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ב ' ח

Parshat Devarim Ha'azinu

Deuteronomy 32.1 - 52


Time And Gematria:

A Time of Justice, Righteousness And Security

At The End of Days


Lesson Ten


VIDEO


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


Books And Other Information By Dr. Akiva Gamliel Belk


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



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Time & Gematria: A Time of Justice And Security

At The End of Days


Dear Ones,


In the previous Chapter, we discussed A Time of Rebellion at The End of Days. Parshat Vayeilech concludes with The Words:


Deuteronomy 31.27 - 30

For I know your rebellion, and your stiff neck; behold, while I am still alive with you this day, you have been rebellious against the Lord; and how much more after my death! Gather to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them. For I know that after my death you will completely corrupt yourselves, and turn aside from the way that I have commanded you; and evil will befall you in the latter days; because you will do evil in the sight of the Lord, to provoke him to anger through the work of your hands. And Moses spoke in the ears of all the congregation of Israel the words of this poem until they were ended.


We are informed in Ha'azinu that The People of Israel will be judged for their rebellion. 


Devarim 32.36

כִּי־יָדִין יְהוָֹה עַמּוֹ וְעַל־עֲבָדָיו יִתְנֶחָם כִּי יִרְאֶה כִּי־אָזְלַת יָד וְאֶפֶס עָצוּר וְעָזוּב:  לז


Deuteronomy 32.36

For The Lord Shall Render Justice for His People, and later He will [out of Kindness] Reconsider his servants, when He Sees the power of [their enemies] surging, and none are structured or fortified.


Notice the Second Word  יָדִין Yaw Deen meaning Judgment or Justice. The root Word is  דִין Deen meaning to Judge. However, we notice that an extra Letter is added to the beginning of The Word  דִין Deen. The Letter י Yod is added to The Word דִין Deen. Why is this? What is the purpose for adding The Letter י Yod? 


The Letter י Yod is One of The Letters in The Holy Name of The Lord. Adding The Letter י Yod brings strength to an already strong Word. The Letter י Yod adds both strength and harmony. Rabbi Michael Munk The Wisdom In The Hebrew Alphabet Mesorah Publications, Brooklyn, N.Y. 1990), p. 131.  The Letter י Yod is the smallest of all The Hebrew Aleph Bet.  The Yod is small like a dot. The Letter י Yod represents the power of creating. The Talmud Relates that The Lord Used The Letters of His Name Yaw י ה to Create this world and the World to come. 'This world was created with The Letter ה Hey and the future world was created with The Letter י Yod.' 


The left leg of The Letter ה Hey is suspended. The left leg is not connected to the rest of The Letter. Notice the opening at the Top of The Letter ה Hey. The opening is an entrance for those desiring to repent. When we sin... When we rebel, it is like we leave the path. The opening in the Letter ה Hey allows us to rejoin The Path. Menachos 29b


Notice The Letter Yod appears Twice Within the First Seven Words of The Torah. The Yod appears in The Word בְּרֵאשִׁית 'In the beginning and The Word הַשָּׁמַיִם The Heavens.' The Yod also appears in The Word צַדִּיק Righteous. We see a common thread. It takes strength to be a righteous person. We are taught that our world exists because of the Lamed-Vav Tzadikim, i.e. Thirty-Six Righteous. Abaye Said: 'The world must contain not less than Thirty-Six Righteous men in each generation who are granted sight of The Shechinah's Countenance. Isaiah Wrote, 'Blessed are all they that לוֹ 'wait' for him. The numerical value of לוֹ 'loh / wait' is Thirty-Six. Sanhedrin 97b and Sukkah 45b.


Bereisheit 1.1

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ:  ב

We see the י Yod being connected to The Lord, to creating, to The Heavens and to The Righteous. The Heavens are where the Righteous go to reside. It is for this reason the future world was created with the Letter י Yod? It is because there are only a few righteous men in the world to come.


As noted before The Word  דִין Deen has a Second י Yod added for a purpose. The Second י Yod represents extra strength, extra emphasis in Justice and Righteousness. David informs us that 'The Judgments of The Lord are True and Righteous altogether,' Psalms 19.10.


Deuteronomy 32 informs us that the Lord Shall Render Justice for His People. Later, because of His Lovingkindness He will Reconsider His servants, when He Sees the power of [their enemies] surging, and none [of The People of Israel] is structured or fortified. It is then, at The End of Days The Lord God will bring Justice for The Land of Israel and The People of Israel. This is why there is a Second Yod. Justice must be balanced. On Rosh HaShanah, The Lord issues his Judgment. On Yom Kippur, He shows benevolence to His Servants. 


Deuteronomy 32.15 - 26 Speaks of the many failings of The People of Israel. We have a long history of failing The Lord. Each Yom Kippur we keep coming to The Lord with our failings without improving. Our insincere repentance becomes old. We are going through the motions. There is a short period where The Lord God of Israel turns His Face away from His People. This Yud of Justice is represented by The Yud in  דִין Deen. Between Rosh Ha Shanah and Yom Kippur are Ten Days. The Letter Yud is the Gematria of Ten. Moshiach Ben Yoseif comes to lead the armies of Israel. He is defeated and killed. All hope seems gone for The People of Israel. However on Yom Kippur Moshiach Ben David comes after The Lord Brings Justice on the enemies of His People and The Land of Israel. 


Deuteronomy 32.27 begins a Second Yud of Justice.


Our Sages Teach that the Nations of the world plan to exceed reasonable punishment for The People of Israel. The Leaders of these countries will claim they successfully wiped Israel off the face of the earth. The Lord God Will not permit this. The enemy nations will not understand why One from the Army of Israel can no longer pursue a Thousand or why Two from the Army of Israel can no longer pursue and defeat Ten Thousand. They will claim Israel's ruin was do to their strength. If the pursuit were changed, and One Thousand from the Army of Israel were to flee before One of their  enemies, and Ten Thousand of the Army of Israel were to flee before two of their enemies, the conquering nations would not understand! Their success would ONLY do to The Lord God turning away from His People. The enemy nations would not acknowledge God's Hand in their victory. The enemy nations would take all the credit for defeating the armies of Israel. Moses Prophesies, The Lord God Will not permit this to happen. Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Society (Brooklyn, NY 2006) pp 199 - 207


The Prophet Ezekiel 39 Speaks of The Lord's Judgment and destruction of the enemy nations. Seven months will be required to bury all the dead. Seven Years will be required to burn all the weapons.


Ezekiel 39.21 - 29

And I will set My Glory among the nations, and all the nations shall see My Judgment that I Have executed, and my hand that I have laid upon them.  And The House of Israel shall know that I am The Lord their God from that Day forward. And the nations shall know that The House of Israel went into exile for their iniquity; because they dealt treacherously against me. Therefore, I Hid My Face from them and Gave them to the hand of their enemies; so they all fell by the sword. According to their uncleanness and according to their transgressions have I done to them, and I Hid My Face from them. Therefore, Thus Says The Lord God: 'Now will I bring back the exile of Jacob, and Have Mercy upon the entire House of Israel, and Will Be Zealous for My Holy Name. They shall forget their shame, and all their faithlessness in which they have faithless to Me when they dwelt securely in their land, and none made them afraid. After I Have brought them back from the peoples and gathered them out of their enemies' lands, and Am Sanctified in them in the sight of many nations; Then shall they know that I Am The Lord their God, Who Caused them to be led into exile among the nations; but I Have Gathered them to their land and have left there none of them any more. And I Will Not Hide My Face any more from them; for I Have Poured Out My Spirit Upon The House of Israel, Says The Lord God.


The prophecy in Joel 4.10 - 21 bares witness of what is to come. In the Christian Bible see Joel 3.10 - 21. Mystically within the Word יָדִין  we Observe a Time of appointment with the Word  יָסַד Yaw Sahd meaning Appoint or Set up. That Time of appointment is when The power of the enemies of Israel begins surging with the intent to wipe Israel off the face of the earth and to annihilate all The People of Israel, God Forbid!! We see the formations for this surging beginning to take shape today, 5776 From Creation,  with Iran and the nations of the world. America is giving money to Iran. What is the purpose for giving money to Iran? The structure and fortification America offered Israel seems to be evaporating!! What is happening here? 


יָדִין

Yaw Deen / To Judge - Justice

י10  ד4  י10  ן50 = 74


יָסַד 

Yaw Sahd / Appoint - Set up

י10  ס60 מ ד4  = 74


עֵד

Ayd / Witness

ע70 ד4 = 74


Deuteronomy 32.43

Rejoice, O you nations, with his people; for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will make expiation for the land of his people.


Moses prophesies that the Nations will rejoice with Israel after The Lord Renders Justice to the offending countries. This Justice is representative of the Second Yod. The Second Yud represents the Time The Lord Renders Judgment against the offending nations. The World will עֵד witness what The Lord Does to the Nations. And the Nations will join Israel in praising The Lord for His Glorious Works. Moshiach Ben David begins his rule.


