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ב׳׳ה


Tzniut Lessons


Intimate Associations


Lesson Two


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


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Dear Ones, we are going to consider the sexual intimacy of Genesis 2.24. Translators editorialize Genesis 2.24. Translators deliberately conceal the intended message in Genesis 2.24.  Translators are attempting to be tzniut. i.e. modest. The general rule translators follow is not to describe sexual organs or sexual acts. When translators editorialize the Scriptures this impacts the effectiveness of the message. Let's get real!! Moses wrote what The Creator Spoke. The Words written in the Scriptures are The Creator's. Who are we to editorialize His Words?


In Genesis 2.24 Our Creator is Quoting the words of Adam. At the time, Adam spoke these words he was perfect!


Bereisheit 2.24

: עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד-


Genesis 2.24 ( Editorialized )

Therefore shall a man leaves his father and his mother, and shall cleave to his wife, and they shall be one flesh.


The Editorialized translation omits details. When we discuss relationships and marriage, details are important.


Genesis 2.24

It is the right way; it is the higher path for a husband to use his strength properly to leave everything from Aleph to Tav of his Father and everything from Aleph to Tav of his Mother and sexually attach with his wife, and they shall become as one flesh.


The Torah is Teaching us the hierarchy of associations between a husband his wife and his parents. His wife is first in the hierarchy of associations. Parents are important. We are to honor our parents. Honoring our parents extends our life, Exodus 20.12. Still, The Torah Teaches One's wife comes first. Her needs are first.  Husbands are required to place their wife before all else. The wife's wants, desires, needs are first. If the wife wants the husband to take care of the children, then he must do so. If the wife wants the husband to do the laundry, he must do the laundry to the best of his ability. If the wife wants the husband to go on an errand, he must do so. The wife is first!!


Editorialized translations Say 'a man shall leave his father and mother'. The Word for man and husband is אִישׁ Eesh. We need to answer this question. When is Scripture speaking of a man and when is Scripture speaking or a husband?


In addition, we need to discuss בְּאִשְׁתּוֹ Bih Eesh Toh meaning 'with the wife'. The root Word for בְּאִשְׁתּוֹ Bih Eesh Toh is אִשָּׁה Eesh meaning 'wife'. The word for Woman and wife is אִישׁ Eesh. 


Why do the editorialized translations use the word man instead of husband? Why do they use the word wife instead of woman? It is not logical! Why is it not logical? If a man is sexually attached to a woman, it has to be his wife. So why is אִישׁ Eesh translated as a man in the editorialized translation when, in fact, it has to be the husband?


We need to know, is Scripture discussing a man or is Scripture discussing a husband. The rules of association are different between a man and a husband. A man should not have close associations with a woman especially if they are by themselves. On the other hand, a husband should have close intimate special sexual relations with his wife when they are alone.  This is a black-and-white issue in The Torah that society has muddied the waters on. The Editorialized translations also contribute to confusing This Scripture.


In the purest sense, This Scripture is informing us that only a husband and his wife may attach themselves sexually. Later in The Holy Scriptures we learn of an additional separation.

Intimate Associations within The People of The Covenant


Devarim 7.3

וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא־תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא־תִקַּח לִבְנֶךָ:ס 


Deuteronomy 7.3

And do not intermarry with them. Do not give Your daughter to his son. And do not take his daughter to your son.


The Mitzvot of The Torah draws a separation between The People of Israel and the rest of the world. The People of Israel are B'nei Yisroel, i.e. The Children of the Twelve Tribes of Israel. The Torah Says, וְלֹא תִתְחַתֵּן Vih Loh - Tee Tih Chah Tayn meaning 'And do not intermarry.' 


Genesis 7.7 - 8

And I will establish My Covenant between Me and you and your seed after you in their generations for an everlasting covenant, to be a God to you, and to your seed after you. And I will give to you, and to your seed after you, The Land where you are a stranger, all The Land of Canaan, for an everlasting possession; and I will be their God. 


The Lord God is informing all of us that ONLY the seed of Abraham will inherit The Land of Israel. The Lord God specifies that ONLY the seed He He Makes His Covenant with will inherit The Holy Land. Do we understand what this means? The People of Israel MUST marry within their tribes!Their seed must remain the seed of Abraham. When we speak about the ten lost tribes they are indeed lost. They are gone. How can they inherit The Holy Land if they are not of the seed of The Covenant? How can they return if they have intermarried and dissolved into oblivion? Sanhedrin 110b, Yevamot 17a (notes). Still, with The Lord God there may remain pure seed from the ten lost tribes to resurrect the tribes. However, if no pure seed remains among the ten lost tribes, the other Tribes will inherit their Land. We are discussing the reasons for The People of Israel to remain purely the seed of Abraham.


Numbers 27.8 - 11

And you shall speak to The People of Israel, saying, If a man dies and has no son, then you shall cause his inheritance to pass to his daughter. And if he has no daughter, then you shall give his inheritance to his brothers. And if he has no brothers, then you shall give his inheritance to his father's brothers. And if his father has no brothers, then you shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it; and it shall be to The People of Israel A Statute of Judgment, as the Lord Commanded Moses. 


Association As Priests of The Lord God To The People of The World

The People of Israel have an Association with The Lord God as a Holy Nation of Priests. The Association between The Lord God and The People of Israel exists because The Lord God Chose The People of Israel to Observe His 613 Eternal Mitzvot. No one else has the responsibility of Observing The 613 Mitzvot of The Torah. Yet, Each of us has Mitzvot to follow. 


Exodus 19.3 - 6

And Moses went up to God, and The Lord Called to [Moses] from The Mountain, Saying, 'Thus shall you say to The House of Jacob, and tell The People of Israel, You have seen what I did to the Egyptians, and how I carried you on eagles' wings, and brought you to Myself. Now, therefore, if you will obey My Voice indeed, and keep My Covenant, then you shall be My own treasure among all peoples; for all the earth is mine, And you shall be to Me a Kingdom of Priests and a Holy Nation. These are the words that you shall speak to The People of Israel. 


All The People of Israel are the Priests to the Nations and peoples of the world. In this sense, The People of Israel are separated from The rest of the world.  It is here that I must point out that Christians teach a conflicting doctrine. Christians teach they are the chosen people, that they are the royal priesthood, and that they are the holy nation, 1 Peter 2:9.


According to the writer of Acts Peter was unschooled, Acts 4:13. As noted he was strongly influenced by Rabbi Jesus. 


