Results tagged “hebrew” from BNTI Blog

ב ' ח

Parshat Bereisheit Bereisheit

Genesis 1.1 - 6.8


Gematria In Genesis


The Heavens


Lesson 1


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



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(Conclusion of The Torah Cycle)


First את

Genesis 1.1

אֵת הַשָּׁמַיִם

Last את

Deuteronomy 34.9

צִוָּה יְהוָֹה אֶת־מֹשֶׁה



Dear Friends this lesson is from two excerpts from my Book entitled, God's Plan for Man From The Beginning that is to be released soon.


During the course of this book, I will point to Scriptures where the Hebrew is entirely omitted in English translations. Where the Hebrew meaning is changed in English Translations and where the entire Hebrew meaning is not translated into English. This may sound like a conspiracy, but it isn't. Translation is not an easy task. There are areas where misunderstandings occur. I think perhaps many of these misunderstandings result from a failure to maintain a clear path of continuity in translation. Continuity is extremely difficult to maintain. Every possible situation should be considered when translating to give the very best possible translation. One must sweat and struggle when translating. Translations should not omit, cut corners or determine that some details are not necessary to relate to the reader. Let's consider an example from the first Scripture of the Bible that we began discussing in Chapter Four. 'Most English versions of the Bible omit two VERY IMPORTANT WORDS in their translations. They omit the Words אֵת Eht.'


Bereisheit 1.1

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ: ב


Genesis 1.1

In the beginning, God Created the heavens and the earth.


This is the standard translation for Genesis 1.1 This is a good translation yet it fails to drive home the entirety of The Lord God's Creating. Most English versions of the Bible omit two VERY IMPORTANT WORDS in their translations. They omit the Words אֵת Eht. The Bible says, אֵת הַשָּׁמַיִם , Eht Hah Shaw Mah Yeem, meaning everything from the first Letter of the Aleph-Bet, the Aleph, to the last Letter of the Aleph-Bet, the Tav, of the Heavens וְאֵת הָאָרֶץ , everything from the first Letter of the Aleph-Bet, the Aleph, to the last Letter of the Aleph-Bet, the Tav, of the earth.


The First Letter of the Hebrew Aleph Bet is the Letter א Aleph. The last Letter of the Hebrew Aleph Bet is the Letter ת Tav. Please look at them below. Remember Hebrew is read from Right to Left.


ת Tav - Aleph א

א - ת

א ב ג ד ה ו ז ח ט י כ ל מ נ ס ע פ צ ק ר ש ת


Again, the Word אֵת Eht means 'everything from the first Letter of The Aleph Bet, The Aleph to the last Letter of the Aleph Bet the Tav. The Word אֵת Eht is used to emphasize entirety. It is all inclusive! Nothing is excluded! All is included. This is an absolute way of saying that The Lord God Created everything in the Heavens, Spiritual and unspiritual, matter and nonmatter. NOTHING is omitted! The same is true for The Earth. This is an absolute way of saying The Lord God Created everything in the Earth Spiritual and unspiritual, matter and nonmatter. NOTHING is omitted! Aryeh Kaplan The Bahir ( Lanham, Maryland, Rowman & Littlefield Publishers) 1st edition, 2004 pp 108 - 109


The Aleph Represents The Lord God. The Tav represents Truth.

אֶת

Eht Everything From Aleph to Tav

א1 ת400 = 401


תָּא

Taw / ' Cell / Little

ת400 א1 = 401


At B'nai Noach Torah Institute, LLC we translate Genesis 1.1 as:


Genesis 1.1

In the Beginning God Created everything from the first Letter of The Aleph Bet, The Aleph to the last Letter of the Aleph-Bet, the Tav of the Heavens and everything from the first Letter of The Aleph Bet, The Aleph to the last Letter of the Aleph-Bet, the Tav of the Earth.


This is much longer than simply saying, In the beginning God Created the heavens and the earth.


Once a reader understands the meaning of the Word אֵת Eht we modify it to:


In the Beginning God Created everything from The Aleph to the Tav of the Heavens and everything from The Aleph to the Tav of the Earth.


The problem translating Genesis 1.1 as In the beginning God Created the heavens and the earth. Is that it does not stress the entirety of Creation, i.e. all the inclusiveness of Creation! The clear understanding that nothing in Creating the Heavens or the Earth was excluded is very important. Everything is included. When this translation is clearly understood many religious teachings about life after death are exposed as false or misleading. Now we take this a step further. We discuss how this impacts each of us. Regardless of our individual concept of Heaven, we know Heaven is complete wherever Heaven is. Remember, the Lord God Created everything from Aleph to Tav of the Heavens. Do you know what this means?


