתֶּם הַיּוֹם כִּי ׀ לֹא אֶת־בְּנֵיכֶם אֲשֶׁר לֹא־יָדְעוּ וַאֲשֶׁר לֹא־רָאוּ אֶת־מוּסַר יְהוָֹה אֱלֹהֵיכֶם אֶת־גָּדְלוֹ אֶת־יָדוֹ הַחֲזָקָה וּזְרֹעוֹ הַנְּטוּיָה: ג

Deuteronomy 11.2

And know This Day; for I speak not with your children which have not known, and which have not seen the chastisement of The Lord your God, His Greatness, His Mighty Hand, and His Stretched out Arm,


Devarim 11.4

וַאֲשֶׁר עָשָׂה לְחֵיל מִצְרַיִם לְסוּסָיו וּלְרִכְבּוֹ אֲשֶׁר הֵצִיף אֶת־מֵי יַם־סוּף עַל־פְּנֵיהֶם בְּרָדְפָם אַחֲרֵיכֶם וַיְאַבְּדֵם יְהֹוָה עַד הַיּוֹם הַזֶּה: ה

Deuteronomy 11.4

And what He Did to the army of Egypt, to their horses, and to their chariots; how He Made the water of the Red Sea overflow them as they pursued after you, and how The Lord Has destroyed them till This Day;


Devarim 11.8

וּשְׁמַרְתֶּם אֶת־כָּל־הַמִּצְוָה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְמַעַן תֶּחֶזְקוּ וּבָאתֶם וִירִשְׁתֶּם אֶת־הָאָרֶץ אֲשֶׁר אַתֶּם עֹבְרִים שָׁמָּה לְרִשְׁתָּהּ: ט

Deuteronomy 11.8

Therefore shall you Observe everything from Aleph To Tav of all The Commandments which I Command you This Day, that you may be strong, and go in and possess The Land, which you are going over to possess;


Devarim 11.12

אֶרֶץ אֲשֶׁר־יְהוָֹה אֱלֹהֶיךָ דֹּרֵשׁ אֹתָהּ תָּמִיד עֵינֵי יְהוָֹה אֱלֹהֶיךָ בָּהּ מֵרֵשִׁית הַשָּׁנָה וְעַד אַחֲרִית שָׁנָה: יג

Deuteronomy 11.12

A Land which The Lord your God Cares for; The Eyes of The Lord your God are always upon it, from the beginning of The Year to the end of The Year.


Devarim 11.13

וְהָיָה אִם־שָׁמֹעַ תִּשְׁמְעוּ אֶל־מִצְוֹתַי אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם לְאַהֲבָה אֶת־יְהוָֹה אֱלֹהֵיכֶם וּלְעָבְדוֹ בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם: יד

Deuteronomy 11.13

And it shall come to pass, if you shall give heed diligently to My Commandments which I Command you This Day, to love The Lord your God, and to serve Him with all your heart and with all your soul,



כַּיּוֹם - Like The Day

Devarim 8.18

וְזָכַרְתָּ אֶת־יְהוָֹה אֱלֹהֶיךָ כִּי הוּא הַנֹּתֵן לְךָ כֹּחַ לַעֲשׂוֹת חָיִל לְמַעַן הָקִים אֶת־בְּרִיתוֹ אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ כַּיּוֹם הַזֶּה: יט

Deuteronomy 8.18

And you shall remember The Lord your God; for He is who gives you power to get wealth, that He may establish His Covenant which He Swore to your fathers, as it is This Day.


Devarim 10.15

רַק בַּאֲבֹתֶיךָ חָשַׁק יְהוָֹה לְאַהֲבָה אוֹתָם וַיִּבְחַר בְּזַרְעָם אַחֲרֵיהֶם בָּכֶם מִכָּל־הָעַמִּים כַּיּוֹם הַזֶּה: טז 


Deuteronomy 10.15

Only The Lord Took delight in your fathers to love them, and He Chose their seed after them, you above all people, as it is This Day.



כָּל־הַיָּמִים - All The Days

Devarim 11.1

וְאָהַבְתָּ אֵת יְהוָֹה אֱלֹהֶיךָ וְשָׁמַרְתָּ מִשְׁמַרְתּוֹ וְחֻקֹּתָיו וּמִשְׁפָּטָיו וּמִצְוֹתָיו כָּל־הַיָּמִים: ב


Deuteronomy 11.1

Therefore you shall love the Lord your God, and keep his charge, and His statutes, and His judgments, and His Commandments, All The Days.



מִיּוֹם - From The Day

Devarim 9.24

מַמְרִים הֱיִיתֶם עִם־יְהוָֹה מִיּוֹם דַּעְתִּי אֶתְכֶם: כה

Deuteronomy 9.24

You have been rebellious against the Lord from The Day that I knew you.



מהר - Quickly

Devarim 7.22

וְנָשַׁל יְהֹוָה אֱלֹהֶיךָ אֶת־הַגּוֹיִם הָאֵל מִפָּנֶיךָ מְעַט מְעָט לֹא תוּכַל כַּלֹּתָם מַהֵר פֶּן־תִּרְבֶּה עָלֶיךָ חַיַּת הַשָּׂדֶה: כג


Deuteronomy 7.22

And The Lord your God will clear away those nations before you, little by little; you may not destroy them quickly, lest the beasts of the field grow numerous upon you.


מָּיִם - This Day

Devarim 11.11

וְהָאָרֶץ אֲשֶׁר אַתֶּם עֹבְרִים שָׁמָּה לְרִשְׁתָּהּ אֶרֶץ הָרִים וּבְקָעֹת לִמְטַר הַשָּׁמַיִם תִּשְׁתֶּה ־ מָּיִם: יב


Deuternomy 11.11

Beware that you forget not the Lord your God, in not keeping his commandments, and his judgments, and his statutes, which I command you This Day;



אַרְבָּעִים שָׁנָה - Forty Years

Devarim 8.2

וְזָכַרְתָּ אֶת־כָּל־הַדֶּרֶךְ אֲשֶׁר הוֹלִיכְךָ יְהוָֹה אֱלֹהֶיךָ זֶה אַרְבָּעִים שָׁנָה בַּמִּדְבָּר לְמַעַן עַנֹּתְךָ לְנַסֹּתְךָ לָדַעַת אֶת־אֲשֶׁר בִּלְבָבְךָ הֲתִשְׁמֹר מצותו [מִצְוֹתָיו] אִם־לֹא: ג


Deuteronomy 8.2

And you shall remember everything from Aleph to Tav of all the way which The Lord your God led you these Forty Years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would Observe His Commandments, or not.



Devarim 8.4

שִׂמְלָתְךָ לֹא בָלְתָה מֵעָלֶיךָ וְרַגְלְךָ לֹא בָצֵקָה זֶה אַרְבָּעִים שָׁנָה: ה


Deuteronomy 8.4

Your garment did not grow old upon you, nor did your foot swell, these Forty Years.



בְּאַחֲרִיתֶךָ - In Your End

Devarim 8.16

הַמַּאֲכִלְךָ מָן בַּמִּדְבָּר אֲשֶׁר לֹא־יָדְעוּן אֲבֹתֶיךָ לְמַעַן עַנֹּתְךָ וּלְמַעַן נַסֹּתֶךָ לְהֵיטִבְךָ בְּאַחֲרִיתֶךָ: יז


Deuteronomy 8.16

Who fed you in the wilderness with manna, which your fathers knew not, that He might humble you, and that He might test you, to do you good in the end;



בַּפַּעַם הַהִוא - At That Time

Devarim 9.19

כִּי יָגֹרְתִּי מִפְּנֵי הָאַף וְהַחֵמָה אֲשֶׁר קָצַף יְהוָֹה עֲלֵיכֶם לְהַשְׁמִיד אֶתְכֶם וַיִּשְׁמַע יְהוָֹה אֵלַי גַּם בַּפַּעַם הַהִוא: כ


Deuteronomy 9.19

For I was afraid of the anger and hot displeasure, with which The Lord was Angry against you to destroy you. But The Lord Listened to me at that time also.



בָּעֵת - At That Time

Devarim 9.20

וּבְאַהֲרֹן הִתְאַנַּף יְהוָֹה מְאֹד לְהַשְׁמִידוֹ וָאֶתְפַּלֵּל גַּם־בְּעַד אַהֲרֹן בָּעֵת הַהִוא: כא


Deuteronomy 9.20

And The Lord was so very angry with Aaron that he was ready to destroy him; and I prayed for Aaron also at that time.


Devarim 10.8

בָּעֵת הַהִוא הִבְדִּיל יְהוָֹה אֶת־שֵׁבֶט הַלֵּוִי לָשֵׂאת אֶת־אֲרוֹן בְּרִית־יְהוָֹה לַעֲמֹד לִפְנֵי יְהוָֹה לְשָׁרְתוֹ וּלְבָרֵךְ בִּשְׁמוֹ עַד הַיּוֹם הַזֶּה: ט

Deuteronomy 10.8

At that time The Lord Set apart The Tribe of Levi, to carry The Ark of The Covenant of The Lord, to stand before The Lord to minister to him, and to bless in His Name, to this day.


יְמֵיכֶם וִימֵי - Your Days And the Days

Devarim 11.21

לְמַעַן יִרְבּוּ יְמֵיכֶם וִימֵי בְנֵיכֶם עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּע יְהוָֹה לַאֲבֹתֵיכֶם לָתֵת לָהֶם כִּימֵי הַשָּׁמַיִם עַל־הָאָרֶץ: כב



מַהֵר - Quickly

Deuteronomy 11.21

That your days may be multiplied, and the days of your children, in The Land which The Lord swore to your fathers to give them, as the days of heaven upon the earth.


Devarim 9.12

וַיֹּאמֶר יְהֹוָה אֵלַי קוּם רֵד מַהֵר מִזֶּה כִּי שִׁחֵת עַמְּךָ אֲשֶׁר הוֹצֵאתָ מִמִּצְרָיִם סָרוּ מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר צִוִּיתִם עָשׂוּ לָהֶם מַסֵּכָה: יג


Deuteronomy 9.12

And The Lord Said to me, Arise, get down quickly from here; for your people, which you have brought out of Egypt, have corrupted themselves; they are quickly turned aside from the way which I Commanded them; they have made themselves a molten image.


Devarim 9.16

טז וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהוָֹה אֱלֹהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהוָֹה אֶתְכֶם: יז


Deuteronomy 9.16

And I looked, and, behold, you had sinned against The Lord your God, and had made yourselves a molten calf; you had turned aside quickly from the way which The Lord Had Commanded you.


הָרִאשֹׁנִים - The First


Devarim 10.2

וְאֶכְתֹּב עַל־הַלֻּחֹת אֶת־הַדְּבָרִים אֲשֶׁר הָיוּ עַל־הַלֻּחֹת הָרִאשֹׁנִים אֲשֶׁר שִׁבַּרְתָּ וְשַׂמְתָּם בָּאָרוֹן: ג


Deuteronomy 10.2

And I will write on the tablets the words that were in the first tablets which you broke, and you shall put them in the ark.


The יוֹם Yohm Table


Below are Sixteen different ways to spell Day in Hebrew,

This sounds confusing but it's easy once the reader memorizes how to spell Yohm.


Yohm is spelled right to left י Yod ו Vav ם Final Mem יום


Yohm Table.jpg








There are 111 Verses in Parshat Eikve.


אֶלֶף

Aleph Represents God and the number 1,000.

א1 ל30 ף80 = 111


סְאִים

Sih Eem

ס60 א1 י10 ם40 =111













One Verse Mentions Time Five Separate Times.


How Important Is Time In The Holy Scriptures?


Devarim 10.10

וְאָנֹכִי עָמַדְתִּי בָהָר כַּיָּמִים -הָרִאשֹׁנִים אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה וַיִּשְׁמַע יְהֹוָה אֵלַי גַּם בַּפַּעַם הַהִוא לֹא־אָבָה יְהוָֹה הַשְׁחִיתֶךָ: יא


Deuteronomy 10.10

And I stayed in the mount, Like the first days, forty days and forty nights; and The Lord Listened to me at that time also, and The Lord would not destroy you.


5 Mentions Of Time In 1 Verse.jpg




Bereisheit Limood 24 / 25

|

ב ' ח

Bereisheit Limood

Genesis Twenty-four and A Half

Bereisheit Limood Video

Keturah's Faithfulness - 24 / 5


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Learning Classes CLICK HERE

Course Text Begins Here:


Genesis Twenty-four and A Half


Keturah's Faithfulness


Genesis 25 begins with Abraham taking back his former wife Hagar whose name was changed to Keturah meaning beautiful.


Genesis 25.1

Then again Abraham took a wife, and her name was Keturah. 


We need to back up a little...


How did it feel to Hagar and to Yishmael to learn that the daughter of an Egyptian princess', i.e. Hagar and her son would not inherit Avraham's great wealth and power? Ha Torah does not inform us of what Hagar thought when she learned that Sarah would have a son.


Genesis 17.21

But My covenant will I establish with Isaac, whom Sarah shall bear to you at this set time in the next year.