The Prophet Isaiah speaks of this time of rejoicing.


Isaiah 2.1 - 5

The Word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it will happen in the End of Days, that the mountain of the Temple of The Lord shall be firmly established as the head of the mountains, and shall be exalted above the hills; and all nations shall flow to it. And many peoples shall go and say, 'Come, and let us go up to The Mountain of The Lord, to The Temple of the God of Jacob; and [Moshiach] will Teach us of His ways, and we will walk in His paths; for from Zion shall The Torah come forth, and The Word of the Lord from Jerusalem.' And [Moshiach] Shall Judge among the nations, and settle arguments of many people. They shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, nor shall they study warfare any more.


Dear Ones the subjects of Jewish exile and return, destruction and exultation, major war defeat and victory and Moshiach establishing peace throughout the world are difficult to understand. I don't pretend to be an expert on The End of Days. No one is. We see little bits and pieces that seem to make sense at the time then it changes. I have offered my opinion based upon what I see. 


I see the war beginning after The Judgment on Rosh HaShanah. The Lord Hides His Face from The People of Israel. War begins. This is at the conclusion of a Shmittah Year. It appears like we, The People of Israel are going to be annihilated. After Yom Kippur The Lord Bring Justice on the enemy nations. Moshiach kingdom begins ruling from Jerusalem. The Third Holy Temple is Established. The People of Israel that were scattered by The Lord God are now Gathered back to Israel by Him.


Some who are living today may see the Great Hand of The Lord in the events discussed in this chapter. We are close to the Time know as The End of Days.


Jeremiah 9.22 - 23

Thus Says The Lord, 'Let not the wise man glory in his wisdom, nor let the mighty man glory in his might, let not the rich man glory in his riches; But let him who glories glory in this, that he understands and knows Me, that I Am The Lord Who Exercises Lovingkindness, Justice, and Righteousness, in the earth; for in these things I Delight, Says The Lord.'


So even though we desire to know The End of Days we should even more so desire to understand and know The Lord.


ב ' ח

Devarim Va'etchanan
Deuteronomy 3.23 - 7.11

Time And Gematria:

 Baw Ayt - 'At That Time'

Lesson Two


Video


By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC


View Books And Information By Dr. Akiva Gamliel Belk 


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Dr. Akiva Gamliel and Rebbetzin Revi Belk



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Every course at B'nai Noach Torah Institute, LLC is FREE

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Lesson Also Available at BNTI.US


At That Time


The Word עֵת Ayt means 'Time'. בָּעֵת Baw Ayt means 'In Time, On Time, At Time Through Time, With Time'. The best translation for Verse 23 is 'At That Time.' We will go with this translation. The Word עֵת Ayt occurs 73 times and בָּעֵת Baw Ayt occurs 90 times in The Hebrew Scriptures. The difference between עֵת Ayt and בָּעֵת Baw Ayt is The Letter בּ Bet. The Bet makes The Word עֵת Ayt 'A Point In Time.' This means we are to classify בָּעֵת Baw Ayt as a definite place in time. When Moses Says בָּעֵת Baw Ayt, he is making reference to a specific place in Time. Our goal is to try and determine what that place in time is. We will first view The Verse then we will determine The Year.


Devarim 3.23

וָאֶתְחַנַּן אֶל־יְהוָֹה בָּעֵת הַהִוא לֵאמֹר: כד

Deuteronomy 3.23

And I pleaded with The Lord at that time, saying,


What was 'At that Time'? We will need to backtrack in Time to determine what 'At That Time' is in reference to. We begin with the Seventh Day of Miriam's affliction for speaking evil against Moses. Miriam spoke Loshon Hara against Moses. The Lord Called her out if front of all The People of Israel and rebuked her. She was placed outside of the camp for Seven Days. This was the Seventh Day. Miriam was allowed to return to the camp. It was on That Day that Moses sent the 12 spies into the Land of Canaan.


29 Sivan 2449 FC

The spies left the encampment at Paran one year and 74 Days from being delivered from Egypt by the Lord. It is necessary for me to make a distinction. If one studies the 2016 Bible Journeys Calendar, they will Observe several important Time points. In the first year 2448 FC [From Creation] on this specific Day Moses was in Day Twenty-Two of receiving the first set of Tablets on Mt. Sinai. Our point inTime is the following year. We are 74 Days into in Year 2449 FC. [16 Days in Nissan + 29 Days in Iyar + 29 Days in Sivan = 74 Days]



Numbers 13.1 - 3

And The Lord Spoke to Moses, Saying, 'Send for yourself men, and have them scout everything from Aleph to Tav of the land of Canaan, which I am Giving to the people of Israel; Send them, one great man from each of his father's tribes. Each must be a leader among them. And Moses sent them from the desert of Paran on The Word of The Lord. All were men of distinction, They were chiefs of the People of Israel.'


Those who study with me know that I often include The Words 'everything from Aleph to Tav.' when the Word אֶת Eht is used. The Word אֶת eht occurs thousands of times in The Holy Scriptures for a reason. Many times the reason is to inform us of the inclusiveness of what is being said. The point is that nothing is left out. Everything is included. Chagigah 12b 1 - The Bahir (Row man & Littlefield Publishers, Inc. Lanham, Maryland 1995) pp. 108,109


Every Tribe sent a represenative except for the Tribe of Levi. Numbers 13.4-16 lists the leaders from each Tribe. The Levites believed The Word of The Lord. They did not need to spy out The Land.


09 Av 2449

The Spies return after Forty Days of spying out The Land of Canaan.


Ten of the twelve spies presented an evil report to B'nei Yisroel. Then B'nei Yisroel rebelled against The Lord. Due to our parents rebellion The People of Israel were not permitted to enter the Promised Land.


Numbers 13.26 - 27

And they returned from searching The Land after Forty Days. And they came to Moses, and to Aaron, and to all the congregation of B'nei Yisroel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land. And they told him and said, We came to the land where you sent us, and surely it flows with milk and honey, and this is its fruit.


Numbers 13.28-29

However, the people, who inhabit the land, are strong, and the cities are very greatly fortified [with walls] and moreover we saw the children of Anak there. The Amalekites dwell in the southern part of the land; and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains; and the Canaanites dwell by the sea, and by the side of the Jordan.


Ten leaders expressed serious concerns about the people who dwelt in the land. They said, 'The land truly flows with milk and honey.' Look at the magnificent fruit. However, there are some very scary people who occupy the land.


Numbers 13.29

And Caleb silenced everything from Aleph to Tav of The People and confidently said to Moses, We can go up and consume them. For we more than measure up, we are capable of doing it!


Caleb, was General of the Army of Yisroel. He assured The People of Israel that they were more than capable of defeating the enemy. Then the spies representing Ten of Yisroel's Tribes chimed in. They had a different opinion. How qualified was their opinion? Were they battle tested like Joshua?


Numbers 13. 30

But the men who went up with him said, We are not able to go up against the people; for they are stronger than we. And they spread slander about The Land which they had spied to B'nei Israel, saying, The land, through which we have gone to spy, is A Land that consumes its inhabitants; and all the people that we saw in it are men of a great stature. And there we saw everything from Aleph to Tav of the Giants, the sons of Anak, who come from the Nephilim; and we were in our sight as grasshoppers, and so were we in their sight.


In our age we have terms that describe different mental conditions. What do you think? Is it possible that all of The People had PTSD Post Thematic Stress Disorder resulting from their slavery and brutal treatment in Egypt? B'nai Yisroel went through a number of hardships due to being captive. Do you think they may have had Stockholm Syndrome? Were they brainwashed by their captors? What type of individual, family, group and community issues were each dealing with? We can imagine.


I ask these questions because of how quickly B'nei Yisroel turned away from The Lord. From time to time, it seems like B'nei Israel snaps instead of doing what they should.


We notice that there is a difference of opinion between Joshua, Caleb and the other spies. Having differences of opinion among B'nei Yisroel is not unusual. It's what we do with our opinions that makes the difference. The Ten spies predetermined that B'nei Yisroel were 'not able to go up against the people' because in their opinion the inhabitants were stronger than B'nei Yisroel. The spies described how small they were in comparison to the giants who were descendants of the fallen / the sons of Anak. The Ten spies compared themselves to grasshoppers next to the giants. They frightened B'nei Yisroel.


The Ten spies spread slander against the Promised Land. וַיֹּצִיאוּ דִּבַּת הָאָרֶץ 'They brought forth a report on The Land.' They said, 'The Land consumes its inhabitants.' This was a lie and part of their evil report. Our Sages Teach they witnessed many funerals while spying out the Land. There were so many people dying that the spies went unnoticed. This was Divine Providence working in their behalf but instead of taking this point of view Ten of the Leaders interpreted this as The Land consumed its inhabitants. They spoke evil about the land. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p 803


The Ten spies were respected leaders among B'nei Yisroel who agreed to speak evil regarding the Land of Canaan. What they did was wrong yet this shows us the impact ten important leaders had on The People of Israel. When we, B'nei Yisroel, unite we can do amazing things!


