Results tagged “priest” from BNTI Blog

Gematria Vayikra Metzoro

Leviticus 14.1 - 15.33

Weekly Torah Gematra Video

Sanctifying An Unclean House At Passover - 5


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Vayikra 14.43

וְאִם־יָשׁוּב הַנֶּגַע וּפָרַח בַּבַּיִת אַחַר חִלֵּץ אֶת־הָאֲבָנִים וְאַחֲרֵי הִקְצוֹת אֶת־הַבַּיִת וְאַחֲרֵי הִטּוֹחַ:   וּבָא הַכֹּהֵן וְרָאָה וְהִנֵּה פָּשָׂה הַנֶּגַע בַּבָּיִת צָרַעַת מַמְאֶרֶת הִוא בַּבַּיִת טָמֵא הוּאוְנָתַץ אֶת־הַבַּיִת אֶת־אֲבָנָיו וְאֶת־עֵצָיו וְאֵת כָּל־עֲפַר הַבָּיִת וְהוֹצִיא אֶל־מִחוּץ לָעִיר אֶל־מָקוֹם טָמֵא:  מו


Leviticus 14.43

And if the disease comes again, and break out in the house, after he has taken away the stones, and after he has scraped the house, and after it is plastered; Then the priest shall come and look, and, behold, if the disease has spread in the house, it is a malignant leprosy in the house; it is unclean. And he shall break down the house, its stones, and its timber, and all the mortar of the house; and he shall carry them out of the city into an unclean place. 


A while back, in a separate discussion not in this book, in Shemot Shemot we discussed Shuvah / Repentance. At that time I stated  many of the world's population were preparing to turn over a new leaf in the secular new year.   Then a few weeks later while studying in Parshat Beshalach I stated, 'We have entered our fourth week from Parshat Shemot / January 2000.' Already many who made a determination to alter their poor or improper actions, to do shuvah / repentance to be free from habits... from bondage... and from problems have fallen. During the past three weeks we discussed the monsters that bring us down, that help us fall and that help us to fail.'


Well, Dear Reader, we are now 13 plus years from that date where many made a determination to change.  That being the situation, we must assess where we aret.  Have we returned to the bondage we so desperately attempted to escape from?  Have old habits / addictions crept back?  Have we fallen?


If the answer is perhaps or yes please do not become discouraged. There is HOPE!! There is a Spiritual Season for Freedom. There is a  festival for freedom, a special time that  The Lord God Created for us to deal with those issues that have bound us. It is during this time frame that we can deal with everything about our nature, our shortcomings, our failures and our struggles more than we could ever. imagine.   This is one reason why The Lord stated in Parshat Metzozo


Vayikra 14.35, 26

וּבָא אֲשֶׁר־לוֹ הַבַּיִת וְהִגִּיד לַכֹּהֵן לֵאמֹר כְּנֶגַע נִרְאָה לִי בַּבָּיִתוְצִוָּה הַכֹּהֵן וּפִנּוּ אֶת־הַבַּיִת בְּטֶרֶם יָבֹא הַכֹּהֵן לִרְאוֹת אֶת־הַנֶּגַע וְלֹא יִטְמָא כָּל־אֲשֶׁר בַּבָּיִת וְאַחַר כֵּן יָבֹא הַכֹּהֵן לִרְאוֹת אֶת־הַבָּיִת:  לז


Leviticus 14.35 - 45

And he who owns the house shall come to the priest, tell him, saying, It seems like there is a disease in the house. Then the priest shall command that they empty everything from Aleph to Tav of the house before the priest shall go in to see everything from Aleph to Tav of the disease, so that all that is in the house not be made unclean; and afterwards the priest shall go in to see everything from Aleph to Tav of the house.


Notice the Words  אֶת־הַנֶּגַע Eht Ha Naw Gah meaning everything from Aleph to Tav of the disease. There are several connections that we must make here. 


First, The owner of the house calls the Kohein / The Priest. Why does the owner call The Priest?  It is because  נֶּגַע Naw Gah, i.e. this disease is not a medical issue.  נֶּגַע Naw Gah is a Spiritual issue. Dear reader many of the problems that we have are spiritual in nature. These issues must be brought before The Lord God. Our Sages Teach we are discussing a disease that results from speaking Loshon Hora, i.e speaking evil... gossiping... 