This means when the Heavens were completed and The Lord God Rested from His Creating, each of our names were written in the Book of life. This means the Lord God has a place prepared for each of us in The Heavens. There is nothing more required. NOTHING was omitted in Creating The Heavens. No further preparation is necessary. It is done! Heaven is complete. Dear Ones, this also includes our salvation, our redemption from sin and eternal life in Heaven. Yet, unfortunately, everyone will not go to Heaven. We know the generations in Noah's Time were blotted out. They did not want to improve. Their hearts were continually evil. We will discuss this in Chapter Twenty-Five, Sin.


It is the Truth; God Has a special place prepared from creation for each of us. It has ALWAYS been this way. Who can describe the beauty and spender of The Heavens? We know the Heavens are so wonderfully prepared and arranged. Every detail was handcrafted by The Master Builder. Total purity and righteousness are in every street and home. Not a dot of sin exists. Suffering, discomfort and deformities are unknown. The Holy Place Heaven is arrayed by materials finer than a man can imagine. There is always a light on. Your mansion or Teepee or Igloo or cabin is prepared and awaiting your arrival. All that I am trying to say is when our day arrives everything is ready for our arrival.


In the Christian New Testament, we read a quote attributed to Rabbi Jesus, 'Let not your heart be troubled. You believe in God, also believe in me. In my Father's house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may also be. And whither I go ye know, and the way ye know.'


Again, our place with our name plaque on the entrance gate and the mansion doors, in The Heavens has already been prepared from the beginning of creation. Heaven is entirely perfect wonderful and complete. There is nothing anyone can add to this wonderful, perfect place. There is no need for anyone to go and prepare a place that has existed since the creation of the world.

Gematria Vayikra Behar

Leviticus 25.1 - 26.2

Weekly Torah Gematra Video

Gematria 570 - 9


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Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


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Vayikra 25.10

וְקִדַּשְׁתֶּם אֵת שְׁנַת הַחֲמִשִּׁים שָׁנָה וּקְרָאתֶם דְּרוֹר בָּאָרֶץ לְכָל־יֹשְׁבֶיהָ יוֹבֵל הִוא תִּהְיֶה לָכֶם וְשַׁבְתֶּם אִישׁ אֶל־אֲחֻזָּתוֹ וְאִישׁ אֶל־מִשְׁפַּחְתּוֹ תָּשֻׁבוּ:  יא


Leviticus 25.10

And you shall hallow the fiftieth year, and proclaim liberty throughout all the land to all the inhabitants of it; it shall be a Jubilee to you; and you shall return every man to his possession, and you shall return every man to his family.


The Gematria of 570 is among one of my favorites.  From early in the days when I returned to Yiddishkeit I have deeply cherished its special message.  


In the Shema we {the Jewish men from thirteen years and up} are Commanded by God in Ha Torah, 'Place these words of Mine upon your heart and upon your soul; bind them for a sign upon your arm and let them be Tefillin between your eyes...'


In our daily prayer Siddurs Artscroll translates the word לְטוֹטָפֹת Lih Toh Taw Poht meaning frontlets as  תְּפִלִּין Tefillin. Rabbi Menachem Davis, Editor, The Shottenstein Edition Siddur for Weekdays, (Brooklyn, NY: Mesorah Publications, Ltd., First Edition, 2002), p 134 

The Gematria of  לְטוֹטָפֹת is 534. 


Each morning at the time of prayer, Shacharit, we don our Tefillin with special blessings.  It is a routine, a good routine.  It is a habit, a good habit.  But wearing Tefillin is more than that.  I don't suppose that those who wear Tefillin have ever felt the HEAVY WEIGHT of the obligation of fulfilling the mitzvah. Wearing Tefillin is a sign.  It is a sign of the generations passed from Father to son to grandson.  It is a sign of responsibility!  It is a sign of maturity.  It is a sign of one's Jewishness.  It is also a sign of Gematria.  


The Gematria of Tefillin is 570.


תְּפִלִּין

Tefillin

ת400 פ80 ל30 י10 נ50 = 570


One should note that any challenge to not wear their Tefillin comes from Yetzer Raw, meaning  evil inclination.  I do not designate or preface evil inclination with the letter ה 'Hey' meaning 'the',  as some do, because using the letter in front of Yetzer Raw designates the word with a definite article.  Having the Yetzer Raw / Evil inclination is difficult enough. Why would any of us want to lay the royal carpet in front of the Yetzer Raw. Why classify the evil inclination with a  definite article? My Rabbi argues with my 'grammar' here. With due respect of this objection, there are many variations in Hebrew Letters and Words and I think this should be one of them.   Why should the word Yetzer Raw receive the same honor given to other names and titles?  Why should my personal tester - my יצר רע Yetzer Raw / Evil inclination receive the Letter Hey if front of it? I argue,  It should NOT!  The Gematria for Yetzer Raw is 570.