Peter taught Christians 'about Christian life and duties,' The NIV Study Bible (Grand Rapids, Michigan, Zondervan Bible Publications 1985) P 1887 This was Peter's  opinion. Each of us has opinions. Peter's opinion is not qualified. Catholics consider Peter the first Pope because they believe Rabbi Jesus refers to Peter as the rock upon which he will build his kingdom, Matthew 16:18 - 19.  Peter's lack of knowledge, education or qualifications were not a consideration. According to Christians and Catholics, Peter was uniquely qualified because he had been taught by Rabbi Jesus. I wrote about How The Lord God Commanded the People of Israel 'Do not Bear false witness.'  We see that one may bear false witness because they do not have an adequate knowledge of the Holy Scriptures. One may not bear false witness because they lack information and knowledge about a particular subject in The Holy Scriptures. One may bear false witness simply because they lack understanding. Many bear false witness because they do not carefully read and research the Bible. At B'nai Noach Torah Institute, LLC we require references. Students are NOT permitted just to spout off. Students must back up what they say with references.  When individuals read our discussions, I want them to be able to study and to research what we are discussing. 


Most Christian New Testament translations reference 1 Peter 2.9 to Exodus 19.6. If one does just a little research, they will learn Peter consistently took Scripture The Lord God spoke to The People of Israel and applied The Scripture to Christians. Then Christians Teach The Holy Scriptures, i.e. The Hebrew Scriptures are done away with. They Teach The Christian New Testament is the New Covenant. The call their book 'The New Covenant, i.e. The New Testament. David wrote, 'The Torah of The Lord is Perfect,' Psalms 19. Christians do not know that The Torah is The 613 Mitzvot / Laws, The Covenant and The Five Books of Moses. They think of The Torah as being only The Law. Dr. Josh McDowell, A Christian apologist, writes that there are over 200,000 variants, i.e. errors in The Christian New Testament. Dr. Josh McDowell, author of Evidence that Demands A Verdict (Campus Crusade 14th printing July 1977) pp. 41-47. Dr. Norman L. Geisler and Dr. William E. Nix in their book, published by Moody Press, entitled, 'A General Introduction to The Bible,' say there are over 200,000 variants, i.e. error in the Christian New Testament. Norman L. Geisler and William E. Nix, A General Introduction to the Bible (Chicago, Il. Moody Press, tenth printing 1977) p 361. A little common sense is necessary. Why would The Lord God replace The Perfect Torah with the imperfect Christian New Testament? 


It is a common practice for Christians to quote from The Hebrew Scriptures and to do like Peter. Dear Friends, Christians were not slaves in Egypt. Christians were not delivered from slavery by the Mighty Power of The Lord God. Christians are not born of the seed of Abraham. The Lord God did not make a Covenant with Christians. Christians are not born into the Covenant The Lord God Made with Abraham. The Lord God did not promise Abraham that The Holy Land of Israel would be given to Christians. Christians are not The Holy Nation. Christians are not a Kingdom of Priests to the World. Christians cannot be part of the Royal Priesthood.


Yet, many Christians and Catholics truly love their perception of The Lord God. They try to be better people because of their belief. They try to be holy because of their belief. They deeply care about the Holy Land and the Holy City, Jerusalem. They support The people of Israel. They visit The Holy Land. Israel and Jerusalem are important to them!! There is a huge misunderstanding because of Peter's teachings. A little research can clear up that misunderstanding. It is important for each of us to verify what we read, see and hear. Each of us MUST do the research to know what we read see and hear is The Truth. 


What is the point? The People of Israel are separated from the other nations of the world by The 613 Mitzvot of The Torah from The Lord God. We, The People of Israel must not intermarry because we are Priests to the World. Our intimate associations must be within The People of Israel. Otherwise, we are no longer Holy and no longer separate from the nations of the world. We are no longer listening and following the Voice of the Lord God!


Leviticus 21.6

They shall be Holy to their God, and not profane The Name of their God; for The Offerings of The Lord made by fire, and The Bread of their God, they do Offer; therefore they shall be Holy.


Leviticus 7.8

You shall sanctify [the Lohan] therefore; for he offers The Bread of your God; He shall be Holy to you; for I the Lord, which sanctify you, Am Holy. 


The purpose of mentioning These Scriptures is to point to the fact that a Kohan / Priest is held to a higher standard with regards to who he marries. Why? Because 'The Priest Offers The Bread of your God'. The Priest must be Holy to offer sacrifices. Therefore Mitzvot within The Torah set a higher standard, i.e. sets restrictions on who The Priest is permitted to marry. Among The People of Israel, the priesthood is passed from father to son. 


The point is that just as the Priesthood has restrictions on who a Priest can marry in a similar way the People of Israel are held to a higher standard, i.e. have a set of restrictions on who they can marry.


Dear Ones, thus far we have learned that one may have sexual relations only with their wife. Then we learned one's wife / husband must be from among The People of Israel. One may not intermarry with the other nations of the world. We must remain separated to inherit The Holy Land of Israel. We must marry within The Tribes of Israel because we are Priests to the world.


Now we are going to learn that the intimate associations, i.e. sexual relations between a husband and wife are prohibited during Niddah, i.e. the time of the month when one's wife has her menstruation cycle. 


Intimate Associations Have Restrictions

Leviticus 18.19

You shall not approach a woman to uncover her nakedness, as long as she is apart for her menstrual uncleanness.


When a man and woman agree to marry the custom in the Observant Community is to instruct them in proper intimate associations and the Laws of Niddah, in Leviticus 15. One studies The Observances in The Shulchan Aruch and The Tractate Niddah of The Talmud. Men study with men. Women study with women. The study is normally one on one or in small groups. One studies each day up until the day of the Chassanah / wedding.


Leviticus 15.1 - 18 discusses discharges from the male organ. Some discharges occur when the husband inseminates his wife during permitted marital relations.  All other discharges whether voluntary or involuntary are forbidden. When the husband inseminates his wife both become unclean. When a husband and wife have intimate associations and he discharges both become impure. When a man has a discharge whether voluntary or involuntary, he becomes impure. Leviticus 15 discusses the Observances one follows to return to purity.


Leviticus 15.19 - 33 discusses the impurities a woman or wife has while discharging blood or any type and The Observances one follows to return to purity.


Remember, we began our discussion with Genesis 2.24.


Bereisheit 2.24

עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד1:1


Genesis 2.24

Therefore shall a man leaves his father and his mother, and shall cleave to his wife, and they shall be one flesh.


Genesis 2.24

It is the right way; it is the higher path for a husband to use his strength properly to leave everything from Aleph to Tav of his Father and everything from Aleph to Tav of his Mother and sexually attach with his wife, and they shall become as one flesh.