Second, the owner of the house must go to the Priest. The owner must take the initiative for help. The one who owns the house has the problem. The one who has the problem must come to the realization that he / she has the problem and seek the assistance of the Priest. Note Ha Torah Does NOT Say a Rabbi. The Priest is set aside. The Priest is anointed. The Priest has a special High Level of Holiness. This is not a slam against Rabbi's. This is simply explaining why one must go to a Priest. Aharon was the High Priest as well as a Rabbi! 


Third the owner who has this problem must express to The Priest that he has a potential problem and request help from The Priest.


Fourth The Priest becomes involved. The Priest has everything not attached to the house removed. The items are carried outside for all the neighbors to see. This now becomes an embarrassing humbling acknowledgement for the owner to his / her neighbors that he / she has a problem. This is an opportunity for all neighbors to come together to be loving, kind, understanding and to reach out to their fallen brother / sister and to offer to help. This is NOT a time to judge!! This is a time to be compassionate! This is a time to restore if one has fallen.  Now I say 'IF' because this is not certain. The Word used in Ha Torah is   כְּנֶגַע Kih Neg Gah meaning 'Like a disease'. The determination has not yet been made. This only appears like a disease. So all the Jewish Community MUST be very careful NOT to judge during this examination or after even if this is found to be a disease!!


Fifth after all items in the house have been removed The Priest enters the house to examine,

אֶת־הַנֶּגַע '...the priest shall go in to see everything from Aleph to Tav of the disease...'


The Gematria for  אֶת־הַנֶּגַע is 529.  Mystically we are Informed that the purpose of the Priest's examination, For The Priest הַיְדַעְתֶּם Hah Yih Dah Tehm to know without any doubt that this is נֶּגַע.  The Gematria for  הַיְדַעְתֶּם Hah Yih Dah Tehm. is 529.


אֶת־הַנֶּגַע 

Eht Ha Neg Gah 

'...Everything from Aleph to Tav of the disease...'

א1 ת400   ה5 נ50 ג3 ע70 = 529


הַיְדַעְתֶּם 

Hah Yih Dah Tehm 

The Knowledge

ה5 י10 ד4 ע70 ת400 ם40 = 529


Sixth, The Priest, i.e. a Righteous man... a Spiritual man... He examines the possible issue. He must ascertain what the issue is. This is NOT left up to conjecture! This is NOT open to speculation. He will know!!


Seventh, He will offer the guidelines for treating the issue. Much of this is done in the view of the community. This is painful! It is shameful! It is now easy for the one desiring  freedom. Yet this is the path for this specific remedy. The path for each remedy must be completely followed. 


My hope and prayer is for each of us to use the Seasons of Freedom to free ourselves of issues and to better serve our Creator by Observing His Commands.


ב ' ח

Genesis 4.1 - 26

How God Forgives Sin

Improve - A Discussion About Salvation

  Video 1 and Video 2 and Video 3


Bereisheit Limood

Weekly Genesis VIDEO 


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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This discussion is predicated upon Genesis 3 discussion about individual and group accountability when Adam and Eve sinned.  Some teach that when Adam Ha Reshon {the first man} and Eve Ha Reshonah {the first lady, Eve} sinned that they brought a blood offering. NOT TRUE! 


G-d Provided a skin covering from the shed serpent's skin and combined the serpent's skin with woven goats hair and woven wool  from lambs to Clothe and provide a covering for Adam and Eve.  The Lord God Did Not Shed blood from animals.   


Animal sacrifices did not begin until after the flood of Noach. For the first 1,647 years prior to the flood animals were not sacrificed. Every being was vegetarian. Taking the life of an animal was forbidden! (Genesis 9.2-5) The Tributes  of Cain and Able in Genesis 4.3 - 5 are often translated 'offerings' yet No animal life was taken. מִנְחָה Mee Nih Chawh is the Word many mistakenly translate as Offering. Yet, Minchah is a Gift a Tribute. The act of taking an animals life was not done during the first 1,648 years. There were no animal offerings and  no animal sacrifices. There were only tributes and gifts.

How do we know Able did not offer a blood sacrifice?  They did not build an altar because they were prohibited from slaughtering animals, (R' Yosief Kimchi; Tur). Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 145


In Genesis 4.3 - 5 many translators incorrectly say they brought an offering to The Lord. Cain and Able brought a Tribute to The Lord. It is for reasons like this that translators MUST be so very careful because one incorrect translation can give the wrong impression!! The jump from Offering to Sacrifice is easy to make. The jump from Tribute to Sacrifice is not. This is how misunderstandings begin. This is how pseudo doctrines begin.