יצר רע 

Yetzer Raw / Evil inclination

י10 צ90 ר200   ר200 ע70 = 570


In the Midrash evil inclination is written often as / יצר רע Yetzer Raw. We should also note that the God given responsibility of Yetzer Raw is to test us.  Our father Avraham Aveinu was tested Yeh Sehr meaning "Ten" {times}  He passed each test, thank God!  The Gematria for ten is 570.


Unfortunately there are times in life where we are forced to face an evil man, an evil person.  To say they are unpleasant to deal with does not come close to the level of frustration they attempt to invoke.  That individual is  NOT Yetzer Raw.  That person is Raw Shaw, meaning evil / wicked.  There is a difference between the two.  One is a tester sent to test and strengthen us, the other is a destroyer sent to ruin us, God Forbid!    We deal with both in the same manner.  We don our royal crown.  We don our Tefillin.  Our Tefillin is the sign that we are obedient to our King, The Lord, and His Commands and His Torah.  We wrap our weaker hand and arm with Tefillin as a form of "SPIRITUAL ARMOR" and by fulfilling the Commandment of Tefillin we defeat Yetzer Raw and Raw Shaw, thank God.  The Gematria for Raw Shaw is 570.


רָשָׁע

Raw Shaw

ר200 ש300 ט70 = 570


Vayikra 25.10

וְקִדַּשְׁתֶּם אֵת שְׁנַת הַחֲמִשִּׁים שָׁנָה וּקְרָאתֶם דְּרוֹר בָּאָרֶץ לְכָל־יֹשְׁבֶיהָ יוֹבֵל הִוא תִּהְיֶה לָכֶם וְשַׁבְתֶּם אִישׁ אֶל־אֲחֻזָּתוֹ וְאִישׁ אֶל־מִשְׁפַּחְתּוֹ תָּשֻׁבוּ:  יא


Leviticus 25.10

And you shall hallow the fiftieth year, and proclaim liberty throughout all the land to all the inhabitants of it; it shall be a jubilee to you; and you shall return every man to his possession, and you shall return every man to his family.


יוֹבֵל הִוא תִּהְיֶה לָכֶם

Law Chem Yoh Vayl Hee Tee Hih Yeh

It shall be for you a Jubilee

י10 ו6 ב2 ל30    ה5 ו6 א1 = 60

ת400 ה5 י10 ה5   ל30 כ20 ם40 = 510

570 = 60 + 510


Now there is much, much more to the Gematria 570 including but not limited to Yoh Vahl  Hee   Tee Yeh  Law Chem, meaning 'It shall be for you a Jubilee.' Leviticus 25.10.  In other words, wearing Tefillin is an expression of freedom.   Observing the mitzvah of putting the Tefillin on, which is like the accumulation of seven Sabbatical years {7 x 7 = 49} in that it is approaching the fiftieth year, the year of Jubilee, just as wearing Tefillin is a spiritual act whereby one elevates towards the fiftieth level.  Wearing Tefillin is an expression of our superiority over Yetzer Raw and Raw Shaw. 


There are many other expressions that reinforce the powerful sign of donning Tefillin and reciting the Shema and Shemoneh Esrei.  This is a very deep subject! 


Rev Shlomo Carlebach related the following story at the Lubavitcher Rebbe's funeral. He said that there was no distance between the Rebbe and every other Jew in the world. He said when one would come before the Rebbe  that the Rebbe knows you. He knows you in this life or in a previous life. Rebbe Shlomo said that while doing a concert in Israel a non religious Yid came up to him. They talked.  He was becoming reform. Shlomo asked him a question. What turned you on? 


He said, I got divorced. My children don't talk to me. I feel very lonely. I have children. Then one morning there's a bang on his door. He opens the door and two Yidden with beards are standing outside. 


They said to him, We are coming to you in the name of the Lubavitcher Rebbe. He wants you to put on the Tefilin. 


The man says,  What? The Lubavitcher Rebbe wants me to put on Tefilin. He thinks, Hummmm... There is a Yid in the world that cares so much for me that he wants me to put on Tefillin.  Dear Reader the Lubavitcher Rebbe knew the power of wearing Tefillin.


Yid I would really appreciate it if you would join with me by sharing in the mitzvah of putting on Tefilin...



ב ' ח

Gematria And Mysticism In Genesis - Book III

Genesis 20.1 - 18

Bereisheit Limood Video

Back Cover - What Day Were You Born?


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A unique way of looking at Biblical dates -


The Hebrew Scriptures have many dates. The People of Israel are required to pay attention to dates. What is the purpose of dates in The Scriptures? Specific dates like Passover, counting the Omer, The Festival of Weeks, Rosh HaShanah, Yom Kippur and The Festival of Booths require specific observances for The People of Israel. 


What about other dates? Do we pay attention to other dates? Are other dates important? Every date is important. What I am trying to say is that each of us has a relationship with dates in The Holy  Scriptures. For Example, Those born in the First month have relationship to Passover. Those born in the second month have a relationship to the Holy Census of The People of Israel in the Wilderness. The construction of The Holy Temple began in the second month. 