When Holy Scripture Says, וְדָבַק בְּאִשְׁתּוֹ Vih Daw Vahk - Bih Ee Shih Toh meaning 'And attach / cling With His Wife.' Scripture is speaking of a proper sexual association. The clinging action is for the purpose of having children. It is an action to provide pleasure and release for the purpose of having children. The clinging action is only permitted during the time of the month when a Wife is pure, i.e. not releasing blood.  When a Wife is in the time of impurity, she is 100% OFF LIMITS to her husband. Soulmates sleep in separate beds. They do NOT touch! Not even a hug or kiss is permitted!!  A Husband honors his Wife during this time by not sexually pursuing her.  When a Wife concludes her time of impurity and she visits the Mikvah, she may renew intimate associations with her husband. She renews herself by immersing in the Mikvah. She beautifies herself. Immediately the husband realizes his wife is available to him. They reunite in one bed. The Husband is required to spend plenty of time with his wife and to give her great pleasure. No excuses on either side!! During the days of impurity, there is plenty of time for business meetings, extended Torah studies, and other important responsibilities.


Now this leads us to another very important part of the marriage relationship.  Within marriage, there are immoral acts that are sinful and out of bounds. Sex between husband and wife during that time of the month is out of bounds. Any act of homosexuality between the husband and wife is unnatural and immoral!   You may wonder how can this be? 


What is proper Intimate Associations?

The Mitzvot of The Torah Establishes sexual boundaries.


Leviticus 18.22 has been used time and time again by those Teaching against Homosexuality. There is much more to this Scripture. So we are going to take a closer look.  


Leviticus 18.22 is used as a comparison between a man who has sexual relationships with women as opposed to a man that has a wrongful sexual relationship with a man.  I used sexual relations with women intentionally.  Why?


Most translations say the following:


Leviticus 18.22

'You shall not lie with men, as with women; it is abomination.' 


What is the Scripture saying? 'You shall not lie with men as a husband lies with his wife. It is an abomination.' Scripture is drawing a comparison between a proper sexual association from that of an improper sexual association. 


Let's observe the non-Editorialized translation of This Scripture.


Vayikra 18.22

וְאֶת־זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי   אִשָּׁה תּוֹעֵבָה הִוא:  כג


Leviticus 18.22

Every action of the male sexual organ shall not be to cohabitant with men as a [husband] cohabitants with his wife.


Scripture is making a comparison between what is natural and what is moral from what is not natural and what is immoral. Sexual relations between a husband and a wife is for the purpose of having children. It is not about being a beast with one's spouse. Husbands, we are to do our very best to give our wife the highest proper pleasure. Let's discuss the comparison.


I cannot understand why any translator would use the word Woman instead of 'Wife'. 


Why? As noted before, The Word אִשָּׁה Ee Shaw means Wife and Woman. So אִשָּׁה Ee Shaw maybe translated either way. However, I cannot understand why any translator would say, 'You shall not lie with men, as with women.'


The intent of the Text in Leviticus 18 is to follow the higher path spoke of in Genesis 2.24 of The Perfect Torah.  Why would The Holy Scripture Offer a lower path when we know all the time The Lord God Instructs us to be Holy as He is Holy. See Leviticus 11.45 - 46. To translate a Scripture in a way that may give the impression it may perhaps be alright to have sex with a woman that is not one's wife is not taking the higher path. It borders on bearing false witness. Scripture does not do this. Poor translations do this. As we shall see, our obligation is to follow the higher road.. Sarah was taken twice from Abraham specifically for the sexual pleasure of two kings. The Lord Did not Permit this. See Genesis 20.6 'I also Kept you from sinning against Me; therefore I Did Not let you touch her.'


The Original Language of Leviticus 18.22 carries an intention with it beyond just the translation. The translator MUST consider Ha Torah's Intention along with what is written. The translation  'You shall not lie with men, as with women.' DOES NOT ACCOMPLISH THIS!


As noted before, the way in which this translation is offered implies that perhaps a man could have sex with a woman in which he is not married. Yet, we know The Holy Scripture Does not permit sex outside of Marriage! Men should not have sex with women they are not married to. The Holy Scripture forbids this unless the act of sex is intended as a marriage bond between the woman and the man. In other words, the woman becomes the man's wife through their first sexual act. While this is possible, this is not the comparison The Holy Scripture has in mind. In this instance, translators should use the Word wife instead of a woman. Now I am speaking specifically to women who may have had sexual relations with men not their husband.  Have you ever wondered why you can't get 'that man' out of your thoughts?  It is for exactly this reason.  When you entered that relationship the man became your husband.  The action you have to take now to remedy this situation is to ask for forgiveness and healing from the Lord God.  Teshuvah.  Commit to NOT doing this again and return to the Lord God and follow His Commandments.



There two points to remember.


First, The Lord is Forgiving and Gracious. There is no sin The Lord will not forgive if one repents. 


Exodus 34.6.

'And the Lord passed by before [Moses], and Proclaimed, The Lord, The Lord God, is Merciful and Gracious, Long Suffering, and Abundant in Goodness and Truth'.


Psalms 86.5

For you, Lord, are good, and ready to forgive; and of bountiful love toward all those who call upon You.


Second, one can alter past mistakes by not repeating them. The Lord God Commented to Cain in Genesis 4.7


Bereisheit 4.7

הֲלוֹא אִם־תֵּיטִיב שְׂאֵת   וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתוֹ וְאַתָּה תִּמְשָׁל־בּוֹ:  ח


Tzniut Lesson 2 copy.jpg

The Lord God Said to Cain, 'Without any doubt if you ''Improve'' yourself you will be forgiven.' Genesis 4.7


So to any individual who has faultered please remember you can alter the past by not repeating it.


What does Improve mean? Improve means, One takes ownership of their error / sin. After one acknowledges their error, they go in the opposite direction by making a plan not to repeat the error / sin. One offers restitution for any damages. The sinner is forgiven and restored to Derek Ha Torah / The path of Torah. It's that simple!  See Eve Of Creation Restored -  Dr. Akiva Gamliel Belk, Eve Of Creation Restored (B'nai Noach Torah Institute, LLC., First Edition 2013, Cedar Hill, MO)


To understand this Scripture properly, we must understand the comparison that is being made. As already noted, The Holy Scripture takes the higher road.  The higher road here is VERY IMPORTANT.


The Holy Scriptures are crème de la crème. The correct interpretation is Wife rather than a woman. However, the interpretation does not stop with this point. For this to be a Torah comparison, The husband and wife mentioned in Leviticus 18.22 must be crème de la crème. Their relationship as Soulmates, and as Husband and Wife are on the highest level. Using them sets a standard worthy of the Holiness written in Leviticus 11.45 - 46. When we understand this, we understand the comparison is NOT just about men sleeping with men. It is also about heterosexual men who are married who do not live according to the crème de la crème in their marriage relationship. I am speaking of the Intimate Association between husband and wife. The Intimate Association between husband and wife is the highest level of association.


