Results tagged “holy” from BNTI Blog


Parshat  Tezaveh

Exodus 27.20 - 30.10


Forever


Video Link


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Four times in this week's Parshat we read the Word עוֹלָם Oh Lawm / Olam meaning Forever. עוֹלָם Olam ocurrs sixty times in Ha Torah and 218 times in The Holy Scriptures. The Hebrew Letter Samech is the Gematria Sixty. We teach The Samech is an eternal Letter because of it's design. The Samech is designed in a circle which has no beginning or end.


The מִספָּר Mispar הָכַרַךְ Haw Chah Rah Kih of  עוֹלָם Olam is 146. This points to the Gematria הַמִּצְוָה Hah Mee Tzih Vah meaning The Mitzvh which is the Gematria of 146. הַמִּצְוָה  Hah Mee Tzih Vah refers to all the Mitzvot.


Devarim 5.28  - KJV 5.31

וְאַתָּה פֹּה עֲמֹד עִמָּדִי וַאֲדַבְּרָה אֵלֶיךָ אֵת כָּל־הַמִּצְוָה וְהַחֻקִּים וְהַמִּשְׁפָּטִים אֲשֶׁר תְּלַמְּדֵם וְעָשׂוּ בָאָרֶץ אֲשֶׁר אָנֹכִי נֹתֵן לָהֶם לְרִשְׁתָּהּ:  ס


Deuteronomy 5.28  - KJV 5.31

And as for you who stand here by me, I will speak to you all The Commandments, and The Statutes, and The Judgments, that you shall teach them, that they may do them in The Land that I give you to possess.


We are to pay strict attention to The Words  אֵת כָּל־הַמִּצְוָה וְהַחֻקִּים וְהַמִּשְׁפָּטִים which means Everything From Aleph to Tav of ALL The Commandments, And The Statutes and The Judgments. Every Observance is included. The Mitzvah, i.e. Mitzvot are stated as  אֵת כָּל־הַמִּצְוָה Ayt - Cawl -  Hah Mee Tzih Vah which in this Scripture is in reference to every Observance. No Observance is omitted. הַמִּצְוָה Hah Mee Tzih Vah is Mystically connected to  Oh Lawm / Olam meaning Forever. All Observances are forever. Eternal is written four times in our Parshat.  


Shemot 27.21

   בְּאֹהֶל מוֹעֵד מִחוּץ לַפָּרֹכֶת אֲשֶׁר עַל־הָעֵדֻת יַעֲרֹךְ אֹתוֹ אַהֲרֹן וּבָנָיו מֵעֶרֶב עַד־בֹּקֶר לִפְנֵי יְהוָֹה חֻקַּת עוֹלָם לְדֹרֹתָם מֵאֵת בְּנֵי יִשְׂרָאֵל: ס



Exodus 27.21

In The Tent of Meeting outside The Veil, which is before The Testimony, Aaron and his sons shall arrange [for The Lamp to burn] from evening to morning before The Lord; This Observance shall be a חֻקַּת statute עוֹלָם for every generations from The People of Israel.


When The third Holy Temple is rebuilt The High Priest and The Priests that will light the Menorah each evening will be descendants ONLY from Aharon and Aharon's sons. 


Shemot 28.43

  וְהָיוּ עַל־אַהֲרֹן וְעַל־בָּנָיו בְּבֹאָם ׀ אֶל־אֹהֶל מוֹעֵד אוֹ בְגִשְׁתָּם אֶל־הַמִּזְבֵּחַ לְשָׁרֵת בַּקֹּדֶשׁ וְלֹא־יִשְׂאוּ עָוֹן וָמֵתוּ חֻקַּת עוֹלָם  לוֹ וּלְזַרְעוֹ אַחֲרָיו: ס


Exodus 28.43

All these [vestments] shall be worn by Aaron, and  his sons, whenever they enter The Tent of Meeting, or when they come near The altar to Minister in The Holy Place and not die. [Wearing The Holy Vestments while serving as a Priest] shall be a Statute Forever for him and his seed after him.


When The third Holy Temple is rebuilt The High Priest and The Priests will be required to wear The Holy Vestments as discussed in Ha Torah. How do we know this? Ha Torah Says, 'This shall be a Statute Forever for him and his seed after him.' No one else will be permitted to wear The Holy Vestments of Priesthood. Only Aharon and his descendants. Why is this written in Ha Torah. It is because other religions will make false and misleading claims about The High Priest and The Priests. This is a reminder to The People of Israel not to believe or follow religions making such claims.


Shemot 29.9

וְחָגַרְתָּ אֹתָם אַבְנֵט אַהֲרֹן וּבָנָיו וְחָבַשְׁתָּ לָהֶם מִגְבָּעֹת וְהָיְתָה לָהֶם כְּהֻנָּה לְחֻקַּת עוֹלָם  וּמִלֵּאתָ יַד־אַהֲרֹן וְיַד־בָּנָיו:  ס

Exodus 29.9

And you shall gird them with a sash, Aaron and his sons, and wrap the Turbans on them; [after consecrating them the responsibility of] The Priesthood and the authority shall be in Aharon's hand and in the hands of his sons. This is an Eternal Statute.


Even though other religons teach differently, Ha Torah States that The responsibility and authority for The Priesthood is exclusively for the descendants of Aharon and his sons.


Shemot 29.28

וְהָיָה לְאַהֲרֹן וּלְבָנָיו לְחָק־עוֹלָם  מֵאֵת בְּנֵי יִשְׂרָאֵל כִּי תְרוּמָה הוּא וּתְרוּמָה יִהְיֶה מֵאֵת בְּנֵי־יִשְׂרָאֵל מִזִּבְחֵי שַׁלְמֵיהֶם תְּרוּמָתָם לַיהוָֹה: ס


Exodus 29.28

And it shall be [that the breast and thigh from The Raised Offering] are for Aaron's and for his sons by a statute forever from The People of Israel; for it is A Raised Offering; and it shall be A Raised Offering from The People of Israel of the sacrifice of their peace offerings, and their Raised Offering to The Lord.


Despite what others teach the Third Holy Temple will be rebuilt in Jerusalem at The Place The Lord God Has Designated. The Priesthood will be restored. The Priests will wear Holy Vestments as described in Ha Torah. Temple Sacrifice and Offerings will resume. The Priests will receive a portion from the Offerings. The Priests will be from the descendants of Aharon and his sons. These are Eternal Statutes. One purpose for these Eternal Statutes is to bless us.



לְחָק־עוֹלָם

Lih - Chawk - Olam / For Eternal Statue

ל30 ח8 ק100      ע70 ו6  ל30  ם40  = 284


 וְנִבְרְכוּ

Vih Nee Vih Rih Coo / And 

ו6  נ50  ב2  ר200  כ20  ו6  284


Bereisheit 12.3

  וַאֲבָרְכָה מְבָרֲכֶיךָ וּמְקַלֶּלְךָ אָאֹר וְנִבְרְכוּ בְךָ כֹּל מִשְׁפְּחֹת הָאֲדָמָה: ס


Genesis 12.3

And I will bless those who bless you, and curse him who curses you; and will bless through you all families of the earth.


Mystically we Observe that The Blessing of Abraham flows through The Eternal Statute of giving a portion of The Raised Offering to The Officiating Priest.


Isaiah 56.7

Even them will I bring to My Holy mountain, and make them joyful in My House of Prayer; their burnt offerings and their sacrifices shall be accepted upon my altar; for my house shall be called a house of prayer for all peoples.


וַהֲבִיאוֹתִים אֶל־הַר קָדְשִׁי וְשִׂמַּחְתִּים בְּבֵית תְּפִלָּתִי עוֹלֹתֵיהֶם וְזִבְחֵיהֶם  לְרָצוֹן עַל־מִזְבְּחִי כִּי בֵיתִי בֵּית־תְּפִלָּה יִקָּרֵא לְכָל־הָעַמִּים: ס


Dr. Akiva Gamliel Belk

Dean of Jewish Studies,

B'nai Noach Torah Institute, LLC

http://www.bnti.usbjc16.html

ב ' ח

Parshat Bereisheit Chayei Sarah

Genesis 23.1 - 25.18


Gematria In Genesis - Link


In The Path Of Truth


Lesson Five Link


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Dear Ones, Recently I shared on the subject, 'Do Not Bear False Witness.'  I stated, The Holy Scriptures Group four evil vile sins together for a reason. You shall not murder, you shall not commit adultery, you shall not steal, and you shall not bear false witness are grouped together. 


Society downplays lying with comments like, 'It was only a little white lie. It was only a little black lie.'  Lying is a grievous sin!!  What is the matter with us? Some of us associate with people who are known liars. . . 

Some of us contribute to the political campaigns of known liars. . . Some of us vote for known liars to lead our governments. 


Do we understand the implications of the words 'Do not bear false witness? The Torah is teaching us a valuable lesson about trust. The individuals that we associate with, the individuals we have close relationships with and the individuals we share a bond with must be trustworthy. 


Those who we choose to lead us must have a foundation of being reliable and truthful. Anyone who bears false witness lacks the fear of The Lord God. Leaders must walk in The Way of The Truth!! It deeply disturbs me that so many seem willing to accept lying as a pre-qualification for being a politician. What is the matter with us? What is a matter what society?


The answer is clear, we lack morality! We lack ethics! Do we think that if we have leaders who are liars that God will go any easier on us if we lie? 


The Torah Speaks about walking In The Path of Truth. It disturbs me that I must remind everyone of the value and importance of Truth. 


What if our doctors were like politicians? What if our doctors lied to us about our tests and examinations? What would be the value of going to a doctor? What if drug companies lie about their medications what would be the value of using their products?


Dear Friends, Truth and Truthfulness are very valuable!!  Relationships between husbands and wives are founded upon truthfulness!! Children depend upon their parents to be honest and truthful and forthright with them.


Anyone who has been lied to knows how horrible it feels. We understand how lying damages relationships. We understand the problems lying causes in relationships.  Most of us have lied.  Yet, this is not an excuse for us to continue following this pattern of sin! 

So we should not lie.

We should walk 'In The Path of Truth.'

We should teach others not to lie.

We should teach others to walk 'In The Path of Truth.'

We should be careful not associate with liars.

We should be careful not to support liars.

We should be careful not to elect individuals with a history of lying to gain a political position in government.


One can lie with their words, and one can lie by the way they live. Remember, Truth is only 'The Truth' when Truth is entirely true. 


2088 years passed before The Word Truth was mentioned in The Holy Scriptures. Does this mean Truth was absent? Absolutely not! Eliezer, the servant of Abraham, said,


Genesis 24.48

'And I bowed down my head, and worshipped The Lord, and said, "Blessed The Lord God of my master Abraham, who had led me In The Path of Truth to take my master's brother's daughter [to be the wife] of his son.'" 


Eliezer, the servant of Abraham, understood and acknowledged The Path of Truth. He stated that The Lord God led him In The Path of Truth. From Eliezer's comment we learn, The Path of Truth was known and taught before being mentioned in The Torah. בְּדֶרֶךְ אֱמֶת Bih Deh Reh Kih - Emet meaning 'In The Path of Truth'  is the Gematria of 667. The Gematria Miluy Echad allows us to add The Number One to any Gematria because The Lord God is Echad, i.e. One. From time to time I share a Gematria Miluy Echad. Now we must ask what if we subtracted The Aleph from a Gematria. What would the meaning of 'In The Path of Truth' be if just the Aleph was removed?


בְּדֶרֶךְ אֱמֶת

Bih Deh Reh Kih Emet / In The Path of Truth

ב2 ד4 ר200 ך20     ם40 ת400 = 667  



בְּדֶרֶךְ מֶת

Bih Deh Reh Kih Met / in the path of death

ב2 ד4 ר200 ך20     מ40 ת400  = 666


If The Letter Aleph representing God were removed the meaning of the phrase Bih Deh Reh Kih Emet / In The Path of Truth would change to Bih Deh Reh Kih Met / in the path of death. The Gematria would change from 667 to 666.


One may walk In The Path of Truth, which enjoys the Presence of God, or one may walk in the path of death with does not enjoy the Presence of God. 


Numbers 23.19 informs us that 'God is not a man, that He should lie.' David wrote, 'God is Holy', Psalms 99.9. This means The Lord God is separated from sin. God is separated from those who lie. We are called to be Holy. The Torah Says, 'be Holy because I am Holy', Leviticus 11.44. In other words, we are to live separate from those who lie because lying is NOT HOLY! Lying is a sin! We are to separate ourselves from the sins associated with lying, murder, adultery and stealing. 


The Path of Truth brings life.


The path of lying brings death.


The truth is only 'The Truth' when Truth is entirely true. 


May The Lord Bless all who read, study and Observer The Torah.


Dr. Akiva Gamliel Belk

Dean of Jewish Studies,

B'nai Noach Torah Institute, LLC

http://www.bnti.us/bjc16.html

ב׳׳ה


Tzniut Lessons


Intimate Associations


Lesson Two


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Dear Ones, we are going to consider the sexual intimacy of Genesis 2.24. Translators editorialize Genesis 2.24. Translators deliberately conceal the intended message in Genesis 2.24.  Translators are attempting to be tzniut. i.e. modest. The general rule translators follow is not to describe sexual organs or sexual acts. When translators editorialize the Scriptures this impacts the effectiveness of the message. Let's get real!! Moses wrote what The Creator Spoke. The Words written in the Scriptures are The Creator's. Who are we to editorialize His Words?


In Genesis 2.24 Our Creator is Quoting the words of Adam. At the time, Adam spoke these words he was perfect!


Bereisheit 2.24

: עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד-


Genesis 2.24 ( Editorialized )

Therefore shall a man leaves his father and his mother, and shall cleave to his wife, and they shall be one flesh.


The Editorialized translation omits details. When we discuss relationships and marriage, details are important.


Genesis 2.24

It is the right way; it is the higher path for a husband to use his strength properly to leave everything from Aleph to Tav of his Father and everything from Aleph to Tav of his Mother and sexually attach with his wife, and they shall become as one flesh.


The Torah is Teaching us the hierarchy of associations between a husband his wife and his parents. His wife is first in the hierarchy of associations. Parents are important. We are to honor our parents. Honoring our parents extends our life, Exodus 20.12. Still, The Torah Teaches One's wife comes first. Her needs are first.  Husbands are required to place their wife before all else. The wife's wants, desires, needs are first. If the wife wants the husband to take care of the children, then he must do so. If the wife wants the husband to do the laundry, he must do the laundry to the best of his ability. If the wife wants the husband to go on an errand, he must do so. The wife is first!!


Editorialized translations Say 'a man shall leave his father and mother'. The Word for man and husband is אִישׁ Eesh. We need to answer this question. When is Scripture speaking of a man and when is Scripture speaking or a husband?


In addition, we need to discuss בְּאִשְׁתּוֹ Bih Eesh Toh meaning 'with the wife'. The root Word for בְּאִשְׁתּוֹ Bih Eesh Toh is אִשָּׁה Eesh meaning 'wife'. The word for Woman and wife is אִישׁ Eesh. 


Why do the editorialized translations use the word man instead of husband? Why do they use the word wife instead of woman? It is not logical! Why is it not logical? If a man is sexually attached to a woman, it has to be his wife. So why is אִישׁ Eesh translated as a man in the editorialized translation when, in fact, it has to be the husband?


We need to know, is Scripture discussing a man or is Scripture discussing a husband. The rules of association are different between a man and a husband. A man should not have close associations with a woman especially if they are by themselves. On the other hand, a husband should have close intimate special sexual relations with his wife when they are alone.  This is a black-and-white issue in The Torah that society has muddied the waters on. The Editorialized translations also contribute to confusing This Scripture.


In the purest sense, This Scripture is informing us that only a husband and his wife may attach themselves sexually. Later in The Holy Scriptures we learn of an additional separation.

Intimate Associations within The People of The Covenant


Devarim 7.3

וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא־תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא־תִקַּח לִבְנֶךָ:ס 


Deuteronomy 7.3

And do not intermarry with them. Do not give Your daughter to his son. And do not take his daughter to your son.


The Mitzvot of The Torah draws a separation between The People of Israel and the rest of the world. The People of Israel are B'nei Yisroel, i.e. The Children of the Twelve Tribes of Israel. The Torah Says, וְלֹא תִתְחַתֵּן Vih Loh - Tee Tih Chah Tayn meaning 'And do not intermarry.' 


Genesis 7.7 - 8

And I will establish My Covenant between Me and you and your seed after you in their generations for an everlasting covenant, to be a God to you, and to your seed after you. And I will give to you, and to your seed after you, The Land where you are a stranger, all The Land of Canaan, for an everlasting possession; and I will be their God. 


The Lord God is informing all of us that ONLY the seed of Abraham will inherit The Land of Israel. The Lord God specifies that ONLY the seed He He Makes His Covenant with will inherit The Holy Land. Do we understand what this means? The People of Israel MUST marry within their tribes!Their seed must remain the seed of Abraham. When we speak about the ten lost tribes they are indeed lost. They are gone. How can they inherit The Holy Land if they are not of the seed of The Covenant? How can they return if they have intermarried and dissolved into oblivion? Sanhedrin 110b, Yevamot 17a (notes). Still, with The Lord God there may remain pure seed from the ten lost tribes to resurrect the tribes. However, if no pure seed remains among the ten lost tribes, the other Tribes will inherit their Land. We are discussing the reasons for The People of Israel to remain purely the seed of Abraham.


Numbers 27.8 - 11

And you shall speak to The People of Israel, saying, If a man dies and has no son, then you shall cause his inheritance to pass to his daughter. And if he has no daughter, then you shall give his inheritance to his brothers. And if he has no brothers, then you shall give his inheritance to his father's brothers. And if his father has no brothers, then you shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it; and it shall be to The People of Israel A Statute of Judgment, as the Lord Commanded Moses. 


Association As Priests of The Lord God To The People of The World

The People of Israel have an Association with The Lord God as a Holy Nation of Priests. The Association between The Lord God and The People of Israel exists because The Lord God Chose The People of Israel to Observe His 613 Eternal Mitzvot. No one else has the responsibility of Observing The 613 Mitzvot of The Torah. Yet, Each of us has Mitzvot to follow. 


Exodus 19.3 - 6

And Moses went up to God, and The Lord Called to [Moses] from The Mountain, Saying, 'Thus shall you say to The House of Jacob, and tell The People of Israel, You have seen what I did to the Egyptians, and how I carried you on eagles' wings, and brought you to Myself. Now, therefore, if you will obey My Voice indeed, and keep My Covenant, then you shall be My own treasure among all peoples; for all the earth is mine, And you shall be to Me a Kingdom of Priests and a Holy Nation. These are the words that you shall speak to The People of Israel. 


All The People of Israel are the Priests to the Nations and peoples of the world. In this sense, The People of Israel are separated from The rest of the world.  It is here that I must point out that Christians teach a conflicting doctrine. Christians teach they are the chosen people, that they are the royal priesthood, and that they are the holy nation, 1 Peter 2:9.


According to the writer of Acts Peter was unschooled, Acts 4:13. As noted he was strongly influenced by Rabbi Jesus. 


Peter taught Christians 'about Christian life and duties,' The NIV Study Bible (Grand Rapids, Michigan, Zondervan Bible Publications 1985) P 1887 This was Peter's  opinion. Each of us has opinions. Peter's opinion is not qualified. Catholics consider Peter the first Pope because they believe Rabbi Jesus refers to Peter as the rock upon which he will build his kingdom, Matthew 16:18 - 19.  Peter's lack of knowledge, education or qualifications were not a consideration. According to Christians and Catholics, Peter was uniquely qualified because he had been taught by Rabbi Jesus. I wrote about How The Lord God Commanded the People of Israel 'Do not Bear false witness.'  We see that one may bear false witness because they do not have an adequate knowledge of the Holy Scriptures. One may not bear false witness because they lack information and knowledge about a particular subject in The Holy Scriptures. One may bear false witness simply because they lack understanding. Many bear false witness because they do not carefully read and research the Bible. At B'nai Noach Torah Institute, LLC we require references. Students are NOT permitted just to spout off. Students must back up what they say with references.  When individuals read our discussions, I want them to be able to study and to research what we are discussing. 


Most Christian New Testament translations reference 1 Peter 2.9 to Exodus 19.6. If one does just a little research, they will learn Peter consistently took Scripture The Lord God spoke to The People of Israel and applied The Scripture to Christians. Then Christians Teach The Holy Scriptures, i.e. The Hebrew Scriptures are done away with. They Teach The Christian New Testament is the New Covenant. The call their book 'The New Covenant, i.e. The New Testament. David wrote, 'The Torah of The Lord is Perfect,' Psalms 19. Christians do not know that The Torah is The 613 Mitzvot / Laws, The Covenant and The Five Books of Moses. They think of The Torah as being only The Law. Dr. Josh McDowell, A Christian apologist, writes that there are over 200,000 variants, i.e. errors in The Christian New Testament. Dr. Josh McDowell, author of Evidence that Demands A Verdict (Campus Crusade 14th printing July 1977) pp. 41-47. Dr. Norman L. Geisler and Dr. William E. Nix in their book, published by Moody Press, entitled, 'A General Introduction to The Bible,' say there are over 200,000 variants, i.e. error in the Christian New Testament. Norman L. Geisler and William E. Nix, A General Introduction to the Bible (Chicago, Il. Moody Press, tenth printing 1977) p 361. A little common sense is necessary. Why would The Lord God replace The Perfect Torah with the imperfect Christian New Testament? 


It is a common practice for Christians to quote from The Hebrew Scriptures and to do like Peter. Dear Friends, Christians were not slaves in Egypt. Christians were not delivered from slavery by the Mighty Power of The Lord God. Christians are not born of the seed of Abraham. The Lord God did not make a Covenant with Christians. Christians are not born into the Covenant The Lord God Made with Abraham. The Lord God did not promise Abraham that The Holy Land of Israel would be given to Christians. Christians are not The Holy Nation. Christians are not a Kingdom of Priests to the World. Christians cannot be part of the Royal Priesthood.


Yet, many Christians and Catholics truly love their perception of The Lord God. They try to be better people because of their belief. They try to be holy because of their belief. They deeply care about the Holy Land and the Holy City, Jerusalem. They support The people of Israel. They visit The Holy Land. Israel and Jerusalem are important to them!! There is a huge misunderstanding because of Peter's teachings. A little research can clear up that misunderstanding. It is important for each of us to verify what we read, see and hear. Each of us MUST do the research to know what we read see and hear is The Truth. 


What is the point? The People of Israel are separated from the other nations of the world by The 613 Mitzvot of The Torah from The Lord God. We, The People of Israel must not intermarry because we are Priests to the World. Our intimate associations must be within The People of Israel. Otherwise, we are no longer Holy and no longer separate from the nations of the world. We are no longer listening and following the Voice of the Lord God!


Leviticus 21.6

They shall be Holy to their God, and not profane The Name of their God; for The Offerings of The Lord made by fire, and The Bread of their God, they do Offer; therefore they shall be Holy.


Leviticus 7.8

You shall sanctify [the Lohan] therefore; for he offers The Bread of your God; He shall be Holy to you; for I the Lord, which sanctify you, Am Holy. 


The purpose of mentioning These Scriptures is to point to the fact that a Kohan / Priest is held to a higher standard with regards to who he marries. Why? Because 'The Priest Offers The Bread of your God'. The Priest must be Holy to offer sacrifices. Therefore Mitzvot within The Torah set a higher standard, i.e. sets restrictions on who The Priest is permitted to marry. Among The People of Israel, the priesthood is passed from father to son. 


The point is that just as the Priesthood has restrictions on who a Priest can marry in a similar way the People of Israel are held to a higher standard, i.e. have a set of restrictions on who they can marry.


Dear Ones, thus far we have learned that one may have sexual relations only with their wife. Then we learned one's wife / husband must be from among The People of Israel. One may not intermarry with the other nations of the world. We must remain separated to inherit The Holy Land of Israel. We must marry within The Tribes of Israel because we are Priests to the world.


Now we are going to learn that the intimate associations, i.e. sexual relations between a husband and wife are prohibited during Niddah, i.e. the time of the month when one's wife has her menstruation cycle. 


Intimate Associations Have Restrictions

Leviticus 18.19

You shall not approach a woman to uncover her nakedness, as long as she is apart for her menstrual uncleanness.


When a man and woman agree to marry the custom in the Observant Community is to instruct them in proper intimate associations and the Laws of Niddah, in Leviticus 15. One studies The Observances in The Shulchan Aruch and The Tractate Niddah of The Talmud. Men study with men. Women study with women. The study is normally one on one or in small groups. One studies each day up until the day of the Chassanah / wedding.