That day Abraham and Sarah connected. Sarah became pregnant. Sarah carried Isaac for Seven months. She gave birth on Passover. So Genesis 21.1 informs us of Sarah's impregnation. Verse 2 informs us of Isaac's birth. Verse 2 informs us that The Lord God Kept His Promise that Abraham and Sarah would have children as written in Genesis 15.1 - 5 and 18.10 - 14.


Genesis 21.8 - 14

And the child grew and was weaned, and Abraham made a great feast the same day that Isaac was weaned. And Sarah saw the son of Hagar the Egyptian, whom she had born to Abraham, mocking. And she said to Abraham, Cast out this slave and her son; for the son of this slave shall not be heir with my son, with Isaac. And the thing was very grievous in Abraham's sight because of his son. And God said to Abraham, Let it not be grievous in your sight because of the lad, and because of your slave; in all that Sarah has said to you, listen to her voice; for in Isaac shall your seed be called. And also of the son of the slave will I make a nation because he is your seed. And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it to Hagar, putting it on her shoulder, and the child, and sent her away; and she departed, and wandered in the wilderness of Beersheba.


Hagar struggled with her relationship with Sarah. It was challenging to be taken from the place in Egypt and to be given to a wealthy nomad's wife to be her slave. After Ten years, Sarah did not give en Avraham children so according to the system of the land she gave her husband a new wife, Hagar. Hagar conceives soon after the marriage. Sarah realizes that it is her that cannot conceive. Sarah is hurt and angry.  Hagar taunts her pregnancy in front of Sarah. Their Master Servant relationship detritus. Hagar runs away then returns after divine revelation. The stress between them comes to a halt when Dismal throws javelins around Yitzchok when he is playing. Sarah demands that Hagar and Dismal be removed. Sarah said to Avraham, 'Cast out this slave and her son; for the son of this slave shall not be heir with my son, with Isaac..'


When Avraham sent Hagar out with nothing more than a loaf of bread and a pouch of water. Avraham could have provided much more for Hagar and Yishmael, but he choose not too. He could have given them camels and servants.  He could have provided them with a lovely place to live.  Why?


Even though for awhile Hagar lost her way she quickly found it.  As a wife to Avraham, she remained isolated from other men. She learned Ha Torah. She Observed the Mitzvot of Ha Torah. She sent Yishmael back to Avraham where he learned Ha Torah and became an honorable attendant in Avraham's home. Avraham instructed Yishmael along side Eliezer.  In Genesis 22.3 - 5 we Observe Avraham instructing them with these Words, 'Stay here with the ass, and I and the lad will go yonder and worship, and come back to you.'


How do we know that Avraham instructed both Yitzchok and Yishmael?


Genesis 18.19

For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he has spoken of him.


Ha Torah does not say, child. Ha Torah Says children. This means more than one child. Eliezer was part of Avraham's household that received instruction in Ha Torah.


Abraham kept the way of the Lord. 

This means Abraham guarded the Observances in The Holy Scriptures. There are 613 Observances in The Holy Scriptures. Not all apply to each of us. Abraham kept those that applied to him. He carefully followed what The Lord God Commanded. He was meticulous with the Observances that applied to him.. Abraham was just. He was honest. He judged situations fairly. He did not deviate. He stayed on the path of The Lord.  He did not wander or stray. He taught his children and those living with him to follow the Observances that applied to them. Following the Observances worked for Abraham. Following the Observances will also work for us. First we must learn what the Observances are and then which apply to us individually. 



This was about 37 years from when Hagar and Dismal were put out.


We pick up the story with Genesis 22.


Genesis 22

And it happened after these events, that God Tested Abraham, and He Said to him. 'Abraham!'


and Abraham responded, 'Here I am.' 


and He Said to him, 'Take your son.'


and Abraham said I have two sons,


and God Said, 'your only son,'


and Abraham said 'Yishmael is an only son to Hagar and Isaac is an only son to Sarah.'


and God Said, 'the one whom you love.'

 

and Abraham said, 'I love Yishmael, and I love Yitzchok.'


and God Said, 'take Yitzchok and go to the land of Moriah sacrifice him as a burnt offering on one of the mountains that I will designate to you.'


Dear Reader, Abraham had many scars. He bled some. He was tried and proven. Abraham remained strong. How many of us can say when we have been tried we remained strong? 


How Did Abraham do this? It's not complicated. Abraham loved and worshiped the Creator. Abraham Obeyed the Creator.  


Genesis 22.3 - 5

And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and broke the wood for the burnt offering, and rose up, and went to the place of which God had told him. Then on the third day Abraham lifted up his eyes, and saw the place far away. And Abraham said to his young men, Stay here with the ass; and I and the lad will go yonder and worship, and come back to you. 


Our Sages Teach that Sarah died when she was informed that Abraham Sacrificed her son Isaac. Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 861


Sarah died from the shock that Abraham offered her only child as a sacrifice. How could he do this? Why would he do such a thing? Sarah died without knowing Isaac was saved by a Messenger of The Lord. Sarah died without seeing Isaac marry. Sarah died thinking her life had been for not. Sarah did not meet Rivkah her daughter-in-law to be. Sarah did not have the privilege of dancing at Isaac's wedding. Sarah did not enjoy her grandchildren. Sarah died at the age of 127 years. She did not live to realize the fulfillment of many of her dreams.  This is how death is. When one dies, one cannot complete their plans.


Now Avraham 'Again' takes a wife. As we shall learn in Genesis 25 taking a wife again was in reference to Keturah. Hagar became a seriously observant woman with an excellent reputation. Hagar's Torah Observance was so great the community called her ketubah meaning one who is beautiful. This was a complement toKeturah from among the community regarding her Torah Observance. 


We can use this example of the struggle between Sarah and Hagar and Yishmael and Yitzchok as a guide to family members who have been mean and who have rejected us. Notice how Hagar became beautiful. Notice how Yishmael the older brother honored Yitzchok. Notice how Yishmael set aside his honor for Yitzchok. Both Keturah and Dismal were humble and contrite. Both were invited back to be apart of Avraham's live and live in him home.  When individuals reverse improper actions such as Hagar and Yishmael did they should be invited back.  They should be welcomed with open arms. 


On the other hand when relatives continue in the same deceitful pattern and using the same mean tactics as in the past they cannot be welcomed back. They remain bogged down with the same issues as in the past.  Nothing has changed except time.

Gematria Vayikra Bechukotai

Leviticus 25.1 - 26.2

Weekly Torah Gematra Video

Remember My Holy Land - 10


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


 Order Class Textbook


View Other Books Authored By Dr Akiva Gamliel Belk


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


To Join other Learning Groups please CLICK HERE.


Course Text Begins Here:


Remember My Holy Land!

Chapter 10


Parshat Bechukosai

Leviticus 26.3 - 27.34


Vayikra 26.43

וְהָאָרֶץ תֵּעָזֵב מֵהֶם וְתִרֶץ אֶת־שַׁבְּתֹתֶיהָ בָּהְשַׁמָּה מֵהֶם וְהֵם יִרְצוּ אֶת־עֲוֹנָם יַעַן וּבְיַעַן בְּמִשְׁפָּטַי מָאָסוּ וְאֶת־חֻקֹּתַי גָּעֲלָה נַפְשָׁם:  מד


Leviticus 26.43

The land, being bereft of them, will be appeased for its Sabbaths, during the time of its desolation from them and their iniquities will then be appeased {forgiven} since what certainly caused {this} is that they despised My laws and their soul loathed {rejected} My statutes.  


The Lord made these Comments in reference to His faithfulness to His Covenant with The People of Israel. Yet, we failed to keep the Sabbatical year and Sabbaths because we despised His Laws. 


In this week's Parshat we read The Lord's Words, 'I Will Remember.'  We also read, 'and I Will Remember the land.' Leviticus 26.42 


Holy reader, why is the land of Israel called the Holy Land?  Israel is Holy, because The Lord God Separated this parcel of Land from all other lands. We read that The Lord Instructed Avram, '...Go to The Land that I will show you...' in Genesis 12.1 We read, 'Avram...set out to go to the Land of Canaan...' in Genesis 12.5.  This is chronologically followed by Genesis Chapter 15. In Genesis 15.7 Avram chronologically was  in the land of Eretz Canaan for the first time at the age of seventy. Rabbi Avrohom Davis, The Mesudah Chumash A New Linear Translation Shemot (Hoboken New Jersey, KTVA Publishing House, Inc., 1991) p 142 Also Note: Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 514


The Lord God Said in Genesis 15 , 'I Am The Lord Who Brought you out of Ur Kasdim to Give to you this land as an inheritance.'  Chronologically this occurs before Genesis Chapter 12.6 - 14.24.


Genesis 15.18 - 21

In the same day The Lord Made a covenant from Aleph to Tav with Abram, Saying, To your seed have I Given everything from Aleph to Tav of This Land, from the river of Egypt to the great river, the river Euphrates; Everything from from Aleph to Tav of [ the lands of ] the Kennith, and Everything from from Aleph to Tav of [ the lands of ] the Kenazites, and Everything from from Aleph to Tav of [ the lands of ] the Kadmonites, And Everything from from Aleph to Tav of [ the lands of ] the Hittites, and Everything from Aleph to Tav of [ the lands of ] the Perizzites, and Everything from from Aleph to Tav of [ the lands of ] the Rephaim, And Everything from Aleph to Tav of [ the lands of ]the Amorites, and Everything from Aleph to Tav of [ the lands of ] the Canaanites, and Everything from Aleph to Tav of [ the lands of ] the Girgashites, and Everything from Aleph to Tav of [ the lands of ] the Jebusites.


About 429 years later Moshe climbs Mt Horeb / Sinai to observe the Burning Bush. The deliverance of the People of Israel from slavery in Egypt took place the next year. The People of Yisroel  were delivered in 2448 F.C.


Exodus 3.5 

And He Said, Do not come any closer; take off your shoes from your feet, for the place on which you stand is Holy Ground. 


Where was this place? This was Mount Horeb. This is Mt Sinai. This is 'The Place' הַמָּקוֹם Hah Maw Kohm where the ladder extended into the heavens. Yaakov Said, This was the Gateway to Heaven.


While Moshe is their at 'The Place' The Lord God Tells Moshe that He Will bring the People of Israel out of Mitzrim.


Exodus 3.16, 17

Go, and gather the elders of Israel together, and say to them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and seen that which is done to you in Egypt; And I have said, I will bring you out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey. 


Now, we learn in Parshat Behar Leviticus 25.1 - 26.2) that The Land of Yisroel is required to Have a Sabbath of Rest.  What place in the world outside of Yisroel does the Creator of the universe require The People of the land to have a Sabbath of Rest?  Does this include ALL the lands Given to The People of Israel by The Lord God?  Perhaps... since the את Eht does not proceed the the Mitzvot here, there maybe room for other possibilities. I am saying that the Mitzvot here could be more absolute. Absolute would be

the inclusion of  את Eht in Verse one and in verse four. A much greater authority must make that decision.


Leviticus 25.1 - 5

And the Lord Spoke to Moses in Mount Sinai, saying, Speak to the people of Israel, and say to them, When you come into the land which I give you, then shall the land keep a Sabbath to the Lord. Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its fruit; But in the Seventh Year shall be a Sabbath of rest to the land, a Sabbath for the Lord; you shall not sow your field, nor prune your vineyard. That which grows of its own accord of your harvest you shall not reap, nor gather the grapes of your vine undressed; for it is a year of rest to the land.


The Lord God Establishes Mitzvot regarding the Land of Israel.  The Observances the Lord God Established was ONLY for the Land of Israel. In doing this The Lord God Separated the Land of Israel from all other lands. Rabbi A. Y. Kahan The Taryag Mitzvot (Brooklyn, N.Y. Keser Torah Publications 1987, 1988) pp 201 - 202


Then the year of Jubilee is based on the Seventh year of Rest. 


Leviticus 25.8 - 13

And you shall count Seven Sabbaths of years to you, seven times seven years; and the space of the Seven Sabbaths of years shall be to you forty and nine years. Then shall you cause the shofar to sound on the tenth day of the Seventh Month, in the Day of Atonement shall you sound the Shofar throughout all your land. And you shall sanctify the fiftieth year, and proclaim liberty throughout all the land to all the inhabitants of it; it shall be a Jubilee to you; and you shall return every man to his possession, and you shall return every man to his family. A Jubilee shall that fiftieth year be to you; you shall not sow, nor reap that which grows of itself in it, nor gather the grapes in it of your vine undressed. For it is the Jubilee; it shall be Holy to you; you shall eat the produce of it out of the field. In the year of this Jubilee you shall return every man to his possession.


Leviticus 27.30

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord's; it is Holy to the Lord.


The Creator, Takes great offense at the desecration of the laws pertaining to the Land of Yisroel and of the Sabbatical year and our Sabbaths. In fact, our Beit HaMikdosh is destroyed and most of us are scattered throughout the world because we failed as Jews to properly elevate the Sabbatical year and the Sabbaths.  