The comparison in this Scripture is with the purest and the highest level of the proper act of sex between a husband and a wife. The husband and wife in Leviticus 18.22 represent the HIGHEST LEVEL of clean moral, pure, holy sex possible!! Anal sex is forbidden. Anal sex with one's wife is forbidden. Anal sex with a man is forbidden. Oral sex is forbidden. Oral sex with one's wife is forbidden. Oral sex with a man is forbidden. Fornication is forbidden. Adultery is forbidden. Rape is forbidden. The fact is that fornication, adultery, and rape are discussed more in the Bible than homosexuality. 


So when we place Leviticus 18.22 in perspective, we should see that homosexual actions are unnatural and immoral in the intimate association between Husband and wife!!  Is there any difference between a gay man having anal relations with another gay man from that of a heterosexual man having anal relations with his wife. Ha Torah is Teaching us that both acts are not following what The Creator Has instructed. The same holds true for oral sex. Some actions between heterosexuals even in husband-wife relationships can be improper, unnatural, immoral and sinful.   Leviticus 18.22 prohibits homosexual acts, improper sexual acts, unnatural and immoral sexual actions in heterosexual relationships. Leviticus 18.22 establishes the HIGHEST LEVEL of clean moral, pure, holy sex possible in the intimate association between husband and wife.


We are not going to go into greater detail on this subject. Discussions on Leviticus 15 should be in person with one Rav, or an individual The Rav assigns a Torah Teacher for each to learn.


Dear Ones, A modest individual lives on a high plain of righteousness. Individuals who are modest do not need to be told what Improper Associations are. They already know. 


Improper Associations

Leviticus 18 speaks to sexual immorality. We are about to learn that the Mitzvot of The Torah Establishes sexual boundaries. We are not going to discuss each of these boundaries in detail. I think most individuals with a degree of common sense already realize these 'Forbidden Associations' is off limits.


Each of the following 'Forbidden Associations', i.e. relationships is prohibited by The Torah. Each is a Mitzvot of The Torah. These Torah prohibitions apply to B'nai Noach, all those who descended from Noah and his wife, Na'amah. This means each of us! The people of the world are included by The Seven Laws given to Adam and Eve in Genesis 2.16.  Most translators do not mention The Seven Laws when translating. One of The Seven Laws Commands, Do not Steal. The following Observances come from the Law Do Not Steal. The Associations mentioned between Leviticus 18.7 - 18.19 are forbidden by The Lord God. The Lord God is Saying none of these belong to you. You cannot have any of these individuals. They are prohibited to you. Violating any of these Commands constitutes stealing! 


Leviticus 18.7

The nakedness of your father, or the nakedness of your mother, shall you not uncover; she is your mother; you shall not uncover her nakedness.


1.  One is prohibited from having sexual acts with one's father.

2.  One is prohibited from having sexual acts with one's mother.


Leviticus 18.8

The nakedness of your father's wife shall you not uncover; it is your father's nakedness. 


3. One is prohibited from having sexual acts with one's step-mother even if his / her's father is deceased.


Leviticus 18.9

The nakedness of your sister, the daughter of your father, or daughter of your mother, whether she was born at home, or born abroad, their nakedness you shall not uncover. 


4.  One is prohibited from having sexual acts with one's sister or half sister.


Leviticus 18.10

The nakedness of your son's daughter, or of your daughter's daughter, their nakedness you shall not uncover; for theirs is your own nakedness.


5. One is prohibited from having sexual acts with their son's daughter.


6. One is prohibited from having sexual acts with their daughter's daughter.


7. One is prohibited from having sexual acts with their son.


8. One is prohibited from having sexual acts with their daughter.


Leviticus 18.11

The nakedness of your father's wife's daughter, fathered by your father; she is your sister, you shall not uncover her nakedness. 


9. One is prohibited from having sexual acts with one's sister from their father's side.


Leviticus 18.12

You shall not uncover the nakedness of your father's sister; she is your father's near kinswoman. 


10. One is prohibited from having sexual acts with one's aunt from their father's side.


Leviticus 18.13

You shall not uncover the nakedness of your mother's sister; for she is your mother's near kinswoman.


11. One is prohibited from having sexual acts with one's aunt from their mother's side.


Leviticus 18.14

You shall not uncover the nakedness of your father's brother, you shall not approach his wife; she is your aunt.


12. One is prohibited from having sexual acts with one's uncle from their father's side.


13. One is prohibited from having sexual acts with the wife of one's uncle from their father's side.


Leviticus 18.16

You shall not uncover the nakedness of your daughter-in-law; she is your son's wife; you shall not uncover her nakedness.


14. One is prohibited from having sexual acts with one's daughter-in-law.


Leviticus 18.16

You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness. 


15. One is prohibited from having sexual acts with one's sister-in-law on their brother's side.


Leviticus 18.17

You shall not uncover the nakedness of a woman and her daughter, nor shall you take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen; it is wickedness. 


16. One is prohibited from having sexual acts with a mother and her daughter.


17. One is prohibited from having sexual acts with a mother and her son's daughter.


18 One is prohibited from having sexual acts with a mother and her daughter's daughter.


Leviticus 18.18

Neither shall you take a rival wife from her sister, to uncover her nakedness, beside the other in her life time. 


19. One is prohibited from having sexual acts with two sisters unless one is deceased.


Leviticus 18.22

Every action of the male organ shall not be to cohabitant [with men] as a [husband] cohabitants with a wife.



Bereisheit  1.27

וַיִּבְרָא אֱלֹהִים ׀ אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם:ס


Genesis 1.27

And He, God Created everything from the Letter Aleph to the Letter Tav of Ha Adam / the man in His  Form in His Form God Created them with male / masculine parts and female / feminine parts He Created them.


The Word זָכָר Aw Chawr means with male parts, i.e. the male reproductive genitals. This is the body part in which The Lord God Created on a man to become firm to enter the hollow part of a female to eject seed. The Word Voo Nih Kay Vawh וּנְקֵבָה means with female parts, i.e. the female reproductive genitals. This is the body part in which The Lord God Created in a woman that is like a tunnel. It is designed to receive the male part and the seed ejected by the male part. The Lord God Intended that the first time the male genital entered the female genital this would be in the consummation of a marriage.  This is the action of becoming one flesh as described by Adam in Genesis 2.24. This is the clinging action that physically bonds a man and a woman together as Husband and Wife.  This is why the translation 'You shall not lie with men, as with women, is wrong.'  Scripture's intent is not to suggest men may have sex with women they are not married to.  Yet, it may give that impression. It's not suggesting that it is O.K. that laying with a woman other than one's wife is fine. It is not fine. Being one's Soulmate is so much more than just having sex. 