If one knows the day of their birth they can search The Scriptures to learn what may have happened on that day. For example, I learned that  '...the first day of the second month, in the second year after [The People of Israel] came out from the land of Egypt...' The Lord Instructed Moses to take a census of all the congregation of the people of Israel. This day was the 31st day of the year.


The specific day of the year, one is born is their Gematria day number.  For example, אל El means 'to' or 'unto'. The Gematria of El is 31. El is also a Holy Name of God meaning 'Strength' and 'Power.'  The first occurrence of a Word with the Gematria 31 is in Genesis 1.3. ויהי Vah Yih Hee means 'was'.  God Said, 'Let there be Light and there WAS Light.'


ויהי

Vah Yih Hee

ו6 י10  ה5  י10 = 31


The 31st Word in The Holy Scriptures is האור Ha Ohr, Meaning 'The Light'. The 31st Letter in The Holy Scriptures is The Letter א Aleph. The א Aleph is the first Letter of The Aleph Bet, i.e. The Hebrew Alphabet.  The 31st Verse in The Holy Scriptures is Genesis 1.31 'And He, God Saw everything from Aleph to Tav that He Had Made, and, behold, it was very good. And there was evening, and there was morning, the sixth day.'


What day were you born?

ב ' ח

Relationships Restored

Introduction Part 1

Eve Of Creation Video - 1

What Makes A Man The Perfect Husband?


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Bereisheit 25.27


וַיִּגְדְּלוּ הַנְּעָרִים וַיְהִי עֵשָׂו אִישׁ יֹדֵעַ צַיִד אִישׁ

שָׂדֶה וְיַעֲקֹב אִישׁ תָּם ישֵׁב אֹהָלִים: כח


וַיִּגְדְּלוּ הַנְּעָרִים וַיְהִי עֵשָׂו אִישׁ יֹדֵעַ צַיִד אִישׁ

שָׂדֶה וְיַעֲקֹב אִישׁ תָּם ישֵׁב אֹהָלִים: כח


וַיִּגְדְּלוּ הַנְּעָרִים וַיְהִי עֵשָׂו אִישׁ יֹדֵעַ צַיִד אִישׁ

שָׂדֶה וְיַעֲקֹב אִישׁ תָּם ישֵׁב אֹהָלִים: כח


Genesis 25.27

And the boys grew up. And it happened, Eisov was a cunning man [at 13 years of age] a hunter, a man of the field and Yaakov was a man without fault dwelling in the tents [of learning at 13 years of age].


The Torah Portion of the Bible is speaking about the time when the boys turned thirteen as noted above. It was then that each became a man. Notice the usage of the Words אִישׁ Eesh. Eisov is described as עֵשָׂו אִישׁ יֹדֵעַ a cunning man. Mystically through Gematria we learn Eisov was on the path to wisdom but made a sharp turn in the wrong direction the day Avraham died. Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), pp 1068 - 1074



With Eisov everything was a guarded calculation based upon his accumulated knowledge, Ha Torah is Informing us that Eisov was a wise man at the age of thirteen. He was clever. He knew how to deceive. He knew how to trick others.


He was skilled in achieving what he wanted by using deceit or evasion, i.e. indirect answers. In addition Yoh Day Ah can mean to know another sexually. By this we know that Eisov was sexually active. He was all about fulfilling physical pleasures. Some men are like Eisov. They are all about themselves. It should not take long to identify Eisov like characteristics.


We have the Eisov type men in our world. They give the appearance that they are on the path to Ha Torah but what they do shows otherwise. They use Torah Wisdom to only benefit themselves and to take advantage of others.


אִישׁ יֹדֵעַ

Eesh - Yoh Day Ah

א1 י10 ש300 י10 ד4 ע70 = 395


לְהַשְׂכִּיל

Lih Ha Seh Ceel

the path to Wisdom

ל30 ה5 ש300 כ20 י10 ל30 = 395


There is reason The Torah Portion of the Bible describes Eisov with the Word Eesh in two different ways. It is like Eisov had two different faces. He has the good inclination and the evil inclination. When we Observe Eisov the man who is described as a farmer we see a man who has gone through a cleansing but still struggles with his impure and evil nature. He says he is going to kill his brother. This is the evil nature. He does not kill his brother. This is the good nature. He is going to meet his brother with 400 servants. His intent seems to be evil yet he hugs his brother and invites him to travel with him. Now we know that even though we see this Gematria shows the clean good side of Eisov we realize he has a very bad side.

ב ' ח

Passover Limood 

Introduction

Passover Limood Video

Introduction


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

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Dear Reader this is the second book in the Passover Series. The First was entitled, A Sincere Journey Ends Without JESUS.