Holy reader, The Lord took offense at our loathing for His laws.  That is why we are so scattered throughout the world!  Now believing in Jesus will not reunite Israel or restore the Divine Blessings.


Vayikra 26.42

וְזָכַרְתִּי אֶת־בְּרִיתִי יַעֲקוֹב וְאַף אֶת־בְּרִיתִי יִצְחָק וְאַף אֶת־בְּרִיתִי אַבְרָהָם אֶזְכֹּר וְהָאָרֶץ אֶזְכֹּר מג


The Lord Remembers. The Lord Forgives. The Lord Blesses!! The Lord Said, אֶזְכֹּר Ehz Cor / 'I will remember'.  When The Lord remembers Oo Vah Rayk / He Blesses.  The Gematria for both Ehz Cor  and  Oo Vah Rayk are 228. Shemot 23.25 reminds us that when we serve The Lord He Blesses us...


Shemot 23.25

וַעֲבַדְתֶּם אֵת יְהוָֹה אֱלֹהֵיכֶם וּבֵרַךְ אֶת־לַחְמְךָ וְאֶת־מֵימֶיךָ וַהֲסִרֹתִי מַחֲלָה מִקִּרְבֶּךָ:  כו


Exodus 23.25

And you shall serve Everything from the Aleph to the Tav of the Lord your God, and He Shall Bless Everything from the Aleph to the Tav of your bread, and Everything from the Aleph to the Tav of your water; and I will take sickness away from the midst of you.


אֶזְכֹּר

Ehz Cor / [The Lord Says], I Will Remember!

א1 ז7 כ20 ר200 = 228


וּבֵרַךְ

Oo Vah Rayk /  and He Shall Bless

ו6 ב2 ר200 ך20 = 228


When The Lord Said, וְהָאָרֶץ אֶזְכֹּר Vih Haw Aw Rehzt   Ehz Cor / And I will remember the land we see the connection with שָׁב / Shawv meaning Return, Repent, Restore.   While the Gematria for וְהָאָרֶץ אֶזְכֹּר Vih Haw Aw Rehzt - Ehz Cor is 530 the Gematria for  אֶזְכֹּר Vih Haw Aw Rehzt meaning 'And the land' is only 302. This is the same Gematria relationship with שָׁב / Shawv meaning Return, Repent, Restore.


So when we fulfill our areas of responsibilities The Lord will Remember us and He Will Bless us.


When Rabbi Shlomo Carlebach was a young 'timid man' even though that is difficult to imagine. The way he tells stories which just reach out and touch the soul of anyone who listens... it hard to think he was ever timid, Blessed by the Lubavitcher Rebbe and how it changed his life forever. Reb Shlomo was learning in Lakewood. While studying Ha Torah in Lakewood he approached outreach at a distance. He didn't like getting up close and personal with individuals.


Reb Shlomo Said, he had the great privilege of sitting next to the Rebbe and learning with the Rebbe.  'It was Gan Eden'. This means it was like being in Heaven with the Creator. One day while learning together the Rebbe said to him, 'God Gave you Talent to talk to Yidden. You have to talk to Yidden. 'Right now, the world needs you to talk to Yidden'.  


Reb said, I want you to know the Rebbe gave me a new Neshama. That day after leaving the Rebbe's presence he felt different.  After receiving the new soul he wanted to talk to other Yidden up close.  He related suddenly He wanted to tell every Yid he saw there's a great Rebbe. He wanted to stand on his own two feet when talking to individuals up close when he was away from the Rebbe. He said that He would not leave the subway unless he had talked to at least one Yid. He would travel back and forth on the subway searching for a Yid to share with. He would say I'm not leaving until least I talk to Yid. 


Back when he was a young man Reb Shlomo said it was the night before Erev Shavuot . At that time Erev Shavuot and Sabbath were Observed together since the were on the same day. After learning he needed to travel home. It was late at night. He wasn't a rich schlepper and didn't have the chutzpah  meaning he was not particularly audacious or that he didn't have the guts to borrow money so he took the subway instead of riding in a cab.  While taking the subway sitting opposite of him was a young man maybe 20 or 22 years old. He was glowing. He appeared to be Jewish.   Rev Shlomo said to him,  'Hey brother I see you're so happy. What's the occasion?  


The Young Man Said, Well, I'm Jewish.  I'm so proud to tell you I'm getting married at a [Christian] Church to a non-Jewish girl in the Bronx on the Sabbath. It's a very special weekend for me.


Reb Shlomo related that  he knew it was a very special weekend for him. He said there is only one way of talking to him.  Shlomo said, listen to me.  I appreciate it! It is very very special that you're getting married but I feel you should get a blessing from a very holy man before you go to the chupah.  Just two stations back is this very holy man. I think our meeting here is providence. Let's go back just two stations and I'll bring you to Rebbe. 


Reb Shlomo said, I'll never forget it. By that time it was 4:30 am of Erev Shavuot.  They went to Rebbe's home. He knocked on the door. The Lubavitcher Rebbe opened the door. How many people have the privilege of Lubavitcher Rebbe, this holy righteous man opening the door for them?  Reb Shlomo had his arms around this young man. He spoke to the Rebbe in Yiddish because the young man could not understand.


The Rebbe asked, What did you bring me?


Reb Shlomo said, The young man needs a little teaching.  He's getting married in church on Sabbath.


The Rebbe said to Reb Shlomo wait outside.  He waited until about 7:30 am very close to the door while saying Tehillim. He asked, Do you know what the Rebbe was doing?  He was washing out his Neshama / his soul.  This was not just a little dust. The Rebbe had to do plastic surgery on his neshama.  He had to cut very deep. The Rebbe opens the door. The Young man steps out.  The young man's  eyes were flooded with tears. The  Rebbe said to Reb Shlomo,  Take this young man to the mikvah. The Mikvah was very crowed because that evening was both Shavuot and Sabbath. The 'Rebbe said, Then put Tefilin on with him... The young man returned to Judaism. 


Can you imagine what it would be like if you were me and if you were standing in a check out line in a local store in the Jewish Community and Reb Shlomo Carlebach came up and stood in line behind you and began sharing about Judaism? Wouldn't that be wonderful?

  

Leviticus 27.34

These are the Commandments, which the Lord Commanded Moshe for the people of Israel on Mount Sinai.


Chazak - חזק



ב ' ח

Bereisheit Limood Chapter 24

Genesis 24.1 - 67

Bereisheit Limood Video

The Blessing Of Abraham - 24


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Learning Classes CLICK HERE

Course Text Begins Here:



Genesis 24


The Blessing Of Abraham


Of all the Chapters in Ha Torah, The Holy Scriptures Genesis Chapter 24 is perhaps my favorite. Chapter 24 follows Abraham's offering of Issac and the death of his beloved wife Sarah.  Abraham was a very important man. He cast a huge shadow. We observe the intoxicating presence of Abraham Chapter by Chapter.  He was very powerful. Yet, Abraham was a humble man. He was a kind man, a loving man, a caring man. He was a war tried veteran. He was a seasoned politician. He was an influential man. He was careful. He was the husband of two wives. At this time he was the father of two sons and a few years later many sons. He was a widower. He was extremely wealthy.  Abraham was an astrologer. And most important of all Abraham had an awareness of The Lord God beyond what we can imagine. Abraham's faith in the Lord God is a beacon of light for each of us. Abraham's devotion to the Lord God is unparalleled. His obedience to The Instruction and direction of The Lord God is  unapproachable. Abraham believed The Lord God. Abraham was a Novie / a Prophet. Yet His Wife Sarah was greater.  Abraham had the qualities of a Patriarch. Sarah had the qualities of a Matriarch. Soon Abraham would learn Sarah was gone. However, now, Abraham turned his attention to Isaac.


As Abraham and Isaac journey from their  experiences on Mount Moriah among the things that occur to Abraham was the  thought if Isaac had of died on Mount Moriah he would not have fulfilled the Mitzvah / the Observance of having children. It is God's Desire for us to father and mother children. The awareness of Isaac dying without children was interrupted by a revelation from the Lord God recorded in Genesis 21.20 - 24. The Lord God Informed Abraham that Isaac's Berschert, i.e. His God appointed mate Rebekah was born to his Brother, Nachor's eighth son Bethuel. Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 817.

At this time Abraham was 137 years of age, Sarah was 127 years of age. Issac was 37 years of age. Abraham was ten years older than Sarah.


Abraham was one hundred years of age when Isaac was born.


Genesis 21.5

And Abraham was a hundred years old, when his son Isaac was born to him. 


In Chapter 23 we learned that Sarah died at 127 years of age.


Another area Abraham contemplated on as he and Isaac departed Mount Moriah was how he and Isaac looked like identical twins. Abraham was youthful. Up until this time people did not show or experience aging. All humans were youthful. The human body did not show age. Humans did not experience age as we know it today. Up until Abraham there was no old age, i.e. age did not mark a person. There were no wrinkles. There was no gray hair. The body did not experience the aches and pains of aging. Bones were not hard and brittle. The body remained youthful. Whoever wished to speak to Abraham would speak to Isaac, and the reverse would happen. Why because sons were identical looking as their fathers. Daughters were identical looking as their  mothers. Then Abraham prayed for distinction among people and old age came into existence, as it is written, 'And Abraham was old and well-stricken in age.' Bava Metzia 87a


As we begin Genesis 24 we are going to move away from discussing Isaac for a few pages to discuss Abraham's great and vast wealth.


Abraham Was Blessed As He Departed Haran.


Abram had substance and servants.


Bereisheit 24.1

אַבְרָהָם זָקֵן בָּא בַּיָּמִים וַיהוָֹה בֵּרַךְ אֶת־אַבְרָהָם בַּכֹּל:  ב


Genesis 24.1

Abraham was an Elder with many days and The Lord Blessed Everything from Aleph to Tav of Abraham in everything.


At this point in Abraham was only 140 years of age. He would live another 35 years. Is it strange for this statement to be located in this place?  Perhaps it is. Yet there is a purpose for everything. In Chapter 24 we are provided the opportunity to view a few weeks in Abraham's life.


Dear Reader, Chapter 24 follows with many,  many examples how HaShem Blessed Abraham in everything. The Gematria of  וַיהוָֹה בֵּרַךְ  Vah HaShem Bay Rahk meaning And The Lord Blessed is the Gematria 254. דְּרָכֶיךָ Dih Raw Kheh Chaw neaning in your way is also the Gematria 254.


וַיהוָֹה בֵּרַךְ  

Vah HaShem Bay Rahk

And The Lord Blessed

ו6 י10 ה5 ו6 ה5     ב2 ר200 ך20 = 254


דְּרָכֶיךָ 

Dih Raw Kheh Chaw

ד4 ר200 כ20 י10 ך20  =  254



Gematria Vayikra Acharei Mot

Leviticus 16.1 - 18.30

Weekly Torah Gematra Video

Guarding Against Sin - 6


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


View Other Books Authored By Dr Akiva Gamliel Belk


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


To Join other Learning Groups please CLICK HERE.




Course Text Begins Here:


Vayikra 18.30

וּשְׁמַרְתֶּם אֶת־מִשְׁמַרְתִּי לְבִלְתִּי עֲשׂוֹת מֵחֻקּוֹת הַתּוֹעֵבֹת אֲשֶׁר נַעֲשׂוּ לִפְנֵיכֶם וְלֹא תִטַּמְּאוּ בָּהֶם אֲנִי יְהוָֹה אֱלֹהֵיכֶם: פ פ פ

Leviticus 18.30

And You shall guard everything from Aleph to Tav of My Charge to you, to not do any of these abominable customs, which were committed before you, and do not become defiled through them; I am The Lord your God.


In the previous Chapter we concluded with a caution to stay on the Path of Ha Torah.  Staying on the Path of Ha Torah can be a challenge. 

For example: It easy to become angry and say and do the wrong things. It is easy to let one's mind, thoughts eyes stray from the path of Ha Torah... How do we face these challenges?  Facing challenges is not new to our people. In the past we have been surrounded by abominations intended to attract us to sinfulness like when The People of Israel were surrounded by abominations while living in the BaMidbar / Wilderness.  There were nations intent on drawing us into there abominable customs. We had to draw together like eaglets drawn to the protection of their mother and covered by her wings.  The sin that was all around us could not be permitted in Eretz Canaan.  The People of Israel had to separate from these iniquities.  The People of Israel had to live by a higher standard.  


People who have not taken the time to carefully study The First Five Books of The Bible and who may not understand or know anything about The 613 Mitzvot / Commands from The Lord God written in The First Five Books of The Bible may take the position that the 613 Observances of Ha Torah are done away with. Many have been indoctrinated from conception to beliefs taught by their parents, their parents customs, traditions, religions just as we who Observe Ha Torah are supposed to do with our children. They believe they are correct. We believe we are correct. Many of them are zealous just as many of us are zealous. Only The Lord God knows the Truth!  Only the Lord God Knows how we will each come together in peace at some point in the future. I am saying that today as it was in the days of Moshe people who have been raised differently than us. They have different understandings of The Lord God than we have. Some try to persuade us to act like them, believe them etc. We MUST have a great deal of resolve to be understanding with them and to show kindness. Still we must remain committed to the Observances of Ha Torah. Dear Reader, lets think about this. We are supposed to be the Holy People. We are supposed to be the example.  This means we CANNOT act as they do. Our actions must follow the Path of Ha Torah. If they curse at us we MUST follow the Path of Ha Torah. If they are mean to us we MUST follow Ha Torah.  If they try to entice us we MUST follow the Path of Ha Torah. We MUST NOT ACT LIKE THEM!! 