May each of us be blessed in Observing Proper associations established in The Mitzvot of The Torah!






ב ' ח

Devarim Va'etchanan
Deuteronomy 3.23 - 7.11

Time And Gematria:

 Baw Ayt - 'At That Time'

Lesson Two


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By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


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At That Time


The Word עֵת Ayt means 'Time'. בָּעֵת Baw Ayt means 'In Time, On Time, At Time Through Time, With Time'. The best translation for Verse 23 is 'At That Time.' We will go with this translation. The Word עֵת Ayt occurs 73 times and בָּעֵת Baw Ayt occurs 90 times in The Hebrew Scriptures. The difference between עֵת Ayt and בָּעֵת Baw Ayt is The Letter בּ Bet. The Bet makes The Word עֵת Ayt 'A Point In Time.' This means we are to classify בָּעֵת Baw Ayt as a definite place in time. When Moses Says בָּעֵת Baw Ayt, he is making reference to a specific place in Time. Our goal is to try and determine what that place in time is. We will first view The Verse then we will determine The Year.


Devarim 3.23

וָאֶתְחַנַּן אֶל־יְהוָֹה בָּעֵת הַהִוא לֵאמֹר: כד

Deuteronomy 3.23

And I pleaded with The Lord at that time, saying,


What was 'At that Time'? We will need to backtrack in Time to determine what 'At That Time' is in reference to. We begin with the Seventh Day of Miriam's affliction for speaking evil against Moses. Miriam spoke Loshon Hara against Moses. The Lord Called her out if front of all The People of Israel and rebuked her. She was placed outside of the camp for Seven Days. This was the Seventh Day. Miriam was allowed to return to the camp. It was on That Day that Moses sent the 12 spies into the Land of Canaan.


29 Sivan 2449 FC

The spies left the encampment at Paran one year and 74 Days from being delivered from Egypt by the Lord. It is necessary for me to make a distinction. If one studies the 2016 Bible Journeys Calendar, they will Observe several important Time points. In the first year 2448 FC [From Creation] on this specific Day Moses was in Day Twenty-Two of receiving the first set of Tablets on Mt. Sinai. Our point inTime is the following year. We are 74 Days into in Year 2449 FC. [16 Days in Nissan + 29 Days in Iyar + 29 Days in Sivan = 74 Days]



Numbers 13.1 - 3

And The Lord Spoke to Moses, Saying, 'Send for yourself men, and have them scout everything from Aleph to Tav of the land of Canaan, which I am Giving to the people of Israel; Send them, one great man from each of his father's tribes. Each must be a leader among them. And Moses sent them from the desert of Paran on The Word of The Lord. All were men of distinction, They were chiefs of the People of Israel.'


Those who study with me know that I often include The Words 'everything from Aleph to Tav.' when the Word אֶת Eht is used. The Word אֶת eht occurs thousands of times in The Holy Scriptures for a reason. Many times the reason is to inform us of the inclusiveness of what is being said. The point is that nothing is left out. Everything is included. Chagigah 12b 1 - The Bahir (Row man & Littlefield Publishers, Inc. Lanham, Maryland 1995) pp. 108,109


Every Tribe sent a represenative except for the Tribe of Levi. Numbers 13.4-16 lists the leaders from each Tribe. The Levites believed The Word of The Lord. They did not need to spy out The Land.


09 Av 2449

The Spies return after Forty Days of spying out The Land of Canaan.


Ten of the twelve spies presented an evil report to B'nei Yisroel. Then B'nei Yisroel rebelled against The Lord. Due to our parents rebellion The People of Israel were not permitted to enter the Promised Land.


Numbers 13.26 - 27

And they returned from searching The Land after Forty Days. And they came to Moses, and to Aaron, and to all the congregation of B'nei Yisroel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land. And they told him and said, We came to the land where you sent us, and surely it flows with milk and honey, and this is its fruit.


Numbers 13.28-29

However, the people, who inhabit the land, are strong, and the cities are very greatly fortified [with walls] and moreover we saw the children of Anak there. The Amalekites dwell in the southern part of the land; and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains; and the Canaanites dwell by the sea, and by the side of the Jordan.


Ten leaders expressed serious concerns about the people who dwelt in the land. They said, 'The land truly flows with milk and honey.' Look at the magnificent fruit. However, there are some very scary people who occupy the land.


Numbers 13.29

And Caleb silenced everything from Aleph to Tav of The People and confidently said to Moses, We can go up and consume them. For we more than measure up, we are capable of doing it!


Caleb, was General of the Army of Yisroel. He assured The People of Israel that they were more than capable of defeating the enemy. Then the spies representing Ten of Yisroel's Tribes chimed in. They had a different opinion. How qualified was their opinion? Were they battle tested like Joshua?


Numbers 13. 30

But the men who went up with him said, We are not able to go up against the people; for they are stronger than we. And they spread slander about The Land which they had spied to B'nei Israel, saying, The land, through which we have gone to spy, is A Land that consumes its inhabitants; and all the people that we saw in it are men of a great stature. And there we saw everything from Aleph to Tav of the Giants, the sons of Anak, who come from the Nephilim; and we were in our sight as grasshoppers, and so were we in their sight.


In our age we have terms that describe different mental conditions. What do you think? Is it possible that all of The People had PTSD Post Thematic Stress Disorder resulting from their slavery and brutal treatment in Egypt? B'nai Yisroel went through a number of hardships due to being captive. Do you think they may have had Stockholm Syndrome? Were they brainwashed by their captors? What type of individual, family, group and community issues were each dealing with? We can imagine.


I ask these questions because of how quickly B'nei Yisroel turned away from The Lord. From time to time, it seems like B'nei Israel snaps instead of doing what they should.


We notice that there is a difference of opinion between Joshua, Caleb and the other spies. Having differences of opinion among B'nei Yisroel is not unusual. It's what we do with our opinions that makes the difference. The Ten spies predetermined that B'nei Yisroel were 'not able to go up against the people' because in their opinion the inhabitants were stronger than B'nei Yisroel. The spies described how small they were in comparison to the giants who were descendants of the fallen / the sons of Anak. The Ten spies compared themselves to grasshoppers next to the giants. They frightened B'nei Yisroel.