In this book we are going to point out many places of disinformation. Some of this disinformation is intentional in my opinion. We are going to explain why the time period around Passover is so confusing. We are going to point out a number of inconsistencies between the Gospel Writers. We will observe that their writings are NOT in harmony.


One of the areas of confusion is in how time is measured in the Christian Writings. There is the traditional measurement of time according to the Hebrew Scriptures and then there is the time introduced by Pope Gregory XIII in 1582/5342 From Creation known as the Gregorian Calendar. The measurement of time in the Christian Writings is according to the Hebrew Scriptures. However today, 432 years from when the Gregorian Calendar originated most individuals know very little about how time is measured according to the Hebrew Scriptures.  Come on... Why would anyone living in the 21 century want to learn how to measure time according to the Hebrew Scriptures? This confusion is complemented by almost three dozen different measurements of time. Yet, originally there was only one measurement of time. This one measurement is still used today. What is the purpose of the other calendars and their measurement of time? CONFUSION! Listen! There are over 730 religions in the world today. Is this progress? These religions have thousands of splinters into additional religions... Why is this so important?


Dear reader we are going to be measuring Jesus last week on earth chronologically. This can only be accurately done using the Hebrew Scripture's method of measurement. As we journey, the time issue will become obvious. One can overcome it but it is a challenge. Ask yourself - Do I want to know the Truth? How valuable is the Truth to me?


In Chapter One we begin with the goal I have for this book. I write, regardless of the conclusion we may each reach after reading The Last Six Days of Jesus Life my desire is that our journey should flow with interesting information and be filled with the richness of Jewish Passover Observances. It will be more authentic for the reader if I can help you to experience the thoughts and the struggles I felt.


We list a few rules this book will follow in the examination of Jesus Last six days on earth. Then I admit that twenty years ago my beliefs were biased in favor of Christianity. That is where I was then. This is where the story begins. Today I have returned to Judaism and try to live an observant life.


Chapter Two is a brief look at Biblical dates and times. They tell us when  the Festival of Passover or the Festival of Unleavened Bread begin. They inform us if the day is Sabbath or a High Holiday.  Sometimes they inform us of the day, the week or the month. We conclude that the Christian Writings were written using the same measurement of time as the Hebrew Scriptures. The changes in the measurement of time came about 1,500 years after the Christian Writings.


Chapter Three discusses the impact of modern technology, i.e. computers on Biblical research. 


Chapters Four through Nine discuss the measurement of Biblical Time in eight different categories. We discuss and teach how time is measured by Year, by Month, by Day, by Night, by Hour, by Week, by Holy Days. In addition to this we compare two measurement systems for most of these categories. There is clearly a difference of opinion about how time is measured. I discuss three different theories. There is no way to adequately express in this introduction the importance of the measurement of time in the last six days of Jesus life on earth. This is why I divided each chapter into it's own category. This keeps our thoughts organized and easier to reference back to as one studies. I find it quite unique that the Gospel writers break the last day of Jesus life down into hours. This is quite rare. Yet it is fascinating and assists in establishing important points Christians have difficulty with.


In Chapter Seven we examine the use of the Sabbath Day, i.e. the Seventh Day as an anchor  point to time measurement, time to and from, and as a time reference. Again there are those who argue that the use of the word Sabbath was in reference to Passover. Others teach that the use of the term Sabbath Day was in reference to both Sabbath and Passover. Then there are those that teach the use of Sabbath Day was in reference to the Seventh Day of the week, i.e. Sabbath. We discuss which position is correct and prove with  references as to why it is correct. We dispute the other arguments. 


Chapter Eight is another anchor in a chain of days that are established in the Hebrew Scriptures. On the fourteenth day of the month late in the afternoon is when the Passover Lamb is killed. Then a little later at nightfall is the beginning of the Passover Seder Meal. Both of these fall during the Festival of Matzah, i.e. Unleavened Bread. Then there is the Seventh Day of Passover. Dear Reader once we establish a day and a date it is simply a matter of working back and forth. In addition Christians claim Jesus rode into Jerusalem on Sunday. They teach the crowd laid palm branches and garments in his path. They say this was his triumphant entry into the holy city. 


In Chapter Nine we speak of Preparation Day as a point of time measurement and reference. Some argue that Preparation Day when used in the Gospels is in reference to Sabbath. Some argue  Preparation Day is in reference to Passover. Others teach  Preparation Day is in reference to both Sabbath and Passover. However once we establish the first day of the week as a day and time anchor, it is not difficult to work back from to prove which position is correct.


Chapter 10 is about John's statement that Jesus last meal was the [last] Supper. John states this was before the Passover Seder Meal. Matthew, Mark and Luke dispute John's position. We examine both positions to determine who is correct. There are some very clear issues with both positions.