Leviticus 15.1 - 18 discusses discharges from the male organ. Some discharges occur when the husband inseminates his wife during permitted marital relations.  All other discharges whether voluntary or involuntary are forbidden. When the husband inseminates his wife both become unclean. When a husband and wife have intimate associations and he discharges both become impure. When a man has a discharge whether voluntary or involuntary, he becomes impure. Leviticus 15 discusses the Observances one follows to return to purity.


Leviticus 15.19 - 33 discusses the impurities a woman or wife has while discharging blood or any type and The Observances one follows to return to purity.


Remember, we began our discussion with Genesis 2.24.


Bereisheit 2.24

עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד1:1


Genesis 2.24

Therefore shall a man leaves his father and his mother, and shall cleave to his wife, and they shall be one flesh.


Genesis 2.24

It is the right way; it is the higher path for a husband to use his strength properly to leave everything from Aleph to Tav of his Father and everything from Aleph to Tav of his Mother and sexually attach with his wife, and they shall become as one flesh.


When Holy Scripture Says, וְדָבַק בְּאִשְׁתּוֹ Vih Daw Vahk - Bih Ee Shih Toh meaning 'And attach / cling With His Wife.' Scripture is speaking of a proper sexual association. The clinging action is for the purpose of having children. It is an action to provide pleasure and release for the purpose of having children. The clinging action is only permitted during the time of the month when a Wife is pure, i.e. not releasing blood.  When a Wife is in the time of impurity, she is 100% OFF LIMITS to her husband. Soulmates sleep in separate beds. They do NOT touch! Not even a hug or kiss is permitted!!  A Husband honors his Wife during this time by not sexually pursuing her.  When a Wife concludes her time of impurity and she visits the Mikvah, she may renew intimate associations with her husband. She renews herself by immersing in the Mikvah. She beautifies herself. Immediately the husband realizes his wife is available to him. They reunite in one bed. The Husband is required to spend plenty of time with his wife and to give her great pleasure. No excuses on either side!! During the days of impurity, there is plenty of time for business meetings, extended Torah studies, and other important responsibilities.


Now this leads us to another very important part of the marriage relationship.  Within marriage, there are immoral acts that are sinful and out of bounds. Sex between husband and wife during that time of the month is out of bounds. Any act of homosexuality between the husband and wife is unnatural and immoral!   You may wonder how can this be? 


What is proper Intimate Associations?

The Mitzvot of The Torah Establishes sexual boundaries.


Leviticus 18.22 has been used time and time again by those Teaching against Homosexuality. There is much more to this Scripture. So we are going to take a closer look.  


Leviticus 18.22 is used as a comparison between a man who has sexual relationships with women as opposed to a man that has a wrongful sexual relationship with a man.  I used sexual relations with women intentionally.  Why?


Most translations say the following:


Leviticus 18.22

'You shall not lie with men, as with women; it is abomination.' 


What is the Scripture saying? 'You shall not lie with men as a husband lies with his wife. It is an abomination.' Scripture is drawing a comparison between a proper sexual association from that of an improper sexual association. 


Let's observe the non-Editorialized translation of This Scripture.


Vayikra 18.22

וְאֶת־זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי   אִשָּׁה תּוֹעֵבָה הִוא:  כג


Leviticus 18.22

Every action of the male sexual organ shall not be to cohabitant with men as a [husband] cohabitants with his wife.


Scripture is making a comparison between what is natural and what is moral from what is not natural and what is immoral. Sexual relations between a husband and a wife is for the purpose of having children. It is not about being a beast with one's spouse. Husbands, we are to do our very best to give our wife the highest proper pleasure. Let's discuss the comparison.


I cannot understand why any translator would use the word Woman instead of 'Wife'. 


Why? As noted before, The Word אִשָּׁה Ee Shaw means Wife and Woman. So אִשָּׁה Ee Shaw maybe translated either way. However, I cannot understand why any translator would say, 'You shall not lie with men, as with women.'


The intent of the Text in Leviticus 18 is to follow the higher path spoke of in Genesis 2.24 of The Perfect Torah.  Why would The Holy Scripture Offer a lower path when we know all the time The Lord God Instructs us to be Holy as He is Holy. See Leviticus 11.45 - 46. To translate a Scripture in a way that may give the impression it may perhaps be alright to have sex with a woman that is not one's wife is not taking the higher path. It borders on bearing false witness. Scripture does not do this. Poor translations do this. As we shall see, our obligation is to follow the higher road.. Sarah was taken twice from Abraham specifically for the sexual pleasure of two kings. The Lord Did not Permit this. See Genesis 20.6 'I also Kept you from sinning against Me; therefore I Did Not let you touch her.'


The Original Language of Leviticus 18.22 carries an intention with it beyond just the translation. The translator MUST consider Ha Torah's Intention along with what is written. The translation  'You shall not lie with men, as with women.' DOES NOT ACCOMPLISH THIS!


As noted before, the way in which this translation is offered implies that perhaps a man could have sex with a woman in which he is not married. Yet, we know The Holy Scripture Does not permit sex outside of Marriage! Men should not have sex with women they are not married to. The Holy Scripture forbids this unless the act of sex is intended as a marriage bond between the woman and the man. In other words, the woman becomes the man's wife through their first sexual act. While this is possible, this is not the comparison The Holy Scripture has in mind. In this instance, translators should use the Word wife instead of a woman. Now I am speaking specifically to women who may have had sexual relations with men not their husband.  Have you ever wondered why you can't get 'that man' out of your thoughts?  It is for exactly this reason.  When you entered that relationship the man became your husband.  The action you have to take now to remedy this situation is to ask for forgiveness and healing from the Lord God.  Teshuvah.  Commit to NOT doing this again and return to the Lord God and follow His Commandments.



There two points to remember.


First, The Lord is Forgiving and Gracious. There is no sin The Lord will not forgive if one repents. 


Exodus 34.6.

'And the Lord passed by before [Moses], and Proclaimed, The Lord, The Lord God, is Merciful and Gracious, Long Suffering, and Abundant in Goodness and Truth'.


Psalms 86.5

For you, Lord, are good, and ready to forgive; and of bountiful love toward all those who call upon You.


Second, one can alter past mistakes by not repeating them. The Lord God Commented to Cain in Genesis 4.7


Bereisheit 4.7

הֲלוֹא אִם־תֵּיטִיב שְׂאֵת   וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתוֹ וְאַתָּה תִּמְשָׁל־בּוֹ:  ח


Tzniut Lesson 2 copy.jpg

The Lord God Said to Cain, 'Without any doubt if you ''Improve'' yourself you will be forgiven.' Genesis 4.7


So to any individual who has faultered please remember you can alter the past by not repeating it.


What does Improve mean? Improve means, One takes ownership of their error / sin. After one acknowledges their error, they go in the opposite direction by making a plan not to repeat the error / sin. One offers restitution for any damages. The sinner is forgiven and restored to Derek Ha Torah / The path of Torah. It's that simple!  See Eve Of Creation Restored -  Dr. Akiva Gamliel Belk, Eve Of Creation Restored (B'nai Noach Torah Institute, LLC., First Edition 2013, Cedar Hill, MO)


To understand this Scripture properly, we must understand the comparison that is being made. As already noted, The Holy Scripture takes the higher road.  The higher road here is VERY IMPORTANT.


The Holy Scriptures are crème de la crème. The correct interpretation is Wife rather than a woman. However, the interpretation does not stop with this point. For this to be a Torah comparison, The husband and wife mentioned in Leviticus 18.22 must be crème de la crème. Their relationship as Soulmates, and as Husband and Wife are on the highest level. Using them sets a standard worthy of the Holiness written in Leviticus 11.45 - 46. When we understand this, we understand the comparison is NOT just about men sleeping with men. It is also about heterosexual men who are married who do not live according to the crème de la crème in their marriage relationship. I am speaking of the Intimate Association between husband and wife. The Intimate Association between husband and wife is the highest level of association.


The comparison in this Scripture is with the purest and the highest level of the proper act of sex between a husband and a wife. The husband and wife in Leviticus 18.22 represent the HIGHEST LEVEL of clean moral, pure, holy sex possible!! Anal sex is forbidden. Anal sex with one's wife is forbidden. Anal sex with a man is forbidden. Oral sex is forbidden. Oral sex with one's wife is forbidden. Oral sex with a man is forbidden. Fornication is forbidden. Adultery is forbidden. Rape is forbidden. The fact is that fornication, adultery, and rape are discussed more in the Bible than homosexuality. 


So when we place Leviticus 18.22 in perspective, we should see that homosexual actions are unnatural and immoral in the intimate association between Husband and wife!!  Is there any difference between a gay man having anal relations with another gay man from that of a heterosexual man having anal relations with his wife. Ha Torah is Teaching us that both acts are not following what The Creator Has instructed. The same holds true for oral sex. Some actions between heterosexuals even in husband-wife relationships can be improper, unnatural, immoral and sinful.   Leviticus 18.22 prohibits homosexual acts, improper sexual acts, unnatural and immoral sexual actions in heterosexual relationships. Leviticus 18.22 establishes the HIGHEST LEVEL of clean moral, pure, holy sex possible in the intimate association between husband and wife.


We are not going to go into greater detail on this subject. Discussions on Leviticus 15 should be in person with one Rav, or an individual The Rav assigns a Torah Teacher for each to learn.


Dear Ones, A modest individual lives on a high plain of righteousness. Individuals who are modest do not need to be told what Improper Associations are. They already know. 


Improper Associations

Leviticus 18 speaks to sexual immorality. We are about to learn that the Mitzvot of The Torah Establishes sexual boundaries. We are not going to discuss each of these boundaries in detail. I think most individuals with a degree of common sense already realize these 'Forbidden Associations' is off limits.


Each of the following 'Forbidden Associations', i.e. relationships is prohibited by The Torah. Each is a Mitzvot of The Torah. These Torah prohibitions apply to B'nai Noach, all those who descended from Noah and his wife, Na'amah. This means each of us! The people of the world are included by The Seven Laws given to Adam and Eve in Genesis 2.16.  Most translators do not mention The Seven Laws when translating. One of The Seven Laws Commands, Do not Steal. The following Observances come from the Law Do Not Steal. The Associations mentioned between Leviticus 18.7 - 18.19 are forbidden by The Lord God. The Lord God is Saying none of these belong to you. You cannot have any of these individuals. They are prohibited to you. Violating any of these Commands constitutes stealing! 


Leviticus 18.7

The nakedness of your father, or the nakedness of your mother, shall you not uncover; she is your mother; you shall not uncover her nakedness.


1.  One is prohibited from having sexual acts with one's father.

2.  One is prohibited from having sexual acts with one's mother.


Leviticus 18.8

The nakedness of your father's wife shall you not uncover; it is your father's nakedness. 


3. One is prohibited from having sexual acts with one's step-mother even if his / her's father is deceased.


Leviticus 18.9

The nakedness of your sister, the daughter of your father, or daughter of your mother, whether she was born at home, or born abroad, their nakedness you shall not uncover. 


4.  One is prohibited from having sexual acts with one's sister or half sister.


Leviticus 18.10

The nakedness of your son's daughter, or of your daughter's daughter, their nakedness you shall not uncover; for theirs is your own nakedness.


5. One is prohibited from having sexual acts with their son's daughter.


6. One is prohibited from having sexual acts with their daughter's daughter.


7. One is prohibited from having sexual acts with their son.


8. One is prohibited from having sexual acts with their daughter.


Leviticus 18.11

The nakedness of your father's wife's daughter, fathered by your father; she is your sister, you shall not uncover her nakedness. 


9. One is prohibited from having sexual acts with one's sister from their father's side.


Leviticus 18.12

You shall not uncover the nakedness of your father's sister; she is your father's near kinswoman. 


10. One is prohibited from having sexual acts with one's aunt from their father's side.


Leviticus 18.13

You shall not uncover the nakedness of your mother's sister; for she is your mother's near kinswoman.


11. One is prohibited from having sexual acts with one's aunt from their mother's side.


Leviticus 18.14

You shall not uncover the nakedness of your father's brother, you shall not approach his wife; she is your aunt.


12. One is prohibited from having sexual acts with one's uncle from their father's side.


13. One is prohibited from having sexual acts with the wife of one's uncle from their father's side.


Leviticus 18.16

You shall not uncover the nakedness of your daughter-in-law; she is your son's wife; you shall not uncover her nakedness.


14. One is prohibited from having sexual acts with one's daughter-in-law.


Leviticus 18.16

You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness. 


15. One is prohibited from having sexual acts with one's sister-in-law on their brother's side.


Leviticus 18.17

You shall not uncover the nakedness of a woman and her daughter, nor shall you take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen; it is wickedness. 


16. One is prohibited from having sexual acts with a mother and her daughter.


17. One is prohibited from having sexual acts with a mother and her son's daughter.


18 One is prohibited from having sexual acts with a mother and her daughter's daughter.


Leviticus 18.18

Neither shall you take a rival wife from her sister, to uncover her nakedness, beside the other in her life time. 


19. One is prohibited from having sexual acts with two sisters unless one is deceased.


Leviticus 18.22

Every action of the male organ shall not be to cohabitant [with men] as a [husband] cohabitants with a wife.



Bereisheit  1.27

וַיִּבְרָא אֱלֹהִים ׀ אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם:ס


Genesis 1.27

And He, God Created everything from the Letter Aleph to the Letter Tav of Ha Adam / the man in His  Form in His Form God Created them with male / masculine parts and female / feminine parts He Created them.


The Word זָכָר Aw Chawr means with male parts, i.e. the male reproductive genitals. This is the body part in which The Lord God Created on a man to become firm to enter the hollow part of a female to eject seed. The Word Voo Nih Kay Vawh וּנְקֵבָה means with female parts, i.e. the female reproductive genitals. This is the body part in which The Lord God Created in a woman that is like a tunnel. It is designed to receive the male part and the seed ejected by the male part. The Lord God Intended that the first time the male genital entered the female genital this would be in the consummation of a marriage.  This is the action of becoming one flesh as described by Adam in Genesis 2.24. This is the clinging action that physically bonds a man and a woman together as Husband and Wife.  This is why the translation 'You shall not lie with men, as with women, is wrong.'  Scripture's intent is not to suggest men may have sex with women they are not married to.  Yet, it may give that impression. It's not suggesting that it is O.K. that laying with a woman other than one's wife is fine. It is not fine. Being one's Soulmate is so much more than just having sex. 


May each of us be blessed in Observing Proper associations established in The Mitzvot of The Torah!






ב׳׳ה


צניעות

Tzniut  Lessons


INTRODUCTION


Modesty Meekness Chastity


The Lessons We Learn From Adam And Eve


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give



Dear friends, some of us perhaps wonder why we have issues at home, at work, with our spouse, our children our parents, and perhaps with people we think are our friends and so forth. There are reasons that we have issues. I have issues. Each of us has issues. Are you open to admitting that you have issues? So, we all have issues. How do we deal with our issues? 


The base of our issues has to do with our relationship with The Lord God. Our relationship with God reflects on how to take care of ourselves. The Torah teaches us how to take care of ourselves in a most excellent way. The Torah teaches us.  Are willing to learn? 


Our discussion is going to preview the great value of a tzniut life. The Torah Teacher, scholar and philosopher, Rashi defines this as The Path of Modesty.


A modest, humble discrete individual is distinguished by virtuous characteristics. A distinguished individual is appropriate, proper and suitable for every circumstance. A distinguished individual avoids inappropriate, indecent communication and immodest clothing.


A virtuous individual is one whose pattern of living has good, desirable moral standards.


How we live and how, we present ourselves is a choice that is founded within us.  How do we take care of ourselves? Do we want to be respected? Do we want to be appreciated?  Do we want to be regarded and valued and esteemed?


The Lord God is our Creator. Each of us was created in Gods Spiritual Image, Genesis 1.27. Our Creators Breath gave us life. We are created from the very best dust of the earth. We were gathered and formed by The Lord God from the dust surrounding The Holy Altar. We are special. This is our physical home. When we die, our body returns to the earth.


Our goal is to live up to our potential. We have The Lord God's Spirit within us, so we do not lack for potential. I understand, sometimes we do not feel or think we are special. And we may feel like our potential is limited. This is not unusual. This is the human part of us.


Life's struggles are between The Spiritual part of us and The human part of us. Our Sages teach that humankind was created from the dust surrounding the Holy Altar.  This tells us the location of our home. We were created from the place where atonement is made. We who are kids... we who are children Fashion by The Lord God sometimes need to go home to be reassured and to be comforted. Our home is the location of the Holy Altar. The altar is a symbol of our place of communication with the Lord God. When we have struggles between The Spiritual part of us and human the human part of us, we can talk to God. God answers us through The Torah. We have questions for The Lord God we find the answers in The Torah. Rabbi Aryeh Kaplan, Jerusalem the Eye of the Universe, {New York, N.Y. Publishers: National Conference of Synagogue Youth / Union of Orthodox Jewish Congregations of America, 2002} pp. 13,14



We are heavily impacted by the human side. 


In this Weeks Parshat, The Torah Informs us that Eve did not assert herself when she was confronted by the serpent. Why? Humankind was made master over all of the animals, beasts fowl, etc.  creation including the serpent.


Adam did not get involved. He was standing near Eve watching and listening.


Appropriately Assertive

Being appropriately assertive is an important lesson to learn from the history of our parents failure. The word history is significant. I say history because if we are not careful, History repeats itself. However, history does not need to repeat itself.  The Lord God included Adam and Eve's failure in The Torah for a purpose. It is to teach us to be appropriately assertive.


Associations

Who do we associate with? Where do we 'hang out?'  Who do we keep company with? Who are our associations? Inappropriate associations lead to problems.  When we have an appropriate associations, we do things that later we are sorry for. We need to be very careful with those we communicate. Adam and Eve were hanging out with the serpent.



Responsibility

It is a mistake to think the responsibility in The Garden was only Adam's. The responsibility of guarding the Garden was shared. Let's return to a principle of Bible Interpretation that I shared in the discussion Forbidden Unions. The principle is Everyone is accountable to The Lord for the Instructions He Gives. We could also establish this point on equality. I discuss equality in my book, Eve of Creation Restored.


Genesis 2.16 - 17

And The Lord God Commanded The Man, saying, Of every tree of the garden you may freely eat; But of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you shall surely die.


The Torah clearly states that 'The Lord God Commanded The Man'. Nothing is said of Adam's wife, Eve on his children. 'The Lord God Commanded The Man' Yet, In Genesis 3.16 - 17 Eve is judged by The Lord God. She is punished for eating from the tree of the knowledge of good and evil. The Lord God Instructed the Man yet the wife was also accountable. This is a principle. Everyone is accountable to The Lord for the Instructions He Gives. The Lord is accountable, Adam is accountable, Eve is accountable, and all creations is accountable. 


How could a just God Judge Eve if she was not equally accountable?


The Torah Informs us that God is Holy. Humankind fails to understand that being Holy is also being accountable. The Lord God is Holy. The Lord God is accountable to Himself. Being Holy and being Accountable has more than one side. One is not only accountable for their actions, but one is accountable for the actions of others. This means we are accountable to hold others responsible for their actions. The Lord God Held Eve accountable for her actions.


Why is it necessary for The People of Israel to learn and know all 613 Mitzvot of The Torah? Please think about this! No one can Observe each of the 613 Mitzvot of The Torah yet each of us is responsible to learn the Mitzvot and to know them. There Observance just for the High Priest. There Observance just forThe Priests. There Observance just for the Levim. There Observance just for Kings. There Observance just for a Nazirite. There Observance just for farmers. There Observance just for women. There are Observances just for wives. There are Observances just for men. There are Observances just for Husbands. There are Observances just for Husbands and wives. There are Observances just for children. There are Observances for Sabbath. There are Observances for each High Holiday.  There are Observance just for live stock.  There Observance just for lost animals.  There are Observance just for the Holy Temple.  There are Observances just for the Holy Place in The Holy Temple.  There are Observances just for the Land of Israel.


Dear friends, ignorance of a Mitzvot cannot be used as a reason to violate a Mitzvot of The Torah!! We are required to learn and to know all 613 Mitzvot to Observe Them. We Observe them by holding each other accountable. When one lives in a Jewish Community, each member of the community is being constantly held lovingly accountable by the other members of the community. When one is sick, the community lovingly assists. When one is hungry, the community lovingly assists. When one is lonely, the community lovingly assists. 


When I was a single man every Sabbath and High Holiday one or more members invited be to join them at their Sabbath or High Holiday table table.  Hundreds of time I joined members of the Jewish Community for a Sabbath / High Holiday meal. In a small congregation, it would not be unusual to receive a half dozen invitations on Sabbath Eve or Sabbath day. When I lived outside of the Jewish Community, I walked into the community for Sabbath prayers. When Sabbath concluded men from the community made sure I had a ride home. 


We are discussing being accountable. God is Accountable. God Does Not Sin! Other religions state God through The Holy Ghost impregnated Mary, the wife of Joseph. The Lord God did NOT do this. Why? Mary was the wife of Joseph. The Lord God is Accountable to HimSelf. Therefore, The Lord God would not do this. Did The Lord God Hold David accountable for taking Bathsheba? Did the Lord God send The Novie / Prophet Nathan to say to David, 'You are the man'? 


When men from the army of Israel would go to war,, they would write a decree of divorce for their wife. The purpose for the decree was to allow their wife to remarry if they were missing in action. Uriah wrote a divorce decree For his wife, Bathsheba. Technically speaking Bathsheba was a divorced woman. Yet, the purpose for The Divorce Decree was not to permit Bathsheba to marry David. Still, this is what happened. The marriage between Bathsheba and David was technically legal. David's intent was wrong! Some of David's actions were wrong. 2 Samuel 12


2 Samuel 12.9 - 11

Why have you despised The Commandment of The Lord, to do evil in His Sight? You have killed Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites. 10   And therefore the sword shall never depart from your house; because you have despised Me and have taken the wife of Uriah the Hittite to be your wife. 


The Lord God is Holy. Because The Lord God is Holy, He holds us accountable for The Observances of The Torah. In this sense, The Lord God is also Accountable. The Lord God Does NOT sin. Because The Lord God is Holy He Holds us accountable. The Lord God sent the prophet Nathan to inform David that he was being held accountable for his soon.What did David do? He took the wife of Uriah for his wife. He impregnated Uriah Wife. 


The Lord God Judged David for his improper action. What David did was wrong in the eyes of The Lord and according to The Torah. Therefore, The Lord God would never take Mary, the wife of Joseph. This is how principals in The Torah Work. The Lord God looked upon the intent as well as the wrongful actions.


Responsibility

The Torah clearly states the purpose the Lord God placed Adam In The Garden.

Genesis 2.15

And the Lord God took everything from the Aleph to the Tav of the man and put him into the Garden of Eden to cultivate it וּלְשָׁמְרָהּ and to Guard it.


Eve's purpose in being in the Garden was the same purpose as Adam's. Humankind was placed in The Garden to guard it. The Word וּלְשָׁמְרָהּ Voo Lih Shaw Mih Raw means 'And to Guard it'. Many translation uses 'Keep it'. The root Word שָׁמְרָ Shaw Mih Raw means 'To Guard'.  Eve had a responsibility to The Lord God. Eve had a responsibility to herself.  Eve had a responsibility to Adam.  Eve had a responsibility to the serpent.  Eve had a responsibility to every being living in The Garden. 


Remember we are discussing being Tzniut / Modest. We have a responsibility to the Lord God, to ourselves, to our spouse, to the members of our family, to our community, and to the world just as Eve had. Our service to God is important. Our self-worth is important. How we are esteemed by our spouse, our children, our relatives, our community is important.


Passivity

Let's discuss Adam briefly. Adam is also responsible for the exact same areas as we discussed for his wife Eve. Just because we are discussing Eve does not mean Adam is any less responsible. Adam is equally responsible! Adam had the opportunity to stand up but he didn't! Adam had the opportunity to get involved, but he did nothing. He just let his wife, Eve sin. He let it happen. He stood by and did nothing! He was passive! He accepted what was happening without an active response! Adam could have made a difference. 


Adam was appointed to lead by The Lord God. Adam was appointed and established to Guard The Garden of Eden. Adam failed to lead. Adam failed to take charge. What did The Lord God Say to Adam? The Lord God Said to Adam, 'Because you have listened to the voice of your wife and have eaten of the tree, of which I commanded you, saying, You shall not eat of it...,' Genesis 3.17 - 18. Please show me in The Holy Scriptures where Eve spoke to Adam. Eve did not speak to Adam. Eve spoke to the Serpent. Adam listened to the voice of his wife, Eve speaking to the serpent. 


Adam was NOT punished for listening to the serpent!! Where does Adam was punished for listening to the serpent? The Torah does not Say this. 


1. Adam was punished for listening to the voice of his wife.

2. Adam was punished because he violated a Command from The Lord God.

Adam ate from the tree The Lord God Commanded him not to eat from.