Bereisheit 4.4

וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ1:1


Genesis 4.4

And Abel also brought of the firstlings of his flock and of rich cream of it. And the Lord had respect for Abel and for his offering;


מִנְחָתוֹ

Mee Nih Chaw Toh / His Offering

מ40 נ50 ח8 ת400 ו6 = 504


לָדַעַת

Law Dah Aht / to know for sure...

Genesis 3.22 - humankind knows for sure the difference between what is right and what is evil...

ל30 ד4 ע70 ת400 = 504


Bereisheit 3.22

וַיֹּאמֶר ׀ יְהוָֹה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה ׀ פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם:  כג 

Genesis 3.22

And the Lord God Said, Behold, the man [meaning Adam and Eve] has become like one of us [meaning other Spiritual Beings having the ability] to know for sure [what is] good and [what is]evil; and now, what if he puts forth his hand, and takes also from the tree of life, and eats, and lives forever; 


As we read Genesis 4. 1-7 please pay careful attention to the highlited Words. 


Bereisheit 4.1 - 7

וְהָאָדָם יָדַע אֶת־חַוָּה אִשְׁתּוֹ וַתַּהַר וַתֵּלֶד אֶת־קַיִן וַתֹּאמֶר קָנִיתִי אִישׁ אֶת־יְהוָֹה:  ב וַתֹּסֶף לָלֶדֶת אֶת־אָחִיו אֶת־הָבֶל וַיְהִי־הֶבֶל רֹעֵה צֹאן וְקַיִן הָיָה עֹבֵד אֲדָמָה:  ג וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָֹה ד וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ ה וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו:  ו וַיֹּאמֶר יְהוָֹה אֶל־קָיִן לָמָּה חָרָה לָךְ וְלָמָּה נָפְלוּ פָנֶיךָ:  ז הֲלוֹא אִם־תֵּיטִיב שְׂאֵת וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתוֹ וְאַתָּה תִּמְשָׁל־בּוֹ: 


Genesis 4.1 - 7

And Adam knew Eve his wife; and she conceived, and bore Cain, and said, I have acquired a man from the Lord.   And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.  And in process of time it came to pass, that Cain brought of the fruit of the ground a Tribute to the Lord.   And Abel also brought of the firstlings of his flock and of the fat of it. And the Lord had respect for Abel and for his Tribute;  But for Cain and for his tribute He did not have respect. And Cain was very angry, and his countenance fell.  And The Lord said to Cain, Why are you angry? and why is your countenance fallen?  If you improve, you shall be accepted. and if you do not well, sin lies at the door. And to you shall be his desire, and yet you may rule over him. 


Cain, the older brother of Able gave a Tribute of spoiled flax seed to the Creator. It is understandable that Cain's / Cain's Tribute was rejected by the Lord! Cain's Tribute was NOT from the best of his vegetarian produce. Cain's Tribute was not from the first fruits of his vegetarian produce. Cain's offering was NOT rejected because it was vegetarian. It was rejected because of Cain's stubbornness, stinginess and very poor choice for a Tribute to the Creator. 

Able's Tribute was NOT a blood offering!! The Torah portion of the Bible says Able's Tribute was from the very best of his firstborn flocks. Our Sages Teach this means Able brought the finest spun wool. Able brought the finest cream and cheese. Able's Tribute was accepted because of the correct attitude in which he gave his Tribute to The Lord. 

Midrash Tanchumah states,  Cain's offering consisted of poor quality flax seed.  [Cain offered] inferior produce as a sacrifice, taking the best for himself. (Eitz Yosef} Avrohom Davis, Metsudah Midrash Tanchuma Bereishis 1 (Monsey, NY Eastern Book Press Inc. 2005) p50


Our attitude of giving to the Lord must be proper

Bereisheit 4.3 

וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָֹה1:

Genesis 4.3 

And it happened in the process of many days that he, Cain / Cain brought from the fruit of the ground a Tribute to The Lord. 