Just as The Lord God charged The People of Israel then, we are charged now! The Lord God Said, 


Leviticus 18.30

And You [The People of Israel] shall guard everything from Aleph to Tav of My Charge to you, to not do any of these abominable customs, which were committed before you, and do not become defiled through them; I am The Lord your God.


Now we are back to the question, How are we to do this?  Well, simply put, we stand guard over our lives, over our family, over our neighbor, over our house, over our block, over our community, over our city and over our nation...


The point is that we are our keeper and we are our brother's keeper.


When I was single my next door neighbor's were  the Kohn's. I lived in the basement of the house next door. They were very very special neighbors. They were like parents to me. Rabbi Kohn was always checking on me. If I did not daven / pray as part of the morning minyan at our congregation the Rabbi would ask me the next time we met where I davened that morning. A Minyan is group of ten Jewish men above the age of twelve.  When one davens they pray. 


On Sabbath, I would hear this tapping on my basement window. It was my neighbor, Rabbi Kohn.  I could hear him saying, 'Akiva!  Akiva! It's time to walk to shul for morning prayers.'  He wanted to make sure I was up and about.  He wanted to make sure I was going to be at the congregation for morning prayers. 


On one Erev Sabbath he was on his way to services. I just pulled up to my apartment in my old brown truck. He was going to wait for me to get ready so we could walk to congregation together. I said, I need to go to the store quickly.


He said, 'What for?'

I said, 'I need a few things?'

Rabbi Kohn said, 'What do you need? It is almost time for Sabbath to begin?'


I said,  'A few groceries and some whiskey. 

 

Rabbi Khon was a short man but that did not get in his way.  He reached up to me with both hands and firmly took hold of my lapels and pulled me down right in front of his face and firmly but kindly said, 'Akiva listen to me! You come eat a my house this Sabbath. You drink all the whiskey you want at my house. Now, park your truck. Empty your pockets. Let's walk together. It's time to Observe Sabbath.'


What could I say? I did as instructed. I ate all three meals with the Kohn's. It was real special. That Sabbath Rabbi Kohn invited a guest to come dine with us after Evening Prayers. He invited a Chassidic Rabbi from Israel, may he rest in peace.  Dear Ones, we MUST care about each other. We must be like the soldiers whose motto is not to leave anyone behind.  Then in addition to us caring about our own we MUST show gentle loving care and be kind to all humans, i.e. the Noachide. 


The Lord Chose us, the Jewish people, as His people.  The Lord Chooses Eretz Yisroel as the earthly location for His Dwelling place, the Bet HaMikdosh, the Holy Temple.  When I say Holy I am saying 'SEPARATED'. The OBSERVANCES of The Mitzvot of Ha Torah Make The People of Israel Holy, Make the Temple Holy, Make the City of Jerusalem Holy, Make the Land of Yisroel Holy. Our Creator Say's They are Holy. Our Creator Gave us guidelines to make sure this Holiness remains. The Lord God Has Selected each of these to be Holy. It is our duty as the Jewish People to keep these important Observances.  We are the ones who follow the directives that separate The Holy Things.

WHY is this important?

The Lord God Set a standard between The People of Israel and the other nations and beliefs of the world.  The Lord God Set a standard between The People of Israel  and the Levium.  The Lord God Set a standard between the Levium and the Kohenim! Each standard requires a greater degree of separation, Holiness.  The standard begins with being born Jewish and continues from this point onward. This standard cannot be achieved through any other means.  No amount of learning or number of degrees will achieve the standard set down in the Torah by The Lord God!  No amount of Holiness will achieve that standard set down by The Lord God in Ha Torah!


Some religions teach the Observances written in Ha Torah, i.e. the standards set by The Lord God  have been discarded. Some teach that they have been eliminated. Some teach they have been superseded. It is for these very reasons and others that The Lord God Said to The People of Yisroel: 


Vayikra 18.30

וּשְׁמַרְתֶּם אֶת־מִשְׁמַרְתִּי לְבִלְתִּי עֲשׂוֹת

מֵחֻקּוֹת הַתּוֹעֵבֹת אֲשֶׁר נַעֲשׂוּ לִפְנֵיכֶם

וְלֹא תִטַּמְּאוּ בָּהֶם אֲנִי יְהוָֹה אֱלֹהֵיכֶם1:1

Leviticus 18.30

And You shall guard everything from Aleph to Tav of My Charge to you, to not do any of these abominable customs, which were committed before you, and do not become defiled through them; I am The Lord your God.


This is why we we, The People of Yisroel REJECT ANY NOTION THAT HA TORAH IS FULFILLED, THAT THE TORAH IS COMPLETED, THAT THE TORAH IS SUPERSEDED!  It is our responsibility to guard every Observance of Ha Torah with all that we have! The Gematria for  וְלֹא תִטַּמְּאוּ בָּהֶם Vih Loh Tee Tah Mihoo Baw Hehm, meaning 'and you shall not defile yourselves through them' {any of the abominable customs...},  is 540.


וְלֹא תִטַּמְּאוּ בָּהֶם 

Vih Loh Tee Tah Mihoo  Baw  Hehm

'and you shall not defile yourselves through them'

ו6 ל30 א1  ת400 ט9 מ40 א1 ו6  ב2 ה5 ם40 = 540


שָׁמֹר

Shaw Mohr /Guard / Keep / Observe

ש300 מ40 ר200 = 540


ב ' ח

Bereisheit Limood Chapter 22

Genesis 22.1 - 34

Bereisheit Limood Video

The Tenth Trial Of Abraham - 22


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Learning Classes CLICK HERE

Course Text Begins Here:


The Tenth Trial Of Abraham


Life is filled with challenges. Everybody has them. No one is exempt from challenges, or trials, or road blocks, or difficulties, or tests. Some tests are very great. Some challenges are so great it may feel like we won't survive the trial. This past year my wife, Revi [Rivkah / Rebekah ] has faced a life challenging disease, Kah Naw Nah Haw Raw. We have traveled to over 100 medical appointments. Revi has had several surgeries. There have been some very dark days. We have experienced times of depression. We have shed many tears. We have worried. We have tried to trust in The Lord God. Our faith has been challenged. We have cried out to The Lord. We have expressed our anger to The Lord. We have been upset many times. Dear Reader, when the one we love is faced with a life changing illness it is very difficult.


Revi loves to feed the birds. We have a special place on our deck set aside for bird pleasures. I say pleasures because during this very difficult time Revi would receive such pleasure from feeding the birds. Even though this tiny little woman was sick and in enormous pain she would find a way to feed the birds. On days after her surgeries when she was in the hospital we made arrangements for the birds to be cared for. When Revi was not permitted to get out of bed she would softly say to me 'Honey please don't forget to feed the birds.' I would stand in the background and watch Revi. She would stand by the flaishik sink [meat sink] and gaze out the window. She would call me to announce when a yellow finch would come for seeds. Every new bird would bring a glow on her face. Revi would talk about the Crows. Oh how she enjoyed it when they came in for a drink. They would grab a piece of bread and often dip it in the water then fly off. They would call to her, Revi! Revi! How are you?


With our Creator's help Revi improved a little here and a little there. We thank God for His many Blessings. And we look forward to better days, God Willing... Kah Naw Nah Haw Raw.

A few years back I was injured at my place of employment. The injuries were serious but we were told that they were not life threatening. Surgery was required. Hundreds of medical appointments were necessary. I received physical therapy 5 days a week. There was physical therapy for my wrist, hand and fingers at one location then there was physical therapy for my lower back and knee at another location. Then there was pool therapy at another location. There were medical appointments with wrist, hand and finger specialists. There were appointments with back and spine specialists. There were appointments with knee specialists. With this type of injury sleeping beyond several hours was very difficult so there were appointments with sleep specialists etc. There were dozens and dozens of doctor and medical appointments. There was a point where one doctor said I might be 100 percent disabled for life. During the first four months it was necessary to be driven to each appointment. It was necessary to use a walker. The medical appointments would require the entire day just about every day for a long time.. I would leave in the morning after breakfast and not return until evening. It was necessary to do in home physical therapy before leaving and after returning. My life... my recovery... my health were tied to hours and hours of physical therapy each day. For months my only job was following three to five different physical therapy plans daily. I constantly had to remind each therapist of therapy over load.


The injuries left me with disabilities. Yet, I do my best to fight through these limitations. From time to time there are flare ups resulting from these injuries which require more physical therapy. The path has not been easy. It has been challenging. Yet, through these struggles The Lord has been my guide and comfort. I am extremely thankful for all who have aided me in these times of difficulty. Kah Naw Nah Haw Raw.


Even though my path has been difficult it is nothing in comparison to what my wife, Revi has faced this past 15 months. I have seen Revi suffer in anguish and enormous pain even with powerful medication. Yet, God has been with us through everything. I think of what we have been through and am very very grateful for all that have assisted us each and every day. Thank God!


I had a wonderful neighbor, a distinguished Rabbi who used to say to me, 'Akiva, everyone has a pack'. His point was we each face trials. The rich, the wise, the poor, the foolish, the young and the seniors each face trials. I have written in this book about some of the trials Revi and I have experienced. Please don't make too much of them. They are trials. Everyone has trials. So it is not a surprise to read Abraham had a test, a trial. Abraham was a tzaddik, i.e. a righteous man. The righteous face trials differently than we do. Our goal in this discussion is to view Abraham's method of working through a trial.


Dear Reader, Abraham was a 137 years old at the time of his last trial. This is the trial we are about to discuss. Abraham was different than us. We do not read of Abraham doing the things most of us do. We do not read of Abraham ever being angry with God. We do not read of Abraham doubting God or complaining to God. In fact The Holy Scriptures only record Abraham speaking 13 times in the Hebrew Scriptures. I find this interesting. We read about the trials Abraham experienced but we don't read about Abraham being depressed or sad or frustrated like most of us would be. Abraham was different. His faith was challenged but he did not waver. Mystically we will Observe Abraham remained strong when he was being tested. We will Observe why Abraham remained strong while being tested. In The Torah we read that God completely Tested Abraham. Yet Abraham remained strong. How did Abraham do this?


We need to be aware that Abraham and Sarah were seniors. As one grows older, life events take on a different impact. Children need to be aware of how age impacts their parents. We Observe the closeness of Isaac and Ishmaael to Abraham several times in The Holy Scriptures. Ishmaael was one of the 'young men' who traveled with Isaac and Abraham to Mount Moriah. Isaac climbed the mountain with Abraham while Ishmaael waited at the foot of the mountain as instructed.


These are the thirteen times Abraham spoke.

Genesis 13.8, 14.22, 15.2, 15.3, 16.6, 17.18, 20.2, 20.11, 21.24, 22.5, 22.8, 24.2 and 24.6.


Genesis 22.1,2

And it happened after these events,(the birth of Yitzchok, the ejection of Hagar and Yishmael and the agreement between Abraham and Avimelech,) and the God Tested everything from the Letter Aleph to the Letter Tav of Abraham... Examined Abraham... Tested Abraham... and He Said to him. 'Abraham!' and he responded,


'Here I am.' He Said,

'Take everything from the Letter Aleph to the Letter Tav of your son, everything from the Letter Aleph to the Letter Tav of your only son, everything from the Letter Aleph to the Letter Tav of who you love - Yitzchok - and go get everything from the Letter Aleph to the Letter Tav of to the land of Moriah [Jerusalem] Sacrifice him as a burnt offering on one of the mountains which I will designate to you.'


This was Abraham's tenth test.

Dear Reader, would you like to be tested like Abraham? I doubt that any of us would. Some of us like to think we are being tested as Avraham. This is NOT SO in most instances. We are not on Avraham's level of righteousness or Observances. Yet we comfort ourselves by thinking we are being tested like Abraham... What was the key to Abraham's success when he was tried? The Holy Scriptures Tell us. So none of us should worry about being tested like Abraham. We don't need to worry about being required to take our child to Mount Moriah to offer our child as a sacrifice on the altar. Our trials are different. Still, we need to know how Abraham faced his trials and worked through them. As an individual becomes older it is important for their children to reach out to assist them.


Genesis 18.19

For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he has spoken of him.


Abraham kept the way of the Lord.

This means Abraham guarded the Observances in The Holy Scriptures. There are 613 Observances in The Holy Scriptures. Not all apply to each of us. Abraham kept those that applied to him. He carefully followed what The Lord God Commanded. He was meticulous with the Observances that applied to him.. Abraham was just. He was honest. He judged situations fairly. He did not deviate. He stayed on the path of The Lord. He did not wander or stray. He taught his children and those living with him to follow the Observances that applied to them. Following the Observances worked for Abraham. Following the Observances will also work for us. First we must learn what the Observances are and then which apply to us individually.