What did Eve say? We may eat of the fruit of the trees of the garden; But of the fruit of the tree which is in the midst of the garden, God Has Said, 'you shall not eat of it, nor shall you touch it, lest you die,' Genesis 3.2 -3.


God did not say 'You shall not touch it' Eve added these words to the Command that the Lord God Gave. Adding to an Observance is a problem. Attributing the words, 'You shall not touch it' is an issue. Again Adam was passive. He knew what The Lord God Said. He knew the Lord God did not say, 'You shall not touch it', but he did not say a word. Adam heard Eve's voice and did nothing. It may seem so small and insignificant to us, but it's HUGE! Why? Eve altered the intended meaning and purpose. Eve changed the absolute Command, 'You shall not eat of it.'  No reason was given why they should not eat it. God Commanded. That's it! When Eve added, you shall not touch it the Mitzvah was changed. A new impression is given. By adding 'you shall not touch it,' Eve gave the implication 'It's poison!'  , 'you shall not eat of it, nor shall you touch it, lest you die', A rational person might think the reason the Lord God Said, 'You shall not eat of it.' is because the tree is position. Even changed the intent from one of being Observant to what The Lord God Commands to being health conscience. Don't eat it because it's poison. Rabbi Menachem Davis, The Shottenstein Edition Interlinear Chumash Bereishis / Genesis, {Brooklyn, New York: Mesorah Publications, Ltd. First Edition 1st impression 2007}, p 16


David wrote in Psalms 19 that The Torah of the Lord is perfect. If one Letter is changed, then The Torah of The Lord is no longer perfect. Eve's action may have been well intended, but she changed Letters and Words. Eve altered a Mitzvot of The Lord God. We are to pass the 613 Mitzvot of The Torah on exactly as the Lord Said them. We are not permitted to change even one Letter of The Torah.  Can you imagine what The Torah would be like if we were permitted to change a little here and a little there over 5776 Years? What would The Torah be like today if we had had NOTHING valuable to pass on to our children. The reason we have issues with Observance of  Tzniut is because we do not understand or believe The Words of The Torah are sweeter than honey from the honey comb and more valuable that the finest gold. If we truly believed this, we would alter how we live.


The Lord God is Teaching us we cannot be passive when it comes to The Torah. We must be preserved The Torah in It's original condition. A passive individual feels like I can take The Take what the Torah is Teaching today and tomorrow I may pass on what The Torah is Teaching. The Lord God Called Adam out for not stepping up and standing up in defense of what The Lord God Said.


Dear Friends, we must remember Adam was a King, Torah Teacher and Judge. Adam was not Created to be a passive king, a passive Torah Teacher or a passive judge. Being passive was an obstacle Adam faced. Each of us has obstacles we must face and work to improve.


Communication

Giving and receiving communication is one of the important functions of living. How we give and how we receive communications is extremely important. If we give an individual the wrong impression, we are misleading them. If we are frank, perhaps our frankness may hurt another individuals feelings. If we are not appropriately assertive, we may be taking advantage of. Our existence is dependent upon the communication we give or refrain from giving.In a similar way, we need to be very with the communication we receive. It is vital for us to learn the power of giving and receiving communication properly. A distinguished individual avoids inappropriate, indecent communication. 


Our communication has a power of giving life or death.


Proverbs 18.21

'Death and life are in the power of the tongue...'


We have the power to communicate encouragement or discouragement.


Proverbs 25.11

A word fitly spoken is like apples of gold in a setting of silver.


We have the responsibility to guard ourselves against the wrong type of communication. In America, we have a phone, 'No Call Lists' for a reason. Skilled communicators phone us. We answer the phone. Our guard is down. They use their communication skills to sellers products.


Guarding Ourselves

Being careful with our selection of clothing helps us to guard ourself. The purpose of our clothing is to cover our body. A distinguished individual is appropriate, proper and suitable for every circumstance. This begins with the clothes we select. When we prepare to dress is it important for us to take into account our responsibility to God, our self, and others. Remember if we do not hold ourselves accountable, God will hold us accountable. 


There are other ways we guard ourself. I don't answer the door just because someone knocks. I Don't answer the phone just because someone calls. I don't respond to every email. I eliminate pictures from my computer screen. These are ways we can protect ourselves.


Internet dating sites are dangerous. They have predators! The Internet is dangerous. The internet can provide instance access to evil, vile, wretched predators. Adam and Eve let the serpent into their home. They let the serpent into their lives. The serpent was a predator. The Torah describes the serpent as being 'more cunning'. Read Genesis 3.1.


Predators

Each of us must be careful. We are vulnerable to predators. God Help us! Kah Naw Nah Haw Rah! Adam and Eve were covered by The Glory of God yet they were vulnerable. The serpent got to them! The Torah is Teaching us that our power of choice is very great. Predators are cunning. Predators know the power of choice is great. The Torah and The Glory of God do not protect us from our power of choice. The Torah Teaches us to make the right choices. Following the Torah is our choice!


When the Torah Informs us that Adam and Eve were naked, The Torah is Informing us that we are vulnerable. Read Genesis 2.25. 


The Holy Scriptures reminds us that a righteous man may fall seven times yet, he gets back up and continues. See Proverbs 24.16


The point is, it's easy to be caught off guard. Even the best of us sometimes error. It is necessary to be very careful!


Emunah

We must have implicit Faith in The Lord God and The Teachings of The Torah!! What did the serpent do? The serpent questioned Eve. Questions open doors! The serpent used a question to challenge what God Said. The serpent lied!  The serpent mischievously reinterpreted what God Said, for his own advantage. He lied. Eve looked upon the forbidden tree and lusted. Eve sinned. She took the f forbidden fruit. It did not belong to her. She stole.  She became a thief. She took what did not belong to her. Then she offered her stolen fruit to Adam.


After Eve ate the fruit and after Adam ate the fruit The Torah informs us that her eyes were opened. Dear Ones after we sin, and after we make mistakes, it becomes so clear to us. Our eyes are opened. 


Forgive Ourself

We may feel like the mistakes we have made are so foolish. We are ashamed of our errors. We don't want anyone to know. We blame ourselves. We blame others. We may put ourselves down. We put others down. Our errors can take us in so many wrong directions. Making mistakes can be depressing. Mistakes can lead us to make more mistakes. Adam separated from Eve for 130 years. Adam was righteous. Eve was righteous. On the other hand their son, Cain, was evil, defiant, rebellious, disobedient and a murderer! During the time, Adam separated from his wife because he was so angry Cain populated the earth with people like him. One sin led to others.


Forgive Others

Eventually, Adam forgave Eve. They had many more children. Each of us is descendants of these children.


Adam and Eve were punished for their sins. Then The Lord God Forgave them. How can any of us ask The Lord to forgive us on Rosh Chodesh and Yom Kippur if we are unwilling to forgive others?  We must avoid the actions of saying we forgive yet living like we forgave nothing.



The purpose for this Learning Group is to help us to learn these principles about Modesty in The Torah so that we can be the esteemed and distinguished individuals The Lord God desires us to be. The choice is ours. What will we choose?


Are we going to believe God?  Do we desire to please God or ourselves? We are just beginning to learn the rewards of being Tzniut / Modest. We learned methods on how to protect ourselves. We learned that when we employee modesty this helps us raise or to rebuild our self-worth. 


There is one area that we have not discussed. The Lord God Blessed Adam and Eve. Read Genesis 1.28. Do we understand what it means to be blessed by The Lord God? Adam and Eve had the seal of approval from the Lord God. They walked in His Ways and Observed His Statutes until they sinned. One is blessed when you observe the Torah. This is the only way to receive and keep The Blessing of The Lord God.


May The Lord Blesses help us in learning and following these principles in The Torah.  May we be successful.


ב ' ח

Parshat Bereisheit Noach

Genesis 6.9 - 11.32


Gematria In Genesis - Link


Forbidden Unions!!


Lesson 2


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


The Lord God Established during Creation that one should only mate with their own kind. Those that teach The Lord God impregnated Mary the wife of Joseph in the Christian New Testament, Matthew 1:18 DO NOT UNDERSTAND The Holy Scriptures Forbid a union between The Lord God and humans. So we will review why it is impossible for The Creator to have impregnated Mary, the wife of Joseph.


First, Mary was the wife of Joseph. Impregnating another man's wife violates The Holy Bond of Marriage Established by The Lord God.


Second, Leviticus 18 Teaches us about forbidden unions. We can understand it is wrong to have physical relations with animals, but some cannot understand why it is wrong for The Lord God to impregnate Mary, the wife of Joseph.


We have difficulty relating to The Lord God, so Scripture uses anthropomorphisms.


We misunderstand The Holy Scriptures use of anthropomorphisms. The Holy Scripture uses anthropomorphisms like 'The hand of The Lord' or, 'The hand of God' or, 'the eye of The Lord' or, 'The Lord God Walking in the garden' or, 'The eyes of The Lord' are not real. We call God our Father. We ascribe physical features to The Lord God. The more we personalize The Lord God we think of God as having human features. These are figures of speech. God is a Spirit. God does not have eyes, hands, ears, or feet like humans have.


Third, The Lord God is Holy. Our issue is that we cannot begin to comprehend The Holiness of The Lord God. It greatly distresses me to see the IGNORANT way humans use The Holy Name. Some humans write His Four Letter Name like their own. Where is the respect for The Holy Name of God? How is His Holy Name separated?


Dear Friends, if you are my friend... if you want to learn from me then DO NOT WRITE OR SAY THE HOLY FOUR LETTER NAME OF The Lord!! Isaiah wrote, 'they shall 'Sanctify My Name', and sanctify the Holy One of Jacob, and shall fear The God of Israel.' Isaiah 29.23 Those who use The Holy Four-Letter Name of The Lord inappropriately do not understand what it means to 'Sanctify My Name.' Yet, we understand the importance and value of carefully handling rare antiques that are NOT holy!


The Lord's Name is sanctified by those separate and guard His Holy Name. His Name is not to be used by any of us!! The Lord's Name is so Holy that His Name is only spoken by The High Priest on Yom Kippur!! Why do we use the word HaShem, meaning the Name? Why do we use the Word Ad-ni in Prayers? It is because The Lord's Name is So very Holy!! When one fails to grasp the Holiness of The Lord's Name, they will not understand God would NEVER impregnate Mary, the wife of Joseph or any human!! Our purpose in this world is to sanctify His Holy Name. We do not write or say the Four-Letter Name of The Lord. You cannot be my friend if you do this.


Leviticus 11.45

'For I am the Lord that brings you out of the land of Egypt, to be God to you. You shall, therefore, be Holy, for I Am Holy.'


Some do not understand the concept of what it means to be Holy. The Lord God is Separated from everyone and everything. None of us can exist outside of a zone in which The Lord God has constricted His Revelation of Light so that we may exist. This zone is called Tzimtzum.

Aryeh Kaplan The Bahir ( Lanham, Maryland, Rowman & Littlefield Publishers) 1st edition, 2004 p xxii.


Fourth is the Separation of Kind with Kind


Genesis 1.11

And He, God Said, תַּדְשֵׁא הָאָרֶץ 'Let the earth sprout forth' Those interested in knowing The Truth should take not of The Word תַּדְשֵׁא.


The First Letter is NOT part of the Word דֶּשֶׁא meaning. Grass or to sprout forth. The Letter ת Tav frequently is added to the front of a Word as a Sign. The Letter ת Tav is the last Letter of אוֹת Oht meaning 'Sign'. In Genesis 4.15 we read that The Lord Placed a Sign on Cain. The Sign was The Letter ת Tav. Rabbi Michael Munk The Wisdom In The Hebrew Alphabet Mesorah Publications, Brooklyn, N.Y. 1990), p. 219


And The Lord Said to The Angel Gabriel, 'Go through The midst of Jerusalem, and set a mark [of The Letter Tav] upon the foreheads of the men who sigh and who cry for all the abominations that are done in its midst thereof etc.' This Letter Tav was written on forehead of The Righteous with ink. The Tav written in ink denoted תִּחְיֶה meaning 'You shall live. The Tav was written on the foreheads of the wicked with blood denoted תָּמוּת meaning you shall die. Sabbath 55a. The Letter ת Tav represents אֱמֶת Truth and אוֹת A Sign. So when we see The Letter ת Tav in front of a Word that does not begin with The Letter ת Tav, this is A Sign to us. What is אוֹת The Sign? The reader is informed by the Sign of The Letter ת Tav to stop and search for a hidden revelation.


And to the others, He Said in my hearing, 'Go you after [The Angel Gabrial] through The City, and strike; let not your eye spare, nor have any pity;  Slay utterly old men and young men, young girls, and little children, and women; but do not come near any man upon whom is the mark of The Letter ת Tav ; and begin at my sanctuary. In Genesis 1.11 The Sign of The Letter ת Tav is in front of דֶּשֶׁא informs us of the End of Days prophecy in Deuteronomy 33 of אֵשְׁ דָּת The Fiery Torah.


תַּדְשֵׁא

Tah Dih Say / To Sprout forth

ת400 ד4 ש300 א1 = 705


אֵשְׁ דָּת

א1 ש300 ד4 ת400 = 705

Aish Dat / The Fiery Torah.


Just as The Firey Torah will be sealed upon the hearts of The People of Israel In Jeremiah 31 'kind producing with kind' is sealed upon earth. For those who are interested, there is no way translators can translate The significance of The Letter Tav being placed in front of a Word. We return to Genesis 1.11.


Genesis 1.11

And He, God Said, תַּדְשֵׁא הָאָרֶץ 'Let the earth sprout forth' grass, herbs, from seed, Fruit trees [from seed] לְמִינוֹ each made after it's own kind [of seed], from seed that is within it on the earth and it was so.


The Lord God MADE each seed-yielding fruit tree after in own fruit kind. Mixing fruit trees is forbidden! Engrafting one fruit tree into another fruit tree is forbidden. Rabbi A. Y. Kahan The Taryag Mitzvot (Brooklyn, N.Y. Keser Torah Publications 1987, 1988) pp 161 - 162.


Leviticus 19.19

Observe everything from Aleph to Tav of My Statutes. תִּשְׁמֹרוּ Each of you shall guard your cattle. Do not mate to cross breed [mingle] to create a crossbreed. Do not plant your field with mixed seed. And do not mix a garment with [wool and linen fibers] with any combination. Do not put it on you! See Deuteronomy 22.11


Genesis 1.12 - דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע לְמִינֵהוּ

And the earth brought forth grass, and herb yielding seed לְמִינֵהוּ after its kind, and tree yielding fruit, whose seed was in itself, לְמִינֵהוּ after its kind; and God Saw that it was good.


Genesis 1.21

And God Created the great whales, and every kind of creature that creeps which live in the waters, לְמִינֵהֶם after of it's kind, and every of winged bird, לְמִינֵהוּ of its kind, and God Saw that it was good.


Genesis 1.24

And God Said, 'Let the earth bring forth living creatures, לְמִינָהּ each after its kind, cattle, and creeping things, and beasts of the earth לְמִינָהּ each after its kind,' and it was so.


Genesis 1.25

And thus God Made the beasts of the earth לְמִינָהּ each of its kind, and cattle לְמִינָהּ each of its kind, and everything from Aleph to Tav of all that creep upon the earth לְמִינֵהוּ each of its kind; and God Saw that it was good.


Genesis 7.2 - 3

Of every clean beast, you shall take to you seven pairs, the male and his female; and of beasts that are not clean one pair, the male, and his female. Of birds also of the air by seven pairs, the male, and the female; to keep seed alive upon the face of all the earth.


The Angels Shamchazai [also know as Chazai or Hazai] and Azael looked upon the daughters of man.


Genesis 6.2

That the sons of God saw the daughters of men that they were pretty; and they took them as wives all those whom they chose.


Giants resulted from these unnatural forbidden unions between the Nefilim, i.e the fallen angels and the daughters of men. The World was destroyed because of them, Genesis 6.11. The point is that The Lord God Established each of us to have and enjoy physical relationships with our own kind.


Every reference in The Holy Scriptures of Angels is in the masculine. The Lord God permitted Angeles to take on the form of men, yet Angels were not men. The Angels Shamchazai and Azael were permitted to take on the entire for of man so they could be tested as man is tested. They failed. They became vile sinners. They were destroyed in the flood.


Fifth, God is Echad! This means God does not reproduce HIMSELF! Otherwise, He would not be Echad. The Lord God is NOT three in one. The Lord God is ONLY One!


It is for these reasons and other that the Lord God did not impregnate Mary, the wife of Joseph.






ב ' ח

Parshat Devarim Nitzavim

Deuteronomy 29.9 - 30.20


Time And Gematria:

The End of Days


Lesson Eight


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Time & Gematria Devarim Cover.jpg

Learning Classes CLICK HERE

Course Text Begins Here:


Dear Ones, within this week's Parshat there are Thirteen usages of The Word הַיּוֹם 'This Day'.  I would like to highlight several of the usages of The Word הַיּוֹם 'This day'.


Deuteronomy 29.9

Moses Said to The People of Israel, 'You are standing up This day, all of you before The Lord your God; your captains of your tribes, your elders, and your officers, with all the men of Israel, Your little ones, your wives, and your stranger who is in your camp, from the hewer of your wood to the drawer of your water; so that [each of] you should enter into Covenant with The Lord your God, and into His oath, which the Lord your God Makes with you This Day.' 


This Day was the Day The People of Israel were Standing before The Presence of The Lord God and His Representative, Moses, their Teacher.  The Word נִצָּבִים Nee Tzaw Veem means to stand up also to stand up for a principle. The Torah is Sharing more than a principle. The Torah Is informing us that the people of Israel were actively engaged. They stood for the principles the observances of the Torah.What we read goes beyond just standing up.   נִצָּבִים Nee Tzaw Veem at this time and place means enthusiastically standing up, enthusiastically participating and enthusiastically engaging. 


נִצָּבִים Nee Tzaw Veem Is more than mental assent. צָּבִים Nee Tzaw Veem is more than agreeing with what The Torah Says.  צָּבִים Nee Tzaw Veem describes our 100% commitment our 100% firm engagement our 100% enthusiasm for The Words of The Torah, The Mitzvot, and The Covenant. At that time, The People of Israel displayed a distinct sharpness like a soldier who has intensely agonized over his preparation for dress inspection. He stands out. He looks sharp and crisp Among other soldiers. This is what The People of Israel were like among the nations of the world at that time. Mystically we were in a place and time.


נִצָּבִים

Nee Tzaw Veem 

To enthusiastically stand up for a principal

נ50 צ90 ב2 י10 ם40 = 192


וּמָקוֹם

Voo Mah Kohm

And [being in a certain] place

ו6 מ40 ק100 ו6 ם40 = 192


בַּפַּעַם

ּBah Pah Ahm

[Being] In a specific time

ב2 פ80 ע70 ם40 = 192


Later in our discussion we will read in Ezekiel 38 how The Lord collects His People. The root Word for מְקֻבֶּצֶת Mih Qu Beh Tzet meaning to gather is קבץ. The Gematria for קבץ is 192.


מְקֻבֶּצֶת

קַבֵּץ Kah Baytz / To Gather - To Collect 

ק100 ב2 ץ90 = 192


Mystically we make this link where we, The People of Israel were before The Lord God in a specific place at a specific time appearing distinct and sharp as we stood up enthusiastically stood up for The Torah, The Mitzvot, and The Covenant.  


Where are we today?  We move a little further into our Parshat To another day and time When our heart turned away from the Lord God, When we served the gods of other nations, when the words of The Curse came upon us, when we were stubbornly drunk with our business and our self-importance,When we are scattered among the nations,When our land is desolate and when all things punishments have come upon us we will come back to our Spiritual senses We will return to the Lord and enthusiastically stand up again for The Torah, The Mitzvot, and The Covenant. At that Place and at that time we will obey all that the Lord Commanded us On 'This Day' that Moses Spoke to us.


This is about The End of Days That our Father Jacob spoke of in Genesis 49.1


Beresheit 49.1

1:וַיִּקְרָא יַעֲקֹב אֶל־בָּנָיו וַיֹּאמֶר הֵאָסְפוּ וְאַגִּידָה לָכֶם אֵת אֲשֶׁר־יִקְרָא אֶתְכֶם בְּאַחֲרִית הַיָּמִים


Genesis 49.1

And Jacob called to his sons, and said, Gather yourselves together, that I may tell you that which shall befall you at the End of Days.


Do we understand what Jacob spoke of when He used the term End of Days?    Please notice the date September 9, 2015, in The 2016 Bible Journeys Calendar. Do we understand what happened on this day? Do we know what this Day was? Astute classmates may say This Day was the first day God began His Creating of the universe. They would be correct. However, This Day is more than just the First Day of The Lord God's Creating. There were Six days of creation. Five days of creating were during the Last Days of the Twelveth Month Of The Original Calendar. These five days were prior to the Lord God resting.  In The Jewish Calendar, they are from Elul 25 - 29.


Let's return to The 2016 Bible Journeys Calendar. Notice Day Six of Creating. Day Six in 2015 is a Monday. Originally Day Six was a Friday. The Sixth Day of Creating is not part of The Last Days. Day Six is The Day of Judgment that we read about in Genesis Three. 


On The Sixth Day we are Taught Adam's dust was gathered from the location in front of The Holy Altar of The Holy Temple in Jerusalem. The Holy Dust was kneaded into a shapeless mass. In The Third Hour, Adams limbs were shaped. In The Fourth Hour, The Lord God 'Breathed into his nostrils the breath of life; and Adam became a living soul'.  In The Fifth Hour, Adam arose and stood on his feet. In The Sixth Hour, Adam Gave Names to all the Animals. In The Seventh Hour, Eve was separated from Adam. In The Eighth Hour, Eve became his Wife. They consummated their relationship. Cain and his twin sister were born. In Ninth Hour Adam and Eve were Instructed In The Seven Laws that the universe is to operate by. In The Tenth Hour Adam and Eve sinned. In The Eleventh, Adam and Eve were Tried Judged. In The Twelfth Hour before the sunset and Sabbath began in Gan Eden Adam and Eve were expelled. Sabbath 38b


The point is on The Day of Judgment humankind departed The Garden of Eden. The Prophet Isaiah Prophesied that on this same Day, i.e. The Day of Judgment,  the outcasts among Israel will be gathered back.


Isaiah 27.13

And it shall come to pass on that Day, that the great shofar shall be blown, and those shall come who were lost in the land of Assyria, and the outcasts in the land of Egypt, and shall worship The Lord on the Holy Mount at Jerusalem.


This immediately follows the Shmittah Year. Our Rabbis Teach that the end of the Seven Year Cycle The Son of David, i.e. Messiah will come on The First Day of The First Year of the New Seven Year Cycle. Sanhedrin 97a


This will be The Year of Jubilee when The Land is Returned, all prior debt is forgiven, and all slaves are released among The People of Israel.


Our Parshat Speaks of This Day in Deuteronomy 30.1 - 7 Verse Five begins with the Word וֶהֱבִיאֲךָ  Veh Heh Vee Ah Kaw meaning 'to bring.' Please make a note of this because we will return to this point when we discuss Moses prophecy later in this discussion. Why? The Gematria points to The Jubilee Year.


Devarim 30.1 - 7

'And it shall come to pass, when all these things have come upon you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, where the Lord your God has driven you, And shall return to the Lord your God, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul; That then the Lord your God will turn your captivity, and have compassion upon you, and will return and gather you from all the nations, where the Lord your God has scattered you. If your outcasts have been driven out to the farthest parts of heaven, from there will the Lord your God gather you, and from there will he fetch you; And the Lord, your God, will bring you into the land that your fathers possessed, and you shall possess it; and he will do you good, and multiply you above your fathers. And the Lord your God will circumcise your heart, and the heart of your seed, to love the Lord your God with all your heart, and with all your soul, that you may live. And the Lord your God will put all these curses upon your enemies, and on those who hate you, who persecuted you.'


Some Teach that we do not know the Day or The Hour Messiah will come/ This is not entirely true. 


We know Messiah will come immediately following 'The Last Days. The last Days are 25 Elul through 29 Elul.


We know that Messiah will come immediately after the Last Days of the week. The Last Days of The Week Are Friday and Sabbath. The Lord God is precise.


Genesis 2.2 - 3

And on the Seventh Day God Ended His work that He had made, and He Rested on The Seventh Day from all His work that He had made. And God Blessed The Seventh Day, and Sanctified It; because that in it He had rested from all his work which God Created and Made.


We know The Messiah will come on Sabbath Rosh Ha Shannah immediately following the Shmittah Year. Sanhedrin 97a 

Some believe Messiah will come following the Seventh Seven Year Cycle, i.e. the 49th Year. [7 Years x 7 Years] - Some think The Messiah will come in the Fiftieth Year. Some believe the Fiftieth Year is the Year of Jubilee.


It is on This Day, i.e. Rosh Ha Shanah that we, The People of Israel gather to weep and seek repentance for our sins. 