B'nei Yisroel rebelled based on the report of these These Ten well respected spies.


So when we speak of the Words 'At That Time'. Could it be a point of reference to The Time B'nei Israel united for the wrong reasons?

Bamidbar 14.1

וַתִּשָּׂא כָּל־הָעֵדָה וַיִּתְּנוּ אֶת־קוֹלָם וַיִּבְכּוּ הָעָם בַּלַּיְלָה הַהוּא: ב


Numbers 14.1

[ת - SIGN] And the entire community [except The Tribe of Levi] lifted up everything from Aleph to Tav of their voice and cried and wept through the night.


בָּעֵת

Baw Ayt / At That Time

ב2 ע70 ת400 = 472


בְּכִיתֶם

Bih Cee Tehm / They weep

ב2 כ20 י10 ת400 ם40 = 472


We Observe the Mystical connection to 'At That Time' as 'Weeping'. Is this what Moses was making reference to when he wrote 'At That Time'? It is a piece of the picture as we shall see.


I cannot emphasize how significant the Words of Verse One are. First the Verse begins with וַתִּשָּׂא Vah - Tee Shaw meaning 'And to lift up' Normally The Letter ת Tav is not part of this Word.


In the past, I have written about paying close attention to The Letter ת Tav. The Letter ת Tav is a mystical Letter. When The Letter ת Tav appears as it does here The ת Tav is a sign to pay attention and to mine for additional meaning. Normally the first Word in Verse One would be נָשָׂא Naw Saw, meaning 'to Lift up'. However, The Word is וַתִּשָּׂא Vah - Tee Shaw. The Letter נ Nun is replaced by The Letter ת Tav. We must determine what the purpose is for replacing The Letter נ with The Letter ת Tav. Could it be that this is what Moses was making reference to when he said, 'At That Time'? Was The Letter ת Tav what Moses was referring to?


The root Word for וַתִּשָּׂא Vah - Tee Shaw has different meanings. Here we need to pay attention to the other meanings as well. Each Word uses the same Letters. The spelling is exactly the same. The only difference is with the Vowels. נִשָא Nee Saw means 'to be misled or to be deceived'. Lets review.


First, וַתִּשָּׂא Vah - Tee Shaw meaning 'And to lift up'

Second, The Root Word is נָשָׂא Naw Saw, meaning 'to Lift up.'

Third, The Letter נ Nun in נָשָׂא Naw Saw was replaced by The Letter ת Tav. [ תִּשָּׂא] The Letter ו Vav of וַתִּשָּׂא Vah - Tee Shaw is a connecting Letter that means 'and'.

Fourth, The Letter The ת Tav is a sign to pay attention and to mine for additional meaning.


Notice the meaning in the Two Words following וַתִּשָּׂא Vah - Tee Shaw. כָּל־הָעֵדָה Cawl - Haw Ay Dawh means 'All the community' or 'All the witnesses'. All the Community includes members of The Sanhedrin and The Seventy Elders. The Sanhedrin were the Jewish Judges of The High Court. They were convinced that Moses and Aaron misled them. Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 803 All The Judges and The Seventy Elders of B'nei Yisroel raised their voices and shouted. Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Society (Brooklyn, NY 2006) p 86 B'nei Yisroel followed the lead of the High Court. They cried and wept through the night just as their leaders did.


Numbers 14.2

They murmured against Moses and Aaron; All of B'nei Yisroel [except The Tribe of Levi] and the all the Community [except The Tribe of Levi] said to them, Would God that we had died in the land of Egypt! Would God we had died in this wilderness!


We need to take a minute to exeronate The Tribe of Levi who consistently took the high ground when B'nei Yisroel had issues. The Levites did not sin with the golden calf. Nor did they sin with B'nei Yisroel in the matter of the spies evil report. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), pp 157; 180, Rabbi Dr. H. Freedman, Midrash Rabba Babmidbar (New York, NY: The Soncino Press 1983) - Midrash Rabbah p 72 [br 3.5] - Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Socierty (Brooklyn, NY 2006) p 253

The Midrash Says the Sanhedrin complained to Moses saying, We accept the decree of death but should we die at the hand of these idolaters in Eretz Canaan? It would have been better to have died in Egypt or to have passed away here in the wilderness. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), p 170 How did The Lord Respond? 'It shall be as you wish'. How was The Word of The Lord fulfilled? Every Erev Tish B'Av Moses would say to the men of war, those who rebelled against The Lord and those who were decreed to die during these Forty Years 'Dig A grave for yourself.' Each man dug a grave for himself and rested that night in the grave. Those who reached the age of sixty would pass away during the night of weeping. This was about 15,000 every year. 570,000 of the 600,000 men who were between 20 to 60 passed away like this each year. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), p 170


Can we imagine what it was like for the wives, children, relatives and friends of those decreed to die in The Wilderness each year as the night of weeping approached? What was it like for The Judges of The SanhedrinIs who spoke the Words 'let us die here in The Wilderness'? What was it like for them knowing these men were dying because of their unjust faithfulness ruling? What was it like for B'nei yisroel each year as 9 Av approached? What did it feel like watching thousands upon thousands of graves being dug? How did this impact The People of Israel? We have already discussed the Mystical connection of 'At That Time' to weeping on the eve of 9 Av. How did the community of Yisroel feel knowing it was their Judges that spoke the words 'Let us die in The Wilderness.? We should ask ourselves, how would I feel if I were one of the men between Twenty to Sixty that refused to fight for the Holy Land and who rebelled? What if I were one of the men that mummered and complained against the Lord? What if I were one of the men that said I wanted to return to Egypt, i.e. the idolatrous practices of Egypt. The ladies did not die because they remained faithful to The Lord quietly within their tents. Rabbi Moshe Weissman, The Midrash Says Bamidbar (Brooklyn, New York: Benei Yakov Publications 1980), p 180


The Sanhedrin and The Seventy Elders lead the Community in this very emotionally charged rebellion against Moses and Aaron. They exclaimed:


Numbers 14.3

And why has The Lord brought us to This Land, to fall by the sword so that our wives and our children should become prey? Would it not be better for us to return into Egypt?


Up until this point according to our Sages The Sanhedrin and The Seventy Elders participated in the rebellion.


Numbers 14.1

- כָּל־הָעֵדָה Cawl - Haw Ay Daw meaning All the Community / Congregation or All the Witnesses. The Sanhedrin and The Seventy Elders are included.


Numbers 14.2

- כֹּל בְּנֵי יִשְׂרָאֵל Kol - B'nei Yisroel meaning All of The People of Israel

כָּל־הָעֵדָה Kawl - Haw Ay Daw meaning All the Community / Congregation


Numbers 14.4

And the men said one to another, 'Let us appoint a chief, and let us return to Egypt.'


Numbers 14.10

וַיֹּאמְרוּ כָּל־הָעֵדָה לִרְגּוֹם אֹתָם - And The Entire Congregation Said 'Stone Them refering to Joshua and Caleb.'


Who has the authority to make such a decision? Who has the authority to appoint a leader over B'nei Yisroel?


It is very important for us to remember that Lord Requires faithfulness from His People. We depend on our Leadership to help us stay on the right course. What happened here? In Deuteronomy 1.32 Moses said that at that time The People did not Trust The Lord their God. Why did our relatives of Years past fail to trust The Lord after all the Miracles He preformed? Why was B'nei Yisroel so willing to turn away from The Lord? We continue to read the extent of how distant B'nei Yisroel were willing to go in their rebellion to The Lord.


Numbers 14.5 - 6

Then Moses and Aaron fell on their faces before all the assembly of the congregation of The People of Israel. And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of those who spied the land, tore their clothes;


We see ONLY four men speaking up for The Lord and The Land of Canaan. The Sanhedrin and the Seventy Elders did not step up. They did not join them. Was this the Time Moses was speaking of when he said 'At That Time?


Numbers 14.7 - 9

And they spoke to all the Congregation of The People of Israel, saying, 'The land, which we passed through to spy, is a very good land. If the Lord Desires us to have it, then He Will Bring us into this Land, and Give it to us; a Land which flows with milk and honey. However, do not rebel against The Lord and do not fear the people of the land; for they are as bread for us; their protection is removed from them, and The Lord is with us; do not be afraid of them.


Numbers 14.10

The entire community said that they should be stoned to death, [but just then] The Glory of The Lord Appeared in The Tent of Meeting before all The People of Israel.