In my Book entitled, Would You Like To Be Jewish I write, 'From the beginning of creation God Revealed to humankind 613 Observances that cover every aspect of life in this universe. The 613 Observances were given EXCLUSIVELY to the Children of Israel on Mount Sinai 2,449 years later yet, these Observances were in existence and Observed from Creation. THINK ABOUT IT! This makes sense because the first Five Books of the Bible are the Torah. The 613 Observances are contained in these Five Books. Even though the bulk of these Observances are intended only for the People of Israel, each of us are responsible to observe certain Obligations within The Torah. This is one of the areas religions omit. Religions fail to accurately identify what Obligations humankind is required to observe.' Dr. Akiva Gamliel Belk Would you Like To Be Jewish? (Cedar Hill Missouri, B'nai Noach Torah Institute, LLC, Publisher 2013) pp 44, 45 Some Observances are just for women. Some Observances are just for men. Some are just for children. Some Observances are for the High Priest. Some are just for the Priests. Some are just for the Levites. Some are just for farmers. Some are just for husbands. Some are for plants, some for animals and some are for mother earth. Still the key is to keep The Way of The Lord with all that we have...


Bereisheit 22.1

וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי: ב


Genesis 22.1

And it came to pass after these things, that God tested Abraham, and said to him, Abraham; and he said, Behold, here I am.


The Word נִסָּה Nee Sawh means to prove to try... The Word חָזַק Chaw Zahq means to be strong. Mystically we see the benefit of keeping our Observances. Keeping The Observances is also known as 'Keeping The Way of The Lord' or Derek HaShem, i.e. The Way of The Lord or The Path of The Lord. The point is that when one follows the Observances of Ha Torah, the Holy Scriptures they are keeping the way of The Lord. This is what Abraham did. Abraham was strong because he kept the Way of The Lord. We can be strong if we keep The Way of The Lord. Moses wrote:


Exodus 15.2

The Lord is my strength and song, and he has become my salvation; He is my God, and I will praise Him; my father's God, and I will exalt Him.


Keeping The Way of The Lord is how one remains strong when tested. Mystically we see this in the Gematria 115. The Observances of Our Creator proved Abraham's strength in His Word. Abraham was obedient to The Word of The Lord..


נִסָּה

Nee Sawh means to prove to try

נ50 ס60 ה5 = 115


חָזַק

Chaw Zahq means to be strong.

ח8 ז7 ק100 = 115


I write about Avraham's experience in my book entitled, Passover, The Last Six Days of Jesus Life On Earth.


And it happened after these events, that God Tested Abraham and He Said to him. 'Abraham!'


and Abraham responded, 'Here I am.'


and He Said to him, 'Take your son.'


and Abraham said I have two sons,'


and God Said, 'your only son',


and Abraham said 'Yishmael is an only son to Hagar and Isaac is an only son to Sarah'


and God Said, 'the one whom you love'

and Abraham said, 'I love Yishmael and I love Yitzchok.'


and God Said, 'take Yitzchok and go to the land of Moriah sacrifice him as a burnt offering on one of the mountains which I will designate to you.'

Gematria Shemot - ONE God - 2

|

ב ' ח

Gematria Shemot Va'eira 2/2

Exodus 6.2 - 9.35


A Taste Of Torah 

Weekly Torah Gematria Video 1

ONE God


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

Exodus 6.2

וַיֹּאמֶר יְהוָֹה אֶל־מֹשֶׁה עַתָּה תִרְאֶה אֲשֶׁר אֶעֱשֶׂה לְפַרְעֹה כִּי בְיָד חֲזָקָה יְשַׁלְּחֵם וּבְיָד חֲזָקָה יְגָרֲשֵׁם מֵאַרְצוֹ1:1


And The Lord Said to Moses, soon you will see what [I will do to] Pharaoh. For with [My] strong hand [he will] send them out and with a strong hand he will drive them out of his land.


Exodus 6.3

וַיְדַבֵּר אֱלֹהִים אֶל־מֹשֶׁה וַיֹּאמֶר אֵלָיו אֲנִי יְהוָֹה1:1


And He, God Spoke to Moses, And He Said to him, I am The Lord.


Exodus 6.4

וָאֵרָא אֶל־אַבְרָהָם אֶל־יִצְחָק וְאֶל־יַעֲקֹב בְּאֵל שַׁדָּי וּשְׁמִי יְהֹוָה לֹא נוֹדַעְתִּי לָהֶם1:1


And [ I ] Appeared to Abraham, to Jacob and to Issac as God Almighty and not by My Name The Lord. [I] did not reveal to them.


The Word נוֹדַעְתִּי Noh Dah Tee means 'reveal'. The Gematria of נוֹדַעְתִּי Noh Dah Tee is 540

נוֹדַעְתִּי

Noh Dah Tee

נ50 ו6 ד4 ע70 ת400 י 10 = 540


שָׁמַר

Shaw Mahr

To Guard

ש300 מ40 ר200 = 540


A revelation from God is very special. We must carefully guard revelations. We have to be careful not to loose what we have. We have to be careful to keep the rust off the revelations the Creator Gives us. His revelations are precious to us. My Rabbi once spoke to me. He said, 'Akiva, do you know how fortunate you are? You have heard the Voice of God at least four times. I have never heard the Voice of God. I envy you!! You are truly Blessed!' He is right!


Dear Reader the Torah portion of the Bible was given to Moses by the Voice of God. The Torah is a revelation of God! No other Book of the Bible was spoken to the Writer Word for Word. In this chapter we are going to review how God [singular] Spoke these Words.


The Name אֱלֹהִים El Loh Heem is plural. אֱלֹהִים means gods when it is not used in reference to God as Judge or Creator. Even though the Name אֱלֹהִים El Loh Heem is plural אֱלֹהִים El Loh Heem is ALWAYS used as singular when reference is made to God as Creator. Why? אֱלֹהִים El Loh Heem our Creator is One. The Name אֱלֹהִים is singular in Exodus 6,3. The Name אֱלֹהִים is always used with the singular intent when used in reference to God.


ב ' ח

Bereisheit Vayechi - 12

Genesis 47.28 - 50.26

Learning to Live with Adversity


A Taste Of Torah 

Weekly Torah Gematria Video 1



By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

Bereisheit 47.28

וַיְחִי יַעֲקֹב בְּאֶרֶץ מִצְרַיִם שְׁבַע עֶשְׂרֵה שָׁנָה וַיְהִי יְמֵי־יַעֲקֹב שְׁנֵי חַיָּיו שֶׁבַע שָׁנִים וְאַרְבָּעִים וּמְאַת שָׁנָה1:1


And he, Yaakov lived in [the] land of Mitzriam / Egypt seventeen years. And the days of Yaakov, the years of his life were one hundred forty seven years. Bereisheit 47.28

Our parshat begins with the words, 'And lived He, Yaakov in the land of Mitzriam for seventeen years...' Bereisheit 47.28


Did Yaakov want to live outside of Eretz Canaan? No! Is Mitzriam where Yaakov wanted to live? No! Did Yaakov want to die in Mitzriam? No! Dear reader, our sages teach that when Yaakov journeyed to Mitzriam, the remaining five years of the famine immediately ended, upon his entrance into Mitzriam. That being the situation one may wonder / question, 'Then why did Yaakov stay in Mitzriam until his death?' Holy reader, the point is not complex. Even Yaakov the great tzaddik could not just leave Mitzriam and return to Eretz Canaan as he desired. The timing was not right. He had to remain in Mitzriam until his death.


The lesson here is that even though there are Jews who would desire to live in Eretz Yisroel, it may not be possible for them. And even though there are Jews who may strongly desire to live in an observant Jewish Community, it may not be possible for them. There are times that it is necessary to live just where we are. Then there are times that it may be necessary for one to actually move away from the land of Yisroel as Yaakov did. It may be necessary to move away from an observant Jewish community. One may wonder why. It may be for any number of reasons. However our point in this discussion is not to explore the why. Our point is to simply observe the words, Yaakov lived. Even though Yaakov preferred to live in Eretz Canaan he lived in Mitzriam. Even though Yaakov preferred to die in Eretz Canaan he lived in Mitzriam, knowing that he would die there.


Holy reader, there is a message in the words "Yaakov lived"! Yaakov was LIVING where he did not want to be. Yaakov was prospering in Mitzriam. Yaakov's children were greatly prospering in Mitzriam. They were not in Eretz Canaan. They were in Mitzriam. This is the point! Yaakov and his descendants lived and prospered in a place other than where they desired to be. This is the message to many of us. Do you think that Yoseif would have rather remained in Mitzriam or returned to Eretz Canaan immediately? It is obvious what Yoseif would have rather done. Yet he remained in Mitzriam. This is a message to those who would rather work somewhere other than where they are. This is a message to those who would rather reside somewhere else. Yaakov lived!


For many it is not possible to work in the position they desire. For many it is not possible to work in the location they desire. For many it is not possible to live in the country or city they would choose. For many they cannot live in the house they may dream of living in. For many we cannot attend the day school, high school, Bais Yaakov, Yeshiva, prep school, institution, college or university that we truly desire to attend. Yet even when all of these no's exist... when all of these impossibilities exist, understand this: Yaakov lived! We must gravitate to Yaakov's level. We must join Yaakov in living. We must exploit the area of life to the fullest regardless of where we are, where we work or what school we learn in. This is the introduction to Parshat Vayechi. Yaakov Lived!


Even if we lose our position... even if we lose our business or place of employment... even if we lose our family home... even if we lose our children, WE MUST LEARN TO CONTINUE LIVING!


Dear readers, many years ago I lost my position. I lost the family business'. I lost the family home. Then I lost my children and many relatives for awhile. I have been there. I was destitute. I was penniless, I was homeless. I was without transportation. It was not easy! Yet, I needed to learn how Yaakov Lived!


Noach lived during the flood. It was not easy! Avraham was tossed into the fiery furnace. It was not easy! Yitzchok / Isaac offered himself as the willing sacrifice. It was not easy! Yaakov lived with his evil father-in-law for twenty years. It was not easy! God, Please help us all!


When so much does not go the way we desire, we must learn how to live with adversity, affliction, bad luck, calamity, difficulty, distress, hardship, life's misfortunes, misery, pain, sorrow, suffering, trouble, tribulation. We must learn how to live without things we need or desire. Now, I am not saying we cannot have these things. If God Wills, we can have them. Yet, there may be times that we will be required to learn how to live with issues. Again, God please help us all!


When our country is attacked... when peace fails... when our business fails... when we face adversity we must learn how to live! This is what Yaakov taught us! This is what Yoseif taught us. This is what B'nei Yisroel taught us while living as slaves in Mitzriam.

The absolute importance of us understanding the first two words of Parshat Vayechi, 'Yaakov Lived' is so important to us living and thriving. Even though Yaakov did not want to reside in the land of Mitzriam, Yaakov Lived! Even though Yaakov did not care to expire in Mitzriam, for seventeen years Yaakov Lived. Yaakov taught us the importance of living in whatever situation we find ourselves. The Gematria of Vayechi Yaakov {Yaakov Lived} is 216.


Vayechi Yaakov {Yaakov Lived}

ו6 י10 ח8 י10 י10 ע70 ק100 ב2 = 216


Now, holy reader, the point to Vayechi Yaakov {Yaakov Lived} is not just the fact that Yaakov lived but HOW Yaakov lived. Mystically we observe that Yaakov had a special peace about himself. Yaakov had a special place of peace within himself that he withdrew to for renewal, and to receive encouragement, strength, guidance and assistance. One could say that Yaakov lived within a protected place. This protective place is revealed to us in Bereisheit 35.7 where Ha Torah says, וַיִּקְרָא לַמָּקוֹם and he called to [the] place אֵל בֵּית־אֵל God is [the] House of God, i.e. There is a Spiritual place which is called the House of God. God dwells there. It is a Spiritual place. It is not a physical house. So Mystically through  בְּרוּחַ the Spirit we reach out לַמָּקוֹם to the Place Where God Dwells in Spirit.


 בְּרוּחַ 

Bih Ru Ach  - In Spirit / Through Spirit

ב 2 ר200 ו6 ח8 = 216


Bereisheit 35.7

וַיִּבֶן שָׁם מִזְבֵּחַ וַיִּקְרָא לַמָּקוֹם אֵל בֵּית־אֵל כִּי שָׁם נִגְלוּ אֵלָיו הָאֱלֹהִים בְּבָרְחוֹ מִפְּנֵי אָחִיו1:1

And He built [בנה] there [שם] an altar and he called to [the] place, God, House of God, for their God was revealed [נגלה] to him when he fled from his brother.


The point that is necessary to make here is that Yaakov's life frequently faced adversity, affliction, calamity, difficulty, distress, hardship, life's misfortunes, misery, pain, sorrow, suffering, trouble, tribulation... EVEN THOUGH HE WAS A RIGHTEOUS MAN.