We know The Messiah will come in The Last Days of The Last Of The Years according to Ezekiel 38.

 

Yehezekiel 38.8

מִיָּמִים רַבִּים תִּפָּקֵד בְּאַחֲרִית הַשָּׁנִים תָּבוֹא ׀ אֶל־אֶרֶץ ׀ מְשׁוֹבֶבֶת מֵחֶרֶב מְקֻבֶּצֶת מֵעַמִּים רַבִּים עַל הָרֵי יִשְׂרָאֵל אֲשֶׁר־הָיוּ לְחָרְבָּה תָּמִיד וְהִיא מֵעַמִּים הוּצָאָה וְיָשְׁבוּ לָבֶטַח כֻּלָּם:  ט


After many Days, you will have paid for [past sins], at the End of The Years you will come to The Land that is restored from the destruction. You will be gathered from among many nations, [By The Lord] to The Mountains of Israel that were continually desolate [of people]. And He will bring you forth from nations, and you shall dwell securely with them [your people]. 


Dear Ones The People of Israel do not posses all of The Holy Land The Lord God Gave to us. How will The People of Israel gain ownership and full control of every meter of The Land of Israel?  Possessing all The Holy Land will require a huge miracle. Today we are capable of receiving minute by minute information as it unfolds in our world. We know the present Day picture in The Holy Land of Israel looks gruesome. It looks like war is coming. There are disputes as to who owns all The Holy Land of Israel. These disputes must be settled! They will be settled!


Moses Prophesied, 'The Lord your God Will Bring you into [The Holy Land Of Israel] which your fathers possessed, and you will possess The Holy Land Of Israel; the Lord, your God, Will do good for you, and multiply you above your fathers.'


Devarim 30.5

וֶהֱבִיאֲךָ יְהוָֹה אֱלֹהֶיךָ אֶל־הָאָרֶץ אֲשֶׁר־יָרְשׁוּ אֲבֹתֶיךָ וִירִשְׁתָּהּ וְהֵיטִבְךָ וְהִרְבְּךָ מֵאֲבֹתֶיךָ:  ו


We know Deuteronomy 30.5 is a prophesy for our present age because of the Words  הָאָרֶץ אֲשֶׁר־יָרְשׁוּ אֲבֹתֶיךָ .


Time & Gematria - Possess Land.jpg


The אֲבֹתֶיךָ Ah Voh Teh Caw means 'Your Fathers'. Deuteronomy 30.5 informs us that after Joshua and The Army of Israel conquered all The Holy Land, then partitoned The Holy Land to each Tribe, then possed The Holy Land and Then because of our sins were displaced from The Holy Land of Israel and scattered to the four corners of the earth. It is from the four corners of The Earth that The Lord God Will bring each of us back to The Holy Land. 


Today more of The People of Israel live outside of The Holy Land than those living in The Holy Land. 


- The Lord God has not brought all of us To The Holy Land of Israel yet. 

- The People of Israel do not possess all The Holy Land of Israel that our Fathers possessed.  Today The People of Israel possess a portion of The Holy Land, so this portion of the prophecy remains to be fulfilled. The People of Israel must possess the entire Holy Land including all of the Holy City, Jerusalem. Moses prophesied, ' You will possess The Land.' 


The birth of Isaac was to give Abraham a son to inherit or to possess The Land of Canaan. The Gematria of יָרְשׁוּ  Yaw Rih Shoo meaning to possess is 516. The Gematria of יוֹרֵשׁ Yoh Raysh meaning to inherit is 516. In Chapter Five we discussed Mitzvot that require us to both posses all The Holy Land of Israel and to inherit all the Holy Land of Israel. In Chapter Five I stated there are some Mitzvot that cannot be Observed until The People of Israel possess all of the Holy Land. What does this mean? Deuteronomy 30.5 remains to be entirely fulfilled.


Dear Reader the clock is ticking until The Lord God Brings The People of Israel back into complete possession of The Land of Israel. What conditions MUST exist for The People of Israel to Possess all the Land of Israel? A question arises in regards to Jeremiah 33.


Jeremiah 33.12 - 18

Thus says The Lord of Hosts; Again in this place, which is desolate without man and without beast, and in all its cities, shall be a habitation of shepherds who make their flocks lie down. In the cities of the mountains, in the cities of the Shephelah, and in the cities of the Negev, and in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him who tells them, Says The Lord.  Behold, The Days come, Says The Lord, that I will perform that good thing that I have promised to the house of Israel and the house of Judah. In those 

Days, and at that Time, I will cause an offshoot of righteousness to grow up from David; and he shall execute judgment and righteousness in The Land. In those Days, Judah shall be saved, and Jerusalem shall dwell safely; and this is the name by which she shall be called, 'The Lord is our Righteousness.' For thus Says The Lord; David shall never lack a man to sit upon the throne of the house of Israel; Neither shall The Priests, or The Levites lack a man before me to offer burnt offerings, and to kindle Meal Offerings, and to do sacrifice continually. 


The 'Again' in Verse Twelve is implied. Is this about two destructions of The Land of Israel? Some Rabbis were opposed to Israel becoming a nation in 1948. Why? Because, The Lord did not do this. If they are correct is there the possibility of another destruction? 


Those in control of The Holy Land must return The Holy Land to the tribes of original inheritance BEFORE The Year of Jubilee. In Joshua's Day, The Holy Land was taken little by little through the war at The Lord God's Direction. Perhaps this will be the course again. . . Then perhaps a second destruction awaits. I hope not!!


The People of Israel are in The Time of Blessing and the Time of Curse. Many of The People of Israel fulfill the Observances they can but cannot fulfill them all. This is the curse. We are stuck. The great Sage, Rambam cautions us to be careful about attempting to pinpoint the prophetic dates. Rabbi Nosson Scherman, The Stone Edition Tanach (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 351Second Edition p 1299,


There is a process. I don't see the process alining with Holy Scripture at this time. This could change quickly! To possess The Holy Land means Time will be required to acquire ever meter of The Holy Land again. Time will be required to divide between Tribes. Time will be required to determine which Tribe each of us descends from.  Then the Tribal Leaders must settle descendants into their Land. Then after each of us are settled into our Land. It is then that each of us possess The Land. Then we can again begin celebrating the Year of Jubilee in The Holy Land Of Israel. 


By some accounts we are in the 49th year, I.e the Year of Jubilee right now, i.e. this Year. By other accounts, the Year of Jubilee will begin on Rosh HaShanah 5776 and conclude on Yom Kipper of 5777 FC. At night fall.


If in the very near future the Bet Din were to declare this to be the Year of Jubilee according to one of the above calculations Great miracles beyond our imagination would be required. The Bet Din cannot proclaim a true Year of Jubilee until The People of Israel are completely in possession of The Holy Land. In The Year of Jubilee, The Holy Land must be returned to the Tribe from which it inherited it. 


הֱבִיאֲךָ Heh Vee Ah Kaw meaning 'to bring' in Deuteronomy 30.5 is the Gematria of 44. The Word Jubilee is also the Gematria of 44.



וֶהֱבִיאֲךָ 

Veh Heh Vee Ah Kaw / And To Bring

ו6  ה5  ב2  י10  א1  ך20  = 44


בַּיֹּבֵל

Bah Yoh Vayl / In Jubilee

ב2 י10 ב2 ל30  = 44


לְבָבִי

Lih Vaw Vee / My Heart

ל30 ב2 ב2 י10  = 44


What is the Mystical meaning? The Lord God Brings The People of Israel to The Holy Land to possess The Land so we can return to Observing all Mitzvot, especially The Year of Jubilee. In the process of bringing us to the Holy Land The Lord God Circumcises our heart.


This is a discussion about Time and Gematria. At this Time, The People of Israel are still living in the Time of Blessing and curse. The curse is that we are not Observing all 613 Commands of The Torah. Many of us live outside The Land, Our hearts are not circumcised. We do not possess all The Land. We cannot pass The Land to our children as an inheritance. The Third Temple must be built. Articles of The Holy Temple must be restored. The Priests and Levites must be dedicated and assigned to their positions.


Messiah must come. There is the war that must be fought. The enemies of Israel must be defeated. Children must be born in Israel thus showing security. We must multiply.  Then when all is in order as The Lord God Intends it to be we will do Good. We will be the Blessing spoken of in Genesis Twelve.

ב ' ח

Devarim Shoftim

Deuteronomy 16.18 - 21.9


Time And Gematria:

 The Time of First Fruits


Lesson Five


NO VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


Akiva & Revi 2013_4.jpg

Dr. Akiva Gamliel and Rebbetzin Revi Belk



Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Time & Gematria Devarim Cover.jpg

Learning Classes CLICK HERE

Course Text Begins Here:


Dear Ones


We are going to discuss several Observances specific to The Land of Israel. These Observances are linked ONLY to the Land of Israel. ONLY those Jews living in The Land Of Israel can perform these Observances. Those of us outside the Land of Israel should not ignore these Observances. We should be aware of them. We should be supportive of them even though we who are outside The Land of Israel cannot perform them.


On the Day Moses taught the Observance known as 'The Great Trumah' The People of Israel were living outside of The Land of Israel. Before anyone could perform this Observance The Land of Israel had to be conquered and divided. Then Jewish farmers had to settle into The Land and plant grain produces, grape vineyards and olive trees. Vineyards and olive trees remained because The Army of Israel was prohibited from cutting down fruit trees in Deuteronomy 20.19.


Dear Ones, our discussion in this chapter will be a little like a hexagon. We will discuss different views to the same subject in Time. The heart of our discussion is Deuteronomy 18.3 - 5. We will branch off from our discussion several times then return.


Deuteronomy 18.1 - 5

The Priests the Levites, and all The Tribe of Levi, shall have no part nor inheritance with Israel; they shall eat The Offerings of The Lord made by fire, and His inheritance. Therefore shall they have no inheritance among their brothers; The Lord is their inheritance, as He has said to them. And this shall be The Priest's due from The People, from those who offer a sacrifice, whether it is ox or sheep; and they shall give to The priest the shoulder, and the two cheeks, and the stomach. Also The firstfruit of your grain, of your wine, and of your oil, and the first of the fleece of your sheep, shall you give to him. For The Lord your God has chosen him out of all your tribes, to stand to minister in The Name of The Lord, him and his sons FOREVER.


Two Mitzvot

There are two Mitzvot / Observances in Deuteronomy 18.1 - 2. Both are Prohibitive Observances. The First Observance is in regards to the Kohanim / Priests. 'The Priests the Levites, and all The Tribe of Levi, shall have no part nor inheritance with Israel'. This means The Tribe of Levi will not inherit a section of The Land of Eretz Yisroel except for the Forty-Eight Cities. [Leviticus 25.34 and Numbers 35.2;7]. The second Observance is The Tribe of Levi could not share in the booty the armies of Israel captured during their conquest.


We are going to branch off for several pages to discuss Three Observances associated with the cities and land given to The Levites as an inherit.


Numbers 35.2

And The Lord spoke to Moses in the plains of Moab by the Jordan at Jericho, Saying; 'Command The People of Israel, that they give to The Levites of the inheritance of their possession cities to live in; and you shall also give to the Levites an open ground around the cities. And they shall have the cities to live in; and their open ground shall be for their cattle, and for their goods, and for all their beasts. And the open ground around the cities, that you shall give to The Levites, shall reach from the wall of the city outward a thousand cubits around. And you shall measure from outside the city on the east side Two Thousand cubits, and on the south side Two Thousand cubits, and on the west side Two Thousand cubits, and on the north side Two thousand cubits, and the city shall be in the midst. This shall be to them the open ground of the cities. And the cities which you shall give to the Levites shall be six cities of refuge, which you shall appoint for the man slayer that he may flee there; and to them you shall add Forty Two cities. So all the cities which you shall give to The Levites shall be Forty Eight cities; both them and their open grounds.'


The Levites and the Priests are separated unto The Lord. The Tribe of Levi is a chosen Tribe from among the other Tribes of Israel. They are separated for and dedicated to service in and around the Holy Temple. They are to spend their time studying and Teaching Ha Torah. They are also The Learning Centers distributed throughout The Land of Israel where by their brethren may come to study. Six of the cites are cites of refuge for one who has murdered by accident to flee for protection. This is a Pro-formative Mitzvah.


Leviticus 25.34

But the field of the pasture lands of their cities may not be sold; for it is their everlasting possession.


Mitzvot

There is a great deal more to this Observance than what we will discuss. I am sharing these two Observances to help us better realize the permanency of The last Word in Deuteronomy 18.5, 'FOREVER'. This is very complicated in this sense. The People of Israel are given 613 Observances forever. Deuteronomy 18.1 -5 Informs us that The People of Israel are to give to The Levites 'A due' forever.


Mitzvot

We are also informed in Numbers 35.2 - 7 that The People of Israel are to give Forty-Eight Cities to The Levites along with the land surrounding each city going out Two-Thousand Cubits which is about eighteen to Twenty-One inches in length. This means between 3,000 to 3,500 feet. Now we must inquire which are the Forty-Eight cities? Are the Forty-Eight cities still in existence today?


Mitzvot

In Leviticus 25.34 Ha Torah informs us of another Observance. The Land surrounding the Forty-Eight Cities cannot be altered or sold.


Here is how this becomes very complicated! The Forty Eight cities must be returned to The Levites. The land around these cities must be returned to The Levities. Who owns the homes in theses cities? How expensive are these homes? What has happened to the land around these cities? Has the land been sold? Has the land been altered? For us humans this is a big mess. Yet, these are three Mitzvot of Ha Torah with 'FOREVER' stamped on them By The Lord God! Why am I sharing this? This seems completely devoid of the beginning discussion. How are these Three Observances related to our discussion?


We now return to where we began our discussion. Moses was Teaching The People of Israel in the year 2488 FC. when they were just a short time from beginning the conquest of Eretz Yisroel about Observances they would fulfill years down the road.


Dear Ones, this is where we are at today. We are 3,287 years from when Moses spoke those Words. The Jewish people do not occupy all of the Land Promised to them by The Lord God. Millions of Jews live outside of Eretz Yisroel. The Levites do not occupy the Forty-Eight Cities as intended in Scripture. The land outside the Forty-Eight cities has been altered. I am saying the Mitzvot spoken of in the above Scriptures will need to be reestablished again as it was in the Days of Joshua! There will be a serious war to reclaim our land. Jews from every corner of the world will come to help liberate The Land of Israel Again. A number of countries will be wiped off the face of the earth. Moshiach / Messiah will lead forces to defeat all our enemies. This time they will be defeated once and for all! I am saying The People will fight these wars again as in the days of Joshua. So it is like each of us are standing before the great Prophet Moses hearing His Words again 3,287 Years later. We return to the subject at hand.


2488 FC

Once the Land of Israel was conquered, Jewish farmers settled the land and planted crops of grain, i.e. wheat, oats, rye, barley and spelt. Then they could harvest their First Fruit. When a Jewish farmer owned land with grape vines or olive trees they could observe the Mitzvah of offering First Fruits without planting them first..


Mitzvot

Another Observance for the Land of Israel is The Shmittah Year. Every Seventh Year The Land of Israel is to be given a Time of rest. This Year, 5775 FC is a Shmittah Year. The Shmittah Year began on Rosh HaShanah, Sept 25, 2014 and continues until September 13, 2015. In conjunction with the Shmittah Year is The Release of debt between The People of Israel. Deuteronomy 15.1 - 3.


Deuteronomy 15.1 - 3

At the end of every seven years you shall grant a release. And this is the manner of the release; Every creditor who lends anything to his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the Lord's release. Of a foreigner you may exact it again; but that which is yours with your brother your hand shall release;


The above Scriptures contain Three Observances. They are:


Mitzvot

An Individual of B'nei Yisroel that is owed money from another individual of B'nei Yisroel may not demand payment of money owed once the Shmittah has passed.


Mitzvot

The Lord God Commands that the debt be 100% forgiven. Those of B'nei Yisroel who are owed money from B'nai Yisroel must write a waiver saying I waive all claims to debts owed me from among The People of Israel.


Mitzvot

There is a separation between the People of Israel and The People of Noach. Debts owed to anyone among B'nei Yisroel may demand payment from among The People of B'nai Noach when the debts are due regardless of The Shmittah year. This is called 'The Release.'


The Mitzvah is ONLY for The People of Israel. Why mention The Release? The Release happens in conjunction with the Seventh Year. At nightfall on September 13, 2015 all debt among The People of Israel will be cancelled.


When the last day of Elul 5775 FC concludes The Shmittah Year ends. . This is also the last Day of the Seventh Year. All debt between B'nei Yisroel is cancelled with the exception of the debt assigned to the Bet Din, i.e. Jewish Court.


During The Shmittah Year The Land of Israel sits. There is no plowing. There is no sowing of seed. There is no harvesting for profit.


Leviticus 25.20 - 22

And if you shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our produce; Then I Will Command My Blessing upon you in the sixth year, and it shall bring forth fruit for three years. And you shall sow the eighth year, and eat still of old fruit until the ninth year; until its fruits come in you shall eat of the old store.


Ha Torah is not saying that The People living on The Land in Israel must go three years complete years without sowing or harvesting. Here is what Ha Torah is Saying. Our present Shmittah year began 01 Tishrei 5775 F.C. However in reality it began much earlier. Farmers would only plant crops that they could harvest before The Shmittah began.


5774 FC

Part of this year is counted for several reasons.

Farmers could only harvest crops up to when The Shmittah year began.

Farmers would not be permitted to plant fall crops because The Shmittah Year began.

All work on The Land stopped when The Shmittah year began.


5775 FC

No planting sowing, fertilizing or harvesting was done during The Shmittah year. The Land rested.


5776 FC

The Last Day of Elul 5775 FC concludes the Shmittah Year. However with all the Holy Observances that begin with the new Year planting among The People of Israel would not begin until the spring for many Jewish Farmers. Why?

2 Mitzvot

Deuteronomy 16.16

Three times in a year shall all your males appear before The Lord your God in The Place which he shall choose [ Jerusalem ] ; in The Feast of Unleavened Bread, and in The Feast of Weeks, and in The Feast of Booths; and they shall not appear before The Lord empty; Every man shall give as he is able, according to the blessing of The Lord your God which He Has Given you.


The second Mitzvot is appearing with an offering. We are to give as The Lord Has Blessed us. If the blessing is tiny then a small gift is appropriate. If the blessing is great then a large gift is appropriate.


3,287 years ago this meant traveling by foot, donkey or Camel to Jerusalem. In some instances this required traveling several weeks to arrive in time to build a booth to celebrate the Festival of Booths.


As a way of example if a descendant of Simeon living is southern Israel were to travel to Jerusalem this would be a journey of about 140 miles {225 KM} as the eagle flies. This does not include traveling by foot through dessert or up over mountains etc. which was the common method of travel then. The length of a days travel was about 15 miles. Merrill C. Tenney, General Editor, The Zondervan Pictorial Encyclopedia of the Bible Volume Five (Grand Rapids MI Zondervan Publishing House 3rd printing 1978) p 799. The average traveler would take about 9 days each way.

However, when one includes the Observance of not traveling on Shabbat it is likely that the Nine Day journey becomes a Twelve Day journey depending on Shabbat and other High Holy Days.


As a way of example if a descendant of Dan living in northern Israel were to travel to Jerusalem the journey would be about 100 miles {150 KM}. This would require about Six Days each way. When one includes the Observance of not traveling on Shabbat or High Holy Days the Six Day journey becomes perhaps a Nine Day journey.


Think of it this way. Before the Festival of Booths is Yom Kippor The Day of Atonement. Yom Kipper concludes just Four Days before The Festival of Booths. Neither those traveling from Southern or Northern Israel could make the trip if they left after the conclusion of Yom Kippur. All travelers would need to leave the day after Rosh HaShanah to have time to travel and set up their Booth for the Festival of Booths. Then after the Festival they would make the long journey home. When they arrived home sowing time will have passed.


So we learn from these examples we learn Holy Days associated with Time even though Ha Torah Does not spell them out with each mention. So when we read Deuteronomy 18.1 - 5 where It is Written רֵאשִׁית דְּגָנְךָ 'Your First Grain' we should realize this is in reference to the First Day of The Festival of Weeks, Shavuot. We have connected the Time, with the Festival of Shavuot The Holy Scriptures referenced.


BaMidbar 28.26

Also on the Day of The Firstfruit when you bring a new Grain Tribute to The Lord on your Festival of Weeks it shall be a Holy Gathering to you. Cease all labors work.


The point is after all battles were fought and the wars won The People of Israel were entirely in position of The Land of Israel. Then The Land was divided. Then Jewish farmers planted wheat in the spring. Some of the new Wheat [Grains] were first brought to The Lord on Shavuot / The Festival of Weeks / Pentecost. What day was this?


Dear Reader, Moses died on 7 Adar 2488 FC. He was mourned for Thirty Days until 7 Nissan 2488. Joshua Instructed the People they would be crossing the Jordan in three Days on 10 Nissan. The People of Israel crossed the Jordan River then journeyed to the eastern edge of Jericho and camped at Gigal.


10 Nissan 2488 FC

Joshua 4.19

And the people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.


Joshua performs Brit Milah / circumcision on all the males. On 14 Nissan at eve the People of Israel celebrate their first Passover in The Holy Land.


14 Nissan 2488 FC

Joshua 5.9 - 11

And the Lord Said to Joshua, 'This day have I rolled away the reproach of Egypt from off you.' Therefore the name of the place is called Gilgal to this day. And The people of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month in the evening in the plains of Jericho. And they ate of the old grain of the land on the next day after the Passover, unleavened cakes, and parched grain in the same day.



Joshua 14.7

Then the sons of Judah came to Joshua in Gilgal; and Caleb the son of Jephunneh the Kenazite said to him, 'You know the thing that The Lord Said to Moses the man of God concerning me and you in Kadesh-Barnea. I was Forty years old when Moses the servant of The Lord sent me from Kadesh-Barnea to spy out The land; [ 29 Sivan 2449 FC ] and I brought him back word as it was in my heart. And my brothers who went up with me made the heart of the people melt; but I wholly followed the Lord my God. And Moses swore on that day, [9 Av 2449 FC] saying, Surely the land on which your feet have trodden shall be your inheritance, and your children's forever, because you have wholly followed the Lord my God. And now, behold, the Lord Has Kept me alive, as He Said, these forty five years, since The Lord spoke this word to Moses, while the people of Israel wandered in the wilderness; and now, behold, I am this day eighty five years old [29 Sivan 2495 FC].


Our Sages Teach that The Conquest for The Land of Israel took Seven Years. It is based on this Text. Caleb was Forty Years of age when the spies were sent. This was the second year in the Wilderness. Add Thirty- Eight Years to Forty Years. When B'nei Yisroel began the conquest for The Land of Israel Caleb was 78 Years old. Now we move ahead to Joshua 14.6 - 10. Caleb says he is 85 Years old. This informs us that the conquest took Seven Years. 78 from 85 = 7.


The Seventh Year was the Shmittah Year [2495 FC]. This was the first Seven Years in Jubilee count of Forty-Nine Years. Ninety Days later The Shmittah Year would end with the beginning of the New Year 01Tishri 2496 FC.


Farmers were not plowing their fields yet. The task of dividing the Land among The Twelve Tribes begins. This is why Caleb came to Joshua. He wanted to insure that The Tribe of Judah received the city of Hebron. How long did the division of The Land of Israel take? Our Sages teach Seven years? How do we know this. Remember back to Chapter Two where we discussed the meaning of 'Many Days' regarding the Nineteen Years the People of Israel lived in Kadesh. In Joshua 22.23 we have another use of many Days.


Joshua 22.1 - 4

Then Joshua called the Reubenites, and the Gadites, and half the tribe of Manasseh, And said to them, You have kept all that Moses the servant of the Lord commanded you, and have obeyed my voice in all that I commanded you; You have not left your brothers these many days to this day, [01 Nissan 2502 FC] but have kept the charge of the commandment of the Lord your God. And now the Lord your God has given rest to your brothers, as he promised them; therefore now return, and go to your tents, and to the land of your possession, which Moses the servant of the Lord gave you on the other side of the Jordan.


These Many Days means the division of the land required Seven Years. So the first Seven Years the army of Israel conquered The Holy Land. Then the second Seven Years The Holy Land was divided. The division of the Holy Land concluded about ninety days from the completion of the second Shmittah year. The second Seven Year period ended with the Shmittah Year [2502 FC]. This was the second Seven Years in the Jubilee count of Forty-Nine Years. 01 Tishri 2503 FC began which is September in the Gregorian Calendar. Now farmers were free to prepare their land for sowing wheat and other produce. However remember 01Tishri was Rosh Ha Shanah which is followed by Yom Kippur which is followed by The Festival of Booths so the wheat crop would not be sown until the spring of 2503 FC. The first festival in which new grain was offered by farmers from all twelve Tribes in Israel was Shavuot 2503 FC. This was a little over fourteen years from when Moses spoke the Words רֵאשִׁית דְּגָנְךָ 'Your First Grain'.