Cain brought his Tribute to the Place of the future Altar of the Bet Ha Mikdosh / The Holy Temple. This was the most Holy Place outside Gan Eden. It is the place where our Creator Took from the dust of the ground to form the body of Ha Adam. Rabbi Nosson Scherman, The Stone Edition The Chumash Travel Size (Mesorah Publications, Ltd., Brooklyn, N.Y. 2001), p. 39 

Bereisheit 4.4 

וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ:

Genesis 4.4 

And Able / Able, He brought from the firstlings / the first born of his sheep and  from the fat [the choice of / the cream from the milk and cheese, and He, The Lord Had Regard to Able and to His Tribute. 

Bereisheit 4.5 

וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו1:

Genesis 4.5 

And to Cain's and to his Tribute there was no respect and he, Cain was angry towards [himself], and His face showed great disappointment. 

What is the difference between the Tributes? 

1.) Cain did NOT bring a choice Tribute. 

2.) Cain did NOT bring a Tribute from the first of . מִבְּכֹרוֹת .his crops, i.e 

Think of Cain like this. If a friend were to tailor a shirt for you out of left over scraps it maybe a nice shirt but it came from scraps. No matter how nice our scraps maybe and no matter how beautiful we can transform our scraps the fact remains we do not give our scraps to The Lord the Creator of The Universe as Cain did. Compare the difference. If this taylor went into a fine fabric store and purchased the finest and most costly materials with the intent of using his / her's greatest tailoring skills to design and produce the best possible shirt this would be what Able did and what Cain did NOT do. Now let's put this in perspective a little more. I have heard the stories of many children whose parents took cloth from grain sacks and made them nice clothing. I understand. At that time they could not afford more. This was NOT the situation with Cain. He could have afforded to give the best crop to the Creator but did not. Cain could have prepared and planned his Tribute instead of throwing something together for the Creator of the Universe. Cain was unwilling to give or spend. He was not generous. He was stingy. He was stubborn. He was unwilling to open his hand to the Creator let alone the poor and destitute. If one will not select the best, plan and prepare for the Creator and Judge of the Universe then what will that one do for those who are the least? Cain's lack of generosity was a sin. Cain was disrespectful to the Creator. Cain's gift was garbage. Our Sages Say Cain offered as his Tribute spoiled flax seed. This was a sin! Can we now understand why Cain's offering was rejected? Cain had issues with acknowledging and honoring the Creator. Cain's thoughts and actions were sinful.

Genesis 49.3 

Reuvein /Reuben, you are my firstborn, my strength, and my initial vigor, foremost in rank and foremost in power. 

Yaakov described why the firstborn is the choice. The first born is the cream of the crop. So in a similar way we can understand that one of the issues with Cain is he was stingy. He did not want to give the Creator anything of value. He wanted to give the Creator something that he no longer had use for. 

Let's discuss the meaning of what Ha Torah Able brought from the very best of the first born sheep.

Able brought a choice Tribute. The Word Voo May Cheh Lih Vay Hehn is deep וּמֵחֶלְבֵהֶן because of it's meaning. The root Word has several meanings which apply in this Verse. Able brought a choice Tribute. Why was Able's Tribute considered a choice Tribute? First is because Able gave serious thought to his selection. Able's Gift to the Lord was not thrown together. Able's gift was contemplated, planned and carefully prepared. There are grades of cream, cheese and wool. Able's flocks were separated. Separation is a form of Holiness! The Bih Cohr, first born of Able's cattle were בְּכֹר separated from the other cattle. The quality of the produce from the first born cattle were graded and separated. This is a higher step of holiness. Then the highest quality of the produce was carefully prepared by Able to present as a Tribute to The Lord. Able prepared the finest cream, butter, cheese and wool. This was the highest step of separation / Holiness. It was for these reasons that Able's Tribute was honored and selected. It was not a sick mangy runt or from the poorest produce from his flocks. Ha Torah equates a firstborn to the Words Yaakov / Jacob Spoke to Reuvein his first born. Let's examine his words to get a better idea of the Scriptures intent regarding a first born. 

One could also say rich cream or the fat of the Tribute because the spelling for rich cream and animal fat is the same. Yet we know it was not an animal sacrifice because the Word Minchato tells us this was a Tribute and therefore was not meat.


Abel kept his sheep chiefly for their wool (besides milk), for killing animals and eating them was forbidden... But why did the Torah say twice over, 'to Cain and to his offering and to Able and to his offering?'  We can explain this on the basis of Chazal's comment that [G-d Did Not] allow Adam to kill beasts or to consume their flesh. (He [Permitted] it only in Noah's time.)  Rabbi Zalman Sorotzkin, Insights In The Torah - Bereishis (Brooklyn, NY: Mesorah Publications, Ltd. First Edition, 1991), p33



What did The Creator Say to Cain?