Ha Torah records the difficulty Yaakov faced from the moment of conception until his departing. When Yaakov spoke with Pharaoh he said, '...few and troublesome have been the days of my life...,' Bereisheit 47.9.


Lah Maw Kohm {to the place}

ל30 מ40 ק100 ו6 ם40 = 216


Ha Torah credits Yaakov and Yoseif as men who lived amidst great adversity. We observe this in two ways.


First, Vayechi {lived} refers to both Yaakov and to Yoseif. Yoseif was seventeen when sold into slavery, Bereisheit 37.2. That means Yoseif lived all but seventeen years of his life in the land of Mitzriam. Yaakov lived in the land of Mitzriam, which would become the land of slavery, for seventeen years, Bereisheit 47.9,28.


Vayechi {Lived}

ו6 י10 ח8 י10 = 34


34 = Yaakov lived 17 years in Mitzriam, Yoseif lived 17 outside of Mitzriam. Together they represent 34.


So we see through this that Yoseif was the one sent to prepare the way for the survival of his family. Dear one, this may be your destiny in life. Maybe HaShem will use you to bring back those that you love to God. Maybe HaShem will choose you to be the one to return to an observant life in advance of other family members. You may be disowned like Yoseif. You may be sold into slavery. You may suffer for a while. Your resources may be limited for a while. You may lose your position, business, place of employment, family home and even your children for a while. If this were to happen, God Forbid, try to take Yaakov and Yoseif's directive. WE MUST LEARN TO CONTINUE LIVING!


Yoseif and Yaakov are our examples of how to live. Both left home with nothing. Both were separated from those they loved. Both became wealthy over 22 years. Thank God! When we face adversity lets try to live as best as we can like Yaakov and his son, Yoseif. May HaShem be blessed forever!


Dear readers, when so much does not go the way we desire we must learn how to live with adversity!

ב ' ח

Genesis 11.1 - 32

Bereisheit Limood Chapter 11

Bereisheit Limood Video 1

Misunderstandings


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


Course Text Begins Here:


In Chapter 11 our discussion is not just about our Creator confusing the language but about our Creator confusing the meanings of words. We were created with the ability to ORIGINALLY communicate perfectly but God Confused the languages and the words of each language. This is why relationships have communication issues. One's spouse can say one thing and mean one specific thing and it can be received in an entirely different way. This is the result of the languages and words being confused. This is different from how it used to be. Pirkei Avot 5.1 Says, with ten Divine Utterances was the world created... Think of this. With just Ten exact precise utterances God Created everything that exists... This tells us of the strength and exact explicit detailed meticulous meaning one Word used to convey.


When we speak of misunderstandings we are speaking about a failure to understand a communication correctly, i.e. as it was intended. Misunderstandings happen about every second in our world somewhere. They can be pretty challenging to avoid.



Bereisheit 11.1

וַיְהִי כָל־הָאָרֶץ שָׂפָה אֶחָת וּדְבָרִים אֲחָדִים:1

Genesis 11.1

And it was, all the earth was one lip / language {Hebrew} and [all their] words [were] one.


One could also say, And it was, all the earth was all calm... plain... smooth because[all their] words [were] one.

Ha Torah is informing us that the earth was one language. People and animals and other beings did not know what it was like to have diversity of language. So sometime after the flood of Noach but before the birth of Avraham, God confused the language. The descendants of the Tava / Ark observed the transformation of the world from one language to seventy languages. However, it wasn't just the language that was transformed it was the meaning of words. Words were confused! So our discussion in part is about introducing misunderstandings.


The use of the Word שָׂפָה Saw Fawh is interesting for a number of reasons. This is the first usage of Saw Fawh in Ha Torah. We have nothing prior to compare it with. Saw Fawh means calm plain smooth. This is in reference to the language.


The Letters ofשָׂפָה1 Saw Fawh represent power and corruption, mouth and anger, superiority and preciseness. שָׂפָה1 Saw Fawh means [a language that is calm plain smooth and the lip surrounding an opening.


שָׂפָה

Saw Fawh

ש300 פ80 ה5 =385


הָרָקִיעַ

Haw Raw Kee Ah

Haw Raw Kee Ah meaning Firmament.

ה5 ר200 ק100 י10 ע70 = 385


Their goal was to build a tower to reach into the heavens. They wanted to break through the הָרָקִיעַ Haw Raw Kee Ah, meaning Firmament that the Lord God Created to divide the waters in the Heavens from the waters in the Earth. They wanted to break through the Firmament God Established. So what did God do? God confused the languages. God changed what was smooth and calm into confusion. God authored the confusion among words we use. In other words our misunderstandings date back to Babel when God confused the language and the words we use. 

ב ' ח

Genesis 7.1 - 24

God's Might As Seen In The Gematria of 617 & 762

Bereisheit Limood Chapter 7

Weekly Video 1 & Video 2 & Video 3


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


Course Text Begins Here:


Psalms 117

O Praise the Lord, all you nations; praise him, all you peoples. 2  For his loving kindness is great toward us; and the truth of the Lord endures for ever. Hallelujah!


The World as know before the Noach Flood was about to change drastically. The Lord God Selected eight individuals from among millions to replenish humankind on earth.  Can we imagine what it was like for Noach and His Wife, sons and daughter-in-laws?  The entire world... all other humans had become corrupt... evil... violent... They rejected our Creators directives. They did what they choose. They were very evil...  I cannot imagine how unruly it was. I cannot imagine how humankind could be so very evil and corrupt.  They were so evil they had to be destroyed. There were so rotten they would perish when the entire earth was flooded.  


Yet, we know that 'Noach did all that the Lord Commanded him.' Noach and his wife, his sons and his daughter-in-laws were different!! They did not live like the other people in the world. They were different. They lived righteously in the face of evil everyday. They remained separated from the world. They were Obedient to the Observances given to them by the Lord God. They did not allow the evil in the world to influence them to sin or do evil. They proclaimed righteousness and obedience in the face of much violence and evil. The faced combative destructive forces and yet remained honest, righteous, pure, holy and faithful to The Lord God and each other.


In our world so many different thoughts... doctrines... religious beliefs exist. Originally the world was in agreement in their beliefs. How is it so many differences exist?


This reminds me of king David spoke of his wondering and of his tears in Psalms 56.9.  He Said,  You have kept count of my wanderings; put my tears into your bottle. Are they not in your book? In Genesis 7.5 we are reminded of our Creator's accounting... of His Book.


Psalms 56.9

נֹדִי סָפַרְתָּה אָתָּה שִׂימָה דִמְעָתִי בְנֹאדֶךָ הֲלֹא בְּסִפְרָתֶךָי 


בְּסִפְרָתֶךָ

Bih Sae Feh Raw Teh Kaw / In Your Book

ב2 ס60 פ80 ר200 ת400 ך20  = 762


נֹחַ כְּכֹל אֲשֶׁר־צִוָּהוּ יְהוָֹה:

Noach   Cih Chohl   Ah Shehr   Tzee Vaw Hoo   HaShem

Noach did all that The Lord Commanded him.

נ50 ח8  כ20  כ20  ל30  א1 ש300 ר200  צ90 ו6 ה5 ו6  י10 ה5  ו6  ה5 =  762


Bereisheit 7.5

וַיַּעַשׂ נֹחַ כְּכֹל אֲשֶׁר־צִוָּהוּ יְהוָֹה:  ו 

Genesis 7.5

And he, Noach did all that The Lord Commanded him.


The Book of Jasher / Yasher speaks of how Noach and his family were treated.


Bereisheit 9.8 - 19

 וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ וְאֶל־בָּנָיו אִתּוֹ לֵאמֹר:  ט וַאֲנִי הִנְנִי מֵקִים אֶת־בְּרִיתִי אִתְּכֶם וְאֶת־זַרְעֲכֶם אַחֲרֵיכֶם:  י וְאֵת כָּל־נֶפֶשׁ הַחַיָּה אֲשֶׁר אִתְּכֶם בָּעוֹף בַּבְּהֵמָה וּבְכָל־חַיַּת הָאָרֶץ אִתְּכֶם מִכֹּל יֹצְאֵי הַתֵּבָה לְכֹל חַיַּת הָאָרֶץ:  יא וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתְּכֶם וְלֹא־יִכָּרֵת כָּל־בָּשָׂר עוֹד מִמֵּי הַמַּבּוּל וְלֹא־יִהְיֶה עוֹד מַבּוּל לְשַׁחֵת הָאָרֶץ:  יב וַיֹּאמֶר אֱלֹהִים זֹאת אוֹת־הַבְּרִית אֲשֶׁר־אֲנִי נֹתֵן בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה אֲשֶׁר אִתְּכֶם לְדֹרֹת עוֹלָם:  יג אֶת־קַשְׁתִּי נָתַתִּי בֶּעָנָן וְהָיְתָה לְאוֹת בְּרִית בֵּינִי וּבֵין הָאָרֶץ:  יד וְהָיָה בְּעַנֲנִי עָנָן עַל־הָאָרֶץ וְנִרְאֲתָה הַקֶּשֶׁת בֶּעָנָן:  טו וְזָכַרְתִּי אֶת־בְּרִיתִי אֲשֶׁר בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר וְלֹא־יִהְיֶה עוֹד הַמַּיִם לְמַבּוּל לְשַׁחֵת כָּל־בָּשָׂר:  טז וְהָיְתָה הַקֶּשֶׁת בֶּעָנָן וּרְאִיתִיהָ לִזְכֹּר בְּרִית עוֹלָם בֵּין אֱלֹהִים וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ:  יז וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ זֹאת אוֹת־הַבְּרִית אֲשֶׁר הֲקִמֹתִי בֵּינִי וּבֵין כָּל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ: פ [ששי]  יח וַיִּהְיוּ בְנֵי־נֹחַ הַיֹּצְאִים מִן־הַתֵּבָה שֵׁם וְחָם וָיָפֶת וְחָם הוּא אֲבִי כְנָעַן:  יט שְׁלֹשָׁה אֵלֶּה בְּנֵי־נֹחַ וּמֵאֵלֶּה נָפְצָה כָל־הָאָרֶץ:  כ 


Genesis 9.8 - 19

 And God spoke to Noah, and to his sons with him, saying, 9  And I, behold, I establish my covenant with you, and with your seed after you; 10  And with every living creature that is with you, of the bird, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. 11  And I will establish my covenant with you; nor shall all flesh be cut off any more by the waters of a flood; nor shall there any more be a flood to destroy the earth. 12  And God said, This is the sign of the covenant which I make between me and you and every living creature that is with you, for everlasting generations; 13  I set my bow in the cloud, and it shall be for a sign of a covenant between me and the earth. 14  And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud; 15  And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. 16  And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. 17  And God said to Noah, This is the sign of the covenant, which I have established between me and all flesh that is upon the earth. 18  And the sons of Noah, who went out of the ark, were Shem, and Ham, and Japheth; and Ham is the father of Canaan. 19  These are the three sons of Noah; and from them was the whole earth peopled. 


After the world was destroyed and was renewed with life The Lord God established His Covenant.


הַבְּרִית

Hah Bih Reet / The Covenant

ה5 ב2 ר200 י10 ת400 = 617


   אִישׁ  

Eesh Man / Husband

א1 י10 ש 300 = 311


    אִשָּׁה

Eesh Shawh Woman / Wife

א1 ש300 ה5 = 306


617 = 311 + 306


Mystically we observe that the Covenant is with man / woman. The covenant is with the man and woman that observes the Mitzvot of Ha Torah. This means the man, i.e. the husband and the woman, i.e. the wife have a correct relationship with their unified covenant with The Lord God.



Psalms 117

O Praise the Lord, all you nations; praise him, all you peoples. 2  For his loving kindness is great toward us; and the truth of the Lord endures for ever. Hallelujah!

 

ב ' ח

Bereisheit Vayeitzeit - 7

Genesis 28.10 - 32.3

Contact With God


A Taste Of Torah

Weekly Gematria Video Parshat


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

Bereisheit 31.1 - 3

וַיִּשְׁמַע אֶת־דִּבְרֵי בְנֵי־לָבָן לֵאמֹר לָקַח יַעֲקֹב אֵת כָּל־אֲשֶׁר לְאָבִינוּ וּמֵאֲשֶׁר לְאָבִינוּ עָשָׂה אֵת כָּל־הַכָּבֹד הַזֶּה: ב וַיַּרְא יַעֲקֹב אֶת־פְּנֵי לָבָן וְהִנֵּה אֵינֶנּוּ עִמּוֹ כִּתְמוֹל שִׁלְשׁוֹם: ג וַיֹּאמֶר יְהוָֹה אֶל־יַעֲקֹב שׁוּב אֶל־אֶרֶץ אֲבוֹתֶיךָ וּלְמוֹלַדְתֶּךָ וְאֶהְיֶה עִמָּךְ: ד 


Genesis 31.1-3

And he heard everything from Aleph to Tav of the words of Laban's sons, saying, Jacob has taken away everything from Aleph to Tav of all that was our father's; and from that which was our father's has he gotten everything from Aleph to Tav of all this, the honor. And Jacob saw everything from Aleph to Tav of Laban's face, and, behold, it was not toward him as before. 3  And The Lord Said to Jacob, Return to the land of your fathers, and to your family; and I Will be with you.