דְּגָנְךָ

Dih Gaw Nih Kah / Your Grain

ד4 ג3 נ50 ך20 = 77


It is like the first Seven represents the Seven Years of conquest for the Holy Land of Israel and the second Seven is for the division of The Holy Land Of Israel. Seven plus Seven.


However, the Seventy-Seven is also significant because it points to the Altar The Tribes of Ruben and Gad along with half The Tribe of Manasseh constructed after returning to their tents in Joshua 22. The armies from The Ten Tribes of Israel gathered to war against them because of that altar. However The Ten Tribes learned the altar was not intend for sacrifice. It was intended to be a testimony to their children of the Victories The Lord Brought. The Gematria for sacrifice and for 'your altar' are both 77.


מִזְבַּחֲךָ

Meez Bah Chah Kaw / Your Altar

מ40 ז7 ב2 ח8 20 = 77


זִבְחֲכֶם

Zee Bih Chah Chawm / Sacrifice


רֵאשִׁית

Rah Sheet / First

ר200 א1 ש300 י10 ת400 = 911


Some have inquired about the significance of 911 occurring during a Shirttail year. 9-11-2001 was during the Shirttail year 5761 FC. The Shmittah ended on September 18, 2001. The Shirttail is only in relation to The Land of Israel. 2008 was a Shirttail year and this year, 2015 is a Shirttail year.


I cannot predict what enemies plan or do. All that I can say is that the Shirttail is in relationship ONLY to The Land of Israel. The Gematria of 911 is found and established in the very first Word of Ha Torah. Genesis 1.1 - 'In the beginning'. I see a Mystical relationship between The Firstfruits the People of Israel offered the first time 'In the beginning.'


רֵאשִׁית

Ray Sheet / Firstfruit

ר200 א1 ש300 י10 ת400 = 911


רֵאשִׁית

Ray Sheet / first beginning

ר200 א1 ש300 י10 ת400 = 911


We know that The People of Israel had to possess The Holy Land before they could offer firstfruits. The Gematria for הוֹרַשְׁתָּ meaning to possess is 911.


הוֹרַשְׁתָּ

Hoh Rah Shi Taw / To Possess

ה5 ו6 ר200 ש300 ת400 = 911


Dear Ones We have Journeyed through a number of Mitzvot of HaTorah. We have discussed, in brief, Eleven Mitzvot of Ha Torah. We have mystically linked Time with Gematria.


1. What is prohibited during The Shmittah Year?


2. Explain The Scriptures usage of 'Three Years' in reference to The Shmittah Year.


3. What Year did The People of Israel Bring their first firstfruits of new grain?


4. What is the importance of the Word FOREVER in Deuteronomy 18.1 - 5


5. There are many Observances associated with the Levites. What do you think it means when The Lord God Says, 'O that there were such a heart in them, that they would fear me, and keep All My Commandments always, that it might be well with them, and with their children forever! ' Deuteronomy 5.26?


Gematria Vayikra Bechukotai

Leviticus 25.1 - 26.2

Weekly Torah Gematra Video

Remember My Holy Land - 10


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


 Order Class Textbook


View Other Books Authored By Dr Akiva Gamliel Belk


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


To Join other Learning Groups please CLICK HERE.


Course Text Begins Here:


Remember My Holy Land!

Chapter 10


Parshat Bechukosai

Leviticus 26.3 - 27.34


Vayikra 26.43

וְהָאָרֶץ תֵּעָזֵב מֵהֶם וְתִרֶץ אֶת־שַׁבְּתֹתֶיהָ בָּהְשַׁמָּה מֵהֶם וְהֵם יִרְצוּ אֶת־עֲוֹנָם יַעַן וּבְיַעַן בְּמִשְׁפָּטַי מָאָסוּ וְאֶת־חֻקֹּתַי גָּעֲלָה נַפְשָׁם:  מד


Leviticus 26.43

The land, being bereft of them, will be appeased for its Sabbaths, during the time of its desolation from them and their iniquities will then be appeased {forgiven} since what certainly caused {this} is that they despised My laws and their soul loathed {rejected} My statutes.  


The Lord made these Comments in reference to His faithfulness to His Covenant with The People of Israel. Yet, we failed to keep the Sabbatical year and Sabbaths because we despised His Laws. 


In this week's Parshat we read The Lord's Words, 'I Will Remember.'  We also read, 'and I Will Remember the land.' Leviticus 26.42 


Holy reader, why is the land of Israel called the Holy Land?  Israel is Holy, because The Lord God Separated this parcel of Land from all other lands. We read that The Lord Instructed Avram, '...Go to The Land that I will show you...' in Genesis 12.1 We read, 'Avram...set out to go to the Land of Canaan...' in Genesis 12.5.  This is chronologically followed by Genesis Chapter 15. In Genesis 15.7 Avram chronologically was  in the land of Eretz Canaan for the first time at the age of seventy. Rabbi Avrohom Davis, The Mesudah Chumash A New Linear Translation Shemot (Hoboken New Jersey, KTVA Publishing House, Inc., 1991) p 142 Also Note: Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 514


The Lord God Said in Genesis 15 , 'I Am The Lord Who Brought you out of Ur Kasdim to Give to you this land as an inheritance.'  Chronologically this occurs before Genesis Chapter 12.6 - 14.24.


Genesis 15.18 - 21

In the same day The Lord Made a covenant from Aleph to Tav with Abram, Saying, To your seed have I Given everything from Aleph to Tav of This Land, from the river of Egypt to the great river, the river Euphrates; Everything from from Aleph to Tav of [ the lands of ] the Kennith, and Everything from from Aleph to Tav of [ the lands of ] the Kenazites, and Everything from from Aleph to Tav of [ the lands of ] the Kadmonites, And Everything from from Aleph to Tav of [ the lands of ] the Hittites, and Everything from Aleph to Tav of [ the lands of ] the Perizzites, and Everything from from Aleph to Tav of [ the lands of ] the Rephaim, And Everything from Aleph to Tav of [ the lands of ]the Amorites, and Everything from Aleph to Tav of [ the lands of ] the Canaanites, and Everything from Aleph to Tav of [ the lands of ] the Girgashites, and Everything from Aleph to Tav of [ the lands of ] the Jebusites.


About 429 years later Moshe climbs Mt Horeb / Sinai to observe the Burning Bush. The deliverance of the People of Israel from slavery in Egypt took place the next year. The People of Yisroel  were delivered in 2448 F.C.


Exodus 3.5 

And He Said, Do not come any closer; take off your shoes from your feet, for the place on which you stand is Holy Ground. 


Where was this place? This was Mount Horeb. This is Mt Sinai. This is 'The Place' הַמָּקוֹם Hah Maw Kohm where the ladder extended into the heavens. Yaakov Said, This was the Gateway to Heaven.


While Moshe is their at 'The Place' The Lord God Tells Moshe that He Will bring the People of Israel out of Mitzrim.


Exodus 3.16, 17

Go, and gather the elders of Israel together, and say to them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and seen that which is done to you in Egypt; And I have said, I will bring you out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey. 


Now, we learn in Parshat Behar Leviticus 25.1 - 26.2) that The Land of Yisroel is required to Have a Sabbath of Rest.  What place in the world outside of Yisroel does the Creator of the universe require The People of the land to have a Sabbath of Rest?  Does this include ALL the lands Given to The People of Israel by The Lord God?  Perhaps... since the את Eht does not proceed the the Mitzvot here, there maybe room for other possibilities. I am saying that the Mitzvot here could be more absolute. Absolute would be

the inclusion of  את Eht in Verse one and in verse four. A much greater authority must make that decision.


Leviticus 25.1 - 5

And the Lord Spoke to Moses in Mount Sinai, saying, Speak to the people of Israel, and say to them, When you come into the land which I give you, then shall the land keep a Sabbath to the Lord. Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its fruit; But in the Seventh Year shall be a Sabbath of rest to the land, a Sabbath for the Lord; you shall not sow your field, nor prune your vineyard. That which grows of its own accord of your harvest you shall not reap, nor gather the grapes of your vine undressed; for it is a year of rest to the land.


The Lord God Establishes Mitzvot regarding the Land of Israel.  The Observances the Lord God Established was ONLY for the Land of Israel. In doing this The Lord God Separated the Land of Israel from all other lands. Rabbi A. Y. Kahan The Taryag Mitzvot (Brooklyn, N.Y. Keser Torah Publications 1987, 1988) pp 201 - 202


Then the year of Jubilee is based on the Seventh year of Rest. 


Leviticus 25.8 - 13

And you shall count Seven Sabbaths of years to you, seven times seven years; and the space of the Seven Sabbaths of years shall be to you forty and nine years. Then shall you cause the shofar to sound on the tenth day of the Seventh Month, in the Day of Atonement shall you sound the Shofar throughout all your land. And you shall sanctify the fiftieth year, and proclaim liberty throughout all the land to all the inhabitants of it; it shall be a Jubilee to you; and you shall return every man to his possession, and you shall return every man to his family. A Jubilee shall that fiftieth year be to you; you shall not sow, nor reap that which grows of itself in it, nor gather the grapes in it of your vine undressed. For it is the Jubilee; it shall be Holy to you; you shall eat the produce of it out of the field. In the year of this Jubilee you shall return every man to his possession.


Leviticus 27.30

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord's; it is Holy to the Lord.


The Creator, Takes great offense at the desecration of the laws pertaining to the Land of Yisroel and of the Sabbatical year and our Sabbaths. In fact, our Beit HaMikdosh is destroyed and most of us are scattered throughout the world because we failed as Jews to properly elevate the Sabbatical year and the Sabbaths.  


Holy reader, The Lord took offense at our loathing for His laws.  That is why we are so scattered throughout the world!  Now believing in Jesus will not reunite Israel or restore the Divine Blessings.


Vayikra 26.42

וְזָכַרְתִּי אֶת־בְּרִיתִי יַעֲקוֹב וְאַף אֶת־בְּרִיתִי יִצְחָק וְאַף אֶת־בְּרִיתִי אַבְרָהָם אֶזְכֹּר וְהָאָרֶץ אֶזְכֹּר מג


The Lord Remembers. The Lord Forgives. The Lord Blesses!! The Lord Said, אֶזְכֹּר Ehz Cor / 'I will remember'.  When The Lord remembers Oo Vah Rayk / He Blesses.  The Gematria for both Ehz Cor  and  Oo Vah Rayk are 228. Shemot 23.25 reminds us that when we serve The Lord He Blesses us...


Shemot 23.25

וַעֲבַדְתֶּם אֵת יְהוָֹה אֱלֹהֵיכֶם וּבֵרַךְ אֶת־לַחְמְךָ וְאֶת־מֵימֶיךָ וַהֲסִרֹתִי מַחֲלָה מִקִּרְבֶּךָ:  כו


Exodus 23.25

And you shall serve Everything from the Aleph to the Tav of the Lord your God, and He Shall Bless Everything from the Aleph to the Tav of your bread, and Everything from the Aleph to the Tav of your water; and I will take sickness away from the midst of you.


אֶזְכֹּר

Ehz Cor / [The Lord Says], I Will Remember!

א1 ז7 כ20 ר200 = 228


וּבֵרַךְ

Oo Vah Rayk /  and He Shall Bless

ו6 ב2 ר200 ך20 = 228


When The Lord Said, וְהָאָרֶץ אֶזְכֹּר Vih Haw Aw Rehzt   Ehz Cor / And I will remember the land we see the connection with שָׁב / Shawv meaning Return, Repent, Restore.   While the Gematria for וְהָאָרֶץ אֶזְכֹּר Vih Haw Aw Rehzt - Ehz Cor is 530 the Gematria for  אֶזְכֹּר Vih Haw Aw Rehzt meaning 'And the land' is only 302. This is the same Gematria relationship with שָׁב / Shawv meaning Return, Repent, Restore.


So when we fulfill our areas of responsibilities The Lord will Remember us and He Will Bless us.


When Rabbi Shlomo Carlebach was a young 'timid man' even though that is difficult to imagine. The way he tells stories which just reach out and touch the soul of anyone who listens... it hard to think he was ever timid, Blessed by the Lubavitcher Rebbe and how it changed his life forever. Reb Shlomo was learning in Lakewood. While studying Ha Torah in Lakewood he approached outreach at a distance. He didn't like getting up close and personal with individuals.


Reb Shlomo Said, he had the great privilege of sitting next to the Rebbe and learning with the Rebbe.  'It was Gan Eden'. This means it was like being in Heaven with the Creator. One day while learning together the Rebbe said to him, 'God Gave you Talent to talk to Yidden. You have to talk to Yidden. 'Right now, the world needs you to talk to Yidden'.  


Reb said, I want you to know the Rebbe gave me a new Neshama. That day after leaving the Rebbe's presence he felt different.  After receiving the new soul he wanted to talk to other Yidden up close.  He related suddenly He wanted to tell every Yid he saw there's a great Rebbe. He wanted to stand on his own two feet when talking to individuals up close when he was away from the Rebbe. He said that He would not leave the subway unless he had talked to at least one Yid. He would travel back and forth on the subway searching for a Yid to share with. He would say I'm not leaving until least I talk to Yid. 


Back when he was a young man Reb Shlomo said it was the night before Erev Shavuot . At that time Erev Shavuot and Sabbath were Observed together since the were on the same day. After learning he needed to travel home. It was late at night. He wasn't a rich schlepper and didn't have the chutzpah  meaning he was not particularly audacious or that he didn't have the guts to borrow money so he took the subway instead of riding in a cab.  While taking the subway sitting opposite of him was a young man maybe 20 or 22 years old. He was glowing. He appeared to be Jewish.   Rev Shlomo said to him,  'Hey brother I see you're so happy. What's the occasion?  


The Young Man Said, Well, I'm Jewish.  I'm so proud to tell you I'm getting married at a [Christian] Church to a non-Jewish girl in the Bronx on the Sabbath. It's a very special weekend for me.


Reb Shlomo related that  he knew it was a very special weekend for him. He said there is only one way of talking to him.  Shlomo said, listen to me.  I appreciate it! It is very very special that you're getting married but I feel you should get a blessing from a very holy man before you go to the chupah.  Just two stations back is this very holy man. I think our meeting here is providence. Let's go back just two stations and I'll bring you to Rebbe. 


Reb Shlomo said, I'll never forget it. By that time it was 4:30 am of Erev Shavuot.  They went to Rebbe's home. He knocked on the door. The Lubavitcher Rebbe opened the door. How many people have the privilege of Lubavitcher Rebbe, this holy righteous man opening the door for them?  Reb Shlomo had his arms around this young man. He spoke to the Rebbe in Yiddish because the young man could not understand.


The Rebbe asked, What did you bring me?


Reb Shlomo said, The young man needs a little teaching.  He's getting married in church on Sabbath.


The Rebbe said to Reb Shlomo wait outside.  He waited until about 7:30 am very close to the door while saying Tehillim. He asked, Do you know what the Rebbe was doing?  He was washing out his Neshama / his soul.  This was not just a little dust. The Rebbe had to do plastic surgery on his neshama.  He had to cut very deep. The Rebbe opens the door. The Young man steps out.  The young man's  eyes were flooded with tears. The  Rebbe said to Reb Shlomo,  Take this young man to the mikvah. The Mikvah was very crowed because that evening was both Shavuot and Sabbath. The 'Rebbe said, Then put Tefilin on with him... The young man returned to Judaism. 


Can you imagine what it would be like if you were me and if you were standing in a check out line in a local store in the Jewish Community and Reb Shlomo Carlebach came up and stood in line behind you and began sharing about Judaism? Wouldn't that be wonderful?

  

Leviticus 27.34

These are the Commandments, which the Lord Commanded Moshe for the people of Israel on Mount Sinai.


Chazak - חזק



Gematria Vayikra Emor

Leviticus 21.1 - 24.23

Weekly Torah Gematra Video

Defining Holiness - 8


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


 Order Class Textbook


View Other Books Authored By Dr Akiva Gamliel Belk


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


To Join other Learning Groups please CLICK HERE.


Course Text Begins Here:


Vayikra 22.32

וְלֹא תְחַלְּלוּ אֶת־שֵׁם קָדְשִׁי וְנִקְדַּשְׁתִּי בְּתוֹךְ בְּנֵי יִשְׂרָאֵלאֲנִי יְהוָֹה מְקַדִּשְׁכֶם:  לג  


Leviticus 22.32

You shall not profane My Holy Name but I will be sanctified among, The People of Israel.  I am The Lord Who makes you Holy.


Within our universe there seems to be a misconception of what it means to be Holy.  We must consider the questions: What is Holy?  What is Holiness?   Who defines what Holy means?  Does it matter who defines the meaning of Holiness?  


So often we look so holy with our long black coats, our black hats, our black kippot, our short hair, our payot, our long dresses, our sheitels, our outward actions, our Sabbath  attendance, our davening and many other outward appearances.  The problem with outward appearances is that too often they are sadly founded on showtime pretenses.  They are not real.  Good habits are important.  And they are healthy.  Yet, to suggest that smoking and drinking among other habits are the soil for sinners is wrong.  


So the point is real Holiness may NOT be based on the conformity of how one dresses or if one lives in a community or one's education or one's position in the community.  The Tzaddik could be the woodcutter in the wilderness who cannot bear community incongruity.  It gives us something to think about...


We need to understand what Holiness is and who defines what Holiness is.  Holiness is not up for personal interpretation.  Holiness was predefined before the Creation of man or religion.  Holiness was defined by The Lord God!


1 Samuel 2.2

There is none Holy as The Lord for there is none besides You neither is there any Rock like our God.


The Torah clearly States that The Lord Expects The People of Yisroel, / Kal Yisroel / all of Yisroel to be Holy!  Why?


Leviticus 19.2

Speak to all the congregation of the people of Israel, and say to them, You shall be Holy; for I the Lord your God Am Holy. 


Leviticus 20.26

 And you shall be Holy to me; for I the Lord am Holy, and have separated you from other people, that you should be mine.


Leviticus 21.8

You shall make him {the Kohen} Holy {even against his will, Rashi} {WHY?} for he offers the bread of your God; He shall be Holy unto you {WHY?} for I, The Lord, am Holy, Who Makes you Holy.


Again, the point is The Lord Expects Kal Yisroel to be Holy!  Why? The People of Israel are called by His Name... 

 

2 Chronicles 7.14

If My people, who are called by My Name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.


Leviticus 22.2

Speak to Aharon and to his sons and let them keep away from the Holy Offerings of The People of Israel {on the days of their impurities, Rashi} and they shall not profane My Holy Name which they sanctify for Me, I am The Lord. 


Leviticus 22.32

You shall not profane My Holy Name but I will be sanctified among, The People of Israel.  I am The Lord Who makes you Holy.


This tells us something about a Jew's responsibility.  We are NOT TO PROFANE The Lord's Holy Name!  Instead we are to SANCTIFY The Lord'S HOLY NAME!  No other people or religion are given this great and Holy responsibility!  Only The People of Yisroel are held responsible to SANCTIFY The Lord's HOLY NAME!  So how do we fulfill our important responsibility?  What is our guideline?  The Torah of The Lord is our guide.  


THE TORAH DEFINES what The Lord Deems as Holy. 


Exodus 19.6

And you shall be to me a kingdom of priests, and a holy nation. These are the words which you shall speak to the people of Israel. 


Exodus 20.8

Remember the Sabbath day, to keep it holy. 


Exodus 26.34

And you shall put the covering upon the Ark of the Testimony in the most Holy Place.


Holy Garments Ex. 28.2, the Holy Offering, the Holy Gifts Ex. 28.38,  the Holy Crown, Ex. 29.6, the Holy Altar Ex. 29.37, the Holy Ointment,  the Holy Anointing oil Ex. 30.25, the Holy Rim Ex. 39.30, the Holy Mishkon, the Holy Utensils Ex. 40.9, the Holy Offerings Lev. 2.3, the Holy Crown Lev. 8.9, the Holy Linen Coat Lev. 16.3, the Holy Sanctuary Lev. 16.33, the Holy Fruit Lev. 19.24,  the Holy Things Lev. 22.2, the Holy Name Lev. 22.32, the Holy Gathering Lev. 23.2 and many, many, more items and degrees of Holiness.


ONLY KAL YISROEL  ARE COMMANDED AND REQUIRED BY The Lord TO DO SO!  It is a very, very serious responsibility to be chosen for such an important task!  Not only is the responsibility very important but the Book, the Torah, which instructs us in fulfilling these responsibilities is also extremely IMPORTANT!  The Torah is our guide!  No other book has replaced our Torah!!


Our Sages Teach that every Jew is Holy. Our Holiness is Echad / One!  We we are not one individual but we are one. Kal Yisroel / All Yisroel are Echad as one. We are a kingdom of priests.  We Kal Yisroel as Echad  are a Holy Nation.  The Gematria for 'Kal Yisroel' is 591.  The Gematria for Ah Nee The Lord Mi Kah Deesh Chem {meaning 'I am The Lord Who makes you [Kal Yisroel] Holy.' is also 591.  So from this we Mystically learn that it is The Lord that chooses, requires and makes Kal Yisroel Holy, and it is Ha Torah that Teaches Kal Yisroel to differentiate between Holy and unholy, and between clean and unclean.


Vayikra 31.13

וְאַתָּה דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר אַךְ אֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ כִּי אוֹת הִוא בֵּינִי וּבֵינֵיכֶם לְדֹרֹתֵיכֶם לָדַעַת כִּי אֲנִי יְהוָֹה מְקַדִּשְׁכֶם 1:1 


Shemot 31.13

Speak you also to the people of Israel, saying, Truly My Sabbaths you shall keep; for it is a sign between me and you throughout your generations; that you may know that I am the Lord that does sanctify you. 


כָּל־יִשְׂרָאֵל

Kal Yisroel / All of Israel

כ20 ל30   י10 ש300 ר200 א1 ל30 = 591


אֲנִי יְהוָֹה מְקַדִּשְׁכֶם

Ah Nee  The Lord   Mi Kah Deesh Chem

I am The Lord which Makes You Holy

א1 נ50 י10  י10 ה5 ו6 ה5 = 87

מ40 ק100 ד4 ש300 כ20 ם40 = 504

591 = 87 + 504


Note that כָּל־יִשְׂרָאֵל Kal Yisroel / All of Israel is not written one time in Leviticus. However, בְּנֵי יִשְׂרָאֵל Bnai Yisroel, i.e. The People of Israel is recorded 49 times. Could this have anything to do with the 49 levels the People of Israel climbed out of during the 50 days from leaving Egypt to receive Ha Torah?


Still even though כָּל־יִשְׂרָאֵל Kal Yisroel is not written in Leviticus but וְהַשָּׂעִיר Vih Hah Saw Eer meaning And The Azazel Goat that is freed on Yom Kippur and sent into the Wilderness is written in Leviticus 16.10. The Gematria is 591. Mystically what does this say to us? Don't worry about which trib e you bloong to.  Don't worry if you or a realitive is a convert to Judasim because The Lord Has Provide a way for Kal Yisroel, Every Jew.


וְהַשָּׂעִיר

Vih Hah Saw Eer / And The Azazel Goat

ו6 ה5 ש300 ע70 י10 ר200 = 591



Gematria Vayikra Acharei Mot

Leviticus 16.1 - 18.30

Weekly Torah Gematra Video

Guarding Against Sin - 6


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


View Other Books Authored By Dr Akiva Gamliel Belk


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


To Join other Learning Groups please CLICK HERE.




Course Text Begins Here:


Vayikra 18.30

וּשְׁמַרְתֶּם אֶת־מִשְׁמַרְתִּי לְבִלְתִּי עֲשׂוֹת מֵחֻקּוֹת הַתּוֹעֵבֹת אֲשֶׁר נַעֲשׂוּ לִפְנֵיכֶם וְלֹא תִטַּמְּאוּ בָּהֶם אֲנִי יְהוָֹה אֱלֹהֵיכֶם: פ פ פ

Leviticus 18.30

And You shall guard everything from Aleph to Tav of My Charge to you, to not do any of these abominable customs, which were committed before you, and do not become defiled through them; I am The Lord your God.


In the previous Chapter we concluded with a caution to stay on the Path of Ha Torah.  Staying on the Path of Ha Torah can be a challenge. 

For example: It easy to become angry and say and do the wrong things. It is easy to let one's mind, thoughts eyes stray from the path of Ha Torah... How do we face these challenges?  Facing challenges is not new to our people. In the past we have been surrounded by abominations intended to attract us to sinfulness like when The People of Israel were surrounded by abominations while living in the BaMidbar / Wilderness.  There were nations intent on drawing us into there abominable customs. We had to draw together like eaglets drawn to the protection of their mother and covered by her wings.  The sin that was all around us could not be permitted in Eretz Canaan.  The People of Israel had to separate from these iniquities.  The People of Israel had to live by a higher standard.  