Not any man has the authority to pass judgment on his fellow man. Who has the authority to judge? Who has the authority to pass judgment on stoning a guilty individual? Again we see The Sanhedrin's involvement in this rebellion.


The Sanhedrin felt like Moses and Aharon had deceived them. They felt like Moses and Aharon had mislead them. I have already shown that The Root Word for וַתִּשָּׂא Vah - Tee Shaw has different meanings. We know that The Root Word for וַתִּשָּׂא Vah - Tee Shaw is נָשָׂא Naw Saw, meaning 'to Lift up', Notice that נִשָא Nee Saw which is spelled exactly the same means 'to be misled or to be deceived'. We realize that the Judges of The High Court felt like Moses and Aaron had deceived them. How did they come to this opinion? The Ten Spies spread malicious gossip about The Land and it's inhabitants. Bamidbar Rabah 9.18 - Was this what Moses spoke of when he said 'At That Time'?


Now The Lord Appears to set the record straight. Moses and Aaron fail to the gound and began interceding for The People of Israel. Think about what is happening 'At That Time! All The People of Israel are angry with Moses and Aharon. They are making plans to return to Egypt, appoint a new Chief over them and to stone Joshua and Caleb. So where is Moses? He is bowed to the earth praying that The Lord would Forgive all B'nai Yisroel. See Numbers 14.11 -19. What a leader! The Lord does Forgives B'nei Yisroel but Prohibits those who sinned from entering The Land of Canaan.


Numbers 14.20 - 24

And the Lord Said, I have pardoned according to your word; However, as truly as I live, all the earth shall be filled with the glory of the Lord. All those men which have seen everything from Aleph to Tav of My Glory, and My Miracles, which I did in Egypt and in the desert, and still have tested Me these ten times, and they have not listened to My voice; Surely they shall not see the land which I swore to their fathers, nor shall any of them who provoked me see it; except for My servant Caleb, because he possed a different spirit with him, and has followed me fully. I shall bring him into the land to which he came; and his seed shall possess it.


B'nei Yisroel's rebellion resulted in the establishment of a Time / a Season for mourning. The High Court Ruled against Moses and Aharon. Their actions had reprecutions!! The actions of The Sanhedrin mislead The People of Israel. Their authority set in motion a day of great sadness and mourning that is incumbent upon each of us. Who wants to fast for Twenty-Six hours? Who wants to fast from sundown to sundown. Who wants to mourn? Yet, fasting and mourning are absolutely necessary to remind us to be very careful with those who lead us and for us who follow them. It is incumbent upon each of us to learn and to know each of the 613 Mitzvot of Ha Torah so that we can judge for our self what is the proper path to take. We must determine what is the correct course of action!


Numbers 14.22 - 23 makes it very clear that the men of B'nei Yisroel tested The Lord Ten times. They were Judged for repeated offences. The Lord was Gracious and Merciful and Forgiving time and again as the offences pilled one upon the other. A picture should be beginning to emerge with regards to the Words 'At That Time'.


Dear Ones, just Forty Days earlier Miriam was permitted to rejoin the camp of Israel after being separated for Seven Days. Remember, The Lord Descended in a pillar of cloud and stood at the entrance to The Tent of Meetings. The Lord Called to Aharon and Miriam. They appeared before The Lord. The Lord Spoke to them in the presence of all Israel. What did The Lord Say?


Numbers 13.6 - 10

And He Said, 'Listen to My Words; If there is a Prophet among you, I, The Lord Will Make Myself known to him in a vision, and will speak to him in a dream. That is not the case with My servant Moses, in all My House for he is the trusted one. I Speak mouth to mouth with him, in a vision, and not in riddles; and he gazes at the Likeness of The Lord, so why were you not afraid to speak against my servant Moses? And The Lord's Anger was kindled against them; and He Departed. And The Cloud Departed from atop The Tent; and, behold! Miriam had become leprous, white as snow; and Aharon looked towards Miriam, and, behold, she was leprous.


The incident with The Prophetesses Miriam was meant to be a lesson for each of us. Miriam was set outside of the encampment for Seven Days. All The People of Israel knew. The Sanhedrin knew. The Seventy Elders knew. All The People of Israel knew. The punishment of Miriam should have been fresh in their minds. Everyone should have remembered how The Lord Appeared in The Cloud and why The Prophetesses Miriam became leprous and was separated from the encampment. How quickly we forget!


The actions of The Sanhedrin and The Seventy Elders were much more grievous than Miriam's in leading B'nei Yisroel to sin. We remember our failings and the failings of those who sinned on 9 Av. The failings of The Sanhedrin and B'nei Yisroel were not just for One Day. They are for The same Day each Year, Year after Year. Is this what Moses spoke of when he said 'At That Time'? Rabbi Nosson Scherman, The Stone Edition The Chumash (Mesorah Publications, Ltd., Brooklyn, N.Y. 1993), p. 803 - Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Socierty (Brooklyn, NY 2006) p 86 - Metsudah Midrash Tanchuma Bereishis 1

Avrohom Davis, Metsudah Midrash Tanchuma Bereishis 1 (Monsey, NY Eastern Book Press Inc. 2006) pp 296 - 297 - Rabbi Avrohom Davis, The Mesudah Chumash A New Linear Translation Bereishis (Hoboken New Jersey, KTVA Publishing House, Inc., 1991) p 178


Numbers 14.29 - 32

Your carcasses shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, who have murmured against me, Shall by no means come into the land, concerning which I swore to make you live in it, save Caleb, the son of Jephunneh, and Joshua the son of Nun, [and The Tribe of Levi]. But your little ones, which you said should be a prey, them will I bring in, and they shall know The Land, which you have despised. But as for you, your carcasses, they shall fall in this wilderness.


Numbers 14.33

And your children shall wander in the wilderness Forty Years, and bear your backslidings, until your carcasses are wasted in the desert. According to the number of The Days in which you spied the land, Forty Days, each Day for a Year, shall you bear your iniquities, Forty Years, and you shall know My Displeasure. I the Lord have said, I will surely do it all to this evil congregation, who are gathered together against me; in this wilderness they shall be consumed, and there they shall die. And the men, which Moses sent to spy the land, who returned, and caused all the congregation to murmur against him, by bringing up a slander upon the land, Those men that brought up the evil report upon the land, died by the plague before the Lord.


Some Teach that The Lord Instructed Moses to have The People of Israel travel to the Sea of Reeds. They base this on Numbers 14.25. I reviewed the original Language of Numbers 14.25 and do not see anything that Instructs B'nei Yisroel to travel to or to return to the Sea of Reeds. Numbers 14.25 ONLY instructs B'nei Yisroel to change the direction of the encampment from facing The Land of Israel to facing the wilderness and the path leading to the Sea of Reeds.


Numbers 14.25.

The Amalekites and the Canaanites live in the valley. Tomorrow you are to move and face the wilderness path towards the Sea of Reeds.


10 Av 2449

This is very significant because B'nei Yisroel did not travel anywhere. They remained in this location for 19 years. Rabbi Menachem M. Scheerson, Torah Chumash Shemot Kehot Publication Society (Brooklyn, NY 2006) p 89 Yet, The Holy Scriptures notes them turning the direction of the camp without traveling. Why? This is an exact point of measurement in time. The 38 years of Deuteronomy 2.14 is based upon the Day The Camp Turned their camp direction towards the wilderness towards the Sea of Reeds. The intent of The Words 'At That Time' are based upon what happened then and each year on the same Day since.


This Day was the Day following the rebellion. This is The Day they went up the mountain to fight the Amalekites and Canaanites. They were crushed! See Deuteronomy Chapter One. The last Verse in Deuteronomy Chapter One shares a very important nugget of Time with us.


Devarim 1.46

: וַתֵּשְׁבוּ בְקָדֵשׁ יָמִים רַבִּים כַּיָּמִים אֲשֶׁר יְשַׁבְתֶּם

Deuteronomy 1.46

[ת - SIGN] So you abode in Kadesh many Days, [Years] like the days [Years] you lived there [elsewhere].


Again The Letter ת Tav appears in the Word וַתֵּשְׁבוּ to inform us to give a diligent search for in depth meaning. The intent is for us to discover that B'nei Yisroel dwelt in Kadesh for 19 years and wandered for 19 years. Ha Torah Informs us that the Time they dwelt was like the number of years when they wandered.


10 Av 2487 FC

Deuteronomy 2.14

And the Days from our leaving Kadesh-Barnea, until we came over the brook Zered, was thirty-eight years; until all the generation of the men of war had perished from the camp, as the Lord swore to them.


The Thirty-Eight Years were measured to the exact Day which was The Day after the 9th of Av. Remember that it was on the 9th of Av that the spies returned. Ten spies shared an evil report. B'nei Yisroel rebellied. This was Thirty-Eight Years from the next day. In addition to the text presented thus far Holy Scripture Informs us 'all the generation of the men of war had perished from the camp'. On The Eighth of Av the remaining men of war, about 15,000 dug their graves for the final time knowing they were the only ones left from the original 600,000 men of that generation. That night each of the remaining men of war perished from the Camp of B'nei Yisroel. The following morning was 10th of Av 2487 FC.