Chapter Eleven is a 'Detour' where we take side streets so to speak to determine if John's position is correct. Come on! The Gospel writers say John was one of Jesus disciples for three years. Luke says John was one of those that went to prepare the Passover meal. Yet John says it was not the Passover meal it was a supper before Passover. This is an important date. This is the last meal with Jesus. That night Jesus is taken into custody by guards. The next day he is killed. Or is he? The point is that John should remember when it was. May individuals measure events in time from the death of a loved one. Is it possible John could have confused such an important event? Then we must ask, at that time, was Jesus death an important event?  Maybe, the Catholic Church has made Jesus death an important event. 


Chapter Twelve is entitled, More Conflict With John. Why? Most Bibles are 'Red Letter' editions. The red letters are supposed to be the very words Jesus spoke. People that love Jesus cling to his words and to his quotes. Well based on what Jesus says in Matthew, Mark and Luke we have more conflicts with what John says. 

Dear Reader, do you see the many angles of the last six days of Jesus life on earth? 


Chapter Thirteen is what this book is all about. Chapter Thirteen is the chronological day by day account from the 8th Day of the First Month when Jesus came to Bethany through when Jesus died on the 15th Day of the  First Month.  The time frame is actually a little longer than six days. I include a chronological connection to every day  and night referenced in the Gospels during this time frame. The reader will be able to follow the journey of Jesus from Bethany to the triumphant Entry to Jerusalem to the casting out of the money exchangers to the cursing of the fig tree to the preparation for the final Passover Seder Meal to the death and burial of Jesus to the first Day of the week. 


Because I am Jewish and have a strong Christian past I share many helpful points that the non-Jewish world many be unaware of. Even though some Christian readers may be unhappy with points I make, each point is referenced so the reader can determine for her or his self what the truth is. The point of this book was and continues to be, a sincere examination of the last six days of Jesus life on earth. There is a great deal readers may learn from the time applications we discuss in this book. I have spent many years in preparing this book. God Willing another book dealing with controversial issues will follow this book. Originally I intended to included these as part of this book. They are important and interesting but need to be kept separate because they deal with other issues.


ב ' ח

Bereisheit Limood Chapter 14

Genesis 14.1 - 24

Bereisheit Limood Video 1

Struggling With Our Nature


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Course Text Begins Here:

Bereisheit 14.1

וַיְהִי בִּימֵי אַמְרָפֶל מֶלֶךְ־שִׁנְעָר אַרְיוֹךְ מֶלֶךְ אֶלָּסָר

כְּדָרְלָעֹמֶר מֶלֶךְ עֵילָם וְתִדְעָל מֶלֶךְ גּוֹיִם1:1


Genesis 14.1

And it happened in the days Ahm Raw Phel, king of Shinar...


Who is אַמְרָפֶל מֶלֶךְ־שִׁנְעָר Ahm Raw Phel, king of Shinar? We address this by reviewing Genesis 10.8 Here Ha Torah states, Cush had a son who was named נִמְרֹד Nimrod. In verse 10 Nimrod is identified as being the king in the land of Shinar. Once we put the pieces of these verses together we learn that Nimrod is Ahm Raw Phel.


Why did he change his name from Nimrod to Ahm Raw Phel?


When we examine the name נִמְרֹד Nimrod we observe the first three letters as נ Nun מ Mem ר Reish. They are the three-letter Shoresh / root of the word Nimrod. Naw Mayr means tiger, leopard. When the ו Vav and the ד Dalet are added to Naw Mayr the meaning changes slightly to one who hunts like a tiger or hunter. נִמְרוֹד with the Letter Vav is often how Nimrod is spelled. Today we do not think of a hunter as one who hunts like a tiger yet that is the etymology of the word from Ha Torah for Nimrod. Reuben Alcalay, The Complete Hebrew English Dictionary {Chemed Books Massada 1990} p 1646


Dear Ones, I have observed that the letter י Yud which has the Gematria of ten often has the effect of added strength. When the Letter Yud is added to a word Strength is added. When the Letter Yud is removed from a word strength is removed from that word. As we study the Hebrew of Ha Torah please keep this in mind. I mention this because when we add the Yud to Naw Mayr, meaning tiger, leopard we get Ni May Ree, meaning tigerish or tiger like. The significance of this is that the Gematria of Vav and Dalet combined equal the Yud. So it appears as though the Vav and Dalet added to Naw Mayr have an impact similar to that of the Yud. The Gematria of Nimrod meaning One who hunts like a tiger and the Gematria of Ni May Ree meaning tigerish or tiger-like are each the Gematria of 300.


Nimrod meaning hunter

נ50 מ40 ר200 ו6 ד4 = 300


Ni May Ree meaning tigerish or tiger like

נ50 מ40 ר200 י10 = 300


Inclination

י10 צ90 ר200 = 300


Humans have two inclinations a טוב Tov meaning good and an רע rah meaning evil. Our inclinations can be tiger like...