People who have not taken the time to carefully study The First Five Books of The Bible and who may not understand or know anything about The 613 Mitzvot / Commands from The Lord God written in The First Five Books of The Bible may take the position that the 613 Observances of Ha Torah are done away with. Many have been indoctrinated from conception to beliefs taught by their parents, their parents customs, traditions, religions just as we who Observe Ha Torah are supposed to do with our children. They believe they are correct. We believe we are correct. Many of them are zealous just as many of us are zealous. Only The Lord God knows the Truth!  Only the Lord God Knows how we will each come together in peace at some point in the future. I am saying that today as it was in the days of Moshe people who have been raised differently than us. They have different understandings of The Lord God than we have. Some try to persuade us to act like them, believe them etc. We MUST have a great deal of resolve to be understanding with them and to show kindness. Still we must remain committed to the Observances of Ha Torah. Dear Reader, lets think about this. We are supposed to be the Holy People. We are supposed to be the example.  This means we CANNOT act as they do. Our actions must follow the Path of Ha Torah. If they curse at us we MUST follow the Path of Ha Torah. If they are mean to us we MUST follow Ha Torah.  If they try to entice us we MUST follow the Path of Ha Torah. We MUST NOT ACT LIKE THEM!! 


Just as The Lord God charged The People of Israel then, we are charged now! The Lord God Said, 


Leviticus 18.30

And You [The People of Israel] shall guard everything from Aleph to Tav of My Charge to you, to not do any of these abominable customs, which were committed before you, and do not become defiled through them; I am The Lord your God.


Now we are back to the question, How are we to do this?  Well, simply put, we stand guard over our lives, over our family, over our neighbor, over our house, over our block, over our community, over our city and over our nation...


The point is that we are our keeper and we are our brother's keeper.


When I was single my next door neighbor's were  the Kohn's. I lived in the basement of the house next door. They were very very special neighbors. They were like parents to me. Rabbi Kohn was always checking on me. If I did not daven / pray as part of the morning minyan at our congregation the Rabbi would ask me the next time we met where I davened that morning. A Minyan is group of ten Jewish men above the age of twelve.  When one davens they pray. 


On Sabbath, I would hear this tapping on my basement window. It was my neighbor, Rabbi Kohn.  I could hear him saying, 'Akiva!  Akiva! It's time to walk to shul for morning prayers.'  He wanted to make sure I was up and about.  He wanted to make sure I was going to be at the congregation for morning prayers. 


On one Erev Sabbath he was on his way to services. I just pulled up to my apartment in my old brown truck. He was going to wait for me to get ready so we could walk to congregation together. I said, I need to go to the store quickly.


He said, 'What for?'

I said, 'I need a few things?'

Rabbi Kohn said, 'What do you need? It is almost time for Sabbath to begin?'


I said,  'A few groceries and some whiskey. 

 

Rabbi Khon was a short man but that did not get in his way.  He reached up to me with both hands and firmly took hold of my lapels and pulled me down right in front of his face and firmly but kindly said, 'Akiva listen to me! You come eat a my house this Sabbath. You drink all the whiskey you want at my house. Now, park your truck. Empty your pockets. Let's walk together. It's time to Observe Sabbath.'


What could I say? I did as instructed. I ate all three meals with the Kohn's. It was real special. That Sabbath Rabbi Kohn invited a guest to come dine with us after Evening Prayers. He invited a Chassidic Rabbi from Israel, may he rest in peace.  Dear Ones, we MUST care about each other. We must be like the soldiers whose motto is not to leave anyone behind.  Then in addition to us caring about our own we MUST show gentle loving care and be kind to all humans, i.e. the Noachide. 


The Lord Chose us, the Jewish people, as His people.  The Lord Chooses Eretz Yisroel as the earthly location for His Dwelling place, the Bet HaMikdosh, the Holy Temple.  When I say Holy I am saying 'SEPARATED'. The OBSERVANCES of The Mitzvot of Ha Torah Make The People of Israel Holy, Make the Temple Holy, Make the City of Jerusalem Holy, Make the Land of Yisroel Holy. Our Creator Say's They are Holy. Our Creator Gave us guidelines to make sure this Holiness remains. The Lord God Has Selected each of these to be Holy. It is our duty as the Jewish People to keep these important Observances.  We are the ones who follow the directives that separate The Holy Things.

WHY is this important?

The Lord God Set a standard between The People of Israel and the other nations and beliefs of the world.  The Lord God Set a standard between The People of Israel  and the Levium.  The Lord God Set a standard between the Levium and the Kohenim! Each standard requires a greater degree of separation, Holiness.  The standard begins with being born Jewish and continues from this point onward. This standard cannot be achieved through any other means.  No amount of learning or number of degrees will achieve the standard set down in the Torah by The Lord God!  No amount of Holiness will achieve that standard set down by The Lord God in Ha Torah!


Some religions teach the Observances written in Ha Torah, i.e. the standards set by The Lord God  have been discarded. Some teach that they have been eliminated. Some teach they have been superseded. It is for these very reasons and others that The Lord God Said to The People of Yisroel: 


Vayikra 18.30

וּשְׁמַרְתֶּם אֶת־מִשְׁמַרְתִּי לְבִלְתִּי עֲשׂוֹת

מֵחֻקּוֹת הַתּוֹעֵבֹת אֲשֶׁר נַעֲשׂוּ לִפְנֵיכֶם

וְלֹא תִטַּמְּאוּ בָּהֶם אֲנִי יְהוָֹה אֱלֹהֵיכֶם1:1

Leviticus 18.30

And You shall guard everything from Aleph to Tav of My Charge to you, to not do any of these abominable customs, which were committed before you, and do not become defiled through them; I am The Lord your God.


This is why we we, The People of Yisroel REJECT ANY NOTION THAT HA TORAH IS FULFILLED, THAT THE TORAH IS COMPLETED, THAT THE TORAH IS SUPERSEDED!  It is our responsibility to guard every Observance of Ha Torah with all that we have! The Gematria for  וְלֹא תִטַּמְּאוּ בָּהֶם Vih Loh Tee Tah Mihoo Baw Hehm, meaning 'and you shall not defile yourselves through them' {any of the abominable customs...},  is 540.


וְלֹא תִטַּמְּאוּ בָּהֶם 

Vih Loh Tee Tah Mihoo  Baw  Hehm

'and you shall not defile yourselves through them'

ו6 ל30 א1  ת400 ט9 מ40 א1 ו6  ב2 ה5 ם40 = 540


שָׁמֹר

Shaw Mohr /Guard / Keep / Observe

ש300 מ40 ר200 = 540


ב ' ח

Holy Days - Counting The Omer Sefirah Week 2

Holy Day Video 

The Sefirah


Counting The Omer Guide


Download a PDF Of Counting The Omer Guide


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Learning Classes CLICK HERE


Course Text Begins Here:


The Sefirah Week 2

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Counting the Omer is a Mitzvot. We are Commanded by The Lord God to count the Omer each year following the day of Passover. Our Sages Teach that one of the many purposes for counting the Omer for forty-nine days is because The People of Israel had fallen to the forty-ninth level of impurity. The purpose of counting the Omer is for us as a people to rise out of our impurity to receive Ha Torah on the fiftieth day.


חֶסֶד שְׁבִּגְבוּרָה

Lovingkindness Restores Strength

Love is the foundation and motivation for Strength. Gevurah without love has no foundation. Love is NOT a crutch of tolerance for improper actions. Loving kindness is the reverse. Lovingkindness guides one's discipline. When discipline is necessary. Lovingkindness is required in the training / teaching of modesty, ethics, middot and proper appropriate actions. Without Lovingkindness discipline is only viewed as punishment.


A principle in Judaism is Lovingkindness. Rabbi Hillel, Head of the Sanhedrin was asked by a Noachide to summarize, the 613 Observances of Ha Torah. Rabbi Hillel Said, Whatever you consider to be hateful do not that to your fellow man. This is the whole of Ha Torah; the rest is mere commentary Sabbath 31a. Through these words, Hillel expressed a foundation stone within Ha Torah. Moral law requires the Biblical precept of brotherly love.


Leviticus 19.18

You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself; I am the Lord.


גְּבוּרָה שֶׁבִּגְבוּרָה

Strength restores Strength

Before we can understand how Strength Restores Strength we must first comprehend and accept the Biblical principle of brotherly love. For Strength to properly restore or return, Strength, Lovingkindness must be present. Just as one is required to love their neighbor as they would themselves one is required to discipline themselves with love and our neighbor with love. Each of our lives requires self-restraint. We understand we must place boundaries that discipline our actions. In this same vein, one acknowledges responsibilities that MUST be kept. Keeping responsibilities that we do not enjoy or detest requires discipline. This is where Strength restores Strength.


גְּבוּרָה Gevurah is very powerful. Gevurah must be used with caution and in limited measure. The Gematria of Gevurah is 216. The Gematria of יָרֵאָה Yaw Ray Awh Fear... Reverence... Terror... Dread... Awe... is also 216.


גבורה

Gevurah / Strength

ג3 ב2 ו ר20606 ה5 = 216


יראה

Yaw Ray Awh

י10ר200 א1 ה5 = 216


תִּפְאֶרֶת שֶׁבִּגְבוּרָה

Beauty Restores Strength

תִּפְאֶרֶת Tiferet / Beauty... Glory... Magnificence... Grandeur... Honor are each between Chesed / Lovingkindness and Gevurah / Strength. Beauty can only be accomplished when there is Honor between both Strength and Kindness. Glory, Grandeur and Magnificence are accomplished when Strength and Kindness operate Spiritually as directed in Ha Torah, i.e. in complete cooperation. They find balance and harmony.


נֶצַח שֶׁבִּגְבוּרָה

Endurance Restores Strength

Simply put when the balance between Strength and Kindness operates properly this causes the נֶצַח Endurance of Strength. נֶצַח Netzach, often requires tenacious balancing and rebalancing of Strength and Kindness thus maintaining the beauty that is enduring.


הוֹד שֶׁבִּגְבוּרָה

Humility Restores Strength

הוֹד / Hod is the capsulation of Lovingkindness, Strength, Beauty, and Endurance. The balance and harmony of these four are the foundations for Hod. Hod is the absence of arrogance. Hod is selflessness. Hod is absent of human bias.


יסוֹד שֶׁבִּגְבוּרָה

Bonding restores Strength

How difficult is it bonding with a humble, loving, kind, strong, beautiful individual who endures trials by being flexible? When an individual disciplines theirself a great deal more than others as discussed in Gevurah, we see and feel the strength that creates the atmosphere for bonding. Certain individuals bond well with others. Why?


מַלְכוּת שֶׁבִּגְבוּרָה

Kingdom restores Strength

מַלְכוּת / Malkhut is the very base for each of the other six steps of Gevurah. We must work from our heart of Lovingkindness and strength towards the Royalty of Malkhut / Kingdom. One accomplishes Royalty through self-restraint and giving of one's self. This type of dignity is not the power to take but the power to give. Royalty like this comes from the honor one gives to others.


We honor the Lord God. The Lord God is King, Creator, and Master Over All! How can Royalty rise higher than Humility? It is exactly the opposite. Royalty results from greater humility. We turn to Moshe as an example. Moshe greatness resulted in part because he was humble.


Chodesh Echad - The beginning of Months - Exodus 12.1 - 2


10 Chodesh Echad - Take a lamb - Exodus 12.3


14 Chodesh Echad - Slaugher the Pesach Lamb - Exodus 12.6


15 Chodesh Echad - The People of Israel were delivered from Egypt by the powerful hand of the Lord. First Sedar Meal


16 Chodesh Echad - The Festival of Unleavened Bread - Begin counting the Omer.


15 days of Chodesh Echad

30 days of Chodesh Sheini

45 days from Mitzrim - This would be the 44th day of counting the O m e r.


1 Chodesh Sh'lishi - This would be the 45th day of counting the O m e r.


In my book entitled The Biblical Historical Calendar Book There is a page entitled: The Chronology of B'nei Yisroel's Exit From Mitzriam / Egypt to the Receiving of Ha Torah on Har Sinai. This page provides a breakdown of the dates and cooresponding events in The Holy Scriptures from exiting Egypt to receving The Torah. Dr. Akiva Gamliel Belk, The Biblical Historical Calendar Book (Cedar Hill, Missouri - B'nai Noach Torah Institute, LLC Publishers, 2013) p 68


Exodus 19.1 - 6

In the third month, when The People of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. For they had departed from Rephidim, and had come to the desert of Sinai, and had camped in the wilderness; and there Israel camped before the mount. And Moses went up to God, and The Lord Called to him from The Mountain, Saying, You shall say this to the house of Jacob, and tell the people of Israel; 'You have seen what I did to the Egyptians, and how I carried you on eagles wings, and brought you to Myself. Now therefore, if you will obey My Voice indeed, and keep My Covenant, then you shall be My own treasure among all peoples; for all the earth is Mine; And you shall be to Me a Kingdom of Priests, and a Holy Nation. These are the words which you shall speak to The People of Israel.


Shemot 19.6

וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל: ז 


We are instructed to Obey The Lord's Voice and to Observe His Covenant. Doing these will make us The Lord's Treasure among all peoples of the earth and we will be a Kingdom of Priests and a Holy Nation to The Lord.


Priests are royalty. Think about what priests do?


Gematria Vayikra

Vayikra / Leviticus Vayikra

Leviticus 1.1 - 4.26

Weekly Torah Gematria Video

Presentations To The Lord - 3 - 1


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


View Other Books Authored By Dr Akiva Gamliel Belk


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give


To Join other Learning Groups please CLICK HERE.


To view in pdf click HERE.


Course Text Begins Here:

ב ׳׳ ה


Presentations To The Lord


Tribute

Sacrifice

Burnt Offering

Not Meat!

Slaughter Animal To Eat

Burnt Offering To The Lord

Genesis 4.3

Genesis 31.54

Genesis 8.20

Tribute

And He Jacob

Slaughtered a Sacrifice

Burnt Offerings

On The Altar

מִנְחָה

וַיִּזְבַּח יַעֲקֹב זֶבַח

עֹלֹת בַּמִּזְבֵּחַ

Genesis 4.4

Exodus 3.18

Genesis 22.2

His Tribute

That We may Sacrifice

Burnt Offering

מִנְחָתוֹ

וְנִזְבְּחָה

לְעֹלָה

Genesis 4.5

Exodus 12.27

Genesis 22.7,8 and 13

His Tribute

Sacrifice The Pesach

Burnt Offering

מִנְחָתוֹ

זֶבַח־פֶּסַח

לְעֹלָה

Genesis 43.11

Psalms 51.17-19

Leviticus 4.7

a Tribute

Sacrifice

הָעֹלָה

מִנְחָה

זֶבַח


Leviticus 2.1

Burnt Offering


A Karbon Minchah, i.e. A Meal Offering To The Lord

עוֹלָה


קָרְבַּן מִנְחָה לַיהוָֹה

The Sacrifices of God



זִבְחֵי אֱלֹהִים



Dear Ones, notice the three columns of the above table. Each column lists a presentation to The Lord. In column one there is the Minchah Tribute. In column two there is the Zeh Vah Ach sacrifice. In column three there is the Lih Ooh Lawh Burnt Offering to The Lord.


A clarification of each presentation is extremely important. Unfortunately, Bible translators have not been careful to make the distinctions between the three presentations clear. Bible translators use the word 'offering' for each of the three presentations. This is irresponsible and careless handling of The Holy Scripture!! When the word offering is used for each of these three words how is the reader to distinguish which meaning is intended? When we do not make clear concise distinctions well meaning folk may draw wrong conclusions.


My intent is to set a framework of interpretation for these three words that readers can rely on as a true foundation for understanding the correct meaning. To accomplish this some of us may need to erase what we have been told. We may need to take a few steps back before we can go forward.


We are entering Sefer Vayikra, i.e. The Book Of Leviticus. In Leviticus there are 247 Observances for The People of Israel. Many of these Observances are either a Minchah Tribute, a Zeh Vah Ach Sacrifice or a Lih Ooh Lawh Burnt Offering to The Lord. On page 25 in the textbook I quote Leviticus 1.1-2, 'if Adam, i.e. a man among you brings an Offering to The Lord..' What Presentation is being referred to? We cannot distinguish this in the English translations of the Bible. We don't know. Knowing the differences between the three presentations is very important! One must understand the meaning of each presentation to fulfill the Observance properly. This is why we must take time to explain and clarify the meaning and intent of each of these presentations.


Leviticus begins with establishing different Offerings that one may bring to The Lord. The Word for Offering is קָרְבָּן Kar Bawn / Karbon. Karbon refers to all forms of presentation to the Lord. Leviticus 1.2,3 identify The Karbon as animals, cattle or sheep.

Vayikra 1.8

וְעָרְכוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֵת הַנְּתָחִים אֶת־הָרֹאשׁ וְאֶת־הַפָּדֶר עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אֲשֶׁר עַל־הַמִּזְבֵּחַ: ט

Leviticus 1.8


Notice וְאֶת־הַפָּדֶר Vih Eth - Hah Paw Dehr meaning the suet - the hard white fat on the kidneys and loins of cattle, sheep and goats. The Word for animal fat is פָּדֶר . This is different from the Word for diary fat from which we receive cream, butter and cheese.


Genesis 45.17

And Pharaoh said to Joseph, Say to your brothers, Do this; load everything from Aleph to Tav of your beasts, and go to the land of Canaan;


Bereisheit 45.18

וּקְחוּ אֶת־אֲבִיכֶם וְאֶת־בָּתֵּיכֶם וּבֹאוּ אֵלָי וְאֶתְּנָה לָכֶם אֶת־טוּב אֶרֶץ מִצְרַיִם וְאִכְלוּ אֶת־חֵלֶב הָאָרֶץ: יט


Genesis 45.18

And bring everything from Aleph to Tav of your father and everything from Aleph to Tav of your households, and to me; and I will give you everything from Aleph to Tav of the good of the land of Egypt, and you shall eat everything from Aleph to Tav of the fat of the land.


The Words אֶת־חֵלֶב הָאָרֶץ and you shall eat everything from Aleph to Tav of the fat of the land refer to vegetation, grain, milk, cheese and butter.


Translators fail to make a most important distinction In Genesis 4.3 - 5 between חֵלֶב i.e. fat from vegetation, grain, milk, cheese and butter from that of פָּדֶר. i.e. animal fat / suet / - the hard white fat on the kidneys and loins of cattle, sheep and goats. Failing to make this extremely important distinction misleads readers. The translators write fat without making the distinction between the two. How is the reader to know the difference? In Genesis 4.3 the reference is to the fat of the land. In Leviticus 1.8 the reference is to animal fat.


Notice why making this distinction is important.


Bereisheit 4.3

וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָֹה: ד

Genesis 4.3

And in process of time it came to pass, that Cain brought of the fruit of the ground an Tribute to the Lord.


מִנְחָה

Cains Tribute was a Minchah Tribute. Notice the eight word counting from the right to the left. The eighth Word is מִנְחָה Minchah. The tribute was not an animal sacrifice!



Bereisheit 4.4

וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע

יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ: ה

Genesis 4.4

And Abel also brought of the firstlings of his flock and of the fat of it. And the Lord had respect for Abel and for his Tribute;


מִנְחָתוֹ

Able also brought a Tribute. The Tribute was a Minchah Tribute. The Holy Scriptures Say, מִנְחָתוֹ Mee Nih Chah Toh meaning His Tribute Offering. Able did not bring an animal sacrifice! If Able brought an animal sacrifice the Word would be לְעֹלָה Lih Ooh Lah meaning a burnt Offering. Able brought מִנְחָתוֹ i.e. a Tribute from vegetation, grain, milk, cheese and butter. We know Able brought cream, cheese and butter because The Holy Scriptures say מִבְּכֹרוֹת צֹאנוֹ meaning from the firstborn of his flocks.


וּמֵחֶלְבֵהֶן

If Ables

Bereisheit 4.5

וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו: ו


Genesis 4.5

But for Cain and for his offering he did not have respect. And Cain was very angry, and his countenance fell.


The Holy Scriptures Uses the exact say Word to describe Cain's Tribute. The Holy Scriptures Say, מִנְחָתוֹ Mee Nih Chah Toh meaning His Tribute Offering. The Lord was not pleased with Cain's מִנְחָתוֹ Mee Nih Chah Toh meaning His Tribute Offering because Cain offered spoiled flax seed. Cain did not offer from the first grain from the best of his fields. Cain was stingy. He offered the poorest Tribute. It is for these reasons Cain's Minchah Tribute was rejected.


The Minchah Tribute may be a tribute to The Lord or another human being. Joseph, the viceroy of Egypt, received a Minchah Tribute from his brother in Genesis 43.11. The Minchah is described as, 'a little balm, and a little honey, spices, and myrrh, nuts, and almonds'. These are not animal sacrifices. We review this on pages 26 through 32.


Those who are not Jewish may not know the Observances the Seder Meal follows during Passover. The ArtScroll Youth Haggadah is an excellent source to learn more about the Observance during the Seder Meal. During the Seder the leader takes the unleavened bread, i.e. the matzah and says, 'This is the plain bread of the poor...' 'This is the bread of affliction that our fathers ate in the land of Egypt. , Whoever is hungry let him come and eat.'


There is important meaning at the foundation of these words. When one is a slave they are owned by someone. They were not free to do as they wanted. The People of Israel owned sheep and cattle but were not permitted to offer burnt sacrifices to The Lord. The Egyptians worshiped the sheep as their gods. When the People of Israel took the Passover Offering, a lamb or goat they were taking the gods of Egypt to slaughter. They asked to leave Egypt to offer sacrifices to The Lord. Pharaoh denied their request time and again until the last plague. So when the People of Israel speak of the Matzah as the bread of the poor or the bread of affliction we understand this goes back thousands of years to slavery in Egypt. Matzah was the most basic of food for the People of Israel. When the people of Israel fled Egypt they took eighteen minutes to hastily make unleavened bread as a source of food for the days following there journey out of Egypt to freedom. Unleavened bread is without yeast. Unleavened bread is pure! Unleavened bread is the symbol of being without sin.


As noted above Leviticus begins with making important distinctions between the offerings. First is The Karbon of animals, cattle or sheep.


Vayikra 1.2

דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אָדָם כִּי־יַקְרִיב מִכֶּם קָרְבָּן לַיהוָֹה מִן־הַבְּהֵמָה מִן־הַבָּקָר וּמִן־הַצֹּאן תַּקְרִיבוּ אֶת־קָרְבַּנְכֶם: ג


Leviticus 1.2

Speak to the people of Israel, and say to them, [if] a man among you brings an Offering to The Lord, from the animals, from the cattle and from the sheep, you shall bring everything from Aleph to Tav of your Offerings.


קָרְבָּן לַיהוָֹה Karbon, Offering to The Lord is a common way of discussing any presentation. It is an Offering to The Lord. קָרְבַּנְכֶם Kaw Rih Bah Nih Chem means your offerings. When the Words קָרְבָּן Karbon / Offering , קָרְבָּנוֹ or Kawr Vaw Noh / His Offering or קָרְבַּנְכֶם Kaw Rih Bah Nih Chem / His Offerings are used these are in reference to burnt offerings.

Vayikra 1.14

וְאִם מִן־הָעוֹף עֹלָה קָרְבָּנוֹ לַיהוָֹה וְהִקְרִיב מִן־הַתֹּרִים אוֹ מִן־בְּנֵי הַיּוֹנָה אֶת־קָרְבָּנוֹ: טו

Leviticus 1.14

And if his burnt offering to the Lord is of birds, he shall bring either the turtledoves, or the young pigeons [he shall bring] everything from Aleph to Tav of his offering.


קָרְבָּנוֹ Kawr Vaw Noh - meaning his offering.


Vayikra 2.1

וְנֶפֶשׁ כִּי־תַקְרִיב קָרְבַּן מִנְחָה לַיהוָֹה סֹלֶת יִהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָה: ב


Leviticus 2.1

And when a soul brings a Minchah Offering to the Lord, his Offering shall be of fine flour; and he shall pour oil upon it, and put frankincense on it.


Dear Ones, I have made the above distinctions so that we can realize the difference between a Minchah Tribute from קָרְבַּן מִנְחָה לַיהוָֹה A Karbon Minchah To The Lord. Cain and Abel brought A Minchah Tribute. A קָרְבַּן מִנְחָה לַיהוָֹה Karbon Minchah To The Lord is fine flour, oil and frankincense that is burnt upon the altar.


In Leviticus 5 when an individual sins he may offer an ewe, a lamb or a nannie for a sin offering. Most of us would not be able to afford the cost so in Leviticus 5.7 we are informed that it is OK. If our funds are insufficient one may bring two turtledoves or two young pigeons for a sin offering. If our funds are insufficient and one cannot bring either two turtledoves or two young pigeons this is OK. One may bring a tenth of an epha of fine flour for a sin offering. The flour will be brought to the Priest. The Priest will burn the flour in the fire and atone for his sin.