After the last man of war died It was 'At That Time' The Word of The Lord was fulfilled. 'all the generation of the men of war had perished from the camp, as the Lord swore to them.'


After the last man of war had died, Yisroel was divested of them. Their children were trained for war. They were ready to defeat Sicon and Og. 'At That Time' is in reference to the final Day of the completion of the thirty-Eight Years in which The people who rebelled died.


There are Two Gematrias relating to The Number Thirty-Eight.


הָאֵבֶל

Haw Ay Vehl / The mourning The Lamenting

ה5 א1 ב2 ל30 = 38


Each Year on the 9th of Av during the Thirty-Eight Year span of Judgment on those men who rebelled there was a great deal of mourning and lamenting as thousands died year after year. There was great bemoaning, bewailing, weeping and sadness as B'nei Yisroel revisited the 9th of Av each year.


יִבְכּוּ

Yee Vih Coo / To Mourn To Weep To Bewail

י10 ב2 צ20 ו6 = 38


1 Nissan 2487 FC

B'nei Yisroel arrives at Kodesh at the border to Edom.


10 Nissan 2487 FC

Miriam the sister of Moses and Aharon dies in a gentle, tranquil manner. It was like a kiss from The Creator. Miriam was buried there.


1 Av 2487 FC - Aharon Dies on Mt Hor - Numbers 33.38 - 39


30 Av 2487 FC - B'nei Yisroel 30 Days of Mourning for Aharon ends. - Numbers 20.29


B'nei Yisroel defeated Sicon and Og. Moses.


7 Adar 2448 FC Moses our Teacher dies.


Here are five questions for reflection. Those seeking course credit please post the answers or send answers to Dr_Akiva_Gamliel@bnti.us - SUBJECT BOX - Pasted ONLY these words in the subject box. these words.


1. Define בָּעֵת Baw Ayt.

2. What is the significance of the following dates?

22 Sivan

29 Sivan

9 Av

10 Av

3. When did the Thirty-Eight Years begin and end?

4. What did we learn about The Sanhedrin and the Seventy Elders?

5. How can we apply the lessons in this discussion to our own lives?


Gematria Vayikra

Vayikra / Leviticus Vayikra

Leviticus 1.1 - 4.26

Weekly Torah Gematria Video

Presentations To The Lord - 3 - 1


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By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Course Text Begins Here:

ב ׳׳ ה


Presentations To The Lord


Tribute

Sacrifice

Burnt Offering

Not Meat!

Slaughter Animal To Eat

Burnt Offering To The Lord

Genesis 4.3

Genesis 31.54

Genesis 8.20

Tribute

And He Jacob

Slaughtered a Sacrifice

Burnt Offerings

On The Altar

מִנְחָה

וַיִּזְבַּח יַעֲקֹב זֶבַח

עֹלֹת בַּמִּזְבֵּחַ

Genesis 4.4

Exodus 3.18

Genesis 22.2

His Tribute

That We may Sacrifice

Burnt Offering

מִנְחָתוֹ

וְנִזְבְּחָה

לְעֹלָה

Genesis 4.5

Exodus 12.27

Genesis 22.7,8 and 13

His Tribute

Sacrifice The Pesach

Burnt Offering

מִנְחָתוֹ

זֶבַח־פֶּסַח

לְעֹלָה

Genesis 43.11

Psalms 51.17-19

Leviticus 4.7

a Tribute

Sacrifice

הָעֹלָה

מִנְחָה

זֶבַח


Leviticus 2.1

Burnt Offering


A Karbon Minchah, i.e. A Meal Offering To The Lord

עוֹלָה


קָרְבַּן מִנְחָה לַיהוָֹה

The Sacrifices of God



זִבְחֵי אֱלֹהִים



Dear Ones, notice the three columns of the above table. Each column lists a presentation to The Lord. In column one there is the Minchah Tribute. In column two there is the Zeh Vah Ach sacrifice. In column three there is the Lih Ooh Lawh Burnt Offering to The Lord.


A clarification of each presentation is extremely important. Unfortunately, Bible translators have not been careful to make the distinctions between the three presentations clear. Bible translators use the word 'offering' for each of the three presentations. This is irresponsible and careless handling of The Holy Scripture!! When the word offering is used for each of these three words how is the reader to distinguish which meaning is intended? When we do not make clear concise distinctions well meaning folk may draw wrong conclusions.


My intent is to set a framework of interpretation for these three words that readers can rely on as a true foundation for understanding the correct meaning. To accomplish this some of us may need to erase what we have been told. We may need to take a few steps back before we can go forward.


We are entering Sefer Vayikra, i.e. The Book Of Leviticus. In Leviticus there are 247 Observances for The People of Israel. Many of these Observances are either a Minchah Tribute, a Zeh Vah Ach Sacrifice or a Lih Ooh Lawh Burnt Offering to The Lord. On page 25 in the textbook I quote Leviticus 1.1-2, 'if Adam, i.e. a man among you brings an Offering to The Lord..' What Presentation is being referred to? We cannot distinguish this in the English translations of the Bible. We don't know. Knowing the differences between the three presentations is very important! One must understand the meaning of each presentation to fulfill the Observance properly. This is why we must take time to explain and clarify the meaning and intent of each of these presentations.


Leviticus begins with establishing different Offerings that one may bring to The Lord. The Word for Offering is קָרְבָּן Kar Bawn / Karbon. Karbon refers to all forms of presentation to the Lord. Leviticus 1.2,3 identify The Karbon as animals, cattle or sheep.

Vayikra 1.8

וְעָרְכוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֵת הַנְּתָחִים אֶת־הָרֹאשׁ וְאֶת־הַפָּדֶר עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אֲשֶׁר עַל־הַמִּזְבֵּחַ: ט

Leviticus 1.8


Notice וְאֶת־הַפָּדֶר Vih Eth - Hah Paw Dehr meaning the suet - the hard white fat on the kidneys and loins of cattle, sheep and goats. The Word for animal fat is פָּדֶר . This is different from the Word for diary fat from which we receive cream, butter and cheese.


Genesis 45.17

And Pharaoh said to Joseph, Say to your brothers, Do this; load everything from Aleph to Tav of your beasts, and go to the land of Canaan;


Bereisheit 45.18

וּקְחוּ אֶת־אֲבִיכֶם וְאֶת־בָּתֵּיכֶם וּבֹאוּ אֵלָי וְאֶתְּנָה לָכֶם אֶת־טוּב אֶרֶץ מִצְרַיִם וְאִכְלוּ אֶת־חֵלֶב הָאָרֶץ: יט


Genesis 45.18

And bring everything from Aleph to Tav of your father and everything from Aleph to Tav of your households, and to me; and I will give you everything from Aleph to Tav of the good of the land of Egypt, and you shall eat everything from Aleph to Tav of the fat of the land.


The Words אֶת־חֵלֶב הָאָרֶץ and you shall eat everything from Aleph to Tav of the fat of the land refer to vegetation, grain, milk, cheese and butter.


Translators fail to make a most important distinction In Genesis 4.3 - 5 between חֵלֶב i.e. fat from vegetation, grain, milk, cheese and butter from that of פָּדֶר. i.e. animal fat / suet / - the hard white fat on the kidneys and loins of cattle, sheep and goats. Failing to make this extremely important distinction misleads readers. The translators write fat without making the distinction between the two. How is the reader to know the difference? In Genesis 4.3 the reference is to the fat of the land. In Leviticus 1.8 the reference is to animal fat.


Notice why making this distinction is important.


Bereisheit 4.3

וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָֹה: ד

Genesis 4.3

And in process of time it came to pass, that Cain brought of the fruit of the ground an Tribute to the Lord.


מִנְחָה

Cains Tribute was a Minchah Tribute. Notice the eight word counting from the right to the left. The eighth Word is מִנְחָה Minchah. The tribute was not an animal sacrifice!



Bereisheit 4.4

וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע

יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ: ה

Genesis 4.4

And Abel also brought of the firstlings of his flock and of the fat of it. And the Lord had respect for Abel and for his Tribute;


מִנְחָתוֹ

Able also brought a Tribute. The Tribute was a Minchah Tribute. The Holy Scriptures Say, מִנְחָתוֹ Mee Nih Chah Toh meaning His Tribute Offering. Able did not bring an animal sacrifice! If Able brought an animal sacrifice the Word would be לְעֹלָה Lih Ooh Lah meaning a burnt Offering. Able brought מִנְחָתוֹ i.e. a Tribute from vegetation, grain, milk, cheese and butter. We know Able brought cream, cheese and butter because The Holy Scriptures say מִבְּכֹרוֹת צֹאנוֹ meaning from the firstborn of his flocks.