The Ten spies spread slander against the Promised Land. וַיֹּצִיאוּ דִּבַּת הָאָרֶץ 'They brought forth a report on The Land.' They said, 'The Land consumes its inhabitants.' This was a lie and part of their evil report. Our Sages Teach they witnessed many funerals while spying out the Land. There were so many people dying that the spies went unnoticed. This was Divine Providence working in their behalf but instead of taking this point of view Ten of the Leaders interpreted this as The Land consumed its inhabitants. They spoke evil about the land. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p 803


The Ten spies were respected leaders among B'nei Yisroel who agreed to speak evil regarding the Land of Canaan. What they did was wrong yet this shows us the impact ten important leaders had on The People of Israel. When we, B'nei Yisroel, unite we can do amazing things!


B'nei Yisroel rebelled based on the report of these These Ten well respected spies.


So when we speak of the Words 'At That Time'. Could it be a point of reference to The Time B'nei Israel united for the wrong reasons?

Bamidbar 14.1

וַתִּשָּׂא כָּל־הָעֵדָה וַיִּתְּנוּ אֶת־קוֹלָם וַיִּבְכּוּ הָעָם בַּלַּיְלָה הַהוּא: ב


Numbers 14.1

[ת - SIGN] And the entire community [except The Tribe of Levi] lifted up everything from Aleph to Tav of their voice and cried and wept through the night.


בָּעֵת

Baw Ayt / At That Time

ב2 ע70 ת400 = 472


בְּכִיתֶם

Bih Cee Tehm / They weep

ב2 כ20 י10 ת400 ם40 = 472


We Observe the Mystical connection to 'At That Time' as 'Weeping'. Is this what Moses was making reference to when he wrote 'At That Time'? It is a piece of the picture as we shall see.


I cannot emphasize how significant the Words of Verse One are. First the Verse begins with וַתִּשָּׂא Vah - Tee Shaw meaning 'And to lift up' Normally The Letter ת Tav is not part of this Word.


In the past, I have written about paying close attention to The Letter ת Tav. The Letter ת Tav is a mystical Letter. When The Letter ת Tav appears as it does here The ת Tav is a sign to pay attention and to mine for additional meaning. Normally the first Word in Verse One would be נָשָׂא Naw Saw, meaning 'to Lift up'. However, The Word is וַתִּשָּׂא Vah - Tee Shaw. The Letter נ Nun is replaced by The Letter ת Tav. We must determine what the purpose is for replacing The Letter נ with The Letter ת Tav. Could it be that this is what Moses was making reference to when he said, 'At That Time'? Was The Letter ת Tav what Moses was referring to?


The root Word for וַתִּשָּׂא Vah - Tee Shaw has different meanings. Here we need to pay attention to the other meanings as well. Each Word uses the same Letters. The spelling is exactly the same. The only difference is with the Vowels. נִשָא Nee Saw means 'to be misled or to be deceived'. Lets review.


First, וַתִּשָּׂא Vah - Tee Shaw meaning 'And to lift up'

Second, The Root Word is נָשָׂא Naw Saw, meaning 'to Lift up.'

Third, The Letter נ Nun in נָשָׂא Naw Saw was replaced by The Letter ת Tav. [ תִּשָּׂא] The Letter ו Vav of וַתִּשָּׂא Vah - Tee Shaw is a connecting Letter that means 'and'.

Fourth, The Letter The ת Tav is a sign to pay attention and to mine for additional meaning.


Notice the meaning in the Two Words following וַתִּשָּׂא Vah - Tee Shaw. כָּל־הָעֵדָה Cawl - Haw Ay Dawh means 'All the community' or 'All the witnesses'. All the Community includes members of The Sanhedrin and The Seventy Elders. The Sanhedrin were the Jewish Judges of The High Court. They were convinced that Moses and Aaron misled them. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 803 All The Judges and The Seventy Elders of B'nei Yisroel raised their voices and shouted. Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Society (Brooklyn, NY 2006) p 86 B'nei Yisroel followed the lead of the High Court. They cried and wept through the night just as their leaders did.


Numbers 14.2

They murmured against Moses and Aaron; All of B'nei Yisroel [except The Tribe of Levi] and the all the Community [except The Tribe of Levi] said to them, Would God that we had died in the land of Egypt! Would God we had died in this wilderness!


We need to take a minute to exeronate The Tribe of Levi who consistently took the high ground when B'nei Yisroel had issues. The Levites did not sin with the golden calf. Nor did they sin with B'nei Yisroel in the matter of the spies evil report. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), pp 157; 180, Rabbi Dr. H. Freedman, Midrash Rabba Babmidbar (New York, NY: The Soncino Press 1983) - Midrash Rabbah p 72 [br 3.5] - Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Socierty (Brooklyn, NY 2006) p 253

The Midrash Says the Sanhedrin complained to Moses saying, We accept the decree of death but should we die at the hand of these idolaters in Eretz Canaan? It would have been better to have died in Egypt or to have passed away here in the wilderness. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), p 170 How did The Lord Respond? 'It shall be as you wish'. How was The Word of The Lord fulfilled? Every Erev Tish B'Av Moses would say to the men of war, those who rebelled against The Lord and those who were decreed to die during these Forty Years 'Dig A grave for yourself.' Each man dug a grave for himself and rested that night in the grave. Those who reached the age of sixty would pass away during the night of weeping. This was about 15,000 every year. 570,000 of the 600,000 men who were between 20 to 60 passed away like this each year. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), p 170


Can we imagine what it was like for the wives, children, relatives and friends of those decreed to die in The Wilderness each year as the night of weeping approached? What was it like for The Judges of The SanhedrinIs who spoke the Words 'let us die here in The Wilderness'? What was it like for them knowing these men were dying because of their unjust faithfulness ruling? What was it like for B'nei yisroel each year as 9 Av approached? What did it feel like watching thousands upon thousands of graves being dug? How did this impact The People of Israel? We have already discussed the Mystical connection of 'At That Time' to weeping on the eve of 9 Av. How did the community of Yisroel feel knowing it was their Judges that spoke the words 'Let us die in The Wilderness.? We should ask ourselves, how would I feel if I were one of the men between Twenty to Sixty that refused to fight for the Holy Land and who rebelled? What if I were one of the men that mummered and complained against the Lord? What if I were one of the men that said I wanted to return to Egypt, i.e. the idolatrous practices of Egypt. The ladies did not die because they remained faithful to The Lord quietly within their tents. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), p 180


The Sanhedrin and The Seventy Elders lead the Community in this very emotionally charged rebellion against Moses and Aaron. They exclaimed:


Numbers 14.3

And why has The Lord brought us to This Land, to fall by the sword so that our wives and our children should become prey? Would it not be better for us to return into Egypt?


Up until this point according to our Sages The Sanhedrin and The Seventy Elders participated in the rebellion.