Dear Ones,

Our goal is to learn Hebrew. This will require 15 minutes of practice each day. Our learning is designed to help us learn at our individual pace. We encourage questions as they arise. You may ask questions to me directly using the comments box for each discussion. Please ask questions if you do not understand.

Begin Here - 

ב ' ח

Bereisheit Vayeishev - 9

Genesis 37.1 - 40.23

Realizing Our Creator In Every Action - 9


A Taste Of Torah 

Weekly Torah Video 1



By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give



Course Text Begins Here:

Bereisheit 39.2

וַיְהִי יְהוָֹה אֶת־יוֹסֵף וַיְהִי אִישׁ מַצְלִיחַ וַיְהִי בְּבֵית אֲדֹנָיו הַמִּצְרִי:  ג



Genesis 39.2

And the He, The Lord Existed in everything from Aleph to Tav with Joseph, and he was a successful man and he prevailed in the house of his master the Egyptian.


There are three connecting Letters used in this eleven Word sentence. What Letters are the connecting Letters? There three connecting Words. Identify the connecting Words. The connecting Words are spelled the same. What are the three Words? Each connecting Word makes an important statement.


The Letter ו Vav is the connecting Letter.  וַיְהִי Vah Yih Hee is the connecting Word.



וַיְהִי יְהוָֹה אֶת־יוֹסֵף

And the He, The Lord Existed in everything from Aleph to Tav with Joseph...


 וַיְהִי אִישׁ מַצְלִיחַ


and he was a successful man 

We see the prevailing in the Hebrew.


 וַיְהִי בְּבֵית אֲדֹנָיו הַמִּצְרִי:  ג

and he prevailed in the house of his master the Egyptian.


How do we know Joseph prevailed?  The Word  וַיְהִי was used three times. This is a sign. This is not by mere chance. Normally  וַיְהִי means 'And it happened'  or 'And it was. When ever we read this Word look for the hand of The Lord. Nothing just happens by chance.  Notice that  וַיְהִי has the Letter י Yud at the beginning and end of the Word. The Letter ו Vav is a connecting Letter. The Letters of וַיְהִי when rearranged spell the Name of The Lord.


The Letter י Yud is the smallest Letter in the Aleph Bet. Yet, the Letter י Yud represents strength. Anytime one Observes the Letter י Yud twice in a Word this indicates great strength.  The Letter י Yud is used to refer to the Name of The Lord, i.e. יי  The Gematria of  וַיְהִי is 31. In וַיְהִי we see God. 


 וַיְהִי

And it happened... And it was...

ו6 י10 ה5 י10 = 31


אֵל

God

א1 ל30 = 31


3 x 31 = 93


מָגֵן

Maw Gayn / Shield

מ40 ג3 ן50 = 93 


Do you have a Gematria Sheet? Look at your Gematria sheet.

The full Gematria of  וַיְהִי is


ו = וו  = ו6 ו6 = 12

י = יוד  י10 ו6 ד4 = 20

ה = הא  = ה5 א1 = 6

י = יוד  = י10 ו6 ד4 = 20


58 = 20 + 6 + 20 + 12


חֵן

Chayn / Grace... Beauty

ח8 ן50 = 58



The ה Hey, the ו Vav, and the י Yud are the three Hebrew Letters with the lowest numerical values. Yet, these three Letters are very great! These are the three Letters the Creator choose to spell His Name. When we are small we are great.  When we are like Joseph we are at our greatest potential. Joseph was rejected by his brothers and sold into slavery. Yet, Joseph came from a wealthy home. He had many fine things.  Joseph is the great grandson of Sarah and Abraham.


Joseph's brothers betrayed him. He was sold into slavery. While in slavery Joseph was accused of Sexual misconduct. Joseph was innocent yet he was imprisoned. Through all this The Lord God was with him. In Genesis 50.20 Joseph said to his brother, You thought was to do evil against me; but God meant your actions to be  good... There are many who maybe against us. They make try to do evil to us. Yet God can make everything they try to turn out good. 


Would You Like To Be Jewish 2.jpg


What do Jews believe? There are many ideas about what Jews believe.  And there is a load of disinformation about what Jews believe. Teachers, Spiritual Leaders, Pastors, Priests and over 700 different religions all have ideas about what Jews believe. With all this speculation , how is one going to know what Jews believe?

Who do you think would be best qualified to share what Jews believe?

Dr. Akiva Gamliel translates a few words in this book that could change your life, make the foundation of your beliefs tremble and perhaps collapse or validate what you thought was true. Dr. Akiva Gamliel sheds light on the issues of Salvation, Sin, Repentance and many other issues. If you are a seeker of Truth this book will be a light on your path dispelling myths and untruths.


Would You Like To Be Jewish?.jpg


Order Books Here


My wife, Revi and I were traveling up the interstate when all of the sudden we came upon this huge sign. We were informed that we could not get off our normal place of exit.  It was closed for repairs. Now we would be forced to follow this detour that went on for miles. We eventually reconnected with the road we would have exited at. Oh relief, no more detour.  Road Closed signs and detours can be very frustrating.  