Jacob actually heard Words. The Lord God can speak to you in a crowd of people and you maybe the only one to Hear His Voice and Words. On the other Hand Everyone present may hear His Voice and Words. A few select individuals may be included. However here only Jacob heard The Words of The Lord God. How do we know this? Ha Torah Says, And The Lord Said to Jacob.


One may wonder, how often does The Lord God Speak to humankind? Would you be surprised to learn that from Creation up until this conversation The Lord God is recorded as Having Spoke with only 13 humans? This is only the 36th conversation from creation until Genesis 31.3.


The Gematria of  וַיֹּאמֶר יְהוָֹה אֶל־יַעֲקֹב Vah Yoh Mehr - HaShem Ehl Yaakov - Meaning And The Lord Said to Jacob. The Gematria of these four Words is 496. We can Mystically Observe that within The Lord God's Words is His Kingdom. Let's say it like this. Everything in the world and in the universe outside of The Lord God is constructed by The Word of The Lord God. Everything that exists exists because of the Power of His Word. I share this so that we may realize the ultimate power of The Lord God's Word. It is God's Word that holds every kingdom together...


The Words the ten phrases that The Lord God Spoke have maintained this universe from the beginning. Think of the power within These Words The Lord God. Think of the keeping power... Think of maintaining power of The Lord God's Words...


וַיֹּאמֶר יְהוָֹה אֶל־יַעֲקֹב

Vah Yoh Mehr - HaShem - Ehl - Yaakov

And The Lord Said to Jacob

ו6 י10 א1 מ40 ר200 י10 ה5 ו6 ה5 א1 ל30 י10 ע70 ק100 ב2 = 496


מַלְכֻתוֹ

Mah Lih Choo Toh

Kingdom

מ40 ל30 צ20 ת400 ו6 = 496


We should think of The Lord's Kingdom with the same reflection. Ever since The Lord God Created everything from Aleph to Tav of the Heavens and everything from Aleph to Tav of the earth they were completed. Nothing remains to be completed. Nothing more remains to be done. This is the power of The Lord God's Word... So now we think about what it means for the Lord God to Speak to one of us as He did with Jacob. We reflect on that contact with The Lord God. Can we imagine the impact? Can we imagine the reslut of having Contact with The Lord God?

ב ' ח

Genesis 6.1 - 26

What's In A Name? What's In A Word?


Bereisheit Limood Chapter 6 

Weekly VIDEO 1  &  VIDEO 2

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

What's In A Name? What's In A Word?


Bnai Elohim / Sons of God


In our textbook we discus The Lord God and the angels Shamchazzi and Azael discussing man.  Angels are required to do exactly as the Creator Wishes. On the other hand, humankind has free will and chooses either to do the Wishes of the Lord God or to do something else. Shamchazzi and Azael were saying how easy it was for humankind. They wanted to prove they could live as humans and not sin... At their request the Lord God Granted that they  could have Free Will and that they could live on earth with humankind. In the Gematria for this chapter we Observe how they failed...


Psalms 8.5 - 7

What is man, that you are mindful of him? And the son of man, that you visit him?  For you have made him a little lower than the angels, and have crowned him with glory and honor.   You made him to have dominion over the works of your hands; you have put all things under his feet; 


Bereisheit 6.1,2

 א וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם:  ב וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ:  ג


Genesis 6.1,2

 And it came to pass, [the descendants of] Ha Adam sexually profaned, to increase [their way] on the face of the earth, daughters were born to them. And they the sons of God [Shamchazzi and Azael] saw everything from Aleph to Tav of the daughters of  [the descendants of] Ha Adam For they were good; and they took for themselves as wives from all they chose.



בְנֵי־הָאֱלֹהִים

Bih Nay   Haw Elokim

ב2 נ50 י10  ה5 א1 ל30 ה5 י10 ם40 = 153


וְהֶעֱוִינוּ

Vih  Heh Eh Vee Nu

To do iniquity

ו6 ה5 ע70 ו6 י10 נ50 ו6 = 153


First the descendants of Ha Adam, i.e. the children of Adam and Eve did evil. They sexually profaned.


Second, the sons of God, i.e.  the angels Shamchazzi and Azael took human wives and and sinned with them. They mixed angelic seed with human seed. Strange children were born. And in so doing they brought destruction upon the entire earth.


ב ' ח

Genesis 4.1 - 26

Adam And Chavah Are Equal


Bereisheit Limood Chapter 5

Weekly Genesis VIDEO 


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:


Genesis 5.1

 זֶה סֵפֶר תּוֹלְדֹת אָדָם בְּיוֹם בְּרֹא אֱלֹהִים אָדָם בִּדְמוּת אֱלֹהִים עָשָׂה אֹתוֹ1:1


This is the Book of Generations of Adam [singular] in the day God Created [singular] Adam [singular]. With [Spiritual] likeness, God made them [plural] .


Genesis  5.2

 זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁמָם אָדָם בְּיוֹם הִבָּרְאָם1:1


Male and Female He Created [plural] and Blessed them [plural] and He Called everything from Aleph to Tav of their name [plural] Adam [singular] in the day they were Created [plural].


Adam and Eve were created in one physical body [then separated later the same day]. They were Created in the Lord God's Spiritual Image as were the Angels. God does not have a physical body. Pharaoh defined this when he said in regards to Joseph, And Pharaoh said to his servants, Can we find such a one as this is, a man in whom the Spirit of God is? Genesis 41.38


The writer John said,

God is a Spirit and they that worship him must worship him in Spirit and in truth, John 4:24.


Genesis 1.26

וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶ1:1 


And He Said [singular] God [plural] Let us Make Adam in our image [plural] in our likeness [plural] and let them rule [plural] fish in the waters and birds in the heavens and with all animals in the earth and with all creeping on the earth.


Who was God Speaking with?  The Sages say the Angels.  


Genesis 1.27

וַיִּבְרָא אֱלֹהִים ׀ אֶת־הָאָדָם

בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא

 אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם1:1


And He [singular], God [plural] Created [singular] everything from the Letter Aleph to the Letter Tav of Ha Adam / the man [singular] in His Form [singular] in His Form [singular] God [plural] Created [singular] them [plural] male / masculine and female / feminine He Created [singular] them [plural].


Here we Observe that God Created [singular]. They did not create anything.


Genesis 2.27

וַיִּיצֶר יְהֹוָה אֱלֹהִים אֶת־הָאָדָם

 עָפָר מִן־הָאֲדָמָה וַיִּפַּח

 בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי

 הָאָדָם לְנֶפֶשׁ חַיָּה1:1 

And He [singular] The Lord [singular] God [Plural - used as singular] Formed [singular] everything from Aleph to Tav of Ha Adam / Adam and Eve from dust of the ground and He [singular] blew into the nostrils the Soul of Life and it happened Ha Adam / The Man became a living Soul.


The Midrash Says, Adam's physical creation was twofold, male and female in one body.  In front he was a man, but attached to him in back was a woman. Rabbi Moshe Weissman, The Midrash Says (Brooklyn, New York:  Benei Yakov Publications 1980), p. 33


Right from the beginning God Created 'mankind' male and female, with equal Godliness and of equal worth.  Neither was more in the likeness of God than the other, both were given the same Blessing by God, both together were given the name 'Adam'...And He Called them Man on the day they were created - i.e., He Called both of them Man - including Eve - because her formation was from the man, individually, however, she was called Eve (R. Meyuchas).


Harav David Cohen points out that male and female components were originally created in the single body of Adam (Eruvin 18a).  Thus, when God Named him Adam, it was implicit that his female part - which was later to become a separate human being - was also called Adam, because male and female were two halves of one whole. Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 167


R' Yirmiyah ben Elazar Said... - The first man [Adam] had, i.e. he was created with two facial figures.  The back was later separated to form the first woman, Eve...  - As it states (Psalms 139.5) [From the] back the front You Have Formed me.


The Gemara cites a dispute concerning the appendage from which Eve was fashioned...

It is Written (Genesis 2.22): Then the Lord, God, built the side that He Had Taken from the man into woman...  Rav Shmuel disputed the meaning of this verse... - One Said the side referred to was a figure, i.e. man was created as a double figure, a male figure and a female figure joined back to back.  The female figure was later removed to form Eve. Talmud - Eruvin 18a

(Genesis 5.2) He Created them male and female, which indicates  that humans were created from the very first both male and female...


The Gemara Explains:

This verse can be explained as [taught by] R' Abahu... For R' Abahu contrasted the two Verses:


[1] He Created them male and female, referring to man's creation in the plural, indicating that both man and woman were created at the same time; but it is also written...


[2] In the image of God He Created him, referring to man's creation in the singular, [possibly] indicating that only man was created originally, not woman... [In actuality the one [Eve] was fashioned from the first [one Adam]]. 


Genesis 2.18

וַיֹּאמֶר יְהוָֹה אֱלֹהִים לֹא־טוֹב הֱיוֹת

הָאָדָם לְבַדּוֹ אֶעֱשֶׂה־לּוֹ עֵזֶר כְּנֶגְדּוֹ1: 1


And the Lord God Said it is not good for Ha Adam [ the man - which at that time include Adam and Eve ] to be alone.  I will fashion a help mate like [him] opposite [him].  


Wife / Ee Shaw

אעשה

 אשה


To Make to Fashion 

עשה

אעשה


The Hebrew Letter ע Ayin Represents sight or insight... Our Creator Formed the wife with sight / insight. 


The word Eeh Shaw meaning wife has the Letter Aleph א which may be exchanged for the Letter ע Ayin. One must question the use of the word him when we know in fact it is them.  Adam and Eve are in one shared body that is referred to as him in Genesis 5.1, 2.


We see that our Creator Endorses some separation of husband and wife.  He Separated them. He Created them.


Originally Adam and Eve were one body and one soul.  Then they were divided.  They were separated.  Up until this point we know they were in agreement or they could not function.  However after they were separated they each had their own individual choices.  The Word כְּנֶגְדּוֹ Cih Neg Doh means like him [but] opposite of him.  This means Eve was opposite of him sexually.  This also means that Adam was like Eve and that Eve was like Adam.  She was created like him.  HOWEVER if Adam would stray from the original Adam, i.e. the created Adam, then Eve would no longer be like the strayed Adam she would be opposite him. 


Genesis 2.21

וַיַּפֵּל יְהֹוָה אֱלֹהִים ׀ תַּרְדֵּמָה עַל־הָאָדָם וַיִּישָׁן וַיִּקַּח אַחַת מִצַּלְעֹתָיו וַיִּסְגֹּר בָּשָׂר תַּחְתֶּנָּה1: 1

The Lord God Caused a deep sleep to fall on Ha Adam, the man. [Both Adam and Eve were asleep.  Both were not conscious.]  the Lord God Took from the being... the double figure that was Ha Adam, [i.e. Adam and Eve] and closed the flesh in its place.


When our Creator Takes a woman from a man there is a wound left afterwards. The Torah Says that [He] closed over the flesh in its place. Anytime a couple separates there is a wound.  The man has a wound and the woman has a wound. Make no mistake there is a wound that requires closing. The time required for closing is different for each of us.  The Word  וַיִּסְגֹּר Vah Yee Sih Gohr means to lock, to close, to shut, to enclose, to bolt shut...  When a relationship ends when togetherness ends when sharing ends, when loving ends IT IS PAINFUL!!  The flesh must be closed over.  


This next part is AMAZING!! It is תַּחְתֶּנָּה Tah Chih Teh Nawh meaning to close over.  However the translation does not explain what is at the core of closing over.  The shoresh (root) of  תַּחְתֶּנָּה Tah Chih Teh Nawh is חתן Chah Tawn meaning to wed.  The point is that marriage heals the wound of what one has lost.  So while one requires sometime to adjust after being separated from one's mate the real closing of separation comes with MARRIAGE of a new mate - not a relationship. A man needs a wife for balance. A woman needs a husband for balance. Together husband and wife possess the ability to be equal.


Genesis 2.22

וַיִּבֶן יְהֹוָה אֱלֹהִים ׀ אֶת־הַצֵּלָע אֲשֶׁר לָקַח

מִן־הָאָדָם לְאִשָּׁה וַיְבִאֶהָ אֶל־הָאָדָם1:1 


And He, the Lord God, Built everything from the Letter Aleph to the Letter Tav from the side that He took from Ha Adam into [the most beautiful] wife and brought her to Adam [the man no longer the couple].


Our Creator who fashioned Eve built from everything from the Letter Aleph to the Letter Tav from the side that He took from Ha Adam.  The result had to be the best of the best.  We notice from the Gematria of 68 for the Word וַיִּבֶן Vah Yee Vehn meaning, to build up. By building up the the material He took from Adam our Creator provided חַיִּים Chah Yeem meaning Life, and יָחֹן Yaw Choon meaning Favor, Beauty, and חֲכַם Chah Cahm meaning Wisdom to Eve.  This was not just for Eve's benefit. It was for all of our good.  Our Creator Breathed Life into lifeless clay then our Creator fashioned life out of Adam's side.