וּמֵחֶלְבֵהֶן

If Ables

Bereisheit 4.5

וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו: ו


Genesis 4.5

But for Cain and for his offering he did not have respect. And Cain was very angry, and his countenance fell.


The Holy Scriptures Uses the exact say Word to describe Cain's Tribute. The Holy Scriptures Say, מִנְחָתוֹ Mee Nih Chah Toh meaning His Tribute Offering. The Lord was not pleased with Cain's מִנְחָתוֹ Mee Nih Chah Toh meaning His Tribute Offering because Cain offered spoiled flax seed. Cain did not offer from the first grain from the best of his fields. Cain was stingy. He offered the poorest Tribute. It is for these reasons Cain's Minchah Tribute was rejected.


The Minchah Tribute may be a tribute to The Lord or another human being. Joseph, the viceroy of Egypt, received a Minchah Tribute from his brother in Genesis 43.11. The Minchah is described as, 'a little balm, and a little honey, spices, and myrrh, nuts, and almonds'. These are not animal sacrifices. We review this on pages 26 through 32.


Those who are not Jewish may not know the Observances the Seder Meal follows during Passover. The ArtScroll Youth Haggadah is an excellent source to learn more about the Observance during the Seder Meal. During the Seder the leader takes the unleavened bread, i.e. the matzah and says, 'This is the plain bread of the poor...' 'This is the bread of affliction that our fathers ate in the land of Egypt. , Whoever is hungry let him come and eat.'


There is important meaning at the foundation of these words. When one is a slave they are owned by someone. They were not free to do as they wanted. The People of Israel owned sheep and cattle but were not permitted to offer burnt sacrifices to The Lord. The Egyptians worshiped the sheep as their gods. When the People of Israel took the Passover Offering, a lamb or goat they were taking the gods of Egypt to slaughter. They asked to leave Egypt to offer sacrifices to The Lord. Pharaoh denied their request time and again until the last plague. So when the People of Israel speak of the Matzah as the bread of the poor or the bread of affliction we understand this goes back thousands of years to slavery in Egypt. Matzah was the most basic of food for the People of Israel. When the people of Israel fled Egypt they took eighteen minutes to hastily make unleavened bread as a source of food for the days following there journey out of Egypt to freedom. Unleavened bread is without yeast. Unleavened bread is pure! Unleavened bread is the symbol of being without sin.


As noted above Leviticus begins with making important distinctions between the offerings. First is The Karbon of animals, cattle or sheep.


Vayikra 1.2

דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אָדָם כִּי־יַקְרִיב מִכֶּם קָרְבָּן לַיהוָֹה מִן־הַבְּהֵמָה מִן־הַבָּקָר וּמִן־הַצֹּאן תַּקְרִיבוּ אֶת־קָרְבַּנְכֶם: ג


Leviticus 1.2

Speak to the people of Israel, and say to them, [if] a man among you brings an Offering to The Lord, from the animals, from the cattle and from the sheep, you shall bring everything from Aleph to Tav of your Offerings.


קָרְבָּן לַיהוָֹה Karbon, Offering to The Lord is a common way of discussing any presentation. It is an Offering to The Lord. קָרְבַּנְכֶם Kaw Rih Bah Nih Chem means your offerings. When the Words קָרְבָּן Karbon / Offering , קָרְבָּנוֹ or Kawr Vaw Noh / His Offering or קָרְבַּנְכֶם Kaw Rih Bah Nih Chem / His Offerings are used these are in reference to burnt offerings.

Vayikra 1.14

וְאִם מִן־הָעוֹף עֹלָה קָרְבָּנוֹ לַיהוָֹה וְהִקְרִיב מִן־הַתֹּרִים אוֹ מִן־בְּנֵי הַיּוֹנָה אֶת־קָרְבָּנוֹ: טו

Leviticus 1.14

And if his burnt offering to the Lord is of birds, he shall bring either the turtledoves, or the young pigeons [he shall bring] everything from Aleph to Tav of his offering.


קָרְבָּנוֹ Kawr Vaw Noh - meaning his offering.


Vayikra 2.1

וְנֶפֶשׁ כִּי־תַקְרִיב קָרְבַּן מִנְחָה לַיהוָֹה סֹלֶת יִהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָה: ב


Leviticus 2.1

And when a soul brings a Minchah Offering to the Lord, his Offering shall be of fine flour; and he shall pour oil upon it, and put frankincense on it.


Dear Ones, I have made the above distinctions so that we can realize the difference between a Minchah Tribute from קָרְבַּן מִנְחָה לַיהוָֹה A Karbon Minchah To The Lord. Cain and Abel brought A Minchah Tribute. A קָרְבַּן מִנְחָה לַיהוָֹה Karbon Minchah To The Lord is fine flour, oil and frankincense that is burnt upon the altar.


In Leviticus 5 when an individual sins he may offer an ewe, a lamb or a nannie for a sin offering. Most of us would not be able to afford the cost so in Leviticus 5.7 we are informed that it is OK. If our funds are insufficient one may bring two turtledoves or two young pigeons for a sin offering. If our funds are insufficient and one cannot bring either two turtledoves or two young pigeons this is OK. One may bring a tenth of an epha of fine flour for a sin offering. The flour will be brought to the Priest. The Priest will burn the flour in the fire and atone for his sin.


It is this offering that we think of at the Passover Seder. It is this offering that is the plain bread of the poor that atones for our sins. Cain and Abel did not bring an atonement offering. They brought a Minchah Tribute.


Tributes


Bereisheit 4.3

וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָֹה: ד


Genesis 4.3

And in process of time it came to pass, that Cain brought of the fruit of the ground an tribute to The Lord.


Bereisheit 4.4

וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהֹוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ: ה


Genesis 4.4

And Abel also brought of the firstlings of his flock and of the fat of it, i.e. the cream of it And the Lord had respect for Abel and for his tribute;


Bereisheit 4.5

וְאֶל־קַיִן וְאֶל ־ מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו: ו 

Genesis 4.5

But for Cain and for his tribute he did not have respect. And Cain was very angry, and his countenance fell.


Some Religions claim Abel brought an animal sacrifice. Abel did not!! Notice Abel's tribute and Cain's tribute are spelled the same in Hebrew. We know Cain's tribute was spoiled flax seed. Abel's Tribute was Cream, butter and wool.


Bereisheit 43.11

וַיֹּאמֶר אֲלֵהֶם יִשְׂרָאֵל אֲבִיהֶם אִם־כֵּן ׀ אֵפוֹא זֹאת עֲשׂוּ קְחוּ מִזִּמְרַת הָאָרֶץ בִּכְלֵיכֶם וְהוֹרִידוּ לָאִישׁ מִנְחָה מְעַט צֳרִי וּמְעַט דְּבַשׁ נְכֹאת וָלֹט בָּטְנִים וּשְׁקֵדִים: יב


Genesis 43.11

And their father Israel said to them, If it must be so now, do this; take of the best fruits in the land in your utensils, and carry down a Tribute to the man, a little balm, and a little honey, spices, and myrrh, nuts, and almonds;


Vayikra 2.1

וְנֶפֶשׁ כִּי־תַקְרִיב קָרְבַּן מִנְחָה לַיהוָֹה סֹלֶת יִהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָה: ב


Leviticus 2.1

And when any will offer a Minchah Offering to the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense on it;


Sacrifices

In the second column is The Zeh Vah Ach Sacrifice. The Zeh Vah Ach Sacrifice may or may not include an animal. In Psalms 51 David Said, זִבְחֵי אֱלֹהִים Zee Vih Chai - Elohim meaning 'The Sacrifices of God'. One would normally associate a sacrifice to be an animal sacrifice. We are informed that a broken spirit, a broken and contrite heart are also sacrifices that The Lord Desires.


There is an important point to note. The Word מִזְבֵּחַ Mee Zih Bay Ach meaning 'Altar' incorporates the Word זֶבַח meaning Sacrifice into it's spelling. The Letter Mem is added to the front of זֶבַח Zeh Vah Ach to become the Word מִזְבֵּחַ Mee Zih Bay Ach. The significance cannot be entirely understood. Think of it like this. Every time the Word מִזְבֵּחַ Mee Zih Bay Ach is written in The Hebrew Scriptures this reminds us of sacrifice. The Letter מ Mem reminds us that the Altar is for more than just sacrifices.


The first usage of the Word מִזְבֵּחַ Mee Zih Bay Ach is immediately after the world was flooded. When the ark settled and the occupants departed Noah took the opportunity to make the first burnt offering unto the Lord. The first Offering was a Peace Offering unto the Lord.