Many readers of Would You Like To Be Jewish know what it feels like to be placed on this endless road of detours towards their goal of converting to Judaism.  Some of you visited with a Rabbi who may have said, something like this, 'Why do you want to convert? Why do you want to be Jewish? We don't do conversions in Judaism.'  You ended up walking away disappointed, angered, exasperated, annoyed and very dissatisfied. Eventually you find a rabbi that agrees to do the conversion. Then you find out he charges thousands of dollars to do conversions and the conversation will take several years. Now you are steaming. You think, how can this be?  All these detours keep popping up! 


Some of the detours or road closed signs are the result of what we perceive Judaism to believe and to teach.  In this book we bring clarity.  We close the gaps and fill in blank pages.  I explain why we have issues with Jesus. We carefully review a few of these issues. When the reader understands our issues then our issues will be come the reader's issues. You will understand and identify.  We study inspiration and revelation. We discuss and compare the Hebrew Scriptures and the Christian Writings. Have you ever read the NIV Bible's Introduction to each Book in the Christian Writings?  Read Author and Date. Take away the speculation, the theories, the conjectures and the guesses and so much of what is left is blank.  We go behind the scenes to learn how the Bible was written and copied. What precautions were followed to eliminate errors etc. When one sees how this comes together road closed signs are removed. Individual objections... beliefs... doctrines that have held one back from their heart's desire to convert to Judaism diminish to a size where we can deal with them.


Dear Reader if you are supposed to return to Judaism or to convert to Judaism my book will help you.  If your soul stood at Mount Sinai to receive the Observances then this book will be helpful.  Even if you don't want to be Jewish but want to learn about Judaism my book will be helpful.  May the Creator of the Universe help each of us be the people we are supposed to be. Each book in this series will reveal greater detail as we study along together. I share a number of stories and insights. 


Signs 2 Cover sm.jpgAuthored by Dr Akiva Gamliel Belk


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Additional Books By Dr. Akiva Gamliel Belk


Just Released Jan 2013


Large Type Edition


Dear Ones over the years through thousands upon thousands of hours of study many very special Gematrias have been revealed to me over the decades. With the assistance of those who dearly love our Creator, I have compiled a number of gematries through the first 11 chapters of Exodus (& Genesis also). God Willing other books will be following...


What is Gematria? Gematria is a ancient study process used in interpretation of the Hebrew Scriptures by computing and comparing the number values of a Letter, a Word or a group of Words and their relationships. Gematria is a Greek word that has come to be recognized as the study of Hebrew Letters, Numbers, Words and Phrases  in The Torah. 


This is the SECOND in a series of Five Books, God Willing.


Gematria is a unique beautiful key that when properly used can open doors to what is intentionally hidden in The Torah. Gematria is a form of Kabbalah, i.e Jewish Mysticism that allows some access to portions of the Scriptures we would like to know more about. Through diligent study and application of Gematria we are able to go deeper in to the hidden learn and more of what there is to discover about God, Angels, Humankind, Creation and much more. In this book we weave back and forth through the pages of the Torah exploring how to have a tranquil life.  The flood in Noahs age was not tranquil but it teaches us about tranquility. The world that then was not tranquil but we can sift through the pages of Hebrew for unique discoveries. 


The Bible is a Book of many mysteries for Christians, For Noachides and for Jews. Each will find my book to be exceptionally interesting as hidden truths are unwrapped and revealed for all to enjoy. 


Within the Bible are the Five Books of Ha Torah, Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The conundrum within Ha Torah is different than within the rest of the Bible. Why? Besides what is hidden in Ha Torah there many quandaries. Within Ha Torah there is a system of Hebrew Letters which each have a numerical value. The numerical values can reveal many interesting, perplexing, bewildering and mystifying relationships within the Hebrew Letters, Words, Phrases etc. of Ha Torah that I discuss in this book. Some call this numerology. Others call this Gematria. I call this a study of Oh Toht / Signs.


When in daily study of the Five Books over the past decades various Oh Toht / Signs were unveiled to me as well as to other scholars of much greater stature. It is a special honor to share some of these signs in this book after years of preparation.


A great deal of Oh Toht is about relationships. Hebrew Letters share ties with numbers that unveil many principled secrets if one knows what to look for. No matter how much information is known about certain Hebrew Word or numbers only a small portion is known in comparison to the entire picture. I have been gathering, compiling and organizing for many years kah nah nah haw raw. Many years can pass between one discovery to another which forms a bridge between two discoveries. Revelations are the product of many bridges. Enclosed in this book are some of these special relationships. 


There is a special sweetness in sharing a Torah Gematria / Sign during a wonderful Shabbat or High Holy Day meal.


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