It is this offering that we think of at the Passover Seder. It is this offering that is the plain bread of the poor that atones for our sins. Cain and Abel did not bring an atonement offering. They brought a Minchah Tribute.


Tributes


Bereisheit 4.3

וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָֹה: ד


Genesis 4.3

And in process of time it came to pass, that Cain brought of the fruit of the ground an tribute to The Lord.


Bereisheit 4.4

וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ: ה


Genesis 4.4

And Abel also brought of the firstlings of his flock and of the fat of it, i.e. the cream of it And the Lord had respect for Abel and for his tribute;


Bereisheit 4.5

וְאֶל־קַיִן וְאֶל ־ מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו: ו 

Genesis 4.5

But for Cain and for his tribute he did not have respect. And Cain was very angry, and his countenance fell.


Some Religions claim Abel brought an animal sacrifice. Abel did not!! Notice Abel's tribute and Cain's tribute are spelled the same in Hebrew. We know Cain's tribute was spoiled flax seed. Abel's Tribute was Cream, butter and wool.


Bereisheit 43.11

וַיֹּאמֶר אֲלֵהֶם יִשְׂרָאֵל אֲבִיהֶם אִם־כֵּן ׀ אֵפוֹא זֹאת עֲשׂוּ קְחוּ מִזִּמְרַת הָאָרֶץ בִּכְלֵיכֶם וְהוֹרִידוּ לָאִישׁ מִנְחָה מְעַט צֳרִי וּמְעַט דְּבַשׁ נְכֹאת וָלֹט בָּטְנִים וּשְׁקֵדִים: יב


Genesis 43.11

And their father Israel said to them, If it must be so now, do this; take of the best fruits in the land in your utensils, and carry down a Tribute to the man, a little balm, and a little honey, spices, and myrrh, nuts, and almonds;


Vayikra 2.1

וְנֶפֶשׁ כִּי־תַקְרִיב קָרְבַּן מִנְחָה לַיהוָֹה סֹלֶת יִהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָה: ב


Leviticus 2.1

And when any will offer a Minchah Offering to the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense on it;


Sacrifices

In the second column is The Zeh Vah Ach Sacrifice. The Zeh Vah Ach Sacrifice may or may not include an animal. In Psalms 51 David Said, זִבְחֵי אֱלֹהִים Zee Vih Chai - Elohim meaning 'The Sacrifices of God'. One would normally associate a sacrifice to be an animal sacrifice. We are informed that a broken spirit, a broken and contrite heart are also sacrifices that The Lord Desires.


There is an important point to note. The Word מִזְבֵּחַ Mee Zih Bay Ach meaning 'Altar' incorporates the Word זֶבַח meaning Sacrifice into it's spelling. The Letter Mem is added to the front of זֶבַח Zeh Vah Ach to become the Word מִזְבֵּחַ Mee Zih Bay Ach. The significance cannot be entirely understood. Think of it like this. Every time the Word מִזְבֵּחַ Mee Zih Bay Ach is written in The Hebrew Scriptures this reminds us of sacrifice. The Letter מ Mem reminds us that the Altar is for more than just sacrifices.


The first usage of the Word מִזְבֵּחַ Mee Zih Bay Ach is immediately after the world was flooded. When the ark settled and the occupants departed Noah took the opportunity to make the first burnt offering unto the Lord. The first Offering was a Peace Offering unto the Lord.


Up until this time The Lord God forbade humankind to take life of any kind. No one was permittted to take life for any reason!. The Lord God Judged all humankind and determined to end the lives of all who were evil. See Genesis 61.3. The destruction of the World was a judgment that ended life.


In Sefer Raziel Ha Malach, the Book of Adam Ha Reshon we read an excerpt from the prayer Adam prayed after his sin. Adam confessed his sin. He prayed for The Lord to be Merciful and Gracious with him. He requested compassion for himself and all creation. Avraham Yaakov Finkel, Kabbalah (Southfield, Mi, Targum, Nanuet NY, Feldheim Publishers, 2002) p 24.



The point is that before Noah, building an altar and offering kosher birds and animals humankind made supplications to the Lord. There was the supplication of the heart only! There was the confession of the mouth only!



Bereisheit 6.18 - 20

וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתָּךְ וּבָאתָ אֶל־הַתֵּבָה אַתָּה וּבָנֶיךָ וְאִשְׁתְּךָ וּנְשֵׁי־בָנֶיךָ אִתָּךְ: יט וּמִכָּל־הָחַי מִכָּל־בָּשָׂר שְׁנַיִם מִכֹּל תָּבִיא אֶל־הַתֵּבָה לְהַחֲיֹת אִתָּךְ זָכָר וּנְקֵבָה יִהְיוּ: כ מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת: כ



Genesis 6.18 - 20

And, behold, I, Myself, bring a flood of waters upon the earth, to destroy all flesh, where there is the breath of life, from under heaven; and every thing that is in the earth shall die. But with you will I Establish My Covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you. And of every living thing of all flesh, two of every sort shall you bring into the ark, to keep them alive with you; they shall be male and female. Of birds after their kind, and of cattle after their kind, of every creeping thing of the earth after its kind, two of every sort shall come to you, to keep them alive.


Now something happens during the five years Noah was constructing the Ark between Genesis 6.18 - 20 and the completion of the Ark in Genesis 7.1 - 3.


Bereisheit 7.1 - 3

וַיֹּאמֶר יְהוָֹה לְנֹחַ בֹּא־אַתָּה וְכָל־בֵּיתְךָ אֶל־הַתֵּבָה כִּי־אֹתְךָ רָאִיתִי צַדִּיק לְפָנַי בַּדּוֹר הַזֶּה: ב מִכֹּל ׀ הַבְּהֵמָה הַטְּהוֹרָה תִּקַּח־לְךָ שִׁבְעָה שִׁבְעָה אִישׁ וְאִשְׁתּוֹ וּמִן־הַבְּהֵמָה אֲשֶׁר לֹא טְהֹרָה הִוא שְׁנַיִם אִישׁ וְאִשְׁתּוֹ: ג גַּם מֵעוֹף הַשָּׁמַיִם שִׁבְעָה שִׁבְעָה זָכָר וּנְקֵבָה לְחַיּוֹת זֶרַע עַל־פְּנֵי כָל־הָאָרֶץ: ד 


Genesis 7.1- 3

And The Lord Said to Noah, Come you and all your house into the ark; for you have I seen righteous before Me in this generation. Of every clean beast you shall take to you seven pairs, the male and his female; and of beasts that are not clean one pair, the male and his female. Of birds also of the air by seven pairs, the male and the female; to keep seed alive upon the face of all the earth.


In Genesis 6. 18 - 20 the Instruction תָּבִיא Taw Vee i.e. to bring... In Genesis 7.1 - 3 the Instruction was תִּקַּח Tee Kah Ach to take. This is very significant because תִּקַּח Tee Kah Ach represents ownership. Remember Noah was a prophet of The Lord God. As a Prophet he had the ability to foresee and foretell the future. It was at this time Noah understood the Creator's purpose of giving all animals to him. Originally all the animals belonged to Adam. Then Adam sinned. Originally Adam had authority over all the animals. Then Adam sinned. Adam lost his authority over the animals and all creation. Adam said that after his sin the animals did not fear him. The Lord Made a special covering from Lambs wool, goats hair and shed serpent skins to cover him and his wife. Again, there was no shedding of blood. The Creator of the universe forbade taking life until 1,656 years from creation when He destroyed the evil.


Dear Ones, The Holy Scriptures Say, 'Noah was perfect in his generations'. The Lord God chose a man who was not perfect from birth but who attained perfection by improving himself. Then the Lord God Establishes His covenant with Noah. Then the Lord God Gives all the animals to Noah. They were his responsibility. Noah and his family cared for all the animals during the year on the ark. Why is all this significant?


When Noah took the animals they belonged to him. He could not sacrifice animals if they were stolen. Noah understood this. Noah also understood the purpose for taking seven pairs of clean animals and birds. Prophetically he could see the day he would build the first מִזְבֵּחַ Mee Zih Bay Ach and be the first to offer birds and animals on the Altar to The Lord.


Do we understand what Ha Torah is Saying when we read Genesis 8.20?


Bereisheit 8.20

וַיִּבֶן נֹחַ מִזְבֵּחַ לַיהוָֹה וַיִּקַּח מִכֹּל ׀ הַבְּהֵמָה הַטְּהֹרָה וּמִכֹּל הָעוֹף הַטָּהוֹר וַיַּעַל עֹלֹת בַּמִּזְבֵּחַ: כא


Genesis 8.20

And Noah built an altar to the Lord; and took of every clean beast, and of every clean bird, and brought up burnt offerings on the altar.


Noah was not commanded or instructed to build an altar. Noah constructed an altar at the very location that Adam and Eve were created. This is the place where hundreds of years later the Holy Temple in Jerusalem would be built and the Holy Altar would be constructed. Ha Torah Says Noah built the Altar!! Noah is the first in The Holy Scriptures to build an Altar. Noah did not just construct a physical Altar. Noah also constructed the Word מִזְבֵּחַ Mee Zih Bay Ach מִזְבֵּחַ Mee Zih Bay Ach is a very Mystical Word. Abraham the Servant of The Lord learned how to build the Mee Zih Bay Ach מִזְבֵּחַ in Genesis 12.7 from Noah. Abraham is the second to build an Altar to the Lord God. Noach constructed the Altar. He took the זֶבַח Zeh Vah Ach and added the Letter מ Mem to build The Altar. We can speculate why Noah did this. We know that the Letter מ Mem is the first Letter for

מַבּוּל Mah Bool / Flood and The Letter Mem is the first Letter for מְשִׁיחַ Mih Shee Ach meaning Messiah.


The Zeh Vah Ach Sacrifice maybe a Burnt Offerings to The Lord. In Genesis 8.20


Again I ask, do we understand what Ha Torah is Saying when we read Genesis 8.20? Noah prophetically realized humankind needed to sacrifice unto The Lord. So Noah built the Mee Zih Bay Ach מִזְבֵּחַ . Mystically the Gematria of Mee Zih Bay Ach מִזְבֵּחַ is 57. The Gematria of בֹּנֶה to build is also 57.


מִזְבֵּחַ

Mee Zih Bay Ach Altar

מ40 ז7 ב2 ח8 = 57


בֹּנֶה

Boh Neh / to build

ב2 נ50 ה5 = 57


Noach built the physical and Mystical Altar and offered the first sacrifices. He instructed Abraham in the Way of The Lord. The Messiah will come from a descendant of Noah, Shem, Abraham, Isaac, Jacob, Judah, David and Soloman. Can you see the altar Noach built?


Bereisheit 8.20

וַיִּבֶן נֹחַ מִזְבֵּחַ לַיהוָֹה וַיִּקַּח מִכֹּל ׀ הַבְּהֵמָה הַטְּהֹרָה וּמִכֹּל הָעוֹף הַטָּהוֹר וַיַּעַל עֹלֹת בַּמִּזְבֵּחַ: כא


Genesis 8.20

And Noah built an altar to the Lord; and took of every clean beast, and of every clean bird, and brought up burnt offerings on the altar.


Bereisheit 31.54

1:1וַיִּזְבַּח יַעֲקֹב זֶבַח בָּהָר וַיִּקְרָא לְאֶחָיו לֶאֱכָל־לָחֶם וַיֹּאכְלוּ לֶחֶם וַיָּלִינוּ בָּהָר


Genesis 31.54

Then Jacob slaughtered a sacrifice upon the mount, and called his brothers to eat bread; and they ate bread, and stayed all night in the mount.



Shemot 3.18

וְשָׁמְעוּ לְקֹלֶךָ וּבָאתָ אַתָּה וְזִקְנֵי יִשְׂרָאֵל אֶל־מֶלֶךְ מִצְרַיִם וַאֲמַרְתֶּם אֵלָיו יְהֹוָה אֱלֹהֵי הָעִבְרִיִּים נִקְרָה עָלֵינוּ וְעַתָּה נֵלְכָה־נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר וְנִזְבְּחָה לַיהוָֹה אֱלֹהֵינוּ: יט

Exodus 3.18

And they shall listen to your voice; and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, The Lord God of the Hebrews has met with us; and now let us go, we beseech you, three days' journey into the wilderness, that we may sacrifice to the Lord our God.


Shemot 12.27


Shemot 12.27

וַאֲמַרְתֶּם זֶבַח־פֶּסַח הוּא לַיהֹוָה אֲשֶׁר פָּסַח עַל־בָּתֵּי בְנֵי־יִשְׂרָאֵל בְּמִצְרַיִם בְּנָגְפּוֹ אֶת־מִצְרַיִם וְאֶת־בָּתֵּינוּ הִצִּיל וַיִּקֹּד הָעָם וַיִּשְׁתַּחֲווּ: כח


Tehillim 51.17 - 19

אֲדֹנָי שְׂפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶךָ: כִּי ׀ לֹא־תַחְפֹּץ זֶבַח וְאֶתֵּנָה עוֹלָה לֹא תִרְצֶה: זִבְחֵי אֱלֹהִים רוּחַ נִשְׁבָּרָה לֵב־נִשְׁבָּר וְנִדְכֶּה אֱלֹהִים לֹא תִבְזֶה: כ


Psalms 51.17 - 19

O Lord, open you my lips; and my mouth shall declare your praise. For you do not desire sacrifice; or else would I give it; you do not delight in burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.



Offering / Burnt Offering

Column three always is in reference to sacrifices that are 'Burnt Offerings'. The הָעֹלָה Haw Ooh Leh meaning Burnt Offerings rise in the air. After Noach offered the first Burnt Offering to The Lord the fragrance rose up into the heavens 'And the Lord smelled the pleasing odor' . The Word עַל Ahl means to go up. The Word עָלָה Aw Lawh means to go up to rise to ascend. The will begin a new when Moshiach comes.


Bereisheit 8.20

וַיִּבֶן נֹחַ מִזְבֵּחַ לַיהוָֹה וַיִּקַּח מִכֹּל ׀ הַבְּהֵמָה הַטְּהֹרָה וּמִכֹּל הָעוֹף הַטָּהוֹר וַיַּעַל עֹלֹת בַּמִּזְבֵּחַ: כא


Genesis 8.20

And Noah built an altar to the Lord; and took of every clean beast, and of every clean bird, and brought up burnt offerings on the altar.


Dear Ones, Noach not only built a physical Altar and a Mystical Altar but he brought up into the Heavens burnt fragrances that arose to please The Lord God. The picture is this. When we pray let our prayer rise up. Do not be bashful. Let the sounds of our voice rise like Noach brought the fragrance of the Burnt Offering to rise up. Noach caused the Burnt offering to rise up. This is the Mystical key. This is what we must do. We must cause our praise to rise up.


The Word עֹלֹת Ooh Lot meaning to rise up is the Gematria of 500. The Word מִסַּת Mee Saht meaning a Tribute is also the Gematria 500.


עֹלֹת

Ooh Lot / To rise up to ascend

ט70 ל30 ת400 = 500


מִסַּת

Mee Saht / a tribute

מ40 ס60 ת400 = 500


The point is that Noach helped to teach us how to elevate to the Lord. Noach taught Abraham how to rise up. This is one of the many lessons we should receive from Noach. What did the Lord God Say to Abram?


Genesis 17.1

And when Abram was ninety nine years old, the Lord appeared to Abram, and said to him, I am the Almighty God; walk before me, and be perfect.


What does the Lord God Say to us?


Leviticus 19.1,2

And The Lord Spoke to Moses, Saying, Speak to all the congregation of the people of Israel, and say to them, You shall be Holy; for I the Lord your God Am Holy.


Dear Ones, the purpose of this presentation is to better understand our potential presentations unto the Lord God. Do you want to be that Noach? Do you want to be like Abraham? Then release your potential. Elevate. Rise up in a most humble way to bless, honor and praise the lord from a life of holiness. Remember Noach had to possess the animals. Abraham had to possess the animals he offered. We have to possess Holiness. Holiness can not be jacket that we wear.


Genesis 18.19

For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he has spoken of him.


Within this discussion we should have learned the foundation stones for the Minchah Tribute, The Zeh Vah Ach Sacrifice and The הָעֹלָה Haw Ooh Leh Burnt Offerings that rise up. We should understand Noach's intent was to help build and establish a bridge between the survivors of the flood and their descendants to The Lord God after the world was destroyed.


In these Gematrias we see the connection between the sacrifice and the bread. Bread is one of the presentations. Remember....


Deuteronomy 8.3

And He Humbled you, and let you hunger, and Fed you with manna, which you knew not, neither did your fathers know; that He Might Make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the Lord Does man live.


וְנִזְבְּחָה

Vih Neez Bih Chawh / And Sacrifice

ו6 נ50 ז7 ב2 ח8 ה5 = 78


לֶחֶם

Leh Chehm Bread

ל30 ח8 ם40 = 78


מַבּוּל

Mah Bool / Flood

מ40 ב2 ו6 ל30 = 78


ב ' ח

Gematria And Mysticism In Genesis - Book III

Genesis 20.1 - 18

Bereisheit Limood Video

Back Cover - What Day Were You Born?


Thumbnail image for Thumbnail image for Thumbnail image for Dr_Akiva_Gamliel Pix _1.jpg

By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

 Order Class Textbook


View Other Books Authored By Dr Akiva Gamliel Belk


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

 for those who do not have the means to pay.  Give - Help Others Learn


To Join other Learning Groups please CLICK HERE.


Course Text Begins Here:


A unique way of looking at Biblical dates -


The Hebrew Scriptures have many dates. The People of Israel are required to pay attention to dates. What is the purpose of dates in The Scriptures? Specific dates like Passover, counting the Omer, The Festival of Weeks, Rosh HaShanah, Yom Kippur and The Festival of Booths require specific observances for The People of Israel. 


What about other dates? Do we pay attention to other dates? Are other dates important? Every date is important. What I am trying to say is that each of us has a relationship with dates in The Holy  Scriptures. For Example, Those born in the First month have relationship to Passover. Those born in the second month have a relationship to the Holy Census of The People of Israel in the Wilderness. The construction of The Holy Temple began in the second month. 


If one knows the day of their birth they can search The Scriptures to learn what may have happened on that day. For example, I learned that  '...the first day of the second month, in the second year after [The People of Israel] came out from the land of Egypt...' The Lord Instructed Moses to take a census of all the congregation of the people of Israel. This day was the 31st day of the year.


The specific day of the year, one is born is their Gematria day number.  For example, אל El means 'to' or 'unto'. The Gematria of El is 31. El is also a Holy Name of God meaning 'Strength' and 'Power.'  The first occurrence of a Word with the Gematria 31 is in Genesis 1.3. ויהי Vah Yih Hee means 'was'.  God Said, 'Let there be Light and there WAS Light.'


ויהי

Vah Yih Hee

ו6 י10  ה5  י10 = 31


The 31st Word in The Holy Scriptures is האור Ha Ohr, Meaning 'The Light'. The 31st Letter in The Holy Scriptures is The Letter א Aleph. The א Aleph is the first Letter of The Aleph Bet, i.e. The Hebrew Alphabet.  The 31st Verse in The Holy Scriptures is Genesis 1.31 'And He, God Saw everything from Aleph to Tav that He Had Made, and, behold, it was very good. And there was evening, and there was morning, the sixth day.'


What day were you born?

ב ' ח

Christians With Questions - 3


Christians With Questions Video

As In The Days Of Noach...


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Helpful Textbooks:


A Sincere Journey Ends Without Jesus


PASSOVER - The LAST 6 Days of JESUS Life On Earth


Would You Linke To Be Jewish?


Would You Like To Be Jewish 2?


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:


As In The Days Of Noah, REALLY!


In my book God's Plan From The Beginning, I share this story. A few years back the Revi and I were on an interstate traveling. Our auto began to shiver and shake. The car would slow down then speed up. We were frightened. We were worried. We began to pray. The nearest average size town was over 50 miles away. Our car was over 15 years old. We tried to keep it up. We spent over $1,500 on maintenance and repairs in the preceding months. Regardless of our dedicated maintenance efforts our car was nearing the end. We knew this. Little did we know this would be the day when we said the traveler's prayer that morning. As we prayed, our car chugged a few times like a charging dog that would charge and stop then charge again. Our car slowed to perhaps 25 miles per hour on the interstate. The car chugged a couple more times then stopped running. We coasted to the side of the road. We were two seniors sitting in a broken down car at the side of the road. We checked to see if we had cell phone service. Revi called her son Anthony who is a mechanic. We knew we were in trouble. There was nothing he could do. He was willing to grab some tools, jump in his truck and drive to us immediately, but it would be hours before he could get to us. We are seniors, and we were very shaken by this incident. It was dangerous sitting at the side of the road in the middle of nowhere. We asked The Creator to start our auto and allow us to make it to an exit ramp where we would feel safer. Revi turned the key. The car started. It would only go about 25 miles per hour. Thank God. The car chugged along for maybe a mile or two until we reached an off ramp. As we approached the stop sign at the top of the ramp, the car died. We were able to coast safely into the parking area of a gas station where we called a tow truck. When the tow truck driver arrived about an hour and a half later, he pointed out the oil trail our blown engine left on the pavement. He towed us to a dealership where we were able to make a deal for a new vehicle.


The salesman said our new auto would get about 26 miles per gallon in the city and about 30 miles per gallon on the highway. After the car had a few thousand miles, we began to check our in city driving and our highway driving. Why did we do this? It was to verify the accuracy of the salesman statement.

A while back I went for a walk. The route is a common walking route for neighbors. High school kids run this route after school. As I finished my walk, I was calculating the distance of the walk to be between 1.25 miles to 1.5 miles. At the end of the walk, I passed by a neighbor's house. The neighbor was outside. We talked a little while. My neighbor said that the route was a mile. Later I drove the route. Why did I do this? It was to verify the accuracy of my neighbor's statement.


There are some things we can verify if we choose to do so. I would like to ask you to verify everything I am about to share with you. Please check out the references. Please research every detail if you want to know The Truth.


Do you want to know if the Christian New Testament is really the Foreign Testament? Do you want to know if the Christian New Testament is Divinely Inspired? Do you want to know if Rabbi Jesus was truthful? Do you want to know if Rabbi Jesus spoke falsehoods? Do you want to know if Rabbi Jesus sinned? Do you want to know God's Plan From The Beginning?


Do you want to know the Truth?


Dear Reader we are going to do a VERY BASIC study that anyone can do. One does not have to be a scholar to know the Truth. Each of us can see... read... understand the text in this discussion.


In America, when an individual is a candidate for President of the United States of America they make many speeches. They travel in huge jets, on trains, on buses in limos, etc. and make speech after speech. Often what they say comes into question. Are they accurately stating the facts? Are they 100% truthful? Are they saying one thing here and something different somewhere else? Some business people began a website called factcheck.org. The purpose was to show when a candidate told The Truth from when they didn't. That is what our goal is here in Chapter 24 of Matthew. We are going to ask simply if Rabbi Jesus was Truthful or did Rabbi Jesus lie. You will be the jury. You will decide based upon the information provided.



As it was in the days of Noah, so it will be at the coming of the Son of Man.

Matthew 24:37


Matthew 24:27 Rabbi Jesus said, "For as lightning comes from the east is visible even in the west, so will be the coming of the Son of Man be." Jesus also said that just "As it was in the days of Noah, so it will be at the coming of the Son of Man. For as [it was] in the days [of Noah] before the flood [the people then] were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man." Matthew 24:37-39


Just as it was in the days of Noah, so also will it be in the days of the Son of Man. Luke 17:26


People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. Luke 17:27


Rabbi Jesus went out, and departed from the Holy Temple: and his disciples came to him to show him the buildings of the Temple. And Rabbi Jesus said to them, 'Do you see you all these things? Verily I say to you, 'There shall not be left here one stone upon another, that shall not be thrown down.' And as he sat on the Mount of Olives, the disciples came to him privately, asking,


'Tell us, when shall these things be? What shall be the sign of your coming? When will the end of the world be?' Matthew 24:3


Rabbi Jesus answered, 'Take heed that no man deceive you. For many shall come in my name, saying, I am [the Messiah]; and shall deceive many. And you shall hear of wars and rumors of wars. Do not be troubled! All these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you ]the Jewish People] up to be afflicted, and shall kill you and you [the Jewish People] shall be hated by all nations for my name's sake. And then many of you shall be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness to all nations; and then shall the end come. Therefore, when you see the abomination of desolation, spoken of by Daniel the prophet, stand in The Holy Place, (whoever reads, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe to them that are with child, and to them that give suck in those days! Pray your your flight be not in the winter, neither on the Sabbath Day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. Then if any man shall say unto you, Lo, here is [here is the Messiah], or there; don't believe it. For there shall arise false [Messiah's], and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say to you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. [27] For as the lightning comes out of the east, and shines even unto the west; so shall also the coming of the Son of man be.