Up until this time The Lord God forbade humankind to take life of any kind. No one was permittted to take life for any reason!. The Lord God Judged all humankind and determined to end the lives of all who were evil. See Genesis 61.3. The destruction of the World was a judgment that ended life.


In Sefer Raziel Ha Malach, the Book of Adam Ha Reshon we read an excerpt from the prayer Adam prayed after his sin. Adam confessed his sin. He prayed for The Lord to be Merciful and Gracious with him. He requested compassion for himself and all creation. Avraham Yaakov Finkel, Kabbalah (Southfield, Mi, Targum, Nanuet NY, Feldheim Publishers, 2002) p 24.



The point is that before Noah, building an altar and offering kosher birds and animals humankind made supplications to the Lord. There was the supplication of the heart only! There was the confession of the mouth only!



Bereisheit 6.18 - 20

וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתָּךְ וּבָאתָ אֶל־הַתֵּבָה אַתָּה וּבָנֶיךָ וְאִשְׁתְּךָ וּנְשֵׁי־בָנֶיךָ אִתָּךְ: יט וּמִכָּל־הָחַי מִכָּל־בָּשָׂר שְׁנַיִם מִכֹּל תָּבִיא אֶל־הַתֵּבָה לְהַחֲיֹת אִתָּךְ זָכָר וּנְקֵבָה יִהְיוּ: כ מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת: כ



Genesis 6.18 - 20

And, behold, I, Myself, bring a flood of waters upon the earth, to destroy all flesh, where there is the breath of life, from under heaven; and every thing that is in the earth shall die. But with you will I Establish My Covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you. And of every living thing of all flesh, two of every sort shall you bring into the ark, to keep them alive with you; they shall be male and female. Of birds after their kind, and of cattle after their kind, of every creeping thing of the earth after its kind, two of every sort shall come to you, to keep them alive.


Now something happens during the five years Noah was constructing the Ark between Genesis 6.18 - 20 and the completion of the Ark in Genesis 7.1 - 3.


Bereisheit 7.1 - 3

וַיֹּאמֶר יְהוָֹה לְנֹחַ בֹּא־אַתָּה וְכָל־בֵּיתְךָ אֶל־הַתֵּבָה כִּי־אֹתְךָ רָאִיתִי צַדִּיק לְפָנַי בַּדּוֹר הַזֶּה: ב מִכֹּל ׀ הַבְּהֵמָה הַטְּהוֹרָה תִּקַּח־לְךָ שִׁבְעָה שִׁבְעָה אִישׁ וְאִשְׁתּוֹ וּמִן־הַבְּהֵמָה אֲשֶׁר לֹא טְהֹרָה הִוא שְׁנַיִם אִישׁ וְאִשְׁתּוֹ: ג גַּם מֵעוֹף הַשָּׁמַיִם שִׁבְעָה שִׁבְעָה זָכָר וּנְקֵבָה לְחַיּוֹת זֶרַע עַל־פְּנֵי כָל־הָאָרֶץ: ד 


Genesis 7.1- 3

And The Lord Said to Noah, Come you and all your house into the ark; for you have I seen righteous before Me in this generation. Of every clean beast you shall take to you seven pairs, the male and his female; and of beasts that are not clean one pair, the male and his female. Of birds also of the air by seven pairs, the male and the female; to keep seed alive upon the face of all the earth.


In Genesis 6. 18 - 20 the Instruction תָּבִיא Taw Vee i.e. to bring... In Genesis 7.1 - 3 the Instruction was תִּקַּח Tee Kah Ach to take. This is very significant because תִּקַּח Tee Kah Ach represents ownership. Remember Noah was a prophet of The Lord God. As a Prophet he had the ability to foresee and foretell the future. It was at this time Noah understood the Creator's purpose of giving all animals to him. Originally all the animals belonged to Adam. Then Adam sinned. Originally Adam had authority over all the animals. Then Adam sinned. Adam lost his authority over the animals and all creation. Adam said that after his sin the animals did not fear him. The Lord Made a special covering from Lambs wool, goats hair and shed serpent skins to cover him and his wife. Again, there was no shedding of blood. The Creator of the universe forbade taking life until 1,656 years from creation when He destroyed the evil.


Dear Ones, The Holy Scriptures Say, 'Noah was perfect in his generations'. The Lord God chose a man who was not perfect from birth but who attained perfection by improving himself. Then the Lord God Establishes His covenant with Noah. Then the Lord God Gives all the animals to Noah. They were his responsibility. Noah and his family cared for all the animals during the year on the ark. Why is all this significant?


When Noah took the animals they belonged to him. He could not sacrifice animals if they were stolen. Noah understood this. Noah also understood the purpose for taking seven pairs of clean animals and birds. Prophetically he could see the day he would build the first מִזְבֵּחַ Mee Zih Bay Ach and be the first to offer birds and animals on the Altar to The Lord.


Do we understand what Ha Torah is Saying when we read Genesis 8.20?


Bereisheit 8.20

וַיִּבֶן נֹחַ מִזְבֵּחַ לַיהוָֹה וַיִּקַּח מִכֹּל ׀ הַבְּהֵמָה הַטְּהֹרָה וּמִכֹּל הָעוֹף הַטָּהוֹר וַיַּעַל עֹלֹת בַּמִּזְבֵּחַ: כא


Genesis 8.20

And Noah built an altar to the Lord; and took of every clean beast, and of every clean bird, and brought up burnt offerings on the altar.


Noah was not commanded or instructed to build an altar. Noah constructed an altar at the very location that Adam and Eve were created. This is the place where hundreds of years later the Holy Temple in Jerusalem would be built and the Holy Altar would be constructed. Ha Torah Says Noah built the Altar!! Noah is the first in The Holy Scriptures to build an Altar. Noah did not just construct a physical Altar. Noah also constructed the Word מִזְבֵּחַ Mee Zih Bay Ach מִזְבֵּחַ Mee Zih Bay Ach is a very Mystical Word. Abraham the Servant of The Lord learned how to build the Mee Zih Bay Ach מִזְבֵּחַ in Genesis 12.7 from Noah. Abraham is the second to build an Altar to the Lord God. Noach constructed the Altar. He took the זֶבַח Zeh Vah Ach and added the Letter מ Mem to build The Altar. We can speculate why Noah did this. We know that the Letter מ Mem is the first Letter for

מַבּוּל Mah Bool / Flood and The Letter Mem is the first Letter for מְשִׁיחַ Mih Shee Ach meaning Messiah.


The Zeh Vah Ach Sacrifice maybe a Burnt Offerings to The Lord. In Genesis 8.20


Again I ask, do we understand what Ha Torah is Saying when we read Genesis 8.20? Noah prophetically realized humankind needed to sacrifice unto The Lord. So Noah built the Mee Zih Bay Ach מִזְבֵּחַ . Mystically the Gematria of Mee Zih Bay Ach מִזְבֵּחַ is 57. The Gematria of בֹּנֶה to build is also 57.


מִזְבֵּחַ

Mee Zih Bay Ach Altar

מ40 ז7 ב2 ח8 = 57


בֹּנֶה

Boh Neh / to build

ב2 נ50 ה5 = 57


Noach built the physical and Mystical Altar and offered the first sacrifices. He instructed Abraham in the Way of The Lord. The Messiah will come from a descendant of Noah, Shem, Abraham, Isaac, Jacob, Judah, David and Soloman. Can you see the altar Noach built?


Bereisheit 8.20

וַיִּבֶן נֹחַ מִזְבֵּחַ לַיהוָֹה וַיִּקַּח מִכֹּל ׀ הַבְּהֵמָה הַטְּהֹרָה וּמִכֹּל הָעוֹף הַטָּהוֹר וַיַּעַל עֹלֹת בַּמִּזְבֵּחַ: כא


Genesis 8.20

And Noah built an altar to the Lord; and took of every clean beast, and of every clean bird, and brought up burnt offerings on the altar.


Bereisheit 31.54

1:1וַיִּזְבַּח יַעֲקֹב זֶבַח בָּהָר וַיִּקְרָא לְאֶחָיו לֶאֱכָל־לָחֶם וַיֹּאכְלוּ לֶחֶם וַיָּלִינוּ בָּהָר


Genesis 31.54

Then Jacob slaughtered a sacrifice upon the mount, and called his brothers to eat bread; and they ate bread, and stayed all night in the mount.



Shemot 3.18

וְשָׁמְעוּ לְקֹלֶךָ וּבָאתָ אַתָּה וְזִקְנֵי יִשְׂרָאֵל אֶל־מֶלֶךְ מִצְרַיִם וַאֲמַרְתֶּם אֵלָיו יְהֹוָה אֱלֹהֵי הָעִבְרִיִּים נִקְרָה עָלֵינוּ וְעַתָּה נֵלְכָה־נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר וְנִזְבְּחָה לַיהוָֹה אֱלֹהֵינוּ: יט

Exodus 3.18

And they shall listen to your voice; and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, The Lord God of the Hebrews has met with us; and now let us go, we beseech you, three days' journey into the wilderness, that we may sacrifice to the Lord our God.