Numbers 14.1

- כָּל־הָעֵדָה Cawl - Haw Ay Daw meaning All the Community / Congregation or All the Witnesses. The Sanhedrin and The Seventy Elders are included.


Numbers 14.2

- כֹּל בְּנֵי יִשְׂרָאֵל Kol - B'nei Yisroel meaning All of The People of Israel

כָּל־הָעֵדָה Kawl - Haw Ay Daw meaning All the Community / Congregation


Numbers 14.4

And the men said one to another, 'Let us appoint a chief, and let us return to Egypt.'


Numbers 14.10

וַיֹּאמְרוּ כָּל־הָעֵדָה לִרְגּוֹם אֹתָם - And The Entire Congregation Said 'Stone Them refering to Joshua and Caleb.'


Who has the authority to make such a decision? Who has the authority to appoint a leader over B'nei Yisroel?


It is very important for us to remember that Lord Requires faithfulness from His People. We depend on our Leadership to help us stay on the right course. What happened here? In Deuteronomy 1.32 Moses said that at that time The People did not Trust The Lord their God. Why did our relatives of Years past fail to trust The Lord after all the Miracles He preformed? Why was B'nei Yisroel so willing to turn away from The Lord? We continue to read the extent of how distant B'nei Yisroel were willing to go in their rebellion to The Lord.


Numbers 14.5 - 6

Then Moses and Aaron fell on their faces before all the assembly of the congregation of The People of Israel. And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of those who spied the land, tore their clothes;


We see ONLY four men speaking up for The Lord and The Land of Canaan. The Sanhedrin and the Seventy Elders did not step up. They did not join them. Was this the Time Moses was speaking of when he said 'At That Time?


Numbers 14.7 - 9

And they spoke to all the Congregation of The People of Israel, saying, 'The land, which we passed through to spy, is a very good land. If the Lord Desires us to have it, then He Will Bring us into this Land, and Give it to us; a Land which flows with milk and honey. However, do not rebel against The Lord and do not fear the people of the land; for they are as bread for us; their protection is removed from them, and The Lord is with us; do not be afraid of them.


Numbers 14.10

The entire community said that they should be stoned to death, [but just then] The Glory of The Lord Appeared in The Tent of Meeting before all The People of Israel.


Not any man has the authority to pass judgment on his fellow man. Who has the authority to judge? Who has the authority to pass judgment on stoning a guilty individual? Again we see The Sanhedrin's involvement in this rebellion.


The Sanhedrin felt like Moses and Aharon had deceived them. They felt like Moses and Aharon had mislead them. I have already shown that The Root Word for וַתִּשָּׂא Vah - Tee Shaw has different meanings. We know that The Root Word for וַתִּשָּׂא Vah - Tee Shaw is נָשָׂא Naw Saw, meaning 'to Lift up', Notice that נִשָא Nee Saw which is spelled exactly the same means 'to be misled or to be deceived'. We realize that the Judges of The High Court felt like Moses and Aaron had deceived them. How did they come to this opinion? The Ten Spies spread malicious gossip about The Land and it's inhabitants. Bamidbar Rabah 9.18 - Was this what Moses spoke of when he said 'At That Time'?


Now The Lord Appears to set the record straight. Moses and Aaron fail to the gound and began interceding for The People of Israel. Think about what is happening 'At That Time! All The People of Israel are angry with Moses and Aharon. They are making plans to return to Egypt, appoint a new Chief over them and to stone Joshua and Caleb. So where is Moses? He is bowed to the earth praying that The Lord would Forgive all B'nai Yisroel. See Numbers 14.11 -19. What a leader! The Lord does Forgives B'nei Yisroel but Prohibits those who sinned from entering The Land of Canaan.


Numbers 14.20 - 24

And the Lord Said, I have pardoned according to your word; However, as truly as I live, all the earth shall be filled with the glory of the Lord. All those men which have seen everything from Aleph to Tav of My Glory, and My Miracles, which I did in Egypt and in the desert, and still have tested Me these ten times, and they have not listened to My voice; Surely they shall not see the land which I swore to their fathers, nor shall any of them who provoked me see it; except for My servant Caleb, because he possed a different spirit with him, and has followed me fully. I shall bring him into the land to which he came; and his seed shall possess it.


B'nei Yisroel's rebellion resulted in the establishment of a Time / a Season for mourning. The High Court Ruled against Moses and Aharon. Their actions had reprecutions!! The actions of The Sanhedrin mislead The People of Israel. Their authority set in motion a day of great sadness and mourning that is incumbent upon each of us. Who wants to fast for Twenty-Six hours? Who wants to fast from sundown to sundown. Who wants to mourn? Yet, fasting and mourning are absolutely necessary to remind us to be very careful with those who lead us and for us who follow them. It is incumbent upon each of us to learn and to know each of the 613 Mitzvot of Ha Torah so that we can judge for our self what is the proper path to take. We must determine what is the correct course of action!


Numbers 14.22 - 23 makes it very clear that the men of B'nei Yisroel tested The Lord Ten times. They were Judged for repeated offences. The Lord was Gracious and Merciful and Forgiving time and again as the offences pilled one upon the other. A picture should be beginning to emerge with regards to the Words 'At That Time'.


Dear Ones, just Forty Days earlier Miriam was permitted to rejoin the camp of Israel after being separated for Seven Days. Remember, The Lord Descended in a pillar of cloud and stood at the entrance to The Tent of Meetings. The Lord Called to Aharon and Miriam. They appeared before The Lord. The Lord Spoke to them in the presence of all Israel. What did The Lord Say?


Numbers 13.6 - 10

And He Said, 'Listen to My Words; If there is a Prophet among you, I, The Lord Will Make Myself known to him in a vision, and will speak to him in a dream. That is not the case with My servant Moses, in all My House for he is the trusted one. I Speak mouth to mouth with him, in a vision, and not in riddles; and he gazes at the Likeness of The Lord, so why were you not afraid to speak against my servant Moses? And The Lord's Anger was kindled against them; and He Departed. And The Cloud Departed from atop The Tent; and, behold! Miriam had become leprous, white as snow; and Aharon looked towards Miriam, and, behold, she was leprous.


The incident with The Prophetesses Miriam was meant to be a lesson for each of us. Miriam was set outside of the encampment for Seven Days. All The People of Israel knew. The Sanhedrin knew. The Seventy Elders knew. All The People of Israel knew. The punishment of Miriam should have been fresh in their minds. Everyone should have remembered how The Lord Appeared in The Cloud and why The Prophetesses Miriam became leprous and was separated from the encampment. How quickly we forget!