For wheresoever the carcase is, there will the eagles be gathered together. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh: So likewise you will know when you shall see all these things, know that it is near, even at the doors. Verily I say to you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knows no man, no, not the angels of heaven, but my Father only. But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he comes shall find so doing. Verily I say to you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delays his coming; And shall begin to smite his fellow servants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he does look not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.


Matthew states that Rabbi Jesus said the following: 'But of that day and hour no one knows, not even the Angels in the Heavens. Only my Father knows. As it was in the days of Noah, so it will be at the coming of the Son of Man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark. They did not know until the flood came and washed them all away, so it will happen the same way for the coming of the son of man.' Matthew 24:36-39.


Just as it was in the days of Noah, so also will it be in the days of the Son of Man, Luke 17:26.


People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all, Luke 17:27.


As we consider these three quotes, we will discuss a variety of issues posed by these quotes. A number of questions immediately surface beyond the possible accuracy of what Matthew and Luke claim Rabbi Jesus said. Fortunately, we are blessed with additional sources to consider the historical evidence.


We can research what Rabbi Jesus said for accuracy. We are going to do this. It's not difficult to know the Truth!


One must research The Holy Scriptures to see if Rabbi Jesus is in agreement with what The Lord God Commanded. Study what happened in Noah's time. Determine if Rabbi Jesus comments are truthful. Research Rabbi Jesus comments. We should have some serious concerns about his claims.


I will prove NOTHING could be further from the truth. Why would a God of Love destroy a world where the inhabitants were eating, drinking, marrying and being given in marriage? After all, The Lord God Commanded us to marry and to have children in Genesis.


Genesis 1.28

And God blessed them, and God said to them, Be fruitful, and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the air, and over every living thing that moves upon the earth.


God would not!! Our Creator said to Adam and Eve that they could eat from every tree in The Garden except the Tree of Knowledge of good and evil


Genesis 2.16-17

And the Lord God Commanded [Adam and Eve] Saying, of every tree of the garden you may freely eat but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it, you shall surely die.


What is the point? Eating and drinking are not the issue. Fruit and grains are not prohibited to Adam and Eve. The exception was the Tree of Knowledge of Good and Evil.


Genesis 1.29

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, on which is the fruit of a tree yielding seed; to you it shall be for food.


So making wine or other strong drinks are not prohibited. The Lord Gave Adam and his descendants the right to consume all products grown from the earth. That being the situation eating and drinking were not forbidden. Eating and drinking were fine. So there was nothing wrong or sinful with the people who were eating, drinking, marrying and being given in marriage. Why were they destroyed? Why did Rabbi Jesus' use this as an example to imply they were doing something wrong? Why did he imply that eating, drinking, marrying and being given in marriage was the reason for the so called sudden destruction of the world?


Rabbi Jesus gave the impression that the people in the future who eat, drink, marry and giving in marriage will be destroyed without warning. Was this his intention? Was Rabbi Jesus saying people who live normal lives of eating, drinking, marrying and giving in marriage would be destroyed without prior warning? He said, it would happen as swiftly as lightning shooting across the sky from one end to the other. Rabbi Jesus implied that his coming would be swift! Let's consider a few important points. What were the people in Noah's day doing?


First, The Creator Forbids worshipping idols. Genesis 4.26 states, men began to call [idols] by the Name of The Lord. Our Sages point to the meaning of The Word הוּחַל Hu Charla that is related to חולין Chu Lin meaning to profane. They were worshipping idols!


Bereisheit 4.26

וּלְשֵׁת גַּם־הוּא יֻלַּד־בֵּן וַיִּקְרָא אֶת־שְׁמוֹ אֱנוֹשׁ אָז הוּחַל לִקְרֹא בְּשֵׁם יְהוָֹה: ס


Genesis 4.26

And to Seth, to him also there was born a son, and he called his name Enosh; it was then men began to call [idols] by the name of The Lord.


Second, We observe in Genesis 6.3 that The Lord Said in mercy, 'My Spirit shall not continue to judge [these evil] men forever. He is flesh...' The Holy Scriptures credit this comment to the Merciful Attribute of The Lord. The Lord in His Mercy is saying man has become so very evil that He cannot continue to look away from man's evil... man's sin... Man is NOT Spiritual any longer... man is only flesh... Then The Lord Said, '...his days will be a hundred and twenty years.'


Bereisheit 6.3

וַיֹּאמֶר יְהֹוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגָּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה: ד


Genesis 6.3

And He, The Lord Said, My Spirit shall not [continue to] Judge [the descendants of] Adam forever. Moreover, He is flesh. And it happened his days are one hundred and twenty years.


Third, we observe a sinful mixture of seed. Rabbi Zalman Sorotzkin comments, regarding The B'nai Elohim {the sons of God / the angels of God} in Genesis 6.2. He states that they are the Nephilim meaning the fallen of Genesis 6.4. The Holy Scriptures states that the sons of God... that the Nephilim... that the angels had relations with the daughters of man, and this result was abnormal beings, giants. The Holy Scriptures Teaches against mixing seed. Observe what The Lord Commanded from the very beginning. The fallen angels rebelled against The Lord... Rabbi Zalman Sorotzkin, Insights In The Torah - Bereishis (Brooklyn, NY: Mesorah Publications, Ltd. First Edition, 1991), pp. 44 - 46


Genesis 1.11-12

And God Said, Let the earth bring forth grass, herb yielding seed, and fruit-tree yielding fruit after his kind, whose seed is in itself, upon the earth, and it was so. And the earth brought forth grass, and herb yielding seed after its kind, and tree yielding fruit, whose seed was in itself, after its kind; and God saw that it was good.


Genesis 1.24

And God Said, Let the earth bring forth all kinds of living creatures, cattle, and creeping things, and beasts of the earth after their kind; and it was so.


Genesis 1.25

And God made the beasts of the earth after their kind, and cattle after their kind, and everything that creeps upon the earth after its kind; and God saw that it was good.


Noah and his grandfather, Mesushelach taught against interrelationships with the Nephilim. Many people of the earth heeded their instruction. The results were the Nephilim forcibly took the wives and daughters of those who heeded their message of religious purity. Eventually the entire world was corrupted by vile sin. Stealing was the root of the problem. Men stole everything. Nothing was sacred. Men stole the wives and daughters of others. The police and judges did the same. There was no justice. The Talmud, Se far HaYashar and the Drastic books discuss this subject.


Fourth, in Genesis 6.5 we observe that the Creator Saw man's wickedness increase on the earth and that his thoughts were only continually evil.

Genesis 6.5

And God Saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually.


Fifth, God, Informs Noah He is going to destroy the entire world. That was God's last course of action. The Book of Hebrews states. 'By faith Noah, being warned of God of things not seen yet, moved with fear, prepared an ark to save his house; and in so doing he condemned the world.'


Peter states, God destroyed the disobedient. He stated. God was long suffering... God waited... God did not hurry to destroy the world. Noah preached righteousness. Noah warned the world... 2 Peter 2:5


'Which sometime were disobedient, when once the long suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.' 1 Peter 3:20


'And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;' 2 Peter 2:5


Dear Reader what is the point? Rabbi Jesus description of the days of Noach is not correct.If it is not entirely true what is it?


Rabbi Jesus said. 'For as lightning comes from the east is visible even in the west, so will be the coming of the Son of Man be,' Matthew 24.27. Rabbi Jesus said. 'As it was in the days of Noah, so it will be at the coming of the Son of Man. For as [it was] in the days [of Noah], before the Flood people were eating, drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.' Matthew 24:37-39


From these verses I get the impression that these people were just eating and drinking, marrying and giving in marriage. They were living normal lives based on Rabbi Jesus description. They were not doing anything wrong based on what Rabbi Jesus described! So again, I ask why did they perish? Rabbi Jesus gives the impression God is ruthless when in fact God is long suffering, kind, loving and merciful!!


Dear Reader, it does not matter what Rabbi Jesus was attempting to communicate if it was untruthful. Rabbi Jesus zoomed in on what God fearing and abiding people often do. They eat, drink, marry and have children. Why didn't Rabbi Jesus say anything about idol worship, stealing, the fallen angels, kidnapping, stealing mothers, stealing wives and daughters to rape them? Why didn't Rabbi Jesus say anything about the giants that resulted from Angels impregnating the daughters of men? Why didn't he mention the sin of mixing Angelic seed with human seed, man's evil, man's continual wickedness? The point is Rabbi Jesus stated people were marrying and giving in marriage. That is about as far from the truth as it gets.


Let's continue to consider the facts. Let's consider the historical facts. Let's consider what Christians themselves have taught about this subject.


235 From Creation

First, The world Rabbi Jesus described in Matthew and Luke is inaccurate!! 1,400 years before the flood, The Holy Scriptures Stated, 'men began to call [idols] by the Name of The Lord.' Sefar HaYashar says the name Enosh means man brought pain to their souls. Enosh means serious, mortal implying seriously ill or mortally ill. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.10


365 From Creation

Second, Sefar HaYashar states that just 130 years later over 1,200 years before the flood that Keinan the son of Enosh knew God was about to destroy mankind because of THEIR SINFUL LIVES. Not because they were eating and drinking, marrying and giving in marriage. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.10


The wives of Lemech did not bear him any more children after he killed a man. Why? 'They knew God was going to destroy the earth by a flood because of the evil and corrupt ways humankind lived. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) pp.11-12


687 From Creation

Third, Mesushelach was born 969 years before the flood. The meaning of the name מְתוּשֶׁלַח Mesushelach is recognized by scholars to mean 'death and destruction'. Our Sages point to the first two letters of מְתוּשֶׁלַח Mesushelach. They are from right to left ת Tav מ Mem. They form The Word מֵת Mayt or Met meaning death. The second word in Methuselah's name is שַׁלַּח Sheh Lah Ach means to send, to launch, to dispatch. The Letter ו Vav is between these two Words. The Vav connects Met and Sheh Lah Ach together. Met Voo Sheh Lah Ach means 'When this child dies destruction begins.'


Fourth, Peter states, 'God spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly.' 2Peter 2:5 There are several points to what The Christian New Testament book of Peter states.


1.) Noah preached righteousness. Noah was a preacher of righteousness. Genesis 6.3 states that God waited 120 years.. God said in reference to the sinful people living in Noah's day, 'My Spirit shall not continue to judge [these] men forever since he is but flesh...'


Noah and Mesushelach were told by God to preach this message: Thus Says God. 'Repent of you evil ways and He Will Change His Decree against you.'


Genesis 6.3

And He, The Lord Said, My Spirit shall not [continue to] Judge [the descendants of] Adam forever. Moreover, He is flesh. And it happened his days are one hundred and twenty years.


1436 From Creation

According to Sefar Ha Yasher The Lord Required Mesushelach and Noah to preach repentance every day for 120 years leading up to the flood. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.16


Finis Jennings Dake, a Christian Bible Scholar, commentator and author states, 'God in His Mercy, Gave him [man] 120 more years in which to repent and conform his life to the will of the Creator..' Finis Jennings Dake, Dake's Annotated Reference Bible, {Lawrenceville, Georgia: Dake Bible Sales 10th printing, 1978) p 6


2.) Peter states that those that perished in the flood were ungodly. They were not a bunch of easy going nice people who were eating, drinking, marrying and giving in marriage. They were ungodly! They were NOT righteous.


'And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;' 2 Peter 2:5


Fifth, Sefar Ha Yasher writes, five years before the flood The Lord Commanded Noah to build the ark. See Genesis 6.14. Sefar Ha Yasher says, 'After repeated warnings' to humankind God Spoke to Noah. Sefer HaYashar (Hoboken, NJ: KTAV Publishing House, Inc., 1993) p.18


Genesis 6.13

And God said to Noah, The end of all flesh has come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.


1656 From Creation

Sixth, one week before the flood Noah and his family, are instructed to take all the animals into the Ark. Genesis 7.1-5. It was on this day that

Mesushelach died.


Genesis 7.1-6

And the Lord said to Noah, Come you and all your house into the ark; for you have I seen righteous before me in this generation. Of every clean beast, you shall take to you seven pairs, the male and his female; and of beasts that are not clean one pair, the male, and his female. Of birds also of the air by seven pairs, the male and the female; to keep seed alive upon the face of all the earth. For in another seven days, I will cause it to rain upon the earth forty days and forty nights, and every living substance that I have made will I destroy from off the face of the earth. And Noah did according to all that the Lord commanded him. And Noah were six hundred years old when the flood of waters was upon the earth.


What is the point?


Rabbi Jesus said, 'And they knew nothing about what would happen until the flood came and took them all away. So shall also the coming of the coming of the Son of Man will be.' Matthew 24:39.


I have chronologically shown that the people living in Noah's time were warned of what was about to transpire. Especially the last 120 years when Noah was preaching. Then the completion of the Ark with the animals being gathered into the Ark and the death of Mesushelach. Then Noah and his family entering the ark. There is a difference between the claim Rabbi Jesus made, 'they knew nothing' and being warned for over 1,400 years, 1,200 years, 969 years, 120 years, five years, and seven days of the impending destruction. DO YOU GET THE POINT?


'By faith Noah, being warned of God of things not seen as of yet, moved with fear, prepared an ark to the save his house; in so doing he condemned the world and became heir of the righteousness...' Hebrew 11:7


So this was not ...as lightning coming from the east that was visible in the west as Rabbi Jesus indicated in Matthew 24:27. God's Judgment was a slow, deliberate process of warnings. It was not all of the sudden without warning as Rabbi Jesus said!!


Dear Reader in numerous examples I have shown many errors in Rabbi Jesus comment on Matthew 24:37-39. At the very least this should challenge us to ask why did Rabbi Jesus misrepresent the truth? Why did Rabbi Jesus state things that historically are proven inaccurate? One must at least consider how the Christian New Testament could not be considered Divinely inspired with so many errors?

ב ' ח

Christians With Questions


 Is Jesus The Messiah? Is Jesus The son Of God?


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

Helpful Textbooks:


A Sincere Journey Ends Without Jesus


PASSOVER - The LAST 6 Days of JESUS Life On Earth


Would You Linke To Be Jewish?


Would You Like To Be Jewish 2?


Course Information

Every course at B'nai Noach Torah Institute, LLC is FREE

for those who do not have the means to pay.  Give


Course Text Begins Here:

What Do I Believe About Rabbi Jesus?


Your comment gives me the impression that you are a 'BELIEVER'. I define a believer as a dedicated individual who is closed to the Truth.  A believer remains CONVINCED that Rabbi Jesus is the Messiah, the son of God and God even when the Truth shows this is impossible. A believer is CONFIDENT there beliefs are right. Nothing anyone writes or says will alter what they believe.


We agree that Rabbi Jesus was a Jewish Rabbi that Matthew, Mark, Luke and John wrote about. We agree that the Messiah must come from the Tribe of Judah.


Michah 5.1

But you, Beth-Lehem Ephratah, though you are little among the thousands of Judah, yet out of you shall he come forth to Me, he who is to be ruler in Israel; and his origin is from ancient time, from days of old.


Jeremiah 23.5 - 6

Behold, the days come, Says The Lord, that I will raise to David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called, "The Lord is Our Righteousness". 


Psalms 132.11 - 12

The Lord has sworn in truth to David; he will not turn from it; One of the sons of your body I will set on your throne. 12  If your children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon your throne for evermore.


We both agree that Matthew 1.18 says Jesus was the son of Mary


'Now the birth of Jesus [who christians call] Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.'


We agree that 'IF" The Holy Ghost fathered Jesus then Joseph was not Jesus father. If The Holy Ghost Fathered Jesus then Joseph was at best only Jesus Step-Father. 


Matthew informs us that Joseph was not Jesus father we cannot HONESTLY say or TRUTHFULLY CLAIM that Rabbi Jesus was from the tribe of Judah or of the seed of David based on his Step-Father's genealogy. So Joseph's Genealogy in Matthew does not support Rabbi Jesus as being from the Tribe of David or the seed of David. 


Matthew clearly tells us that the genealogy in Matthew 1:16 was that of Jesus Step Father.  He wrote, 'And Jacob fathered Joseph the husband of Mary of whom Jesus was born who [Christians] call Christ.'


I compared the Genealogy in Matthew 1.1 - 17 to the Genealogy in I Chronicles 1.27 - 3.19 and Observed that for some reason Matthew omitted 5 names from Rabbi Jesus Genealogy. The genealogies in Chronicles are well established. They were written more than 480 years before was written Matthew. They were vetted.


View Rabbi Jesus Genealogy Chart

 

Matthew states, 'So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.'  


Does your Bible say this? This is WRONG! There were 19 generations from Babylon to Jesus birth. Matthew says there are 14 generations but there are actual 19. Someone is mistaken! This is an error! Who made this error? This is why I call the Christian writings The Foreign Testament. The writings have errors. They are not perfect. They have mistakes.


So what about Mary? Is the genealogy in Luke Mary's genealogy?  Christian scholars did not know there were two versions of genealogy until around the 17th century. When this was discovered they were obviously very concerned. What were they going to do? The Genealogies did not match. At that time it was suggested that one genealogy was Mary's and the other Joseph's. H. D. M. Spence and Joseph S. Exell editors, The Pulpit Commentary Volume 22 Epistles of Peter, John and Jude. The Revelation (Grand Rapids, Michigan, Wm. B. Eerdmans Publishing Company, reprint 1975) pp. 135, 169


HOWEVER,  this does not help Christians because Luke writes  Mattatha was the son of Nathan who was the son of David in Luke 3:31. This is a HUGE PROBLEM for Christians because the Messiah MUST be a descendant of Solomon who was a descendant of David. 


2 Samuel 7.12 - 13

'And [David] when your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall issue from your bowels, and I will establish his kingdom. 13  He shall build a house for my name, and I will establish the throne of his kingdom forever.' 


Nathan the son of David in Luke 3:31 did not build The Holy Temple for The Lord God. Solomon built The Holy Temple for The Lord God. The Prophecy clearly states that the one who builds the Holy Temple for The Lord God is the one whose kingdom will be established forever. 


So to conclude, Mathew 1:16 says 'Joseph was the husband of Mary'. Matthew 1:20 'Mary Your wife' Do you think it is alright to take another man's wife and impregnate her?


Matthew states that it was obvious to Joseph that Mary was pregnant and that 'he was not willing to make her a public example' and that 'he was going to put her away privily'.


Think about what Matthew wrote.  It obviously was a great surprise to Joseph to see that his wife was pregnant. Matthew says Joseph did not make her pregnant,  'before they came together'. What about Mary's mother? What about Mary's Father? What about Mary siblings? What about Mary's neighbors? What about the Jewish community Mary Lived in? What about Mary's girlfriends? 


Christians don't know the Jewish procedure for marrying. How does a man take a wife in Judaism? There are so many unknowns that Christians should be asking. Why don't you ask these questions. Put yourself in the mother's shoes. If Mary was your daughter and all of the sudden she was pregnant at the age of 12 what would you think?  How would you react? Put yourself in the father's shoes. 


Is one's imagination so impressionable that one would actually believe only Mary and Joseph knew she was nine months pregnant? How far does one have to stretch there imagination to believe this story? To what degree will Christians go to deny what is very obvious! The Lord God did NOT impregnate Mary!! Are you that easily persuaded? Are you this credulous?


It comes down to this. Do you believe what Rabbi Paul wrote in 1 Thessalonians 5.22? 'Abstain from all appearance of evil.'


Do you think that impregnating another mans wife could have the appearance of wrong doing or evil?  I do!!


Do you think Joseph looked at his wife Mary being pregnant as being evil? I do!!


Dear Ones, some of the issues within Christianity and The Foreign Testament  result from poor translations.  Some issues exist because believers just don't really think about what is written within there own Testament and doctrines. When one comes to these ruff places in the road logic is very helpful.  For example if The Lord God says Humans should refrain from a particular action then Logic teaches us that The Angels, Spiritual Beings, and The Lord God also refrain from these actions also. This is the line of thinking when Rabbi Peter, i.e. the first Pope of the Catholic Church states in 1 Peter 1:15 - 16, 'But as he which has called you is holy, so should you be holy in all manner of conversation; Because it is written, You must be Holy because  I Am Holy.'


Rabbi Peter is telling Christians to practice logical thinking. If The Lord God is Holy then Christians are also suppose to be Holy. Rabbi Peter is quoting from Ha Torah, i.e


Leviticus 11.45

For I am the Lord that Brings you out of the land of Egypt, to be your God; you shall therefore be Holy, for I Am Holy.


Dear Reader this is Logic. So when The Lord God Says Birds, fish, animals, trees and flowers should each mate with there own kind this means Angels are prohibited from mating with the daughters of men as described in Genesis 6.2.


Genesis 6.2

Two of the Angels] of God saw the daughters of men that they were beautiful; and they took as wives all those whom they chose.


Genesis 6.4

There were 'the fallen' / Giants in the earth in those days; and also after that, because [two of the Angels] of God came in to the daughters of men, and [had relationships with them and] they bore children to them, the same became mighty men of old, men of renown [Giants]. 


Genesis 6.12 - 13

And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted its way upon the earth. And God Said to Noah, The end of all flesh has come before me; for the earth is filled with violence because of them [i.e. the two fallen angels]; and, behold, I will destroy them [the two fallen angels and the offspring] with the earth.


This is why the world then was destroyed.


What are the instructions God gave to Noach?


Genesis 6.17 - 20

And, behold, I, Myself, will bring a flood of waters upon the earth, to destroy all flesh, where there is the breath of life, from under heaven; and every thing that is in the earth shall die. But with you will I establish my covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you. And of every living thing of all flesh, two of every sort shall you bring into the ark, to keep them alive with you; they shall be male and female. 20  Of birds after their kind, and of cattle after their kind, of every creeping thing of the earth after its kind, two of every sort shall come to you, to keep them alive.


So we see that The Lord God punished the world then and destroyed it because two fallen angels mixed there seed with that of humans which was NOT AFTER Their own kind. Therefore The Lord God would NOT violate any form of mixing seed as described in Matthew 1.18 and 1:20.


'Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost... But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.'


Using common sense and logic while studying The Holy Scriptures is absolutely necessary. One consider from the position of common sense and logic those claims that are not within  the realm of possibilities?  


In Bereisheit / Genesis 1.11


 וַיֹּאמֶר אֱלֹהִים תַּדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע עֵץ פְּרִי עֹשֶׂה פְּרִי לְמִינוֹ אֲשֶׁר זַרְעוֹ־בוֹ עַל־הָאָרֶץ וַיְהִי־כֵן: 


11  And He, God Said, Let grass on earth [bring forth] grass, herb from their own seed, and the fruit tree making fruit after his kind, whose seed is in itself, upon the earth; and it was so.


12 And the earth brought forth grass, and herb yielding seed after its kind, and tree yielding fruit, whose seed was in itself, after its kind; and God Saw that it was good. 


21 And God Created the great giants, the great ones, and every being that is alive, that lives in the waters, according to its kind,  and every kind of winged birds, according to its kind and God Saw that it was good.


24  And God Said, Let the earth bring forth all kinds of living creatures, cattle, and creeping things, and beasts of the earth after their kind; and it was so.


25  And God Made the beasts of the earth after their kind, and cattle after their kind, and every thing that creeps upon the earth after its kind; and God Saw that it was good.


Grass mated with grass and brought forth grass. Herbs mated with herbs and brought forth herbs. Fruit trees mated with their own kind and brought forth Fruit of their kind. 


And God Saw it was good.  This means mating within one's own kind is good.  Mating outside of one's kind is not good.   


Ha Torah Prohibits mixing diverse species together. This is called Kilayim meaning,  crossbreeding seeds. Their are nine types of forbidden mixtures.

1.mixed seeds

2 grafting trees

3 seeds in a vineyard

4 cross-breeding animals, 

5 pulling cattle

6 mixing linen and wool in garments (shatnez). 

7. Animals and humans

8. Angels and humans

9. God our Creator and humans


Kilayim is prohibited by Ha Torah. Our Creator FORBIDS altering species He Established and Created as an unwarranted tampering with the categories established by God's creation. The Jerusalem Talmud interprets the verse "My statutes you shall keep" as the laws of nature. Creation comes from God, implying that the alteration of a natural law or the modification of a species constitutes an impermissible violation of creation.  http://www.coejl.org/learn/bd_artson.php

James teaches engrafting in James 1.21. Paul teaches graphing in Romans 11:17; 19; 23-24 These are forbidden by The Holy Scriptures.

They alter what God Has Created! This is forbidden.


Categories

Powered by Movable Type 4.1

Tags

Find recent content on the main index or look in the archives to find all content.