Shemot 12.27


Shemot 12.27

וַאֲמַרְתֶּם זֶבַח־פֶּסַח הוּא לַיהֹוָה אֲשֶׁר פָּסַח עַל־בָּתֵּי בְנֵי־יִשְׂרָאֵל בְּמִצְרַיִם בְּנָגְפּוֹ אֶת־מִצְרַיִם וְאֶת־בָּתֵּינוּ הִצִּיל וַיִּקֹּד הָעָם וַיִּשְׁתַּחֲווּ: כח


Tehillim 51.17 - 19

אֲדֹנָי שְׂפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶךָ: כִּי ׀ לֹא־תַחְפֹּץ זֶבַח וְאֶתֵּנָה עוֹלָה לֹא תִרְצֶה: זִבְחֵי אֱלֹהִים רוּחַ נִשְׁבָּרָה לֵב־נִשְׁבָּר וְנִדְכֶּה אֱלֹהִים לֹא תִבְזֶה: כ


Psalms 51.17 - 19

O Lord, open you my lips; and my mouth shall declare your praise. For you do not desire sacrifice; or else would I give it; you do not delight in burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.



Offering / Burnt Offering

Column three always is in reference to sacrifices that are 'Burnt Offerings'. The הָעֹלָה Haw Ooh Leh meaning Burnt Offerings rise in the air. After Noach offered the first Burnt Offering to The Lord the fragrance rose up into the heavens 'And the Lord smelled the pleasing odor' . The Word עַל Ahl means to go up. The Word עָלָה Aw Lawh means to go up to rise to ascend. The will begin a new when Moshiach comes.


Bereisheit 8.20

וַיִּבֶן נֹחַ מִזְבֵּחַ לַיהוָֹה וַיִּקַּח מִכֹּל ׀ הַבְּהֵמָה הַטְּהֹרָה וּמִכֹּל הָעוֹף הַטָּהוֹר וַיַּעַל עֹלֹת בַּמִּזְבֵּחַ: כא


Genesis 8.20

And Noah built an altar to the Lord; and took of every clean beast, and of every clean bird, and brought up burnt offerings on the altar.


Dear Ones, Noach not only built a physical Altar and a Mystical Altar but he brought up into the Heavens burnt fragrances that arose to please The Lord God. The picture is this. When we pray let our prayer rise up. Do not be bashful. Let the sounds of our voice rise like Noach brought the fragrance of the Burnt Offering to rise up. Noach caused the Burnt offering to rise up. This is the Mystical key. This is what we must do. We must cause our praise to rise up.


The Word עֹלֹת Ooh Lot meaning to rise up is the Gematria of 500. The Word מִסַּת Mee Saht meaning a Tribute is also the Gematria 500.


עֹלֹת

Ooh Lot / To rise up to ascend

ט70 ל30 ת400 = 500


מִסַּת

Mee Saht / a tribute

מ40 ס60 ת400 = 500


The point is that Noach helped to teach us how to elevate to the Lord. Noach taught Abraham how to rise up. This is one of the many lessons we should receive from Noach. What did the Lord God Say to Abram?


Genesis 17.1

And when Abram was ninety nine years old, the Lord appeared to Abram, and said to him, I am the Almighty God; walk before me, and be perfect.


What does the Lord God Say to us?


Leviticus 19.1,2

And The Lord Spoke to Moses, Saying, Speak to all the congregation of the people of Israel, and say to them, You shall be Holy; for I the Lord your God Am Holy.


Dear Ones, the purpose of this presentation is to better understand our potential presentations unto the Lord God. Do you want to be that Noach? Do you want to be like Abraham? Then release your potential. Elevate. Rise up in a most humble way to bless, honor and praise the lord from a life of holiness. Remember Noach had to possess the animals. Abraham had to possess the animals he offered. We have to possess Holiness. Holiness can not be jacket that we wear.


Genesis 18.19

For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he has spoken of him.


Within this discussion we should have learned the foundation stones for the Minchah Tribute, The Zeh Vah Ach Sacrifice and The הָעֹלָה Haw Ooh Leh Burnt Offerings that rise up. We should understand Noach's intent was to help build and establish a bridge between the survivors of the flood and their descendants to The Lord God after the world was destroyed.


In these Gematrias we see the connection between the sacrifice and the bread. Bread is one of the presentations. Remember....


Deuteronomy 8.3

And He Humbled you, and let you hunger, and Fed you with manna, which you knew not, neither did your fathers know; that He Might Make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the Lord Does man live.


וְנִזְבְּחָה

Vih Neez Bih Chawh / And Sacrifice

ו6 נ50 ז7 ב2 ח8 ה5 = 78


לֶחֶם

Leh Chehm Bread

ל30 ח8 ם40 = 78


מַבּוּל

Mah Bool / Flood

מ40 ב2 ו6 ל30 = 78


ב ' ח

Bereisheit Vayeishev - 9

Genesis 37.1 - 40.23

Realizing Our Creator In Every Action - 9


A Taste Of Torah 

Weekly Torah Video 1



By Dr. Akiva Gamliel Belk

Dean of Jewish Studies

B'nai Noach Torah Institute, LLC

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Course Text Begins Here:

Bereisheit 39.2

וַיְהִי יְהוָֹה אֶת־יוֹסֵף וַיְהִי אִישׁ מַצְלִיחַ וַיְהִי בְּבֵית אֲדֹנָיו הַמִּצְרִי:  ג



Genesis 39.2

And the He, The Lord Existed in everything from Aleph to Tav with Joseph, and he was a successful man and he prevailed in the house of his master the Egyptian.


There are three connecting Letters used in this eleven Word sentence. What Letters are the connecting Letters? There three connecting Words. Identify the connecting Words. The connecting Words are spelled the same. What are the three Words? Each connecting Word makes an important statement.


The Letter ו Vav is the connecting Letter.  וַיְהִי Vah Yih Hee is the connecting Word.



וַיְהִי יְהוָֹה אֶת־יוֹסֵף

And the He, The Lord Existed in everything from Aleph to Tav with Joseph...


 וַיְהִי אִישׁ מַצְלִיחַ


and he was a successful man 

We see the prevailing in the Hebrew.


 וַיְהִי בְּבֵית אֲדֹנָיו הַמִּצְרִי:  ג

and he prevailed in the house of his master the Egyptian.


How do we know Joseph prevailed?  The Word  וַיְהִי was used three times. This is a sign. This is not by mere chance. Normally  וַיְהִי means 'And it happened'  or 'And it was. When ever we read this Word look for the hand of The Lord. Nothing just happens by chance.  Notice that  וַיְהִי has the Letter י Yud at the beginning and end of the Word. The Letter ו Vav is a connecting Letter. The Letters of וַיְהִי when rearranged spell the Name of The Lord.


The Letter י Yud is the smallest Letter in the Aleph Bet. Yet, the Letter י Yud represents strength. Anytime one Observes the Letter י Yud twice in a Word this indicates great strength.  The Letter י Yud is used to refer to the Name of The Lord, i.e. יי  The Gematria of  וַיְהִי is 31. In וַיְהִי we see God. 


 וַיְהִי

And it happened... And it was...

ו6 י10 ה5 י10 = 31


אֵל

God

א1 ל30 = 31


3 x 31 = 93


מָגֵן

Maw Gayn / Shield

מ40 ג3 ן50 = 93 


Do you have a Gematria Sheet? Look at your Gematria sheet.

The full Gematria of  וַיְהִי is


ו = וו  = ו6 ו6 = 12

י = יוד  י10 ו6 ד4 = 20

ה = הא  = ה5 א1 = 6

י = יוד  = י10 ו6 ד4 = 20


58 = 20 + 6 + 20 + 12


חֵן

Chayn / Grace... Beauty

ח8 ן50 = 58



The ה Hey, the ו Vav, and the י Yud are the three Hebrew Letters with the lowest numerical values. Yet, these three Letters are very great! These are the three Letters the Creator choose to spell His Name. When we are small we are great.  When we are like Joseph we are at our greatest potential. Joseph was rejected by his brothers and sold into slavery. Yet, Joseph came from a wealthy home. He had many fine things.  Joseph is the great grandson of Sarah and Abraham.


Joseph's brothers betrayed him. He was sold into slavery. While in slavery Joseph was accused of Sexual misconduct. Joseph was innocent yet he was imprisoned. Through all this The Lord God was with him. In Genesis 50.20 Joseph said to his brother, You thought was to do evil against me; but God meant your actions to be  good... There are many who maybe against us. They make try to do evil to us. Yet God can make everything they try to turn out good. 

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