The actions of The Sanhedrin and The Seventy Elders were much more grievous than Miriam's in leading B'nei Yisroel to sin. We remember our failings and the failings of those who sinned on 9 Av. The failings of The Sanhedrin and B'nei Yisroel were not just for One Day. They are for The same Day each Year, Year after Year. Is this what Moses spoke of when he said 'At That Time'? Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 803 - Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Socierty (Brooklyn, NY 2006) p 86 - Metsudah Midrash Tanchuma Bereishis 1

Avrohom Davis, Metsudah Midrash Tanchuma Bereishis 1 (Monsey, NY Eastern Book Press Inc. 2006) pp 296 - 297 - Rabbi Avrohom Davis, The Mesudah Chumash A New Linear Translation Bereishis (Hoboken New Jersey, KTVA Publishing House, Inc., 1991) p 178


Numbers 14.29 - 32

Your carcasses shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, who have murmured against me, Shall by no means come into the land, concerning which I swore to make you live in it, save Caleb, the son of Jephunneh, and Joshua the son of Nun, [and The Tribe of Levi]. But your little ones, which you said should be a prey, them will I bring in, and they shall know The Land, which you have despised. But as for you, your carcasses, they shall fall in this wilderness.


Numbers 14.33

And your children shall wander in the wilderness Forty Years, and bear your backslidings, until your carcasses are wasted in the desert. According to the number of The Days in which you spied the land, Forty Days, each Day for a Year, shall you bear your iniquities, Forty Years, and you shall know My Displeasure. I the Lord have said, I will surely do it all to this evil congregation, who are gathered together against me; in this wilderness they shall be consumed, and there they shall die. And the men, which Moses sent to spy the land, who returned, and caused all the congregation to murmur against him, by bringing up a slander upon the land, Those men that brought up the evil report upon the land, died by the plague before the Lord.


Some Teach that The Lord Instructed Moses to have The People of Israel travel to the Sea of Reeds. They base this on Numbers 14.25. I reviewed the original Language of Numbers 14.25 and do not see anything that Instructs B'nei Yisroel to travel to or to return to the Sea of Reeds. Numbers 14.25 ONLY instructs B'nei Yisroel to change the direction of the encampment from facing The Land of Israel to facing the wilderness and the path leading to the Sea of Reeds.


Numbers 14.25.

The Amalekites and the Canaanites live in the valley. Tomorrow you are to move and face the wilderness path towards the Sea of Reeds.


10 Av 2449

This is very significant because B'nei Yisroel did not travel anywhere. They remained in this location for 19 years. Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Society (Brooklyn, NY 2006) p 89 Yet, The Holy Scriptures notes them turning the direction of the camp without traveling. Why? This is an exact point of measurement in time. The 38 years of Deuteronomy 2.14 is based upon the Day The Camp Turned their camp direction towards the wilderness towards the Sea of Reeds. The intent of The Words 'At That Time' are based upon what happened then and each year on the same Day since.


This Day was the Day following the rebellion. This is The Day they went up the mountain to fight the Amalekites and Canaanites. They were crushed! See Deuteronomy Chapter One. The last Verse in Deuteronomy Chapter One shares a very important nugget of Time with us.


Devarim 1.46

: וַתֵּשְׁבוּ בְקָדֵשׁ יָמִים רַבִּים כַּיָּמִים אֲשֶׁר יְשַׁבְתֶּם

Deuteronomy 1.46

[ת - SIGN] So you abode in Kadesh many Days, [Years] like the days [Years] you lived there [elsewhere].


Again The Letter ת Tav appears in the Word וַתֵּשְׁבוּ to inform us to give a diligent search for in depth meaning. The intent is for us to discover that B'nei Yisroel dwelt in Kadesh for 19 years and wandered for 19 years. Ha Torah Informs us that the Time they dwelt was like the number of years when they wandered.


10 Av 2487 FC

Deuteronomy 2.14

And the Days from our leaving Kadesh-Barnea, until we came over the brook Zered, was thirty-eight years; until all the generation of the men of war had perished from the camp, as the Lord swore to them.


The Thirty-Eight Years were measured to the exact Day which was The Day after the 9th of Av. Remember that it was on the 9th of Av that the spies returned. Ten spies shared an evil report. B'nei Yisroel rebellied. This was Thirty-Eight Years from the next day. In addition to the text presented thus far Holy Scripture Informs us 'all the generation of the men of war had perished from the camp'. On The Eighth of Av the remaining men of war, about 15,000 dug their graves for the final time knowing they were the only ones left from the original 600,000 men of that generation. That night each of the remaining men of war perished from the Camp of B'nei Yisroel. The following morning was 10th of Av 2487 FC.


After the last man of war died It was 'At That Time' The Word of The Lord was fulfilled. 'all the generation of the men of war had perished from the camp, as the Lord swore to them.'


After the last man of war had died, Yisroel was divested of them. Their children were trained for war. They were ready to defeat Sicon and Og. 'At That Time' is in reference to the final Day of the completion of the thirty-Eight Years in which The people who rebelled died.


There are Two Gematrias relating to The Number Thirty-Eight.


הָאֵבֶל

Haw Ay Vehl / The mourning The Lamenting

ה5 א1 ב2 ל30 = 38


Each Year on the 9th of Av during the Thirty-Eight Year span of Judgment on those men who rebelled there was a great deal of mourning and lamenting as thousands died year after year. There was great bemoaning, bewailing, weeping and sadness as B'nei Yisroel revisited the 9th of Av each year.


יִבְכּוּ

Yee Vih Coo / To Mourn To Weep To Bewail

י10 ב2 צ20 ו6 = 38


1 Nissan 2487 FC

B'nei Yisroel arrives at Kodesh at the border to Edom.


10 Nissan 2487 FC

Miriam the sister of Moses and Aharon dies in a gentle, tranquil manner. It was like a kiss from The Creator. Miriam was buried there.


1 Av 2487 FC - Aharon Dies on Mt Hor - Numbers 33.38 - 39


30 Av 2487 FC - B'nei Yisroel 30 Days of Mourning for Aharon ends. - Numbers 20.29


B'nei Yisroel defeated Sicon and Og. Moses.


7 Adar 2448 FC Moses our Teacher dies.


Here are five questions for reflection. Those seeking course credit please post the answers or send answers to Dr_Akiva_Gamliel@bnti.us - SUBJECT BOX - Pasted ONLY these words in the subject box. these words.


1. Define בָּעֵת Baw Ayt.

2. What is the significance of the following dates?

22 Sivan

29 Sivan

9 Av

10 Av

3. When did the Thirty-Eight Years begin and end?

4. What did we learn about The Sanhedrin and the Seventy Elders?

5. How can we apply the lessons in this discussion to our own lives?


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