The Creator Said, 'If you improve there is forgiveness..' Genesis 4.7 So we see the plan to receive forgiveness is to simply 'Improve'. However, part of improving is acknowledging the mistake. Take ownership for doing wrong. Cain would not take ownership for his sin. Therefore sin lay at his door and it consumed him. He died in his sins. He entered eternity in defiance to his sin. He perished!


Noach brought a 'Burnt Offering'. This is identified by the Word עלת Oh Loht which represents it was a bird or animal. When the Word Minchah is used it is not an animal. When the Word Oh Lam or Oh Loht are used it is an animal sacrifice.


Stone Edition

But if his means are insufficient for two turtledoves or for two young doves, then he shall bring, as his guilt-offering for that which he sinned, a tenth-ephah of fine flour for a sin-offering; he shall not place oil on it nor shall he put frankincense on it, for it is a sin-offering.  He shall bring it to the Kohen, and the Kohen shall scoop his threefingersful as its memorial portion and shall cause it to go up in smoke on the Altar, on the fires of Hashem; it is a sin offering.  The Kohen shall provide him atonement for the sin he committed regarding any of these, and it will be forgiven him; and it shall belong to the Kohen, like the meal-offering. Vayikra 5.11-13


King James Version

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering. And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering. Leviticus 5.11-13



New International Version

" 'If, however, he cannot afford two doves or two young pigeons, he is to bring as an offering for his sin a tenth of an ephah of fine flour for a sin offering. He must not put oil or incense on it, because it is a sin offering.  He is to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the offerings made to the LORD by fire. It is a sin offering. In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.' " Leviticus 5.11-13


 When man follows Ha Torah, Ha Torah atones for man.  How do we know this?  The Gematrias are the same.  The Torah is Perfect.  The Torah can and does atone for man.  So in the Observance of Torah we see the portrayal of atonement for man.


Vayikra 1.1 - 2 

וַיִּקְרָא אֶל־מֹשֶׁה וַיְדַבֵּר יְהוָֹה אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר1:1 דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אָדָם כִּי־ יַקְרִיב מִכֶּם קָרְבָּן לַיהוָֹה מִן־הַבְּהֵמָה מִן־ הַבָּקָרוּמִן־הַצֹּאןתַּקְרִיבוּאֶת־קָרְבַּנְכֶם: ג 

Leviticus 1.1 - 2 

And He Called to Moses, and the Lord Said, to him from the Tent of Witness Saying, Speak to the People of Israel and say to them if Adam, [a man] among you brings an Offering to the Lord from animals, from the cattle, and from the sheep you shall bring everything from Aleph to Tav of your offering. 


The ָןבּרְקָ Karbon / Offering is offered at a particular place. How do we know this? '...if Adam, [a man] among you brings an Offering to the Lord...' The Offering is brought to The Lord. Where is The Lord? The Lord Spoke to Moshe from the Tent of Witnesses. Any where will not do! In Leviticus the offering is offered at the entrance to the Mishkon / the Tabernacle. This is the place where the Presence of the Lord dwells. This teaches us that there is a place for our offerings. Before offerings were made at the entrance of the Holy Tabernacle offerings were made at the place of our formation. Tributes were originally made at the place where the Lord God Formed Adam and Eve from the dust of the ground. Rabbi Nosson Scherman, The Stone Edition The Chumash Travel Size (Mesorah Publications, Ltd., Brooklyn, N.Y. 2001), p.  


Remember!


Vayikra 1.1 - 3

וַיִּקְרָא אֶל־מֹשֶׁה וַיְדַבֵּר יְהוָֹה אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר:  ב דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אָדָם כִּי־יַקְרִיב מִכֶּם קָרְבָּן לַיהוָֹה מִן־הַבְּהֵמָה מִן־הַבָּקָר וּמִן־הַצֹּאן תַּקְרִיבוּ אֶת־קָרְבַּנְכֶם:  ג


Leviticus 1.1 - 3

And He Called to Moses, and He the Lord Said, to him from the Tent of Witness Saying, Speak to the People of Israel and say to them [if Adam] If a man among you brings an Offering to the Lord from animals, from the cattle, and from the sheep you shall bring everything from Aleph to Tav of your offering.