וַיִּבֶן 

Vah Yee Vehn

And He Built

ו6 י10 ב2 ן50 = 68


חַיִּים

Chah Yeem

Life

ח8 י10 י10 ם60 =68 


יָחֹן

Yaw Choon

Favor Or Beauty

י10 ח8 ן50 = 68


Dear Ones both Adam and Eve were created equal.  Both were Created at the same time. Both Adam and Eve came from the same body. The body changed when the Lord God Took Eve from Adam. At the time of their separation Adam needed a wife and Eve needed a husband.  Neither was equal any longer. Adam needed what Eve had and Eve needed what Adam had. Together they were equal. Separated neither were equal! The flesh from where they were separated needed to be closed over and was healed. This happened when Adam and Eve wed. 


May each mate within marriage be sensitive to the other.  May each mate seek out the advice of their mate.  May each of us realize the great value and blessing of our mate!


ב ' ח


Bereisheit Vayera

Genesis 18.1 - 22.24

How The Taryag [613] Mitzvot Protect Us


A Taste Of Torah

Weekly VIDEO Gematria Parshat


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

We have been discussing different applications of  אֶת־הָאוֹר The Light, i.e. the Revelation of The Lord the past three lessons. 


אֶת־הָאוֹר

Eht Haw Ohr

א1 ת 400     ה5 א1 ו6 ר200 = 613


616 Mitzvot


We have examined the relationship of The Torah and the number 613. The number 613 represents the 613 observances given to all humankind originally then in 2448 F.C.  the majority of the 613 Observances were placed upon The People of Israel. Now, chronologically the discussion here in Ha Torah is taking place hundreds of years before the separating of the Mitzvot / Commandments from B'nai Noach to B'nei Yisroel.


In Genesis 1.1 - 4 we discovered that the Light, i.e. The Revelation of God's Will for us preceded the creation of the sun, moon and and stars which were Created on the Fourth Day.  We learn that the 613 Commands of Ha Torah flow out from the Words God Spoke, 'Let My Light Be Revealed.' We learn of the great importance of the 613 Commands for each of us. 


In week three we learned that the Spiritual Light, i.e. The Shekinah covered Adam and Chavah from there creation until there sin. When they sinned the Spiritual Light departed from them. They were uncovered .  They were naked. They needed a covering. The Creator Provided a skin covering for them. The serpent shed his skin. The Creator took the shed skin from the serpent along with goats hair and lamb's wool to fashion coats for our first parents. Spiritual Light is represented by the Letter א Aleph. The Letter אלף Aleph is the first Letter in Name of Godאלהים . and and the first Letter of אֶת־הָאוֹר Eht Ha Ohra. Adam and Chavah were created to live forever in Gan Eden but because of there sin they were expelled. The Orah, the Spiritual Light departed our parents. Later the עור orah / the skin of the serpent and the hair from goats and the wool from lambs would be combined to covered their bodies. Notice the עור  orah is spelled beginning with the Letter ע Ayin which has to do with vision, sight, the eyes. Chavah saw that the Tree of knowledge of good and evil was good for food... She saw the fruit was pleasant to the eyes and Chavah saw it was a tree to be desired to make one wise.   So to a degree Adam and Chavah sinned because of gazing upon Tree of knowledge of good and evil and because of their disobedience.


All humanity was weakened because of our parents failure. They did not implore the Mitzvot of Ha Torah. Unfortunately they let their guard down.  They allowed themselves to be vulnerable to the craftiness of the serpent. 


They were warned in advance about the serpent when they were placed in Gan Eden.



Bereisheit 2.15

 וַיִּקַּח יְהוָֹה אֱלֹהִים אֶת־הָאָדָם וַיַּנִּחֵהוּ בְגַן־עֵדֶן לְעָבְדָהּ וּלְשָׁמְרָהּ:     טז


Genesis 2.15

And the Lord God took everything from the Aleph to the Tav of them [ha Adam], and put him into the Garden of Eden to guard it and to work it. 


Adam and Chavah had the upper hand.  They were in control. They failed to use the tools given to them by The Lord God. When we sin it is normally the same for us. We did not use all of our resources to defeat the enemy.


Bereisheit 22.1

  וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי1:1

Genesis 22.1

And it happened after the words, the oath and then God tested everything from the letter Aleph to the letter Tav of Avraham, and He said to Avraham, and he [Avraham answered], Here I am. 


The fifth, sixth and seventh words equal the Gematria 613.  והאלהים נסה את Vih Haw El-Him - Nee Saw - Eht - Avraham 'And then God tested everything from the letter Aleph to the letter Tav [of Avraham]. 


This reminds us when we are going through tests to remember to observe the 613 Commands of Ha Torah.  The Mitzvot are our protection. The Observances are our shield. It is difficult to stand when going through tests.  Sometimes it is challenging to observe the 613 Commands of Ha Torah when going through tests. One feels like they need to be protected, like they need to be shielded. Just as sheep are gathered into a corral we need to be gathered into the corral of the Great Shepherd, HaShem.  The boundaries of the fence are the 613 Commands of Ha Torah


613 Mitzvot / Commands of Ha Torah

Vih Haw El-him - Nee Saw - Eht - Avraham

 ו6 ה5 א1 ל30 ה5 י110ם40   נ50 ס60 ה5   א1 ת400  = 613


Protective Fence Pen or Corral

ג3 ד4 ר200 ו6 ת400 =613


Remember Satan's complaint to the Creator with regards to Job.  You have built a hedge... a fence around him...


Job 1.10

You have made a hedge about him, and about his house, and about all that he has on every side. You have blessed the work of his hands, and his substance is increased in the land.


When Adam and Chavah sinned there was a breach in their hedge in their fence.  Ask this question would you rater be tested with in the protection of the fence or outside of the protective fence?


Avraham opened the door for his descendants to receive the 613 Mitzvahs of Torah.  How?  Avraham went on a discovery of God. Avraham trusted God. Avraham was obedient to God.


The Akeidah was to prove that there was strength in the agreement between God and Avraham.   It was to place the agreement between God and Avraham on trial.  Avraham was tested to see if he would obey God's Command.  We are also tested to see if we will obey God's Commands.   Now, we are not commanded to sacrifice our children as Avraham was, Thank God!   Yet we are tested.  When we are tested, our test can reach the same Spiritual places as our Father Avraham. 


Avraham faced his test relying on what God had promised him.  We share in the promises of our father Avraham.  Each generation from Avraham until now shares in the Covenant between God and the People of Israel. Our children and grandchildren and great grandchildren share in our agreement.  Yet like Avraham we must be tested to demonstrate the dedication, honor and strength of our agreement with God. 


So we are going to be tested. The question is do we want to be tested with in the protection of the fence or outside of the protective fence? Will we use the Observances of Ha Torah to help shield us in our times of being tested. Will we use all of our resources to succeed? God Willing!


ב ' ח


Genesis Chapter by Chapter

Genesis 3.1 - 24

Individual And Group Accountability - 3


Bereisheit Limood

Weekly Genesis Video 1 and Video 2


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


Course Text Begins Here:

We will try to review four areas in Genesis 3.


First  is a discussion on  who the serpent was and does the serpent pose danger today as then?  We discuss why the serpent was NOT Suton / Satan, i.e. the devil. We discuss the role the Creator has mapped out for Suton.


Bereisheit 3.1

 וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהֹוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן:  ב


Genesis 3.1

Now the serpent was more subtle than any beast of the field which the Lord God had made... And he said to the woman, Has God said, you shall not eat of every tree of the garden?


Let's compare  עָרוּם the word subtil... clever to עֲרוּמִּים naked. The plural for  subtil... clever... is עֲרוּמִּים which is also the spelling for naked. STOP! Who was naked? They were both naked. What is the point? עֲרוּמִּים naked is plural for  עָרוּם subtil... clever... 


Bereisheit 2.25

 וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים הָאָדָם וְאִשְׁתּוֹ וְלֹא יִתְבּשָׁשׁוּ:


Genesis 2.25

And they were both naked, the man and his wife, and were not ashamed.


The point is that they were naked... they were exposed... they were uncovered... Yet could they have been subtle... clever... shrewd... crafty...prudent... deliberate... foxy...?



Second is a discussion on accountability. Who is accountable for taking the fruit from the Tree of Knowledge of Good and Evil?  

Is the Serpent responsible? 

Is Eve / Chavah responsible?

Is Adam responsible?

Are all responsible?


Adam was present for the entire conversation.


Bereisheit 3.1-5

וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהֹוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן:  ב וַתֹּאמֶר הָאִשָּׁה אֶל־הַנָּחָשׁ מִפְּרִי עֵץ־הַגָּן נֹאכֵל:  ג וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן תְּמֻתוּן:  ד וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן:  ה כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע:  ו 


Genesis 3.1-5

 Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said to the woman [WIFE], Has God Said, you shall not eat of every tree of the garden? And the woman said to the serpent, We may eat of the fruit of the trees of the garden; But of the fruit of the tree which is in the midst of the garden, God has said, you shall not eat of it, nor shall you touch it, lest you die. And the serpent said to the woman, surely you shall not die; For God knows that in the day you eat of it, then your eyes shall be opened, and you shall be as gods, knowing good and evil. 


Should we consider the serpents choice and number of Words? YES! Why? Nothing is by chance. The serpent was subtle... clever... shrewd... crafty...prudent... deliberate... foxy...? The number of Words are highlighted in Yellow. The serpent spoke 26 Words to the Wife of Adam. The Gematria of Yud Kay Vav Kay. This is the Gematria of the Holy Name of the Lord.  


י ה ו ה


י10  -  ה5  -  ו6  -  ה5  = 26

Chavah did not stop the conversation with the serpent.  Chavah did not use her authority over the serpent. Chavah listened. Chavah reasoned. Chavah did not consult with her husband.


Genesis 3.6

And when the woman [WIFE] saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of its fruit, and ate, and gave also to her husband with her; and he ate. 


1. The Wife saw that the tree of knowledge of good and evil was good for food...

2. The Wife saw that the tree of knowledge of good and evil was pleasant to the eyes

3. The Wife saw that the tree of knowledge of good and evil was a tree to be desired to make one wise,


Adam did not stop the conversation. Adam did not intervene. Adam did not use his authority over the serpent. Adam listened. Adam watched. Adam did not consult with his wife nor advise her. 'Chavah took, i.e. she stole of its fruit, and ate, and gave also to her husband with her; and he ate. 


Each are individually responsible and each are responsible as a group. Ha Torah is Teaching individual responsibility and group responsibility it this life story.


This should raise many questions about human and group behavior. Should Adam her husband spoke up? Should he have intervened? Should he have done something? Ha Torah does not say, Adam saw that the tree of knowledge of good and evil was good for food... or that  Adam saw that the tree of knowledge of good and evil was pleasant to the eyes or that Adam saw that the tree of knowledge of good and evil was a tree to be desired to make one wise.  Adam was standing right there with Chavah. Chavah's eyes were opened first. She realized that she was naked first. Yet, Chavah gave to Adam and he ate of the forbidden fruit. He ate of the stolen fruit. 


Dear one, this is exactly how each of us are. We know better. We know what we should be doing. We know that what we are about to do is wrong yet, we do it anyway... 


Third we discuss clothing.

There is NO PLACE in The Bible that says The Lord God sacrificed animals to cover Adam and Chavah. The Bible does not say anything about the Lord God shedding the blood of any animal. 'The Lord God made coats of skins, and clothed them.'  The Lord God took the skin of the serpent and combined that with the wool of sheep and goats to provide coats for Adam and Chavah.   עוֹר Ohr means skin.



Bereisheit 3.21

 וַיַּעַשׂ יְהֹוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם: פ 


Genesis 3.21

For Adam and for his wife the Lord God made coats of skins, and clothed them. 


In Chapter 1 we learned about אֶת־הָאוֹר 'The Lord's Revealed light through the 613 Observances of Ha Torah. We discussed the Word אוֹר Ohr meaning Light. When Adam and Chavah sinned their Glorious Shekinah which covered them departed. leaving them unclothed... The aura... the light... the shekinah they once enjoyed was now gone. In place of the Ohr / Light the Lord God made coats of עוֹר skins, and clothed them. 


Our Sages Teach that one may interchange the Letters א Aleph and ע Ayin. When we interchange the Letter Aleph for Ayin in  אוֹר Ohr meaning Light it becomes  עוֹר skins. The Gematria changes from 207 to 276. The difference between them is 69. אוֹר Ohr is a Spiritual cover.  עוֹר Ohr is a skin covering. אוֹר Ohr represents a nearness to The Lord. עוֹר Ohr represents a greater distance from The Lord God. This is the result of our parents sin. סוּג Soog means to withdraw, to retreat, to move back, to recede. The Gematria of   סוּג Soog is 69.


 סוּג

Soog / withdraw, to retreat, to move back,

ס60 ו6 ג3 = 69



Categories

Powered by Movable Type 4.1

Tags