אָדָם כִּי־יַקְרִיב

[if Adam] If a man among you brings...

א1 ד4 ם40 כ20 י10 י10 ק100 ר200 י10 ב2 =397


מִן־הַבָּקָר

From the cattle

מ40 ן50 ה5 ב2 ק100 ר200 = 397


Originally all the animals belonged to Adam. Our Sages point to Adam's ownership of all animals. Leviticus 1.2 is a reflection on Adam's ownership because it Says, '...if Adam among you brings...' We translate this is as '...if a man among you brings...' because we understand we must gain ownership of the animals from Adam. The second Gematria brings this point a little closer with the Words, 'From his animals'. Adam used to own the animals but now they are from some else's flock. The Torah Says 'from his animals'. This speaks of the ownership. Yet, Adam offered matzah. He brought Unleavened Bread to the Lord as his Tribute.


Individuals who have believed sin can only be forgiven with a blood sacrifice may now be entangled in confusion because the Truth of Genesis 4.3 - 5 is being revealed. Lets return to what David Said.


Psalms 51.17 - 19 / KJV - Psalms 51.15 - 17

'Oh Lord open my lips that my mouth may declare Your Praise. For You do not desire a sacrifice, else I would give it; a burnt offering You do not want. The Sacrifices God Desires are a broken Spirit; a heart broken and humbled, Oh God, You will not despise...'


King David Said, 'For You do not desire a Sacrifice, else I would give it; a Burnt Offering You do not want. King David is specifically speaking about a Sacrifice for his sin. He is speaking about a Burnt Offering for his sin. Dear

ones bringing a Sacrifice or a Burnt Offering does not eradicate one's sins. An individual may bring all the Sacrifices and Burnt Offerings they desire and they will NOT remove any sin if the individual is just going through a formality. Sin is forgiven by first being touched by what ones has done that is not correct... that is a mistake... that is an improper behavior... that is a sin... One has a broken Spirit. One realizes their Spirit is broken and needs repair. One is humbled by their improper action by their sin. Then one confesses their mistake to The Lord God, One makes a plan not to repeat their mistake, one offers restitution for their mistake. At this point the sinner is restored. Our Creator Instructed Cain to simply 'IMPROVE'. David taught us to acknowledge our sins to The Lord God. David taught us to be humble, i.e. to confess our errors to The Lord God. This is how sins are forgiven. This is the basis for receiving forgiveness for sin. Now let's examine the basis for this Teaching from Ha Torah.



Bereisheit 8.20

וַיִּבֶן נֹחַ מִזְבֵּחַ לַיהוָֹה וַיִּקַּח מִכֹּל הַבְּהֵמָה הַטְּהֹרָה וּמִכֹּל הָעוֹף הַטָּהוֹר

:וַיַּעַל עֹלֹת בַּמִּזְבֵּחַ

Genesis 8.20

And Noah built an altar to the Lord; and took of every clean beast, and of every clean bird, and offered burnt offerings on the altar.


Bereisheit 46.27

וּבְנֵי יוֹסֵף אֲשֶׁר־יֻלַּד־לוֹ בְמִצְרַיִם נֶפֶשׁ שְׁנָיִם כָּל־הַנֶּפֶשׁ לְבֵית־יַעֲקֹב הַבָּאָה מִצְרַיְמָה שִׁבְעִים:1


Genesis 46.27

And the sons of Joseph, who were born to him in Egypt, were two soul[s]; all the soul[s] of the house of Jacob, who came to Egypt, were seventy.


The point here is the word Soul is used when making reference to two souls and when making reference to seventy souls. two soul are 'One Soul'. Seventy Souls are 'One Soul' This Teaches that we are bound together. We are our brothers1keeper. We share the same bond. We share the same soul. Notice Leviticus 5.1 uses the same Word שֶׁנֶפ Nefesh / Soul as Genesis 46.27. In נֶפֶשׁ Genesis 46.27 all seventy souls are called one single soul. In part this is why on Yom Kippur we plead for our sins the sins our one soul has committed. Our Creator groups us together as if we each shared the same soul. So when we say 'If a soul sins' we are speaking both on an individual basis and a community basis. If one is poor they may gain atonement with an offering of a tenth-ephah of flour. NO BLOOD! Lets examine Leviticus 5.


Vayikra 5.1 - 13

 א וְנֶפֶשׁ כִּי־תֶחֱטָא וְשָׁמְעָה קוֹל אָלָה וְהוּא עֵד אוֹ רָאָה אוֹ יָדָע אִם־לוֹא יַגִּיד וְנָשָׂא עֲוֹנוֹ:  ב אוֹ נֶפֶשׁ אֲשֶׁר תִּגַּע בְּכָל־דָּבָר טָמֵא אוֹ בְנִבְלַת חַיָּה טְמֵאָה אוֹ בְּנִבְלַת בְּהֵמָה טְמֵאָה אוֹ בְּנִבְלַת שֶׁרֶץ טָמֵא וְנֶעְלַם מִמֶּנּוּ וְהוּא טָמֵא וְאָשֵׁם:  ג אוֹ כִי יִגַּע בְּטֻמְאַת אָדָם לְכֹל טֻמְאָתוֹ אֲשֶׁר יִטְמָא בָּהּ וְנֶעְלַם מִמֶּנּוּ וְהוּא יָדַע וְאָשֵׁם:  ד אוֹ נֶפֶשׁ כִּי תִשָּׁבַע לְבַטֵּא בִשְׂפָתַיִם לְהָרַע ׀ אוֹ לְהֵיטִיב לְכֹל אֲשֶׁר יְבַטֵּא הָאָדָם בִּשְׁבֻעָה וְנֶעְלַם מִמֶּנּוּ וְהוּא־יָדַע וְאָשֵׁם לְאַחַת מֵאֵלֶּה:  ה וְהָיָה כִי־יֶאְשַׁם לְאַחַת מֵאֵלֶּה וְהִתְוַדָּה אֲשֶׁר חָטָא עָלֶיהָ:  ו וְהֵבִיא אֶת־אֲשָׁמוֹ לַיהוָֹה עַל חַטָּאתוֹ אֲשֶׁר חָטָא נְקֵבָה מִן־הַצֹּאן כִּשְׂבָּה אוֹ־שְׂעִירַת עִזִּים לְחַטָּאת וְכִפֶּר עָלָיו הַכֹּהֵן מֵחַטָּאתוֹ:  ז וְאִם־לֹא תַגִּיעַ יָדוֹ דֵּי שֶׂה וְהֵבִיא אֶת־אֲשָׁמוֹ אֲשֶׁר חָטָא שְׁתֵּי תֹרִים אוֹ־שְׁנֵי בְנֵי־יוֹנָה לַיהוָֹה אֶחָד לְחַטָּאת וְאֶחָד לְעֹלָה:  ח וְהֵבִיא אֹתָם אֶל־הַכֹּהֵן וְהִקְרִיב אֶת־אֲשֶׁר לַחַטָּאת רִאשׁוֹנָה וּמָלַק אֶת־רֹאשׁוֹ מִמּוּל עָרְפּוֹ וְלֹא יַבְדִּיל:  ט וְהִזָּה מִדַּם הַחַטָּאת עַל־קִיר הַמִּזְבֵּחַ וְהַנִּשְׁאָר בַּדָּם יִמָּצֵה אֶל־יְסוֹד הַמִּזְבֵּחַ חַטָּאת הוּא:  י וְאֶת־הַשֵּׁנִי יַעֲשֶׂה עֹלָה כַּמִּשְׁפָּט וְכִפֶּר עָלָיו הַכֹּהֵן מֵחַטָּאתוֹ אֲשֶׁר־חָטָא וְנִסְלַח לוֹ: ס [שביעי]  יא וְאִם־לֹא תַשִּׂיג יָדוֹ לִשְׁתֵּי תֹרִים אוֹ לִשְׁנֵי בְנֵי־יוֹנָה וְהֵבִיא אֶת־קָרְבָּנוֹ אֲשֶׁר חָטָא עֲשִׂירִת הָאֵפָה סֹלֶת לְחַטָּאת לֹא־יָשִׂים עָלֶיהָ שֶׁמֶן וְלֹא־יִתֵּן עָלֶיהָ לְבֹנָה כִּי חַטָּאת הִוא:  יב וֶהֱבִיאָהּ אֶל־הַכֹּהֵן וְקָמַץ הַכֹּהֵן ׀ מִמֶּנָּה מְלוֹא קֻמְצוֹ אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה עַל אִשֵּׁי יְהוָֹה חַטָּאת הִוא:  יג וְכִפֶּר עָלָיו הַכֹּהֵן עַל־חַטָּאתוֹ אֲשֶׁר־חָטָא מֵאַחַת מֵאֵלֶּה וְנִסְלַח לוֹ וְהָיְתָה לַכֹּהֵן כַּמִּנְחָה: ס  יד 

Leviticus 5.1 - 13

1  And if a soul sins, and hears the voice of swearing, and is a witness, whether he has seen or known of it; if he does not utter it, then he shall bear his iniquity. 2  Or if a soul touches any unclean thing, whether it is a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping things, and if it is hidden from him; he also shall be unclean, and guilty. 3  Or if he touches the uncleanness of man, whatever uncleanness it is that a man is defiled with, and it is hidden from him; when he knows of it, then he shall be guilty. 4  Or if a soul swears, pronouncing with his lips to do evil, or to do good, whatever it is that a man shall pronounce with an oath, and it is hidden from him; when he knows of it, then he shall be guilty in one of these. 5  And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned in that thing; 6  And he shall bring his guilt offering to the Lord for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. 7  And if his means are not sufficient for a sheep, then he shall bring everything from Aleph to Tav for his trespass, which he has committed, two turtledoves, or two young pigeons, to the Lord; one for a sin offering, and the other for a burnt offering. 8  And he shall bring them to the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it asunder; 9  And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is a sin offering. 10  And he shall offer the second for a burnt offering, according to the prescribed order; and the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him. 11  And if his means are not sufficient for the acquisition of two turtledoves, or two young pigeons, then he who sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, nor shall he put any frankincense on it; for it is a sin offering. 12  Then shall he bring it to the priest, and the priest shall take his handful of it, a memorial part of it, and burn it on the altar, according to the offerings made by fire to the Lord; it is a sin offering. 13  And the priest shall make an atonement for him in regard to his sin that he has sinned in one of these, and it shall be forgiven him; and the remnant shall be the priest's, as a Meal / Minchah Offering. 


And if his means are not sufficient for a sheep

Today I went online to try and get an idea of how much sheep are selling for.  It has been decades since I lived on a farm and helped the family raise sheep. A young Ewe In the United States, a sheep weighing between 45 to 99 pounds may sell for $275.00. We are not taking into consideration the physical condition of the sheep or it's specific breed. Prices vary a lot. So how often could most of us afford $275.00 for our sins?  How often do we sin? Do we sin daily weekly or monthly? If we could purchase ritual pure sheep for just $100.00 each how much would this cost us? The point is clear.  Many would not be in a position to purchase sheep. This is why Ha Torah offers two turtledoves, or two young pigeons which are more affordable. Yet even $5.00 or $10.00 could be a lot. This is why we may offer a Minchah Offering / A flower Offering. Notice the last two Words of Leviticus 5.13. 


Bereisheit 4.4

וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו:  ו 


Genesis 4.4

And Abel also brought of the firstlings of his flock and of the fat of it. And the Lord had respect for Abel and for his offering;


Vayikra 5.13

 וְכִפֶּר עָלָיו הַכֹּהֵן עַל־חַטָּאתוֹ אֲשֶׁר־חָטָא מֵאַחַת מֵאֵלֶּה וְנִסְלַח לוֹ וְהָיְתָה לַכֹּהֵן כַּמִּנְחָה: ס  י


Leviticus 5.13

13  And the priest shall make an atonement for him in regard to his sin that he has sinned in one of these, and it shall be forgiven him; and the remnant shall be Meal / Minchah Offering. 



מִנְחָתוֹ - Genesis 4. 5


מִּנְחָה - Leviticus 5.15


Having shared this I would like to point out one of the origins for the false teachings regarding blood sacrifice. If one takes a careful look at the book of Hebrews which is part of  The Christian Writings the following is stated:


Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.


The fact is most sin offering offered by individuals are Minchah Offerings! 


For whatever reason the 'ALMOST' is often missed... I have offered many examples where blood is not required to purge sin as discussed in this chapter. Our concluding point is this our Creator has always had a plan for sin.  The plan is simple. 'IMPROVE!' Our Creator's plan has nothing to do with a savior or murdering a man at Passover. We acknowledge our sin. We make a plan to change. We offer restitution. We improve. When we die we go to heaven. We do not need to worry about hell. Instead we should concern ourselves with Obedience. Judaism places the emphasis on a loving Creator who deeply cares about all His Creation. Everyone is important to the Lord. This is how salvation is received and maintained. 



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